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Hopelessness (Letters)

Correspondence

1947 to 1965 Correspondence

Letter to Ved Prakash -- Bombay 7 July, 1958: I quite appreciate your feelings for the people of India. But when we speak of humanity it does not necessarily mean Indian only neither it may be restricted within the human society even. "Paropakara" or humanity is meant for all the 84 lacs varieties of living beings. Lord Caitanya said "Praminam Upakaraya" i.e. to say for the benefit of all living being concerned. Then there is the question of opportunity also. While rendering first aid service in the battlefield the Red cross men although equally disposed to all the wounded soldiers—they give first preference to the hopeful ones. The hopeless ones are sometimes neglected. This is a crude example only.
Letter to Mr. Nakano -- Delhi 18 April, 1961: All these are not very encouraging for me. I therefore saw the Vice President to day personally but he says the same thing as he has written in his letter. Although the matter is not yet hopeless altogether I am disturbed in my mind thinking what shall I do in case the Govt. denies to help. I am therefore seeking your good advice in this connection. Dr. S. Radhakrishnan said to me that you had also invited him to attend your congress and he opines that the passage expenses might have been paid by you.

1967 Correspondence

Letter to Kirtanananda -- New York 13 April, 1967: I understand that you are going to take sanction of India Govt for distribution of the literatures. But the present India Government has a phobia against anything which is religious fervour. The best thing would have been to have one small stall for ourselves from the Exposition authority without any cooperation of the Indian Pavilion. Then we would be able to function independently. If we distribute our Prasadam, our literature, try to sell our books and other literatures and go on playing our records and sell them, I think that will be proper utilization of our Krishna Conscious energy. If possible try to work on this line. When I think of Indian Government I become at once hopeless on account of the secular procedure.

1968 Correspondence

Letter to Janardana -- Los Angeles 6 March, 1968: Generally, the Indians who come to this country are for material gain only; they have not got very much serious interest in anything spiritual. So when I come there, I shall try to turn the Indians there to become sympathetic to our temple, but most of them being non-Vaisnavas, they may not take to our strict Vaisnava principles. Therefore, they are hopeless to the 80%. If you can sublet the present house, it is better, because that way we can occupy later on if need be. I would like to maintain a Krishna Consciousness boarding house there someday if it is at all possible. But as it is not very easy to maintain the big house at the present time, and you think it best to move to the cheaper one, then I have no objection. It is better not to be too much bothered with rent, and getting into debt that is not very good; so you take care of the matter in the way that there will be less difficulty.
Letter to Tamala Krsna -- Montreal 19 August, 1968: The society, friendship and love as we materially experience have got some fascination, but such fascination is compared by the poet Vidyapati as a drop of water of the ocean. His purport of singing is that, My dear Lord, this drop of water which we derive from the association of society, friendship, and love, what it can do in the desert of my heart? But unfortunately, I am attached to this drop of water only and have forgotten You. Therefore my future is very much hopeless, and I am seeking you, My Master, as the only solution. So this is the process.

1969 Correspondence

Letter to Brahmananda -- New Vrindaban 26 May, 1969: Regarding the Gaudiya Mission letter of Dr. Syama Sundar Brahmacari, I have replied asking them the terms of cooperation which he has mentioned. Let us see their terms, although it is a hopeless business. Still, as you know, I never become hopeless in any case. So I am negotiating with them to see how we can cooperate.

1970 Correspondence

Letter to Mukunda -- Los Angeles 10 April, 1970: I have received the karatalas, but it is completely hopeless. The man has cheated us cent per cent, but there is no way to rectify it and we shall wait for future to get the right thing.
Letter to Upendra -- Bombay 21 November, 1970: I do not think it is necessary for you to spend time unnecessarily at this time of your life to learn some foreign languages, but the program as we have followed with good success is to find out some local boy who is well acquainted with the English language and train him to preach to the general less educated public. This is the best system and do not be hopeless because you are sure to find such a helper very soon.
Letter to Jagadisa -- Bombay 28 November, 1970: Nobody has any clear idea of God. In hopelessness they declare that God is dead. So these books will supply clear idea of God, not only that but anyone who will read this KRSNA book in two parts, Nectar of Devotion, and if possible Teachings of Lord Caitanya, I'm sure he cannot go away from becoming a devotee of Krishna.
Letter to Jayapataka -- Indore 13 December, 1970: When I was in Calcutta, many Naxalite and Communist youths used to see me. They were arguing with me, but I defeated them smilingly. They left after offering me their respects. I think they can also be reformed provided we diagnose and administer the proper medicine for them. I am not very much hopeless about Calcutta situation or even if there is some risk we should try to reform them and if we are successful, the people of India will hail us to great estimation and adoration and that will give us good impetus for pushing on our Movement, Krsna Consciousness.

1971 Correspondence

Letter to Danavir -- Delhi 12 December, 1971: Actually, no one has got any philosophy nowadays, everyone is acting according to his own whims. Therefore there is no security, no peace, everything is unpredictable and dangerous. Therefore all the young boys and girls in your country—and all over the world—are fed up with this lack of philosophy and they have taken to the philosophy of hopelessness: Everything is empty, therefore let me enjoy, it doesn't matter. But this philosophy is also useless. Because if you want to enjoy and I also want to enjoy, there will be clash, fighting. And we have seen in Moscow that Marx and Lenin philosophy is no better. God is dead, the State is God: this philosophy has killed the spirit, and the Russian people are very morose and unhappy. They want to join us, that is a fact. So now you defeat all sorts of philosophies, become very convinced yourself and learn our Krishna philosophy perfectly. In this way, any sane man will listen to you and become convinced. Our philosophy is practical. Actually, philosophy means practical application—if it is mere theory then it has no value. But our Krishna philosophy is working now in modern society to solve all kinds of problems, all over the world, never mind white man, black man, Christian or Hindu, Russian or American. Everyone is feeling the nice result of our philosophy. And it has worked in the same way for the last 5,000 years at least, taking historical calculation. So which philosophy is better, 50- or 100-year old Darwin philosophy, or eternal Krishna philosophy? Just try to understand. Approach Krishna way of life from every angle—it is perfect. So try to impress this intelligent class of men, give them nice debate, answer all questions nicely, distribute profuse prasadam, chant and dance nicely, and invite them to join us to get the perfection of their education, the Supreme knowledge.

1972 Correspondence

Letter to Gargamuni -- Bombay 1 January, 1972: We can take Radha Damodara as hopeless, but the two rooms should be maintained as my right. For the time being make Vrindaban your headquarters. Maintain Radha Damodara Temple two rooms and verandah. Don't fight with Gauracandra.* Offer respects to Radha Damodara. Every day go and see that my rooms are kept nicely. We require Radha Damodara and Brahma Kunda rooms, because if we do something gorgeous some of our men must live there and oversee the work.
Letter to Vaikunthanatha, Patita Pavana -- Bombay 4 February, 1972: Sentiments are temporary and they always dry up. But what the people really want is a philosophy to give their life meaning and guide it under all changing circumstances—and the only philosophy available nowadays is profit, where is profit for sense gratification, or Marxism, or this -ism or that -ism. But none of these so-called philosophies have proven very successful in satisfying the people. Therefore, there is trouble all over the world, dissatisfaction, and people are taking to the only philosophy left or hopelessness philosophy. But our Krishna philosophy is bringing real meaning and hope to the modern people, we are opening up the dead churches and temples, so we may be certain that because our philosophy offers the substantial basis for everyone's life and the solution to all kinds of problems of miserable material life, that very soon the prediction of Lord Caitanya will come true and all men of the world will find shelter at the Lotus Feet of Krishna.
Letter to Sri Galim -- Bombay 4 February, 1972: Our policy is not to decrease, only increase, therefore I do not think it is a good idea to leave Austin just because you have not got a temple house there. Better to stay there and work very hard, and then Krishna will provide a nice house where you may open your center very soon. There have been cases of closing down, but only where the field was absolutely hopeless and there was waste of time. But Sankarasana does not think you should close down, and he has offered to stay as President, and from your report it appears there is good prospect, so I think you should remain there and preach with increased determination.
Letter to Karandhara, Tamala Krsna, Giriraja, Bhavananda -- Vrindaban 24 October, 1972: You think your position is rather hopeless. But I say that our position is very strong, just the opposite. Why you say hopeless? When Nair accepted two lakhs rupees of ours, the terms of purchase are finished, simply he has delayed to give us the papers. The transaction is finished when he accepts the money, so by tricks he is delaying. So why you are delaying to make case, there is no question of searching out the title. The point is when he accepted the money he accepted the conveyance. So immediately make a criminal case. After the case is decided, he shall be forced to give us the conveyance, and within one year after we shall give him the next installment of two lakhs. Because the transaction is finished, so we can legally occupy all the land, it is not trespass when the transaction has been completed and Nair has accepted the terms of sale by accepting money. If you are thinking hopeless, then how I can make you hopeful? Our point is, he has accepted the money, that means he has agreed to terms of SALE. Take police precaution if he is threatening violence. We are in possession according to the terms of the agreement, simply he has delayed the conveyance. Therefore I say that you boys cannot deal very well in these matters, because you are too timid. Now whatever you like you may do. Immediately criminal case should be taken, that you are not doing because he is bluffing you. He says big words and makes threat and you believe him foolishly and do like he says. That I shall not do. When we have paid money that means he has accepted. Whatever it is, do not mention title search. That will come later, after the case is settled by the court.

1973 Correspondence

Letter to Sudama -- Bombay 10 December, 1973: Please accept my blessings. I beg to acknowledge receipt of your letter dated 10/4/73 and have noted the contents carefully. Regarding the Hawaii situation, do not worry. I shall rectify when I come there. They are chanting, this will save them. Otherwise, they are all good boys, and they cannot go away. It is not hopeless situation. Whenever you meet them, tell them that Prabhupada is coming and that they should not give up the chanting, never mind they can do whatever they like. Send me their address and I shall write them.

1974 Correspondence

Letter to Pusta Krsna -- Mayapur 16 October, 1974: Your success with the South Africans there is very good. I have initiated the boy and girl, and their spiritual names are as follows: Gokulendra dasa and Rocanai devi dasi. You can chant on their beads. You must get more South Africans to join and make our mission solid there. The Indians they are hopeless so far I have seen, so get the Europeans to join as many possible.

1975 Correspondence

Letter to Mrdapriya -- Philadelphia 12 July, 1975: You should not feel that it is impossible for you to surrender to Krsna or that you are not a devotee. You are already a devotee, that is clear from your statements. Of course an advanced devotee feels sometimes hopelessness, just like Caitanya Mahaprabhu prayed: "O my Lord out of kindness You enable us to easily approach You by Your Holy Names, but I am so unfortunate that I have no attraction for them.

1976 Correspondence

Letter to Gaura Govinda -- Vrindaban 18 September, 1976: So there is no hopelessness; if we revive Krishna consciousness in a systematic way, within a very short time we can revive our original Indian culture on the basis of the teachings of Lord Krishna and the Bhagavad-gita. So we have to work very hard for this purpose and if you follow the path of Sri Caitanya Mahaprabhu, it will be very easily done.
Page Title:Hopelessness (Letters)
Compiler:Visnu Murti, Archana
Created:24 of Nov, 2008
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=19
No. of Quotes:19