Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Gurukula (Letters)

Correspondence

1971 Correspondence

Letter to Satsvarupa -- Delhi 21 November, 1971:

Last night the topic of my lecture at our Delhi pandal was the necessity for teaching Krishna Consciousness in all our schools and colleges. This is a revolutionary thought. But we have seen that the practical outcome of so much hippies, one after another. What is the use of their skyscraper buildings if their sons will not maintain them? The old system of gurukula should be revived as the perfect example of a system designed to produce great men, sober and responsible leaders, who know what is the real welfare of the citizens. Just as in former days, all big big personalities were trained in this way. Now you have got the responsibility to inject this idea in your country. Please do it with a cool head, and very soon we shall see the practical benefit for your countrymen.

Letter to Satsvarupa -- Delhi 25 November, 1971:

I have seen one copy of the contract sent to me by Karandhara. It seems all right. One thing: What are the monthly payments? Now you organize our KC school very nicely on the basis of a kindergarten school and primary school for children up to 15 years old. That is a good proposal, that parents should not accompany their children. Actually that is the gurukula system. The children should take complete protection of the Spiritual Master, and serve him and learn from him nicely. Just see how nicely your brahmacaris are working. They will go out in early morning and beg all day on the order of the guru. At night they will come home with a little rice and sleep without cover on the floor. And they think this work is very pleasant.

Letter to Satsvarupa -- Bombay 17 December, 1971:

I beg to acknowledge receipt of your letter of December 6, 1971, and I have noted the contents with great pleasure. I am especially pleased that your Gurukula project is going forward nicely. I consider that this is one of our most important projects, because people in general are only suffering due to poor fund of knowledge. So if we have facility to give them the right knowledge of how to make an end to suffering condition of life, then we shall be performing the highest type of welfare work. So you can try on this point to convince rich businessmen, educators, politicians, etc. to help us push forward this gurukula system for guiding their young children on the right path to becoming sober, upright citizens. You can inform them that if they give me proper facilities that I can save all the young people of your country from the worst danger. People are always willing to give anything for educational purpose.

1972 Correspondence

Letter to Satsvarupa -- Nairobi 29 January, 1972:

The Gurukula program has my full approval and I am requesting you to develop it to the perfectional stage. This is a tremendous new chance that Krishna is giving you to serve him. You may go ahead with the down payment but if there are any further delays you may return the money to Karandhara or transfer it directly to my account: no. 308-1-62526 La Cienega Branch.

Letter to Ekendra -- Nairobi 3 February, 1972:

I am very pleased that you are keeping to a very strict schedule and are reading my literature daily. If you continue in this manner you will grow up to be a first class preacher of Krsna consciousness. And this is the highest service that you can perform. I am looking forward to visiting Gurukula in Dallas when I return to the U.S. in the spring.

Letter to Satsvarupa -- Calcutta 16 February, 1972:

I beg to acknowledge receipt of your letter of January 20, 1972, along with pictures, floor-plan, and tape, and I am very very pleased that you have been able to secure that place for our Gurukula school and temple. I am enclosing one letter to Chaya dasi in this respect, to clear up a few points, namely, that we should concentrate on training these children up in Krishna Consciousness, not so much by formal, academic education—a little reading, writing, mathematics, that's all—but more by giving them facility to follow the examples of the older devotees in the regular KC program, namely, rising early, arati, chanting, reading, street Sankirtana, preaching, distributing literature—like that. These children can be trained in that way, by participating in all of these activities throughout the day, and always the focus of attention will be on Krishna.

Letter to Vaikunthanatha -- Calcutta 21 February, 1972:

As soon as the Deed is signed and you have collected local funds, please start immediately as per your plan, and I am very much engladdened by the news that you are establishing something nice there. If it is not difficult, I can come there when I visit Dallas later this year. They have also just got a nice building for our Gurukula school for children in Krishna Consciousness. Similarly, Miami has just got a big church and they have invited me also, so let us see what will happen by Krishna's desire.

Letter to Satsvarupa -- Sydney 10 April, 1972:

I beg to acknowledge receipt of your letter dated March 17, 1972, and I am very much pleased to hear from you that everything is going nicely at our Gurukula school, and also that two travelling SKP parties from Dallas are having such good success by turning in $3000 to my Book Fund in one month only. That is such nice service to Krishna, and it is news that makes my heart gladdened. Actually, I have very great hope for these travelling parties, our Gurukula school, and all our other projects, that by engaging ourselves in these ways, so long we do not forget the purpose of such activity then we shall very much revise the nasty situation in the world as it exists present moment, and we shall observe that angelic persons like you all nice devotees will be very much prominent in public life everywhere.

Letter to Satsvarupa -- Sydney 10 April, 1972:

From now on, the temples will operate independently and try to improve their spiritual life more carefully, so there is no more need for such financial arrangement of centralization, as you have proposed. Better you concentrate your time on improving Gurukula school, that is a huge task. You are responsible to train so many children in the highest knowledge of life, so that cannot be neglected in any way. You are also doing editing work, so I think that in these two ways you can remain yourself always busy in devotional service, without more work of management of many other temples required.

Letter to Satsvarupa -- Tokyo 2 May, 1972:

I beg acknowledge receipt of your letters dated April 10 and April 18, 1972, and I have noted the contents. It is better to forget past incidents, whatever is done is done. Let us look forward to correcting our mistakes. So far you are concerned, I am very much convinced of your sincere service. I am especially glad that the school Gurukula is improving more and more in its standard under your management. That is our real work, to educate people in spiritual life by giving them the practical example, so I wanted that the GBC would be a chosen body of men for that purpose, to see how the students are learning and reporting to me as my secretaries. I do not know how you could have missed these points, as they are clearly spelled out in my original constitution. Anyway, whatever is done, is done. So I am very glad that you are leading all others in book distribution, so you go on with your work in this way and Krishna will give you all the clear idea of how to do everything.

Letter to Stokakrsna -- Los Angeles 13 June, 1972:

I am feeling more and more the urge to retire behind the scenes and translate these Vedic literatures for the greatest benefit for mankind in general. So I have given you my all senior disciples and leaders everything so if you will kindly take this matter very seriously and do my work for me I shall be very much thankful to you always. Of course, if there are some questions which are of extreme importance and cannot be answered by the GBC men then I am always very glad to advise and hear from my beloved disciples. So for future questions about the Gurukula activities or any other matters you may refer them all to Satsvarupa and he is able to give you all the proper answers.

Letter to Satsvarupa -- Los Angeles 16 June, 1972:

I received your letter dated June 15, 1972, and have noted the contents carefully regarding your sannyasi travels. If you require more men and women to teach there at Gurukula, you can send from your jurisdiction as GBC man Central USA zone. You will not be too much involved with local temple management, but for management which will require the larger interests, that will be your responsibility as GBC. So you find out some teachers from your zone and send there. The women are best for teaching small children, especially if they are themselves mothers, and when they become brahmacaris at 5 or 6 years old then they may be instructed by the men. If Stoka Krsna is finding difficulty to manage things then you find out some men to help him from your zone. Let him do all of the organizing and be the authority in charge how everything is running, and let others follow his direction and free him to supervise.

Letter to Stokakrsna -- Los Angeles 20 June, 1972:

I have indicated in my previous letter of several days back some hints for giving Krsna Consciousness children their proper education. I consider this Gurukula school to be one of our most important aspects of this movement and it should be given all serious consideration by the members. If we are able to make a whole generation of our children into fine Krsna Conscious preachers, that will be the glory of our movement and the glory of your country as well. But if we neglect somehow or other and if we lose even one Vaisnava, that is very great loss. So I am very glad that you are taking your business very seriously and you may consult always with Satsvarupa in all matters of management and policy, and if he cannot answer to your satisfaction, you may also ask me something.

Letter to Stokakrsna -- Los Angeles 20 June, 1972:

I have indicated in my previous letter of several days back some hints for giving Krsna Consciousness children their proper education. I consider this Gurukula school to be one of our most important aspects of this movement and it should be given all serious consideration by the members. If we are able to make a whole generation of our children into fine Krsna Conscious preachers, that will be the glory of our movement and the glory of your country as well. But if we neglect somehow or other and if we lose even one Vaisnava, that is very great loss. So I am very glad that you are taking your business very seriously and you may consult always with Satsvarupa in all matters of management and policy, and if he cannot answer to your satisfaction, you may also ask me something. For children it is a long time between 8:45 a.m. and 1:30 p.m., therefore they are naturally hungry long before the lunch time.

Letter to Rupa Vilasa (Robert McNaughton), Candrika (Carol McNaughton), Bhavatarini (Debbie Watt), Bhanutanya (Debra Wolin) -- Los Angeles 20 June, 1972:

I am very glad to hear that all of you have been such a great help to Stoka Krsna there in our Dallas Gurukula and I can understand that all of you are very sincere boys and girls and quite eligible for going back to Home, back to Godhead. Now I very much appreciate your activities for conducting our school to the highest standard of Krishna Consciousness behavior, and I consider your work the most important in the society because you are shaping the future generation of our Krishna Consciousness preachers, and this is not any small thing. So I am depending very much upon you all to assist Lord Caitanya in fulfilling His mission for saving the human kind from very quickly gliding into hell.

Letter to Satsvarupa -- Los Angeles 1 July, 1972:

Similarly I have received such nice letters from Rupanuga and Hrdayananda, and I am very much satisfied that you are all feeling the serious nature of this Sannyasi mission. So far you are concerned, I am especially stressing the importance of our Dallas Gurukula for training up the next generation of Krishna Consciousness preachers. This is the most important task ahead. I am seeing practically how wonderful the children are coming out. Therefore, we shall be very, very vigilant and careful to maintain the highest standard of temple atmosphere and conduct in Dallas. You may install Radha-Krishna Deities and worship Them very, very gorgeously.

Letter to Satsvarupa -- Paris 25 July, 1972:

I beg to acknowledge receipt of your letter dated July 17, 1972, and I have noted the contents carefully. I am very happy to hear that the things are going on very nicely, especially at Gurukula. I have heard from Bhagavan dasa that you want to move the deities from Detroit. That is not a very good proposal. In general, deities are never removed from one place to another simply for show. Once the deity is installed in India, it can never be removed under any circumstances, even they must build the highway around it. But in our case we may sometimes have to change houses, so we may once have to move the deity from one house to another, but we shall not move them from one city to another just for our own convenience. We are always thinking these kind of changes, why is that? I simply want things to be developed which we have got, not to make so many big big plans and changing all the time, that is not very practical.

Regarding your questions about children at Gurukula, above ten years old they can be initiated first time, and after one year of perfectly chanting 16 rounds and observing the other regulative principles, they may receive second initiation.

Letter to Satsvarupa -- London 8 August, 1972:

So far Chicago temple is concerned, they may install Deities later. First let them preach. Preaching is the first thing, and when there is experience then I can install Deities. So far the St. Louis chapter is concerned, let Vamanadeva live there peacefully husband and wife, why he should go away? That will be all right if he installs his Radha-Krsna Deities from his home. I am also happy to hear that the Gurukula project has been given help by Karandhara and others, so that cooperatively we may demonstrate the topmost example of real education in the world. Now you go on preaching with full vigor and determination, keep our standard of Krsna Consciousness always at the highest level, and remain sincere always by remembering Krsna, through vibrating of His holy name.

Letter to Satsvarupa -- Los Angeles 24 August, 1972:

I beg to acknowledge receipt of your letters dated August 20 and August 22, 1972 and I have noted the contents carefully. Regarding my coming there, yes, I shall be very glad to attend the Dallas Gurukula immediately departing Pittsburgh I can go there for about 3 days on my way to Los Angeles. So you should be prepared to provide for airline tickets from Pittsburgh to Dallas for myself and my three secretaries. Then we shall see how the things are going on there, and I am very much looking forward to that day. The tickets may be sent here to Los Angeles address as soon as possible.

Letter to Krsna dasa -- Dallas 9 September, 1972:

Now we have gone to Dallas where I am visiting in the Gurukula school. It is very first class school and church and I think it is better than Los Angeles Temple. We have got very many children here and I am teaching the way how to give them instruction in Krsna consciousness. It is the first class place to send your son when he is old enough to come here.

Letter to Yadubara -- Los Angeles 13 September, 1972:

One thing is, I have just returned from Dallas Gurukula school, and the young students there require to learn Sanskrit language. So I think you may purchase minimum fifty copies of the primary Sanskrit book for learning Sanskrit language from Bharatiya Vidya Bhavan in Chowpatty and send to Dallas school as soon a possible. Ask them if they will donate, but if they will not donate then purchase outright minimum fifty copies of the first grammar or primary book for learning Sanskrit at earliest age.

Letter to Satsvarupa -- Vrindaban 5 November, 1972:

I beg to acknowledge receipt of your letter dated October 24, 1972, and I have noted that you have returned to Gurukula to take over the managing because Stoka Krsna has left to go to Los Angeles at his whim. This is not good, this unsteady position. I have never been in favor of this practice of many times changing the responsible officers, three times in one week changing presidents, this will ruin the whole thing. From now on if someone takes the leading post, he must agree to stick and not go away just because it is difficult from time to time. That is ideal leader. He is responsible and he knows his duty. Just like I did that. My Guru Maharaja gave me a task and always I was discouraged by my god-brothers, but I did not forget him even for a moment, and I was determined to follow my duty, even though sometimes I did not like to do it.

Letter to Bhanutanya -- Hyderabad 18 November, 1972:

I beg to acknowledge receipt of your letter undated, and I have noted the contents with great concern. One thing is, I am very much sad to learn that you have left the company of the devotees over this incident at Gurukula school. Now you are living by yourself because you have been hurt by seeing that the children are sometimes mistreated, and because no one has taken your good advice in this connection. But you may be assured that I am always anxious about the welfare of my disciples, so that I am taking steps to rectify this unfortunate situation. Now my advice to you is to give up these feelings and return to your life of Krishna Consciousness devotional service, and if you go back to Dallas school and demonstrate to the other teachers there just the proper way to instruct and discipline the students nicely, that will be a great service. I am forwarding the copy of this letter, with your letter, to Satsvarupa for his immediately attention.

Letter to Rupa Vilasa -- Hyderabad 18 November, 1972:

I beg to acknowledge receipt of your letter dated October 28, 1972, and I have noted the contents with care. I am very glad to learn that the children at Gurukula school are making good progress in their Krishna Consciousness education, that is very good news. Yes, if we simply train them properly they will come out just to the highest standard of Vaisnava devotee. And what is that training? Simply they should be engaged in such a way that they are somehow or other remembering Krishna at every moment, that's all. It is not something mechanical process, if we force in such a way they will come out like this, no. We are persons, and Krishna is a Person, and our relationship with Krishna He leaves open as a voluntary agreement always, and that voluntary attitude—Yes, Krishna, I shall gladly co-operate whatever you say—that ready willingness to obey is only possible if there is love.

Letter to Mohanananda -- Ahmedabad 11 December, 1972:

I beg to acknowledge your letter dated November 22, 1972, and I have noted the contents with great care. I am very, very glad to hear of your desire to return to Gurukula school and apply yourself to developing that place. I am so glad to hear this good news. Only a few weeks back I had got a letter from Satsvarupa wherein he has informed me that Stoka Krishna has left Dallas and that he must go there to take charge himself. But he is sannyasi and he should travel and preach, and he has not much taste for watching after so many things. So I had suggested him to get a full-time manager, some grhastha, nice husband and wife together, to manage the things, and that he shall expect that such person will stay tightly and develop it and make that his life work. It is the most important preaching work, to train our children in Krishna Consciousness education of life. And I think that you are just the right man to do it. Krishna has given you the right idea, just see! I was also at Dallas school last summer and I was very much impressed with these children, how nicely they are becoming preachers and kirtana men and girls. If we can develop properly, one day they will turn the world by their preaching. Let the small children from all good families in your country come to our Gurukula school and take education from us.

Letter to Mohanananda -- Ahmedabad 11 December, 1972:

If you become Head Master of the Gurukula that is more important than going to South America. This is the most important post in pushing on this movement, practically, because you shall create our preachers of the future, many, many of them. That will be your great credit and contribution. May Krishna give you His all blessings more and more for this task.

If you still like to contact Hanuman, he is having some difficulty with the governments in these places, but I have just got on letter from him the following address: c/o Agencia Wallis C. A. Edificio Karam, Avenida Urdmeta, P. O. Box 1826, Caracas, Venezuela. But I think it is better if he takes some brahmacaris and sannyasis with him for travelling in such difficult and dangerous places. You are manager with best experience, and besides you have got wife and child to protect, so it will be very much pleasing to me if you shall take up the big work of Gurukula school and develop it very nicely. Thank you for helping me in this way.

Letter to Madhudvisa -- Bombay 21 December, 1972:

Whatever can be done easily, that will be better. However, I am prepared to do as you think best, but flying here and there, so many places, that will be little troublesome, what do you think? Better a few programmes with many persons attending of high interest and intelligence, instead of many programmes here and there if there is chance nobody may come. At any rate, I shall be very glad to come there under your invitation to see all those nice boys and girls and how the things are going on. You mention Mohanananda, now he wants to stay there in Sydney. I had requested him to go to Gurukula school because he desired to do it. They very much require a Headmaster there with his experience and enthusiasm, so I do not know if he still wants to do it. Somehow or other our children in Gurukula may not be neglected due to our mismanagement. But we shall discuss further when I come there.

1973 Correspondence

Letter to Satsvarupa, Hrdayananda -- Bombay 9 January, 1973:

Especially I am glad to hear that Mohanananda has returned to Dallas School for taking charge of things there. Yes, he was the original pioneer member of Dallas Temple, so he has returned to develop now everything just to the perfect standard of completion. One thing is, I am requesting that one of my old friends here in Bombay, one Bengali man named Mr. D. C. Chakravorty, may send his three young children to our Gurukula, probably they will be coming there some time next spring. So you may prepare one letter of invitation to Mr. D. C. Chakravorty, c/o Mogul Line Ltd., 16 Bank Street, Fort, Bombay-1, India, wherein you shall certify that his children, namely Basanti Chakravorty, female 9 years old, Somendra Chakravorty, male, 6 years old, and Satindra Chakravorty, male, 6 years old, that these three children have been admitted to our bona fide educational institution at Dallas, Texas, U.S.A., and that you have accepted them to study with you for a period of, let us say, one year's time, and that you understand that the tuition fees and other incidental expenses such as boarding and lodging, clothes, medical expenditures, and so forth, that these maintenance expenses will be borne by the International Society for Krsna Consciousness, and then you may give some credentials and financial statements about our Society. This letter will enable Mr.

Letter to Dayananda, Nandarani -- Calcutta 27 January, 1973:

I am in favor of whatever will push on this Krsna Consciousness movement throughout the world. So if you both wish to serve at Gurukula, if Karandhara and Satsvarupa and Mohanananda all agree then certainly you should go there. You have already proven your ability in this field by raising two nice Krsna Conscious children. So if you can help now to raise hundreds and thousands of children in Krsna Consciousness, that will be the greatest service to Krsna and certainly you shall both go back to home, back to Godhead, by doing this. But before any new service, be certain that your absence shall not cause any harm to our Los Angeles Temple. After all it is you who first worked so hard in the beginning and should see in the future how it would expand. So first speak with Karandhara and take his approval.

Gurukula is our most important project. If the children are given a Krsna Conscious education from early childhood then there is great hope for the future of the world. I have already given instruction on how the teaching should be conducted there, and this you can learn from Satsvarupa, Mohanananda, and the other senior teachers. Whatever service we do, our enthusiasm must always be kept strong. So Krsna is giving you guidance from within. So if you go to Gurukula, try to help develop things there and make it the model educational institution in the world.

Letter to Bhaktin Toni -- Sydney 18 February, 1973:

I am in due receipt of your letter dated February 1st. with the nice pictures of the Sri Sri Radha-Kalacandji Deities in ISKCON Gurukula. I am very much pleased that the Deities are worshiped so nicely and as this continues, the children there will become more and more purified. These children in Gurukula are the most fortunate children in the world, because right from the beginning they are having the association of Radha and Krishna. This was the case in my childhood also. My father was pure Vaisnava and he gave me and my sister the Radha Krishna Deities to worship and in this way we were trained. And still to this very day my sister is worshiping these very same Deities in Calcutta. So like this the children must be trained.

Letter to Satyabhama -- Hyderabad 23 March, 1973:

Why should the parents not feel attachment for their children, that is natural. But our affection is not simply sentimental, we offer our children the highest opportunity to become trained up in Krsna consciousness very early so as to assure their success in this life to go back to Godhead for sure. That is real affection, to make sure my child gets back to Godhead, that is my real responsibility as a parent. And I have seen that Gurukula offers this opportunity more than any other place anywhere. So I think that you are intelligent girl, and you can explain it to others in this way.

Letter to Satsvarupa -- New York 11 April, 1973:

I am in due receipt of your letter dated April 8, 1973. Now I am concerned that the Gurukula experiment should come out nicely. These children are the future hope of our Society, so it is a very important matter how we are training them in Krishna consciousness from the very childhood. It was yourself who started this idea and it has been progressing nicely. Now you see that it continues to develop. So you should go there and inform me what is the position.

Letter to Satsvarupa -- Los Angeles 19 April, 1973:

Regarding Gurukula, it is not required that parents live there with there children. We can take care of the children, but not the parents. Any parents there must be engaged preaching and selling books, and going on the Sankirtana party. Mohanananda Prabhu has agreed to fully cooperate, now you just direct him. I just want that the children learn English and Sanskrit nicely, that's all. I want that things go on there nicely, it is so important work. If necessary I will come there myself to see how it is going, but only if the climate is suitable, neither too hot nor too cold. This Los Angeles climate is just suitable for me.

Regarding dancing, our dancing is ecstatic. We need not waste time 5 hours daily instead of chanting, for practicing. We are not professional dancers, neither we require it. These things should not be encouraged. In New York they have such activities, but they should not be going on in Gurukula.

Letter to Jagadisa -- Los Angeles 21 April, 1973:

The beads may be sent to Satsvarupa Das Swami at Gurukula for being chanted upon, together with a copy of this letter.

Letter to Dinatarini -- Los Angeles April 25, 1973:

So far opening a Gurukula in England, first let us establish our new building there, and we can talk later on. Meanwhile, continue your program there very nicely, and when there is good opportunity, I can come there for some time.

Letter to Hrdayananda -- Los Angeles 10 May, 1973:

Regarding your going with Satsvarupa Maharaja to Europe for one month. I have received one letter from him saying that he could not go because his presence is too important at our Gurukula in Dallas. It is a fact that Gurukula must be always carefully supervised, it is one of our most important projects. So you can correspond with him in this connection.

Letter to Ekendra, Shawn, Christina, Dvarakadhisa, Kimi, Tonya, Joe, John, Candramukhi, Carol, Peggy, Lisa, Stephanie -- Dallas 21 May, 1973:

I beg to acknowledge receipt of your very nice Isopanisad papers, with sanskrit, transliteration, translation and purport. You are all very nice devotees. You are very, very fortunate to have the opportunity to be going to this Gurukula. It is the only one of its kind in the world. You are the first students and you must set a good example for the others, always being very enthusiastic to learn from your teachers, offering all respects to your teachers, leading the kirtanas with exuberance. In future you will be the leaders of this Krsna Consciousness Movement, so now you must take this training preparation very seriously.

Letter to Carol -- West Bengal June 17, 1973:

I can see from your letter that you are very sincere about Krsna Consciousness and Gurukula. Yes, you should always feel yourself most fortunate and glad that you are in the Krsna Consciousness movement where you can learn sanskrit and English from such nice Krsna Conscious teachers as Dayananda and Dinatarine, and not be learning-as in the public schools-how to cheat and eat meat etc. Please stick to this conviction of yours and more and more your natural Krsna Consciousness will develop. I have seen your writing of the sanskrit letters and it is very nice.

Letter to Karandhara -- Bhaktivedanta Manor 19 July, 1973:

Last night George Harrison came. He has become a great supporter of our movement. He may spend more for expanding our activities. He told me smilingly yesterday, "I shall try to help you for expanding many temples." So arrangement is going on here for installing the deity on Janmastami: Many Indians are also coming and we are proposing to start a Gurukula here in London so that Indian children may be admitted. Indian gentlemen are perplexed because there is no institution to admit children to keep intact the Indian cult. So our idea of teaching sanskrit and English and our books they appreciate very much. If we start another Gurukula here I think it will be not an unprofitable activity.

Letter to Madhudvisa -- U.K. 7 August, 1973:

Regarding the taking of sannyasa of Purusottama I have as yet not received any recommendation from you, so if you recommend him then I shall send the cloth, kaupin and mantra. You can make the rod there.

Yes! The accredited teacher may lead a "Gurukula" but first of all let him understand our philosophy perfectly and become himself strong.

Letter to Vamanadeva -- Bhaktivedanta Manor 17 August, 1973:
I beg to acknowledge receipt of your letter dated August 12, 1973, and I have noted the contents. I am referring your letter to Satsvarupa Goswami since he is the GBC Secretary for your zone. I have made him in charge of Gurukula so he is competent to answer your question, please write to him in matters of management.
Letter to Satsvarupa -- Bombay 16 September, 1973:

I beg to acknowledge receipt of your GBC report dated Sept. 3, and have noted the contents. So far naming of the Detroit Deities, They shall be known as Radha Kunja Behari. Yes, it is proper etiquette that the sannyasis consult with the local president for anything they need such as men. Regarding the Gurukula I am glad to hear that the one 5 year old boy wanted to stay with us. That is very good. Boys like friends of the same age. Regarding sending the older boys to New Vrindaban. let New Vrindaban have sufficient place for them, then you can consider. Anyway, this will have to be decided amongst yourselves.

Letter to Satsvarupa -- Bombay 4 October, 1973:

Karandhara's plan to eventually purchase the entire block of land for Gurukula at the low price it is available is good. Yes, Dayananda is correct. When the boys and girls become ten or twelve years and above, then should be separated. At that time special care should be taken, because once they become a victim of sex their whole life becomes spoiled.

Letter to Mohanananda -- Bombay 13 October, 1973:

I beg to acknowledge receipt of your letter dated September 26, 1973 and have noted the contents carefully. In my opinion all Gurukula students should be educated free of charge, but outside students may be charged. Our own parents should without obligation contribute liberally, but we should not be hard with them if they cannot pay. Sometimes the parents get money from the Welfare Dept., so whatever money they get for their children must be paid to Gurukula.

It is not possible for me to tax my brain on every detail. The GBC should meet in Mayapur in March, and all details of management should be discussed. My inclination is to retire completely from management and devote my time to my books. Let all of you give me this chance and consult amongst yourselves regarding the management.

But, on the whole the Gurukula standard should be free education, boarding, and lodging. People shall voluntarily contribute as far as possible.

Letter to Satsvarupa -- New Delhi 2 November, 1973:

I shall be glad to have your opinion in consultation with Karandhara whether we can take up the publication of such philosophical books. Another gentleman whose name is Hari Goswami is a Sanskrit scholar, as well as knowing English. He is enthusiastic to join us. Please let me know if you can utilize him for our Dallas Gurukula institution. He is coming from a respectable brahmana family belonging to Radha Raman goswami house, but he is very much pleased with our activities and wants to join us wholeheartedly. In case you consider his service is valuable, then you have to make arrangement for his passage. These two points, namely Sri Hari Goswami going to Dallas and the publication of Dr. Kapoor's book by us may be consulted amongst yourself, Karandhara, and Bali Mardan, and you please let me know your considered opinions.

Letter to Satsvarupa -- New Delhi 2 November, 1973:

So make Gurukula more solidified. Up to now it is going nicely. Keep the standard intact. People are appreciating, and they will do so more and more.

Yes, regarding the centers reporting to you, if you get the report then there is no necessity to visit. Occasionally you can see how they are doing.

Regarding the arrangements for meeting the scholars in Chicago, yes I am also anxious to see scholars. In the meantime our propaganda should be going on for drawing attention of the educational institutions to accept our books at least in the religious courses.

1974 Correspondence

Letter to Dayananda -- Los Angeles 7 January, 1974:

I have accepted the devotees whose names you have sent me for second initiation, Aksobhya das, Jnanagamya das, Carucandra das, Rathangapani das, Krsna Kumari dasi and Bisa Laksi dasi. I am enclosing 4 sacred threads chanted on by me, and 6 copies of the gayatri mantra. Have them hear the mantra on the tape through their right ear, and instruct them carefully on Brahminical life.

I am always thinking of and appreciating the important work you are all doing there in our Krsna Conscious Gurukula. Please keep steadfast in the program as I have instructed. Hope this meets you in good health.

Letter to Tamala Krsna -- Los Angeles 11 January, 1974:

Regarding the starting of a school in Vrindaban, yes engage Hari Goswami in a trial period there in Vrindaban. He should be engaged teaching Hindi and Sanskrit and if he does it nicely then he can transfer to Gurukula in Dallas. So for now he should also train up an assistant. Yes, we can start such classes in Bombay and Vrindaban for now. My wanting these subjects taught is a plea for getting the students visa. It is not for actually becoming great scholars. This was the impression I gave the Consulate General in N.Y. and he is helping. Dr. Kapoor has already refused to teach language.

Letter to Dayananda -- Bombay 24 March, 1974:

It is very pleasing to me to accept also some of our older Gurukula students who you have recommended as ready for initiation. Ekendra das Brahmacari and Dvarakadhisa dasa Brahmacari have already been given their spiritual names by me. Catton—Katyayana das Brahmacari, and Lisa—Manisa devi, are also now initiated devotees. All initiated devotees must chant at least 16 rounds daily, without fail. Now that they are initiated there is no question of not doing their rounds. You may hold a fire yajna and Jagadisa Prabhu may chant on their beads. In court when a person swears to tell the truth he can be punished by perjury if he does not take it seriously and tells a lie, so those who will promise before the deity to follow the rules and regulations of initiated disciples will be punished if they fail to do so. I am certain, however, that under your able guidance all the boys and girls are enthusiastic in their duties for Krsna.

I have received your recommendation for second initiation for Ram Gopala and Baladeva. das Brahmacaris. I am enclosing sacred thread for them as well as gayatri. Have them hear the tape of me chanting gayatri through the right ear. I will be pleased to hear your latest reports from Gurukula.

Letter to Bhavatarini -- Bombay 3 April, 1974:

As for money for Hawaii, that we will arrange in a different way. You can consult with Sudama Maharaja how to send money to the Mayapur Vrindaban Trust Fund whether through the Los Angeles Union Bank, which can be handled by Jaya tirtha, or direct to my account in Vrindaban. I will be glad to hear from you further in this matter. You have already done much service in raising two children and sending them to Gurukula, so you should not be so disturbed by temporary inconveniences. You can also arrange from this contribution to go on paying tuition for your children at Gurukula, as far as possible.

Letter to Dayananda -- Bombay 11 April, 1974:

It is extremely assuring to me to hear that Gurukula is doing nicely. The importance of the school in Dallas cannot be overestimated, both for our ISKCON movement, and for the outsiders as well, indeed it is important for the whole world. I was discussing this point in my lecture last night here in Bombay, that human life means tapasya, and tapasya must begin with brahmacaryena, life at Gurukula. The boy is supposed to lie down on the floor, collect alms for the spiritual master—not that they are trying very hard to make a comfortable material arrangement. But the result is that although in this age everyone is born a sudra, we are producing first class brahmanas who can actually do good for their fellow man.

Letter to Dayananda -- Bombay 11 April, 1974:

As for Canakya sloka, I think the best thing is if I translate it myself and send it to you for printing, rather than wait for Pradyumna.

Please go on developing nicely. When I come to the U.S. next time I would like to go to Gurukula and stay there for some time.

Letter to Bali-mardana -- Bombay 13 April, 1974:

I have also seen your reports of BBT loans to temples for various projects in the upcoming months. Regarding using New Vrindaban land for building for the older Gurukula boys it is a very good idea. As for the younger children it may be better to keep them in Dallas. But there are only 100 of them; whether they actually need new buildings in Dallas? This is to be investigated and decided upon by the GBC.

Letter to Embar Sampath Kumarachar -- Bombay 17 April, 1974:

I am very glad you are coming to the U.S.A. You are welcome in any of our temples there. As you may know, our most important temples are in New York, Chicago, San Francisco, Los Angeles, New Vrindaban, West Virginia, Philadelphia. So you are welcome to stay in any one of these temples and you can stay there as long as you like. I especially invite you to our children's school, Gurukula, in Dallas Texas. If you so desire you can take part there to take the post of head sanskrit teacher. As soon as you are in the U.S. go to Dallas.

Letter to Bhavatarini -- Bombay 4 May, 1974:

As you say you have on hand a check for $41,880.83, I request you deposit that in the Mayapur Vrindaban Trust Fund. The last time I was in Hawaii I established an account in this name in one Honolulu Bank. You will find a Savings Deposit slip enclosed. You can just fill in the exact amount and deposit it with the main branch of the Liberty Bank in Honolulu account 35785, in the name of Mayapur Vrindaban Trust Fund. As for the $150 you will be receiving each month for the next five years, I think that will be sufficient tuition for your two children at Gurukula, and that will oblige your debt to Gurukula. As for Sudama Maharaja, it is better that he write to me separately; I will send him money from here for his projects.

Letter to Jagadisa -- Bombay 10 May, 1974:

Regarding your Gurukula report, why are the older boys being sent to New Vrindaban? What are the facilities like, what is the program there, what is the need for them to move? As things are not fully explained in your letter, I am inquiring regarding this very important change. As for buying a new house and land in order that the pre-school children may go there, what is the need of them being separate. If they cannot rise early, why should you take care of such young ones at Gurukula. But if they are rising early and attending arati, then why must they be separate from the other little children? Please explain further. You are right when you say Deity worship must be maintained. This is most important. I know Nandarani is expert in Deity care but I think she is working with the children. Your wife is also expert, so she can maintain the sewing and Deity worship program. But the standard must always be kept up. Sankirtana is also a part of Vaisnavism. All our activities are a part of Vaisnavism. So Sankirtana should also be developed at Dallas.

Letter to Jagadisa -- Frankfurt 18 June, 1974:

From your report it appears that the transfer of the older Gurukula boys above ten years old has proven successful. I am glad to hear they are housed in a clean building with electricity and hot and cold water and that their teacher from Dallas is with them instructing them just as before. I am always eager to hear that Gurukula is going well so be very vigilant that this program with the older boys in New Vrindaban as well as all levels of teaching at Dallas are just to the standard as I introduced it. There is no more important school in the world, so it requires careful guidance.

Letter to Rupanuga -- Vrindaban 4 September, 1974:

One thing I received one letter from Gurukula regarding the Krsna Bowl contests, and I want you to know that nothing new should be added. Whatever I have introduced should remain. Nothing new should be added. New things means their brain is not clear. Carefully manage things what I have established.

I am glad to learn that in Philadelphia they are increasing Sankirtana. It is our life and soul. Sankirtana should be increased as much as possible. Side by side is book selling. Then our mission will be successful. It is also good that in Atlanta they are doing college courses. Similar attempts should be made in other places.

Letter to Tulsi -- Mayapur 12 October, 1974:

Recently I have visited our Gurukula school in Dallas, and I was quite satisfied how the boys and girls are being trained up to be ideal Vaisnavas. This training from an early age is important, and I also was fortunate to have received such training when I was a child. So why not send Karnapura to Dallas, and come yourself to stay here at Mayapur.

Letter to Jagadisa -- Bombay 12 November, 1974:

Regarding Gurukula, they are in financial difficulty, so introduce book distribution. Sankirtana and Book Distribution should be pushed side by side, and there will be no difficulties. That is our experience.

If men are available, yes, you can open a center in Kansas City,; that will be nice. Regarding moving the older boys to New Orleans, that is to be decided by the GBC.

Letter to Jagadisa, Jayatirtha -- Bombay 15 November, 1974:

I am in due receipt of your letter dated November 1, 1974 and have noted the contents. So for maintaining the Gurukula at least the cost price for the books must be paid. Gurukula can take the profit for its maintenance. BBT cannot pay for maintenance of the temples. BBT can only pay for printing and temple properties and construction.

Letter to Unknown -- Bombay 17 November, 1974:

To perform research work into the ancient Vedic educational schemes such as Gurukula as well the development of the individual through yoga and to promote and distribute this research work throughout India and the world.

Letter to Bahudak -- Bombay 15 December, 1974:

As far as you opening a local Gurukula program there, I have no objection if it can be done nicely. So consult with Satsvarupa Maharaja for further instructions.

To develop a farm community such as the one you are doing, it requires much hard work and endurance. But if you work sincerely then Krishna will give you all facilities and men. Therefore continue working and follow the good example that the devotees in New Vrndavana have set and everything will go very nicely. If you have any specific questions you can refer to New Vrndavana and they may be able to help you.

Letter to Jagadisa -- Bombay 28 December, 1974:

Regarding Gurukula I am very happy to hear that the financial crisis has passed. That is very good. This is real management. As far as the children are concerned, people are accusing us sometimes that our children are undernourished, underfed and note cared for properly. So it is good that you are seeing that they are happy and healthy. They should be given milk at least 8 ounces a day if possible 16 ounces a day. Dahl, capati, rice, vegetable this will keep them fit. If possible a little bit of fruit also. As for fixing up the Deity house in Dallas with marble altars, this is not necessary for now. We shall see later on. For the time being organize the health, education and care of the children and continue the Deity worship as it is going nicely now. Deities are satisfied with bhakti not marble. Therefore try to increase the bhakti.

1975 Correspondence

Letter to Jagadisa -- Bombay 12 January, 1975:

I am in due receipt of your letter dated Dec. 31, 1974 and have noted the contents. Thank you very much for the nice book distribution report. Chicago temple is doing very nicely. Give them many thanks. There are so many devotees there in your zone. So, you must see that every one of them is chanting at least 16 rounds daily and observing our rules and regulations strictly. Keep everything nicely in this way. This is the duty of GBC, to see that all of our members are becoming fixed in Krishna's service.

If you think it best, you can set up headquarters at Gurukula.

Letter to Candramukhi -- Honolulu 2 February, 1975:

I am in due receipt of your letter dated nil and have noted the contents. I am very happy to see that you are learning our philosophy so nicely. You will grow up to be a great devotee of Krishna. You are very fortunate to have the opportunity of attending Gurukula, so don't waste this opportunity. Take full advantage of it by always rising early, attending arati, classes and chanting at least 16 rounds daily without fail. These things will make you very strong in Krishna Consciousness. Thank you for appreciating my books. Read them carefully and you will preach very nicely.

Letter to Yadunandana -- Honolulu 2 February, 1975:

It seems to be the best thing to continue our Gurukula program in Dallas, at least for now. However, the GBC is considering building another school at New Vrndavana since one very wealthy man has offered to do so. You can contact Kirtanananda Svami in this connection.

Letter to Krsna dasa -- Mexico City 15 February, 1975:

I am in due receipt of your letter dated nil and have noted the contents. You are very fortunate to be attending the Gurukula school. You please take advantage of it and become a pure devotee of Lord Krishna. I would like to come there very much and see all of my sons and daughters there. I will be coming sometime soon, maybe next time I come back to USA after the Mayapur and Vrndavana festivals. Be very careful to follow all of the regulative principles nicely and chant 16 rounds and study my books very deeply. This will make you able to go back to Godhead at the end of your life.

Letter to Manasvi -- Caracas, Venezuela 20 February, 1975:

I am very interested to hear of your progress there in Hawaii. Are things going nicely there? How is Siddhasvarupa Maharaja doing? How is his preaching? How are the people accepting? You can write me these things promptly. You should send the letter to Dallas, Gurukula. You are very intelligent devotee, so always keep yourself strong in Krishna Consciousness by following all of the regulative principles very very carefully.

Letter to Krsna Devi -- Tehran 14 March, 1975:

I am in due receipt of your letter dated March 4th, 1975 and have noted the contents. Thank you for the karatala bag. It is very beautiful. I was very happy to see all of you bright-faced children at Gurukula. And I am already thinking of when I can come and visit there again. You are so fortunate to have such training in Krishna Consciousness from the very beginning of childhood. So, take full advantage of it and follow very obediently what your older Godbrothers and Godsisters ask you to do. Chant Hare Krishna all day and dance nicely. Eat nice Krishna Prasadam and go back to Godhead, back to home.

Letter to Tirthanga -- Tehran 14 March, 1975:

Regarding sending children to Gurukula, that is also optional, not compulsory. The most important things are that you follow very carefully all of the rules and regulations such as rising early, and having mangala arati and classes, etc. and that you chant at least 16 rounds daily without fail. These things are most essential for your spiritual advancement and then everything will be alright.

Letter to Gopala Krsna -- Los Angeles 21 June, 1975:

Regarding the Vrindaban Gurukula land, yes, I shall arrange to pay. Don't worry. I have already told Pranava. The money will be paid. This I have already said. Complete the negotiations and the money shall come. All instructions have already been given.

Letter to Sat Krita -- Denver 1 July, 1975:

I have organized the GBC for the purpose of spreading Krsna consciousness all over the world. In this way I am trying to become free from the management in order to translate my books. Therefore there is no need to form a separate new committee of 64 members. Let each zone and center push on in their area of the world. If such an international committee is to be formed, it can be done by the GBC. You can make your further suggestions to Jagadisa.

I am glad your son is doing well in Gurukula.

Letter to Bon Maharaja -- Evanston, Illinois 7 July, 1975:

Last time we met in Vrindaban in that matter of your institution. I gave you my decision, and you were to reply your decision, but I never heard from you in this connection. If there is any possibility of co-operation I am still ready for it. Apart from this, I wish to start a Gurukula Institution in Vrindaban for educating small children attached to my temple. You have enough land still vacant. Therefore I request you to spare some land in the front of my Krsna Balarama temple. It will be a great mercy on me. I hope by this time you have gone back Vrindaban. You can reply this letter to my San Francisco address as follows: ISKCON BERKELEY, 2334 Stuart St., San Francisco 94705.

Letter to Jayapataka -- Philadelphia 14 July, 1975:

I am in due receipt of your letter dated June 25, 1975 and have noted the contents. The Gurukula and poor feeding programs should be developed and it will make us very popular. The wrestling is all right. The program for Nitai Cand to visit the villages and preach and make men join is very good.

Letter to Bon Maharaja -- Los Angeles 24 July, 1975:

Regarding your proposal for a guest house, we have already got it, a guest house of 75 rooms well equipped. The Governor Dr. Channa Reddy was very pleased with it, but we can extend the guest house program more if we get suitable land. So I can immediately accept your proposal for Gurukula and guest house provided you give us the vacant land in front of our temple. This land is lying vacant without any use. So if you spare this land just behind your college building, we can immediately begin the construction work.

The best thing will be that if you charge some nominal price for the land or as you like it. Then we can use the land independently according to our plan. Immediately we do not require any guest house, but in expectation of a future influx of guests we can construct another house along with the Gurukula building. So either in the newly constructed guest house or the guest house already constructed our scheme is to receive paying guests. So for the Gurukula it will be very suitable if you spare the front land or back side of your college building. That will be very kind of you.

Letter to Saurabha -- Los Angeles 25 July, 1975:

I have received one letter from Swami Bon Maharaja regarding his meeting with you to show you the land he is willing to spare for our Gurukula project. Which land did he show you? What is the area of the land? Is it suitable for Gurukula?

I want the land just in front of our temple. The entrance to the Gurukula will be on the road, and we shall partition this land from the rest of the land with a wall.

Letter to Saurabha -- Detroit 3 August, 1975:

I am in due receipt of your letter dated July 25, 1975 with enclosed sketch and I have noted the contents carefully. Regarding the land offered by Bon Maharaja, if it cannot be in our name then we shall not take it. Why he cannot lease the land, or sell it to us? He wrote me that I can develop the Gurukula "as I desire," but who will possess the land? I am prepared to cooperate with him, but if our money is there, then also our management must be there. What does it mean that he would like to come with me for preaching? Does he want to travel with me?

Letter to Bon Maharaja -- Indre, France 11 August, 1975:

I have received recently one letter from Dhananjaya in which amongst other things he gives me the following information: "Now Bon Maharaja is prepared to make a proposition regarding allowing the construction of the Gurukula on two acres in his college property. He has assured us that the land will be registered in the Society's name."

I have received your letter dated July 15, 1975, and I have replied from Los Angeles. I am very much anxious to start this Gurukula scheme immediately, and as you have kindly agreed to give us the vacant land for our Gurukula, I am starting for India immediately by cancelling other programs.

From here I shall go to London for one or two days, and from there I shall take one Quantas plane which goes directly to Bombay in eight hours. Then I shall see Bombay affairs where we are constructing a very big temple and residential quarters. There are six houses of two stories already on a spacious land of 20,000 sq. yards. We have already constructed one floor more on each house to accommodate our devotees, and still we are constructing another two towers for receiving guests, as well as a very big temple in that land.

After inspecting for a few days how things are going on there, I shall go back to Vrindaban via New Delhi, and if you kindly give us the land I shall begin the constructing of the Gurukula building immediately.

Letter to Jagadisa -- Ahmedabad 26 September, 1975:

I am in due receipt of your letter dated September 6, 1975 and have noted the contents. Regarding the difficulty with Gurukula what can I reply? This is your responsibility. The GBC can decide what to do. Instead of spending money there, if the government is specifically passing the act against us, then we can spend that money in the Gurukula in Vrindaban. We are getting land adjacent to our temple and on Radhastami I laid the foundation stone for a Gurukula. We shall put up a suitable building there. In India there is no such government regulative law.

Letter to Pradyumna -- Ahmedabad 28 September, 1975:

I am in due receipt of your letter dated September 11, 1975 and have noted the contents. It is nice that you have started the Sri Rupanuga Vidyapitha Library and that you are teaching the boys at the Gurukula Sanskrit. You can do it. You have got the capacity. Now do it. You may send me a copy of the examination and what were the results.

Letter to Cyavana -- Johannesburg 17 October, 1975:

In any case, it appears that Jnana das is restless. It is not a good idea for him to bring Lilavati's daughter to Kilifi as he has described the living conditions as very poor and now she is at least nicely situated in Gurukula. Also, he speaks of going to America, and who will supply him the money for this? So, all these unnecessary expenditures should be stopped. We can discuss the matter further when I am in Nairobi. I will be arriving on BA 018 from Johannesburg on Saturday, October 25.

Letter to Visvambhara Dayala Agarwal -- Johannesburg 20 October, 1975:

1. Whether the Gurukula land is purchased by this time.

2. Whether Kasiramji has given the front land legally.

3. Whether temple management is going on without any loss of money.

Herewith please find one letter for Digambhar Singh Chowdhury your friend. The letter speaks for itself, as you will see, and now we have to hold meetings for organizing the Krsan community, better the Vaisya community, for producing food and milk. I have given the idea, now you have to organize it properly.

Letter to Jagadisa -- Bombay 9 November, 1975:

I am in due receipt of your letter dated October 10, 1975, together with enclosures. Regarding the Dallas Army base property, you can forward this offer to Svarupa Damodara and in this connection you may correspond with him. We may require it for the Bhaktivedanta Institute for Higher Studies. Do not reject this military base. We can use it for this purpose. You can use the Illinois property for the Gurukula and the army base for the Bhaktivedanta Institute. Send details to Svarupa Damodara of the military base.

Letter to Kapoorji -- Bombay 9 November, 1975:

So far the Vrndavana Gurukula is concerned, it is already named on the foundation stone as ISKCON Gurukula. Regarding the application of the Gurukula for recognition, kindly send me the necessary requisites for this purpose, but the land is not yet transferred, so we shall seriously think about these things when the land is actually obtained.

Letter to Jagadisa -- Bombay 20 November, 1975:

I am in due receipt of your letter dated November 8, 1975. Regarding your letter of October 11th, I have replied it November 9th, so you should have received it by now. Regarding the Illinois property, I have also agreed that it is a nice property. That is good that the GBC men have agreed to the tax proposal. Regarding your use of manpower in the Texas Gurukula, that is very good what you are doing now. There should not be more than twelve students for one teacher. This is tutorial system. I am also glad to see that you have 9 devotees doing full-time book distribution. That is nice and also it is sufficient. Book-selling is our most important engagement.

Letter to Jagadisa -- Bombay 20 November, 1975:

Regarding the Deities of Gurukula, Lord Kalacandji, why you should move? The Deities shall stay. If you want you can install another set of Deities in a new place. There's no question of selling the building; it must be maintained.

Enclosed is some correspondence I had with one Mr. Kumarachar. So he is now in London and he has his ticket up to New York, so if you want him to be Sanskrit teacher in Gurukula, you will have to pay for him from New York to Dallas. I do not know what he has been doing so long for 1 1/2 years since I wrote him April 17, 1974. Anyway, you can see if he is useful and if so, then you should keep him. So you can bring him to Dallas.

The new Gurukula buildings are very nice.

Letter to Vishvambar Dayala -- Vrindaban 12 December, 1975:

I acknowledge receipt of donation* from your mother Srimati Narayani Devi, which donation shall be used for the purchase of Gurukula land. The stone bearing your mother's name in both Hindi and English will be laid down at the proper place just after the registration of the land.

Letter to Vishvambhar Dayala -- New Delhi 15 December, 1975:

I understand that Sri Bhawatyaji has come to Vrindaban for transferring land for Gurukula. I hope by the time this letter reaches you, you will have finished the transaction.

The other day Goswami Nrsimhavallabha's son did not come to see me, so kindly finally once more approach the Goswami and let me know if he is at all interested to take up the translation work as he has informed me that he has already translated a part of the book which I gave him. Then immediately send the translation work to me in Bombay or you can read it yourself, compare with the original book and if possible re-write or copy and send it to me at the Bombay address. On hearing from you finally about this matter I shall decide to appoint one translator either in Delhi or Bombay. Please take it as very important and do the needful.

1976 Correspondence

Letter to Nitai -- Bombay 9 January, 1976:

Regarding the translators, I like the work of Nrsimha Vallabha Goswami best, and I want to settle up with him. I have already written Visvambhara in this regard. Sri Tripathi is after money, so we do not want him. Dr. Premlata Paliwal's translation is not bad. Later on we can decide on her. So far Dr. Radharamana Gupta is concerned, first let us have a Gurukula, then we shall see who will be the headmaster. We will consider about him later, but his translation was not very good.

Letter to Kirtiraja -- Bombay 11 January, 1976:

You ask what you should do about your wife and child. What can I advise if your wife doesn't want to take inconvenience. Preaching means some inconvenience. There is no reason why you have to be settled in one place. The actual education of a child doesn't begin until five years. Before that the child is free. Thereafter, the child may be sent to Gurukula in Dallas. This is the Vedic system.

Letter to Jayatirtha -- Calcutta 13 January, 1976:

The $1900 payment should be used half for Gurukula and half for the Temple.

Regarding Yamuna and Dinatarine, they want to live independently, that is the defect. A woman cannot live independent. According the the Vedic culture a woman is always to be protected by a man. Why they should purchase a house? We already have Los Angeles. If they want they can have a separate asrama supported independently of ISKCON. Every woman in America has money, so why do they want support? No, the BBT cannot give them loan. You may check that they are chanting and following the rules but do not get involved with their management. So far your suggestion that they sew clothes for the sannyasis Deities it is not possible. Sannyasis may have no connection with women.

Letter to Jayatirtha -- Mayapur 20 January, 1976:

Regarding the ISKCON Gurukula presently situated in Dallas—The Gurukula must be based on the principle of renunciation; vairagya vidya nija bhakti yogam (CC Madhya 6.254). Bhakti is based on the principle of the renunciation of material desires beginning from the earliest age; kaumaram acaret prajna dharman bhagavatan iha (SB 7.6.1). From the very beginning, a boy must be trained to perform devotional service to the Supreme Personality of Godhead, and not to be attached as the fruitive workers, the karmis, to the so-called fallible soldiers; dehapatya kalatradisu atma-sainyesu asatsv api tesam prammato nidhanam pasyanapi na pasyati (SB 2.1.4). The karmis are attached too much to their bodies, children and wives, who are like fallible fighting soldiers who must ultimately be destroyed. Although they are sufficiently experienced, they still cannot see this.

Letter to Jayatirtha -- Mayapur 20 January, 1976:

If in illusion we think that we must spend money to come to that standard what guarantee is there that they will not simply find another standard for us to follow which will cause so much more trouble and cost so much more money and ultimately they will pass some law making the gurukula illegal.

Therefore the school should be moved to India, specifically to our new gurukula project in Vrindaban, where the facility will be just to our needs and the needs of the brahmacari to develop spiritually because it is based on authentic scripture. To live in Vrindaban is the highest perfection and to grow up in Vrindaban the greatest fortune. Who can compare Vrindaban to the nasty western culture? Even to live in Mathura-mandala for a fortnight guarantees one liberation. In Vrindaban no one will place restrictions on the school and it will be encouraged by the government.

Letter to Jayatirtha -- Mayapur 20 January, 1976:

The atmosphere in Vrindaban is beyond compare and the teachers are far more experienced as we have many men willing to work there who are retired and qualified professors, what to speak of our own scholars who are living in Vrindaban and starting this gurukula project. Many people will contribute to expand this program and the Krishna-Balarama Mandir is the finest in the world. All the devotees in Vrindaban, especially the children are in fine health and their needs are being guaranteed by the members. They can even beg from door to door and collect enough to feed themselves nicely. This is the system. This is the required training. But if this is done in America, they will accuse us of child cruelty although this is actually the saving grace of the child and he becomes very blissful. Therefore in all ways it is obvious that the best place to have this gurukula is in Vrindaban and this should be done before the US Government starts to cause a disturbance which will harm us, and before we have to waste large sums of money on a risky endeavor which may turn out to be a complete failure.

Letter to Jagadisa -- Mayapur 22 January, 1976:

I am in due receipt of your letter dated January 3rd, 1976 and I have noted the contents carefully. Jayatirtha has also written me about the future of Gurukula. He was suggesting to have a Gurukula in Santa Cruz. I have replied his letter and am enclosing a copy for you. It is my opinion that considering all points, we will do best to move Gurukula to India. In the letter I have explained everything fully.

Another thing, is that you are expecting a BBT loan of $150,000. but the BBT has already taken responsibility for Bombay, Kuruksetra, Mayapur, so this money has to go to India. Therefore, I do not think the BBT can give this loan. Actually it is the responsibility of the parents to maintain Gurukula. By taxing the Temples or taking loan from the BBT the parents are being allowed to avoid their responsibility. Before having a child the parents should see whether they shall be able to pay for their child's education. The GBC should make an injunction that if they beget children, then whatever the expenses are for supporting Gurukula they must pay for it.

Letter to Jayatirtha -- Mayapur 22 January, 1976:

Regarding your question about having a Gurukula in Santa Cruz, I have replied this in a separate letter enclosed, a copy of which I have also sent to Jagadisa. You may consider carefully the points and do the needful.

You have suggested that some men are best engaged in doing business. I agree. All grhasthas who are interested in doing business should do so in full swing. Yat karosi yad asnasi, yaj juhosi dadasi yat/ yat tapasyasi kaunteya tat kurusvamad arpanam (BG 9.27). Let this be the guiding principle. So let all the grhasthas who wish to, execute business full-fledgedly in the USA and in this way support Gurukula. Business must be done by the grhasthas, not by the sannyasis or brahmacaris. Neither the sannyasis or brahmacaris can be expected to support Gurukula. The parents must take responsibility for their children, otherwise they should not have children. It is the duty of the individual parents. I am not in favor of taxing the Temples. The parents must pay for the maintenance of their children. Neither can the BBT be expected to give any loans. Now the BBT 50% for construction is pledged to the projects in India—Bombay, Kuruksetra, Mayapur. The profits from the businesses should first go to support Gurukula and balance may be given for the local Temple's maintenance. Grhasthas can do business. It is best if the Temple Presidents are either sannyasis or brahmacaris. If the grhasthas want to do book distribution, they should be given a commission of 5 to 10% of which part must go to Gurukula. For any others who are engaged in important Society projects, they must get something for maintaining their children at Gurukula.

Letter to Ramesvara -- Mayapur 23 January, 1976:

Another point is that BBT cannot give loan to Dallas for Gurukula construction. That is not possible. Jagadisa Prabhu is expecting a loan of $150,000 from the BBT. So I have told him that the money is already needed for construction here in India, in Bombay, Kuruksetra, and Mayapur. The best thing is that Gurukula should be moved to India.

Letter to Akshayananda Swami -- Vrndavana 10 February, 1976:

Regarding the program in Kanpur: If the local men are anxious for me to come, then they can spend for my passage. At that time I can go. You should not make me a cheap man simply appearing with others. As I have already said, they can spend for passage for six men going and coming.

Regarding the Gurukula plan, I have instructed Tamal Krsna to write you with his suggestions.

Letter to Maeve Davies -- Mayapur 21 February, 1976:

Please do not be worried. Our movement is essentially for spreading this chanting of Hare Krishna world wide. And the main responsibility of my disciples is to follow the four regulative principles and chant 16 rounds without fail. Please worry about that first.

The best thing is to send your daughter to Gurukula, but if you cannot do that, then somehow see that she is trained nicely in Krishna Consciousness.

Letter to Aksayananda -- Mayapur 28 February, 1976:

Padampat Singhania can himself build the whole gurukula. Similarly Banthuram Jaipuria who is our member, I think, can build the whole thing. If anyone gives the whole money for the building, then we can call the building in his name. The mercantile community is advised to follow the brahmanas. So you are bona fide brahmanas. And if the Vaisyas follow your instruction, they will be happy and pious.

Letter to Gurukula Devotees -- Mayapur 4 March, 1976:

I have requested that Dayananda go to take complete charge of Gurukula, so you all please cooperate with him. I do not wish that the Gurukula should be closed. Please work combinedly and endeavour with great determination to keep it going on nicely.

Letter to Parent -- Mayapur 4 March, 1976:

There has been a serious mistake. I do not wish that Gurukula should be closed down in Dallas. So you kindly arrange to send your child back to Gurukula.

One thing is at least for the time being, you must arrange to pay the tuition for your child. If you like, you can get my books and sell them and you can pay tuition in that way. You purchase at the temple's price and sell them and with the profit you can pay your tuition.

Letter to Sri Kashinath Mullick -- Delhi 24 March, 1976:

Last night at the Thakura Bati we had a very nice meeting, so I wanted to talk with you of improvement of the Uddharana Dutta Thakura Path. I know you are managing the establishment so nicely till now but still further improvement can be done if you cooperate with us. We want to establish a small gurukula as mentioned in the Srimad-Bhagavatam, accommodating willing Vaisnavas who will follow the Vaisnava behavior strictly; arranging worship of the Deity by the sincere devotees who will not take any remuneration and who follow the Vaisnava principles.

Letter to Aksayananda -- Bombay 14 April, 1976:

Now there is some commotion about all the householders and children at the Temple so they can move there and we can use the 2 big rooms as a Gurukula for now. It does not matter that the land is not ours, that we can negotiate later, but we can utilize for the time being and negotiate later to purchase or not, or even he may contribute outright to us.

Letter to Mrs. Blasko -- Melbourne 21 April, 1976:

Now that the Dallas Gurukula has been closed we have opened many smaller regional Gurukulas on some of our farming communities, such as our farms in Vancouver, Pennsylvania, and also Mississippi as well as others. It is best if you go to one of these regional Gurukulas where you can be nicely engaged in Krishna's service, and your young daughter can go to Gurukula.

Letter to Jagadisa -- Honolulu 6 May, 1976:

I am in due receipt of your letter dated April 29, 1976, along with photocopy of your letter concerning the organization of Gurukula. You have some experience now with Gurukula, so your full-time engagement should now be how to organize the Gurukulas all over the world. Do it very nicely and thoughtfully. So far your plans are concerned for the same, you can have them conjointly approved with the other GBC. In this way, you may make the Gurukula program your portfolio and organize it throughout the world.

Letter to Gopala Krsna -- Honolulu 20 May, 1976:

So far that your request for funds to construct Vrindaban Gurukula, is concerned, I approve your plan to take one lac (Rs. 1 lac), out of the money that Bombay receives from Los Angeles. That will leave Bombay with Rs. 6 lacs monthly as you pointed out. I trust that by now you have rented the house in Delhi and there is no immediate difficulty for finding a place in Delhi at present.

You mentioned that the chief minister of Haryana promised to give me land in Kuruksetra for constructing our project there, but where is his letter? We must have this in writing. You mentioned that there is not much land available next to the Bengali temple. That will not suit us. In any case send me a site sketch of the available land, giving length and breadth. However, we do not want some land on one side of the canal and some land on the other side of the canal. All the land must be in one piece, together, not separately. If the government gives us 30 acres of land then we shall attempt, otherwise, let it be postponed. We are not anxious to construct next to the Bengali temple, but send the dimensions of the available land in any case.

The Gurukula in Bombay was to be financed by Brig Mohan Mota. Giriraja, myself, and he talked together.

Letter to Gopala Krsna -- Honolulu 20 May, 1976:

The Gurukula in Bombay was to be financed by Brig Mohan Mota. Giriraja, myself, and he talked together.

Now concerning Vrindaban, there is no need to move the mukhuts business to the new house given by Mr. Taparia. It is not safe there, and you will have to employ 3 guards at expense of 500-600 Rupees so what is the use. Let the mukhuts business remain in the guesthouse, however, we must free the other space in the guesthouse. Let all the women and children live in the Taparia house. The daily Gurukula can also be held at the Taparia house. When the Gurukula construction is completed, then the grhasthas can live on the third floor of the new building, but for now they can utilize the Taparia house for women and children, and the brahmacaris can remain in the guesthouse. The mukhut business should be given one room for working in the guesthouse. Do not move all the valuable stock to Taparia house, as it is risky. For protection of the Taparia house, why use barbed wire. Better to build a wall around it of bricks. Barbed wire can be destroyed very easily. Also, send me a plan of the Taparia house, and do not construct any more rooms there at present. When the Gurukula is completed the third floor will be available. So it is not necessary to spend the proposed Rs. 25,000, and neither the Rs. 10,000 for the extra room there.

Letter to Giriraja -- Honolulu 26 May, 1976:

You can make inquiry as to why the amount received was Rs. 4/- less than the amount which we transferred (telegraphic transfer) from Melbourne. From my letter to you dated May 5, 1976, you will note that the Rs. 59,000/- which I borrowed from the Bhaktivedanta Book Trust account is now all accounted for and with Yasodanandana Swami's payment it will be completed. Sri Brijratan Mohatta had promised that he would pay for the entire construction of the Bombay Gurukula, but you mentioned that he is only giving Rs. 10,000. Why only 10,000, Gurukula will require Rs. 10 lakhs?

Letter to Haihaya -- Honolulu 29 May, 1976:

This business of sleeping devotees should stop. What is the use of such sleeping devotees, simply increasing the expenditures. All of them must be engaged. Women and child should all move to the new Taparia house, and the mukhut business should remain in the Guesthouse for now. Gurukula can also be held daily at the Taparia house, and when the Gurukula is completed, grhasthas may occupy some of the third floor facilities of the Gurukula. But, everyone must be actively engaged.

Letter to Saurabha -- Toronto 18 June, 1976:

I do not think that it will be a good idea to construct my residence over the Gurukula as it will be very noisy with the children there so close. You can begin the "kutir" as you mentioned by the side of the present tank, but it may require some trees and flowers and plants, then it will be alright. It is alright to have the guest rooms as shown in the plan of 3-6-76. I like the idea of being near the west gate as I want to go to the Ganges daily and during the summer I can take bath there.

Letter to Gopala Krsna -- New Vrindaban 24 June, 1976:

Now you can utilize your knowledge of marketing for Krishna's service. idam hi pumsas tapasya srutasya va svistasysa suktasya ca buddhi dattayo, etc. (SB 1.5.22) This is the perfection of education. Gurukula education should be trained up for their character. I have already mentioned in the Srimad-Bhagavatam. Simply they should be able to read our books in English and sanskrit, and explain. That is compulsory.

Letter to Bishambhar -- New York 11 July, 1976:

Concerning Gurukula Construction; Already you have got some money. Begin and try to collect and the balance we shall arrange. Send me the account number and when money will be necessary the money will be transferred someway or another.

Letter to Gopala Krsna -- New York 11 July, 1976:

The Rs. 32,000 should be spent for Gurukula in Vrindaban. Now the construction has begun and it must continue. Do not spend that Rs. 5,000 for alterations in the New Delhi Temple. Unless we have got our own land, where is the question of other projects in New Delhi. Let us continue in the rented house and see how things develop. If local people come and join and take initiation, then we can consider developing. Simply lip-sympathy will not do. They must be regular disciple, follow the regulative principles, and they will develop it themselves. Besides that book distribution and preaching is our most important activity. Opening temples is subordinate. We have to see how books are being distributed and how people are joining wholeheartedly. That is actual development.

Letter to Saurabha -- New York 14 July, 1976:

Concerning the payments for Vrindaban Gurukula construction, you can submit to me bills just as you are doing in Bombay and the funds can be transferred directly from Bank of America to the Punjab National Bank savings account 6685 (ISKCON construction) in Vrindaban.

Letter to Vidyabadhu -- Vrindaban 6 September, 1976:

You and your son should come immediately to Vrndavana and stay under the direction of Gurukula. You may engage as a teacher of young children and your son will be a student. You will be supported by a pension that your husband has now received from the US government.

Letter to Dixit -- Vrindaban 18 September, 1976:

So far our Gurukula is concerned, we require some practical assistant who can teach the boys how to be controlled in the mind and senses, how to rise early in the morning, chant the Hare Krishna Maha-Mantra, go to the Yamuna for bathing, then study some Vedic literatures like the Bhagavad-gita and the Srimad-Bhagavatam, remain always for the benefit of the guru, and work for him as a menial servant. These things are recommended for the brahmacari. You will find the statement in the Srimad-Bhagavatam, Canto Seven, Chapter Twelve as follows, brahmacari gurukulae vasandanto gururohitam (SB 7.12.1). I want my gurukula should be in that way, we don't want big big scholars, for doing research work; what research work they will do? Everything is in perfect order in the Vedic scriptures summarised so beautifully in the Srimad-Bhagavatam and the Bhagavad-gita is the primal study.

Letter to Dixit -- Vrindaban 18 September, 1976:

So think over these matters. You are experienced and if you take up the charge of our gurukula, it will be a great relief for me, but the principles are described above—we do not want anything more or less. The principles are vividly described in the Srimad-Bhagavatam and we have to follow and accept. I am glad to hear that you are coming here during Diwali holidays and you are always welcome. I hope this meets you in good health.

Letter to Lokanatha -- Vrindaban 24 September, 1976:

I am in due receipt of your letter dated 21st inst. I am also happy to hear your very nice activities. I wish I could have joined you. I like your program very much. If you continue this program you will be benefited, people will be benefited, and everyone will be happy.

If possible you can collect something for our Gurukula and Temple also, and if some high-class men want to offer their children to Gurukula we can accept.

Letter to Dr. Chatterjee -- Vrindaban 27 September, 1976:

We are attempting one Gurukula in Vrindaban and we have already begun building, to train children from the very beginning of life as is advised by Prahlada Maharaja:

kaumara acaret prajno dharman bha gavatan iha
durlabham manusam janma tad apy adhruvam arthadam
(SB 7.6.1)

But there is also difficulty of getting students because the parents and the guardians are not interested. Before going to America I approached many respectable friends for giving me at least one boy from each family to be trained up in this line of self-realization, but I was not successful. The parents had no interest—the same difficulty of sudra mentality. Anyway, we are attempting again this Gurukula program, so why not begin from this small endeavor and gradually develop to the ideal university. On the whole if you can arrange such university there will be no financial difficulty. So I think if you kindly begin from this Gurukula attempt and then develop to the International University, that will be very practical.

Letter to Giriraja -- Vrindaban 6 November, 1976:

It is good that our friends are coming forward to help in Bombay. Let them present a statement that it is a genuine movement. All Indians are interested in spreading this movement. Krsna is accepted as the Supreme Lord by all Indians. His birthday ceremony, Janmastami, is observed by all Indians. In Bombay there is an embassy branch. Our Bombay friends should go there to express their protest.

Encourage Dr. Jhawer, I know he is very enthusiastic. Mohata can give lots of help. One thing, is the sanction there for our Gurukula construction?

Letter to Ramesvara -- Vrindaban 7 November, 1976:

They have also given us trouble in getting visas for the Gurukula boys to come to India on account of complaints to the U.S. embassy by Mr. Yanoff.

1977 Correspondence

Letter to Gopala Krsna -- Bhuvanesvara 28 January, 1977:

I approve of the arrangement for the writing on the "Bhaktivedanta Swami Gate". Your dealing with the municipality men and hosting them at the temple shows you have done these things very nicely.

I have already sanctioned the expenditures for Gurukula, estimated at Rs. 1,800,000 which will include the Vrindaban gates and drainage.

Letter to Nityananda -- Mayapur 16 March, 1977:

So far as Gurukula is concerned, literary education is for the Brahminical class, not for all. Others should learn by seeing, like the ksatriyas, vaisyas, and sudras. Just like driving a bullock cart; it doesn't require education. Modern so-called education is simply a waste of time producing hippies. Shameless! Why compulsory education? To make hippies—compulsory education to degrade. So it is very fortunate that there is no compulsory education required by the state of Mississippi.

Letter to Loan Agreement -- Mayapur 20 March, 1977:

I, A.C. Bhaktivedanta Swami, Founder Acarya of the International Society for Krishna Consciousness, have decided to give a loan not to exceed Rs. 800,000/- (Rupees Eight Lakhs only) for the purpose of completing the construction of the Bhaktivedanta Swami Gurukula Ashram. The Management of ISKCON Vrindaban whose signatures appear below, agree on their part to repay this loan in full plus 10% interest not later than June 30th, 1978.

Letter to Aksayananda -- Bombay 25 March, 1977:

Now I have given a loan of Rs. 150,000/- towards the completion of the Gurukula. This is given as a loan, not donation, so you must all make arrangements, so that I may be repaid in full.

In regard to the Rs. 51/- to be given to Gaurachand Goswami, I have already informed the bank to do this, so there is no question that any of you pay to him, otherwise he will be paid twice.

Letter to Aksayananda -- Bombay 6 April, 1977:

I beg to thank you for your letter dated 1-4-77 and I have noted the contents.

I have received the advices from both the Punjab National Bank and Syndicate Bank.

As you have requested for the time being Vishambarji may stay for helping with the Gurukula construction. I know he is very much expert.

Letter to Jagadisa -- Bombay 6 April, 1977:

So far a letter authorizing the collecting program which you propose, Tamala Krishna Maharaja has already written as GBC so it is not necessary for me to write.

Adopt whatever means are necessary for raising funds for the loan repayment and permanent maintenance of the Gurukula.

Page Title:Gurukula (Letters)
Compiler:Mayapur
Created:26 of Oct, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=129
No. of Quotes:129