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Grhastha (Letters)

Correspondence

1947 to 1965 Correspondence

Letter to Brother -- Unknown Place September 1955:

The membership fees are mentioned below which is the extract from the Leagues registered rules & regulations.

Rule 1. "The general body of the League will consist of members of the four orders of life namely (a) Brahmacaris (b) Grhasthas (c) Vanaprasthas (d) Sannyasis or Tyagis".

Rule 4. "The members will be of three classes defined as class A, B and C in accordance with the membership fees paid. (a) Those who will contribute Rs 500/- and above per month will belong to the "A" class. (b) Those who will contribute Rs 50/- and above per month will belong to the "B" class. (c) Those who will contribute Rs 10/- and above per month will belong to the "C" class."

1967 Correspondence

Letter to Kirtanananda -- New York 13 April, 1967:

In India the Brahmacaris are meant for begging from door to door for the Spiritual Master. But in your country this activity is not allowed, therefore some devices like selling the publications recruiting members, inviting them to our meetings and likewise activities must be taken by the Brahmacaris and that will be nice. Grhasthas or the householders have responsibility of family therefore whatever contribution they can offer for the Society is welcome.

After all, Krishna is the ultimate Person. We are just trying to serve Him. Your conviction that we have to supply the demands of Krishna and not to demand anything from Him is the pure devotional philosophy. The followers of Lord Caitanya never makes Krishna the Order supplier but the devotees become the order supplier of Krishna.

Letter to Gargamuni -- Delhi 15 September, 1967:

These truth should be preached all over the world and those who are intelligent enough will take to Krishna Consciousness very seriously. You will be cured very soon rest assured, but after you get out of this diseased condition please keep fit with regular habits at least once a day take your bath and timely eat drink and sleep. Now you are married man you have got facility for sex life, but also this should be regulated. Increased Krishna Consciousness will reduce the propensity of sense gratification and too much sense gratification is the cause of obtaining material bodies. So there may not be bodily disturbance it is necessary to maintain a regulated life and easily prosecute our Krishna Consciousness. I shall pray to Krishna for your quick recovery.

Letter to Jayananda -- Delhi 29 September, 1967:

In San Francisco while you were driving your car and I was sitting by you hearing your transcendental vibration, this very sincere attempt has enriched your consciousness and my only instruction is that you may constantly do this habit without fail. Regarding your dispute in your mind as to remaining a brahmacari, grhastha or becoming sannyasi, there is nothing to be bothered with. Anyone who is in full Krishna Consciousness and is dedicating his life for Krishna is already a sannyasi even if he is a married man. If you like you can become a householder and I've no objection to that. Our Vaisnava philosophy instructs to become "Vidvati sannyasis", this means a man who knows things as they are, therefore a devotee who knows that everything belongs to Krishna and that He is the proprietor of all such a devotee is certainly a Vidvati Sannyasi. Our philosophy is that we should accept things as prasadam of Krishna and nothing for sense enjoyment. Anyone who accepts things for sense enjoyment even if he is externally a saffron dressed man is not a sannyasi.

Letter to Damodara -- Calcutta 13 October, 1967:

I have not sanctioned these methods. In my opinion, Clean shaved Brahmacharies & Grhasthas in saffron robes look like angels from Baikunta. Translation of prayers into English is good & if somebody dresses like nice American gentleman without any robes, I have no objection; but every one of my disciples must have the flag & marks of tilak on forehead. This is essential. Besides that, nobody should do anything without my sanction.

I am very sorry to hear Kirtanananda, without doing anything practical, changes his ideas constantly. He was first man in our society to take the robes shave cleanly, & take flag & now he is changing his position. You have asked me to tell you whether you are right or carry one by the following the foolish advice of Kirtanananda, & I say straight that Kirtanananda is wrong and you are right when you say that the movement will come to nothing if I am not satisfied with your actions.

1968 Correspondence

Letter to Brahmananda -- Los Angeles 21 January, 1968:

The conditioned souls who wanted to enjoy this material world are captivated by the sex desires. If one wants to get out of this material existence, he must control sex desire. The whole scheme of Vedic civilization is based on this principle of controlling sex desire. There were 4 orders of life; Brahmacari, Grhastha, Vanaprastha, and Sannyasa. The majority of the orders namely Brahmacari, Vanaprastha, and Sannyasa are forbidden sex life. Only the householders are allowed sex life. That is also restricted. That means sex life is condemned throughout because that is the cause of material bondage. Feeling of sex life in young boys and girls is quite natural, but one has to check such sex life by reason, argument, and knowledge. The married boys and girls are there—in our society sex life is not forbidden. If Jagatananda is feeling sex urge so urgently even at the age of 16 or 17, he must be prepared to take the responsibility of married life.

Letter to Gurudasa -- Los Angeles 13 February, 1968:

Any one who accepts this philosophy of God's Mercy in suffering conditions, and still makes progress in Krishna Consciousness, it is said that he is sure to go back to Home, Back to Godhead.

Regarding Acyutananda's letter to you: it is a fact that in Brahmacari Ashram no Grhasthas are supposed to live, but the American House which we are now contemplating has no separate department for Grhasthas or Brahmacaris. Therefore for the present we cannot make such distinction in the American House. We are just beginning the American House there and gradually we shall make departmental division later on. Your quotation from Lord Caitanya that nobody should identify as a Brahmacari, Householder, Sannyasi, is quite correct. On the Krishna platform there is no such distinction. The only reason is that on the material platform sex life is very predominant. Therefore a Brahmacari is advised not to live with Grhasthas. But if there's strong sense of Krishna Consciousness, this distinction of material world will disappear in spiritual light. Anyway, so far you are concerned, I have received letter from Acyutananda which reads as follows about yourself: "Yamuna and Gurudasa are welcomed and they may come soon so I must have your decision."

Letter to Hamsaduta -- Allston, Mass 28 May, 1968:

I am in due receipt of your letter of May 27, 1968, and noted the contents carefully. As you are married, there is no need of separation as you are practicing artificially. You must live just like a respectable married couple and earn money as a Grhastha, and spend 50% for Krishna—that is the real program.

If you have no sufficient men to form the Kirtana party at the present moment, you can go on chanting as usual in the temple. There is no need of becoming hasty. One or two boys from S.F. can join you at any moment, that is not a problem. But you must have some men locally. The process should be at least 4 to 6 men must be competent to begin the chanting with instruments and the members of the audience should be requested to join them. If you can make this practice successful, you can go anywhere. Four to six men, and the members of the audience will join together, and then it will be very successful Kirtana performance.

Letter to Brahmananda -- Montreal 28 June, 1968:

Caitanya Mahaprabhu especially warned His devotees to deal with worldly minded men. Therefore according to Vedic principles, only the Brahmacaris, the Vanaprasthas, and the Sannyasis are recommended to take to Krishna Consciousness seriously or to get free from the problem of earning money. The Grhasthas are supposed to support the 3 sections of the society. Anyway, the best source of our income should be by accepting contributions from the sympathetic public, and selling our own books and literature. That is also a sort of business, but it doesn't matter. And if we do business we must do it independently, without any assistance from outsiders. We can take help from outside in the matter of monetary help, either by contribution or by loan, but not to enter into transactions with outsiders. Because their aim of life is different from ours.

Letter to Satsvarupa -- Montreal 8 August, 1968:

That the Brahmacarini ashram is a good success is very good news. But the best thing will be if the grown-up Brahmacarinis get married. According to Vedic culture, woman is never to remain independent. I shall be glad if the Brahmacarinis can have nice husbands, and live as Grhasthas. But if they cannot find out good husbands, it is better to remain a Brahmacarini all the life, even though it is little difficult.

I am sending herewith two tapes for Srimad-Bhagavatam. I do not know if there are any other tapes with you, but you may send them back after typing. It is heard that the postal strike is ending, and the working of the post office will begin from tomorrow, but do not know whether it is going to happen.

Letter to Hayagriva -- Montreal 17 August, 1968:

Vrindaban conception is a transcendental village, without any botheration of the modern industrial atmosphere. My idea of developing New Vrindaban is to create an atmosphere of spiritual life where people in bona fide order of social division, namely, Brahmacaris, Grhasthas, Vanaprastha, Sannyasis, or specifically Brahmacaris and Sannyasis, and Vanaprasthas, will live there independently, completely depending on agricultural produce and milk from the cows. The life should be simplified without being hampered by laboring day and night for economic development, without any spiritual understanding. The New Vrindaban idea is that persons who live there will accept the bare necessities of life to maintain the body and soul together and the major part of time should be engaged in development of Krishna Consciousness.

Letter to Kirtanananda, Hayagriva -- Montreal 23 August, 1968:

On the bathing ghats in India, generally, they install Lord Siva's Murti, but that is not possible here, neither we want to divert attention in so many performances. Concentrate in one temple, and then we shall extend one after another. Immediately the scheme should be to have a temple in the center as you have already taken the plan, and residential quarter for the Brahmacaris, or Grhasthas, and let us go ahead with that plan at first.

Our next attempt should be to establish a New Vrindaban post office at our door, and if you can arrange for this. I think to establish a post office nearby it will be required that you get some letters from all centers. So this will not be difficult if that is the rule. First of all you know from authorities what is the paraphernalia, rules, to get a post office, then we shall advise all our centers to send you letters, at least 6 or one dozen from each center, and this will be sufficient to give proof that we are getting letters plenty.

Letter to Dayananda, Nandarani -- Montreal 24 August, 1968:

Regarding your question: "What is the correct sexual etiquette for a strict Grhastha; and what is spiritual family planning?" Unless one wants to beget a child, there should not be any sex life. The best thing is to forget sex, but it is not possible immediately or all of a sudden, especially in the Western countries where sex life is so liberal. So under the circumstances, one should try to have sex life only for children, not for any other purpose. Spiritual family planning is that one should be determined to train up children in Krishna Consciousness. According to Bhagavata, the spiritual family planning is that one should not become a father or one should not become a mother, unless he is able to maintain their children to the extent of liberation.

Letter to Rupanuga -- Montreal 30 August, 1968:

And so far our three sticks are concerned, we take it for granted that we have dedicated our life, for Krishna's service in 3 ways, namely, in our body, in our mind, and in our words. Srila Bhaktivinode Thakura has sung in a poetry that my mind, my body, and my home is surrendered unto You. So a Grhastha or householder like you, you are also tridandi. Because you have sacrificed everything, your life, your home, and your child, so you are a tridandi sannyasi, in fact. So continue this attitude seriously and sincerely, so you will be also as good as a sannyasi even though you are in the dress of a Grhastha. The Saivite tilaka is three pundra, 3 lines, on the forehead, in 3 parallel lines. Our tilak udra pundra, they are distinctive marks of different sections. There are two sections of the Vedic followers. Namely, the impersonalists and personalists. So the tilak distinguishes one from the impersonalists.

Letter to Sivananda -- San Francisco 18 September, 1968:

You are a sincere devotee and Krishna will give you timely all good intelligence in this connection. Now please try to organize as quickly as possible.

Regarding collecting fund: The Brahmacaris, Vanaprastha, and Sannyasis are not supposed to earn money like Grhasthas. The Grhasthas or the householders can engage himself in earning money, either by accepting job or some professional work. But a Brahmacari, Vanaprastha, and Sannyasi is supposed only to depend on Krishna and beg from the Grhasthas. The same system can be followed if it is possible. You are completely right when you think that if by begging alms we can provide ourself, we should not accept any job. So far I can understand from the indication in your letter, that if you form a party of Sankirtana, and walk in the street, I think you can get not less than 50 to 100 marks daily.

Letter to Brahmananda -- Seattle 6 October, 1968:

We should prepare our own foodstuff and offer as much as possible, of course.

The next point is that you should dress just like perfect American gentlemen, but the sikha and tilak must be very prominent. Coat, pants, necktie, and everything, Brahmacari and Grhasthas, they can put on, because you are not Sannyasi. In the temple, you can dress as brahmacari, but in order not to become ridiculous in the eyes of others, outside you should dress just like a very nice perfect aristocratic American. So there is no objection. But we must have always our tilak and sikha and there is no compromise for this purpose.

Letter to Hayagriva -- Los Angeles 8 November, 1968:

I have got also my landed immigrant visa in Canada, but I think I shall surrender it.

I also understand that you do not want to get married now, but if you marry at all, you should marry now. Because after the age of 30, marriage is not so pleasing. Practically I am giving in charge of the different centers to the Grhasthas. If you decide to marry, there are many devotee girls, and one of them may be a very nice companion for your devotional life. You prefer to be free, but a devoted wife is as good as freedom. The Grhastha disciples, just like Syamasundara, Mukunda, and Gurudasa, with their wives, are doing very nicely in London. Similarly Dayananda and his wife Nandarani are doing very nicely here. Similarly Satsvarupa and his wife Jadurani are doing very nice in Boston. Another Grhastha, Gaurasundara, has gone to Hawaii, and his wife may go there also, and he will organize the Pacific Region. So we have taken this New Vrindaban scheme, and it has to be developed very nicely.

Letter to Upendra -- Los Angeles 2 December, 1968:

So I think you may explain to them how this Krishna Consciousness movement will help them advance to be better Christians.

I have also noted that you write to say that you are having trouble with sex agitation. Why you do not marry then? Either you become grhastha or what other choice is there? Either you train yourself and pray to Krishna, begging that you may remain brahmacari or else get yourself married.

On the Disappearance Day of my Guru Maharaja, you may hold meeting to discuss His activities and offer respect to His Memory. Practically, this movement is His because it is under His order that I have come to your country.

1969 Correspondence

Letter to Kirtanananda -- Los Angeles 12 January, 1969:

So these duties are there in New Vrindaban, and we shall have to live there self independently, simply by raising cows, grains, fruits, and flowers. I have already explained these things to Hayagriva, and he is now married and a responsible grhastha. You are of course sannyasa. Your duties will be more to preach and supervise the activities there. But do everything jointly. Many grhasthas and brahmacaris will join you for full cooperation. Some of them have already prepared to go there immediately, and perhaps you have received some letters about this. So everything appears very bright in the future. We have to deal with things very sagaciously and success will surely be there. The immediate necessity is to construct some simple cottages for living purposes, and then everything will gradually come out, one after another. I hope that you are already in touch with Hayagriva, and he must have spoken to you about these ideas.

Letter to Sri Balmukundji -- Los Angeles 18 January, 1969:

In the meantime, please try to help them in establishing a temple for Radha-Krishna. They are already advanced in this attempt, and try to coordinate the members of all other Hindu centers in this great attempt.

In vanaprastha life, one can live with his wife without any sexual connection, and the most important factor in all orders of life—brahmacari, grhastha, vanaprastha, and sannyasa—is to chant the Hare Krishna Mantra. This is the basic principle, and for more detailed information please keep in touch with me, and I shall be glad to serve you to my best capacity.

Letter to Hayagriva -- Los Angeles 31 January, 1969:

Now you are grhastha, and there is no need to be despondent, simply we have to become sincere to act fully in Krishna Consciousness. Your wife, Syama Dasi, is a very good girl. She will be always helpful to you in doing as the boys and girls in London are doing in attracting the attention of various types of people from all over the world. They are doing wonderful service, and it makes no difference that they are householders.

Letter to Hrsikesa -- Los Angeles 8 February, 1969:

Now as soon as the proper manpower and finances can be arranged, we can immediately start on this important task.

So far as your occasional agitation from the maya, the answer is very simple that one must either strictly control his senses, or else he must get himself married. If one is strong enough in Krishna Consciousness, then there is no reason to become grhastha, but if one is still disturbed by sex-desire, then marriage is the only other possibility. But if one is still brahmacari, then he must be sure to follow all of the rules and regulations very strictly. There is no place in spiritual life for cheating in this matter. Caitanya Mahaprabhu has never criticized a householder for having sex life for the purpose of bearing children. But when it came to Junior Hari das, who was posing as sannyasa but was still engaging in lustful thoughts, Lord Caitanya would not tolerate, and Junior Haridasa was banished from the association of the Lord.

Letter to Syama -- Los Angeles 21 February, 1969:

When it is mixed, just apply it on the painful part of the back three times daily.

Regarding your next two questions, you may not put the initiation beads on the cow. Nor is it necessary for grhasthas to recite the Gayatri Mantra aloud. It should be silent or whispered. I think that the symbol which you have seen by the left arm of Lord Jagannatha must be either a flower or a disc.

The translation of the Om Ajnana prayer is "I offer my respectful obeisances unto my Spiritual Master who has opened my eyes from the darkness of ignorance with the torchlight of knowledge."

Please convey my blessings to Hrsikesa and Ranadhira. I hope this will meet you all in very good health and cheerful mood.

Letter to Madhusudana -- Hawaii 10 March, 1969:

Lord Nityananda Prabhu also married. Advaita Prabhu and Srivas Prabhu, they were also householders. So to become married is no impediment for advancement in Krishna Consciousness. One should be vigilant only that he is not diverting from Krishna Consciousness. One has to follow the footprints of the great Acaryas then everything is all right. I was also a married man—my family is still existing. So you should always remember that marriage is not impediment. The greatest enemy is forgetfulness of Krishna. There are many Impersonalists and voidists—they renounced this material world very early in their life; just like Sankara Acarya. He took sannyasa at the age of 8 years. Lord Buddha left home just in the beginning of his youth. But we are not concerned with them. So I hope by this time, by serving this Krishna Consciousness movement for the last two years you must have gotten some taste of the nectarine. Now you must be fixed up and execute your specified duty as ordered by me, and then I am sure there will be no difficulty.

Letter to Hayagriva -- Hawaii 18 March, 1969:

You are good couple, work combinedly in this way. I am disturbed to hear she is feeling some chest pain and fainting, but I do not know what is the matter . . . it is all right if she wants to rest, and can go to her grandfather's house not far away.

So far the living arrangement is concerned, the grhasthas should be given chance to live together as husband and wife. If not, then all the girls can stay in a place and all the boys can stay in a place, if there is not sufficient space.

So far the Brahmacaris, you cannot check the association with householders. But their living should be separate. Kirtanananda Maharaja may be the supreme authority for the New Vrindaban center, but the management should be entrusted to the Brahmacaris and next the Grhasthas. He should not directly interfere with the management—he can simply give direction and the Brahmacaris and Grhasthas can carry out the management.

Letter to Himavati -- Hawaii 23 March, 1969:

Regarding your question about Lord Siva and Thakura Haridasa, and their different response to sex agitation: This does not mean that Lord Siva has become degraded from the devotional platform. A devotee even if he is sometimes found that he is attracted by sex life, that does not mean he is degraded. That is by chance. Because Lord Siva is Grhastha, so by his past habits if he appeared to have been attracted by sex life, that does not mean he has been degraded from his position. You should never think of any devotee like that. There are many other stories also, but such apparent falling is without any influence to very very advanced devotees. A neophyte should always be careful. One should not discuss about such great devotees' apparent fall-down. Just like one should not discuss about the sun who evaporates urine from the earth; it is possible for the sun to do it, and still remain the sun, but for ordinary man if he lives in a filthy place he will be infected.

Letter to Syama -- Hawaii 24 March, 1969:

I an in due receipt of your nice letter, and I thank you very much for your kind sentiments. You are very nice girl, and just suitable for working together with Hayagriva on the Srimad-Bhagavatam. This very much encourages me. I want such Grhastha couples in this movement to set examples for others to follow.

I am happy to hear you are very much liking living at New Vrindaban, and that you are anxiously awaiting receipt of your first cow. I am also very much concerned about you health; I have written Hayagriva in this connection. But I do not know what could be the cause of this illness. Please let me know what are the reports given by the doctor. But it is good that you are keeping even greater amount of faith in Krishna, and are chanting 35 rounds daily. Keep up this good attitude and surely you will be saved from all dangers.

Letter to Advaita -- Allston, Mass 25 April, 1969:

I am advising Brahmananda to submit the manuscripts to Messrs. Dai Nippon under suitable arrangement, and whatever you can all get together for contributing to this purpose may immediately be handed over to Brahmananda for deposit in my book fund account. Your letter is very much encouraging, and it is worth exhibiting to all grhastha disciples, and not only to disciples, but to people in general who are simply interested in the matter of sense gratification. Our members of Krishna Consciousness society should be ideal human beings, and if they try to follow the principles, surely they will be the ideal men in the world.

Letter to Madhudvisa -- West Virginia 3 June, 1969:

There are so many good examples of householders, and similarly you can become a householder. Our principle is to enter into the family of Krishna. In the Vaikuntha world there are many devotees who have their wifes, but they are so much absorbed in Krishna Consciousness that they forget the idea of sex-life. Anyway, instead of being agitated in mind, it is better to become a married man and in peaceful mind execute Krishna Consciousness. That is my verdict, and ever since I started this movement I have encouraged marriage to so many disciples. So there is no hindrance in this respect, and you can do the needful.

Letter to Vibhavati -- New Vrindaban 12 June, 1969:

If you have the money, you can immediately start. Their place can accommodate twenty or thirty men, and as they are making very elaborate effort for spreading Krishna Consciousness in London, they require help from brahmacaris, grhasthas, etc. So I think if you go there, not only you shall be assisting them, but you can further talk with Mr. John Lennon how actually peace in the world can be established on the above principles.

I understand that both you and Isana das are very sincere souls, so in the future I hope you both will be a great asset in preaching this Krishna Consciousness Movement. I thank you once again for your letter.

Letter to Brahmananda -- Hamburg 30 August, 1969:

In case of disagreement the matter should be referred to me, and I shall give the final decision. When Hayagriva comes here I shall talk with him in detail. So your idea of them working jointly is nice.

I do not know what you mean by cooperation with Kirtanananda Maharaja. In our society everyone, either a brahmacari or sannyasi or grhastha, who has dedicated his life and soul for this movement, they are all on the same level of sannyasi. For the present moment, nobody can claim an extra honor from his Godbrothers. Everyone should treat his Godbrothers as Prabhu. But nobody should try to claim any extra honor on account of an official position. I do not know why Kirtanananda Maharaja says that his authority overrides yours. At the present moment everyone is working under my authority. Similarly, Kirtanananda also should work under my authority. So the condition imposed by Kirtanananda as stated by you does not look well.

Letter to Mandali Bhadra -- Tittenhurst 2 November, 1969:

I beg to thank you for your letter dated October 24, 1969 and have noted the contents carefully. Krishna Consciousness is not limited within any circle. Brahmacari, grhastha or sannyasi: everyone is eligible for cultivating Krishna Consciousness. There are these stages for gradual development of control of the strong senses in the material environment. But any order of life suitable for a particular person in which he can most favorably execute his Krishna Consciousness is the best position to take up. Generally, if one can remain a brahmacari, it is very convenient, and from brahmacari one can take sannyasa. But in this age of kali Bhaktivinode Thakura recommends that is is better to cultivate Krishna Consciousness as a householder.

Letter to Madhusudana -- London 23 November, 1969:

Regarding your second question about the rasas in Narayana's Abode, it does not go higher than servitude and reverential friendship.

I am very glad that Kancanbala is performing the regulative principles and worshiping and helping you to become an ideal Vaisnava householder. Regarding sannyasa, yes, according to Vedic principles, as a married man, you must give your wife at least one boy child. And when he is grown up, after you are 50 years of age, you can take sannyasa. The grown up boy may take care of your old wife. That is the Vedic system.

1970 Correspondence

Letter to Balmukundji Parikh -- Los Angeles 11 February, 1970:

According to our Sastras, the brahmacaris, the vanaprasthas, and the sannyasis are allowed to collect alms and are considered as the children of the society, which is composed of householders. In other words, our Vedic civilization is the most perfect community project. Only the grhasthas are supposed to earn money, especially the ksatriyas and the vaisyas, and the money is distributed community-wide. The community is divided into four parts, the brahmacari, the grhastha, the vanaprastha, and the sannyasi. Out of these four divisions, only the grhasthas are supposed to maintain the brahmacaris, the vanaprasthas, and the sannyasis. That is the whole program, which means if there are 100 members in the community, three-fourths of the whole number, namely 75%, are maintained by the one-fourth members, namely 25%.

Letter to Balmukundji Parikh -- Los Angeles 11 February, 1970:

Our movement is for preaching the sankirtana vibration, so while the brahmacaris and vanaprasthas or the sannyasis take to this preaching work, the grhasthas or householders can maintain the temple and institution. In India, you have said, the temples are richest because the grhasthas support them. In this country also the householders support the churches. So for the inmates of the temple, namely brahmacaris or the priests (even though they are grhasthas, householders), they do not work outside. They are maintained by the outside grhasthas. But so far as our London Temple is concerned, it is not yet self-supported, although the expenditure is very high. I think you are also one of the important members of our London Temple, so you can suggest to the directors how the expenditures can be minimized.

Letter to Tamala Krsna -- Los Angeles 4 March, 1970:

So as you are thinking that accepting Jyotirmayi as your wife you will be happy and your duties in Krsna consciousness will be enthused, then I have got all sanction, and you do it.

I know that all my spiritual children are doing very nicely as Grhasthas, and similarly I hope you shall be doing better after your marriage.

Organization of the European centers and the World Sankirtana Party later on—for these two reasons I called you in London. Now Mukunda, Hamsaduta, yourself, Krsna das, Umapati, Janardana, Suridas, etc., all of you are tested devotees, now do everything nicely in full cooperation. Always remain engaged in Krsna's service, then there will be no misunderstanding.

Letter to Sriman Bankaji -- Los Angeles 13 March, 1970:

Some of my students are from the Mohammedan sect also; but all of them conjointly are chanting the Hare Krishna mantra, dancing in ecstasy, honoring Krishna Prasadam, and happily living on Vedic principles; namely as Brahmacari, Grhastha, Vanaprastha, or Sannyasa, not to mention their personal dealings in the matter of four kinds of prohibitive regulations; namely no illicit sex, no intoxication, no meat eating, and no gambling.

So we have to train the whole younger generation at the present moment by the simple method recommended by Lord Caitanya, and then this movement, Krishna Consciousness will spread all over the world.

Letter to Dinadayadri, Nara-narayana -- Los Angeles 19 March, 1970:

I beg to acknowledge receipt of your note dated 30 February, 1970, along with one check for $100 to my book fund account, and thank you very much.

I am very happy to learn that you are living and working together happily as Grhasthas. Now use this opportunity of household life, not for sense gratification, but for mutually working to perfect your Krishna Consciousness. I am also glad to note that you are eager to bring up many souls in Krishna Consciousness, and that is a very encouraging and responsible program. Just one good soul fully developed and firmly convinced in preaching Krishna Consciousness can reclaim so many fallen souls for going back to home, back to Godhead. And the best way to prepare such Krishna Conscious souls is to train them to up from their birth to follow the principles of Krishna Consciousness.

Letter to Hamsaduta -- Los Angeles 1 April, 1970:

Therefore as soon as they become Krsna conscious, they will feel practical happiness without any doubt.

I am so glad that Sivananda is going to be married with a German girl; and similarly, Krsna das may be also married. My Guru Maharaja created some Brahmacaris and Sannyasis for preaching work, and I am creating all Grhasthas. This means that we have to adjust things in favor of circumstances in the matter of pushing Krsna Consciousness Movement forward.

By correspondence, I am trying to secure a great quantity of Deities and mrdangas from India, so we must utilize them by opening various center, which means we must have sufficient manpower, and this will depend on your Sankirtana Party. Then everything will go on nicely.

Letter to Vamanadeva -- Los Angeles 2 April, 1970:

I am so much pleased with your wife and yourself and I can simply praise you how wonderful you are. Both you and your wife are setting good examples how Krsna Conscious Grhasthas or householders should live for Krsna. You are practically experiencing that there is no difficulty in household life if people are in Krsna Consciousness. So please stick to your principles very nicely and the program which you are following is already very nice—lecturing in the university, having classes in your apartment, distributing Prasadam—all of them are very, very nice. Please offer my blessings to Indira, and go on with your program, and Krsna will give you all opportunities.

Letter to Turya Shramy Maharaja -- Los Angeles 8 April, 1970:

Therefore I am encouraging householder's life strictly restraining them from sinful activities principally based on the following four points: 1) no eating of meat, fish, or eggs 2) no illicit sex-life 3) no taking of any kind of intoxicants including coffee, tea, and tobacco 4) no gambling. So this scheme appears to be successful, and in most cases the Grhasthas are preaching very satisfactorily.

Last December I have established our London temple at 7 Bury Place in a five story building, and it has become a great attraction because people from distant places come to see this temple. Our Radha Krsna Temple has become very popular because of two record albums published by Mr. George Harrison who is a world known musician. This young boy is very much sympathetic with our movement and he has very kindly contributed 2 lakhs of rupees for publishing my book, KRSNA.

Letter to Syamasundara -- Los Angeles 12 April, 1970:

I am in due receipt of your letter dated 9th April, 1970, with enclosure of George's introduction to KRSNA. Please convey my thanks to him.

Regarding your staying in George's place, the first consideration is that in our temple there is no ample accommodation for all the Grhasthas. In that sense your staying in George's place with family is welcome, but your separation from the Society's activities is not very favorable. Either you should create another center in George's place or you should find out some place from where you can regularly join with the activities of our temple.

Letter to Acyutananda -- Los Angeles 14 June, 1970:

Just on receipt of this letter under reply I have advised Gargamuni to send a telegram to Jayapataka which reads as follows: "Immediately start for India, Acyutananda's letter favorable. Please reply telegram—Gargamuni" So far Nanda Kumar is concerned, he has now decided to get himself married, so I think you are not in favor of Grhasthas because you are a rigid Brahmacari. So let Jayapataka immediately go to India. In the meantime I am arranging for another ten Brahmacaris for going to India which may take a little time for the formalities of taking visa, etc. But rest assured as many Brahmacaris you want will go to India provided you make nice arrangement for their staying.

Letter to Acyutananda -- Los Angeles 14 June, 1970:

So you will always remember these maxims and depend on Krsna and the Acaryas, and make your life progressive.

Regarding your inquiry about returning the stipend to Dalmia, I do not think there is necessity. The Brahmacaris and Sannyasis can take help from the society at large, and the Grhasthas are meant for treating the Brahmacaris and Sannyasis as their children.

Regarding the other side land, I think you can negotiate and as soon as the negotiation is complete you can advance some money. Then examine the deeds as usual, and then you can purchase—I have no objection. I think because the article in "Kalyana" has given us some publicity you can collect the purchasing money locally with the help of Jayapataka.

Letter to Satsvarupa -- Los Angeles 31 July, 1970:

I think Brahmananda Swami, Gargamuni Swami, Visnujana Swami, Kirtanananda Swami and Subala Swami, all of them, two in a party assisted by other Brahmacaris should form separate Sankirtana Parties and travel all over Europe, America and Canada.

Now we want very many Swamis to take up this job. The Grhasthas are to take care of the Temples as well as the general management. I have already formed the Governing Body Commission and your good name is also in the Board. There is no time for creating a crack in our solid formation of Krsna Consciousness Society. Take it now with great responsibility and everyone of you may serve jointly for Krsna's satisfaction. That is my request to you all.

Letter to Upendra -- Los Angeles 4 August, 1970:

So Lord Jesus Christ was acting a part suitable for the particular circumstances.

It is a nice story about the police sergeant bowing down following the example of the devotees. That tendency is there in everyone eternally, simply they must be exposed to our Sankirtana Movement. It does not matter what we are, Grhasthas or Sannyasis, the point is to be paramahamsa, completely surrendered to Lord Sri Krsna. Some of Lord Caitanya's followers were Sannyasis but not all of them.

Letter to Yamuna -- Calcutta 16 September, 1970:

The program executed by you on Janmastami and Nandotsava Days appears to be very nice and I am so glad that you remember my childhood name "Nandu" given by one of my uncles.

Regarding your program of duties for the brahmacaris and brahmacarinis and grhastha men and women, this is a very nice arrangement. The girls should manage internally and the boys should manage externally. So all of you have my hearty blessings for your kind service to Lord Krsna. Be always engaged in this way and become happy.

I understand that Syamasundara and Gurudasa are appointed to oversee the European centers in the absence of Tamala Krsna, so ask them to send reports once in a fortnight. I am very anxious to see our "Back to Godhead" printed in French and German languages just like our English language edition.

Letter to Gaura Hari -- Bombay 20 November, 1970:

This is the business of a devotee, he himself finds the secret that by simply loving Krsna one automatically acquires love for all other beings and he takes it as the prime duty of life to spread this sublime knowledge to everyone he meets.

I am very glad that you have decided to become a Grhastha member of our Society. That is the way of civilized and upright human life. After practicing brahmacarya and training under the guidance of a Spiritual Master the Vedic system is prescribing the asrama of Grhastha for those who are still desiring to enter into married family life. The so-called institution of free love marriage is ruining the human society and it is our duty therefore to reestablish the correct procedure of human life in the matter of encouraging our disciples who wish to marry to enter into a contract of spiritual wedlock.

Letter to Ben -- Bombay November 22, 1970:

So you are very fortunate. Krsna has saved you from the impersonal calamity.

I am very much pleased to know that you are trying to set a fine example to your young son, Joseph, and your good wife. It is the duty of our students who are married men to train both their wife and children in devotional service to the Supreme Lord. The easiest program is that you add to your daily schedule a Kirtana chanting of Hare Krsna Maha-mantra both in the evening and the morning with your family and after chanting you can read something from our Bhagavad Gita As It Is or Krsna Book or our other literatures. You are already offering service to Lord Jagannatha and offering Him some nicely prepared fruits, milk, sweet smelling flowers and incense. That is the way for householders.

1971 Correspondence

Letter to Upendra -- Allahabad 27 January, 1971:

We do not judge the man by his dress, so we are not concerned with the color of our cloth as much as we are concerned to keep our conduct on the plane of pure spiritual life. Our Krsna consciousness is practically being accepted by all kinds of persons all over the world and there is no discrimination of types of dress. Generally Grhasthas wear white for the men and colorful saris for the women. While performing sacrifices, etc. they may wear yellow cloth which is considered auspicious. But you are always engaged in such religious activity in direct service of the transcendental Lord, so yellow garments are not inappropriate. In India our householder devotee men are all wearing white cloths and they all look very, very nice. You can do also if you like.

I am so glad to hear that the people are eager to have more opportunity for Krsna Consciousness. I would also very much like to travel there. But I do not know what arrangements you can make to bring us there.

Letter to Rupanuga -- Gorakhpur 19 February, 1971:

I understand that Jaya Govinda is now very much interested in family life. Similarly Umapati has also left Europe and gone back to the U.S.A. The wife is maya but at the same time a great friend. Lord Caitanya Mahaprabhu remarked that the wife is the goddess of fortune somewhere and somewhere she is a witch. Anyway, you are very strong and an ideal grhastha and therefore instead of being influenced by your wife, you have influenced her to take to Krishna Consciousness. I expect every one of my students to come to your standard and remain steadfast in pushing on this movement of Krishna Consciousness. Mandali Bhadra has changed his wife because he was also being deviated by his former wife and I hope he will stand on this point steadily.

Letter to Babhrubahan -- Bombay 4 March, 1971:

I thank you very much for your very kind letter dated 25th January, 1971. Yes, you may get yourself married, provided that you can meet the responsibility of grhastha life. If you marry you will have to work to provide for your wife and family and try to spend at least 50% for Krishna Consciousness.

A Krishna Conscious marriage is not based on sense gratification but rather mutual cooperation between husband and wife for making advancement is spiritual life and also for raising Krishna Conscious children. It is said in the Vedas that one should not take on the responsibility of Parenthood unless he can deliver the child from the repeated cycle of birth, death, disease and old age. So in this way mold your life in service to the Lord and be happy.

Letter to Umapati -- Los Angeles 9 July, 1971:

There are so many. So why take bad examples; there are so many good examples to be taken. I have gotten married so many of my disciples. Gurudasa, Tamala, there are so many living peacefully. If someone has deserted, then he is wrong and not the example.

So you are a grhastha. You should set an example. I do not know why you left Europe without consulting me. Who made you obliged to leave Europe? You were engaged in translating work and all of a sudden you left and now you are complaining about others. I was so much surprised when you left Europe. Anyone who is somehow or other engaged in the society's work, their position is higher.

Letter to Umapati -- Los Angeles 9 July, 1971:

They are simply to examine that things are going on nicely, that is all.

And if you are unable to give 50% of your income, then who is pressing you? It is voluntary. If you have not got any means, then who is exacting you? So these things are specifically happening to you, not to others. There are so many grhasthas and they are not feeling any inconvenience. They have dedicated their lives to the service of the Lord. And most GBC members are householders. You also may be elected. The position is open to all grhasthas. But if you live separately with your wife and earn only for yourself and your wife, then how you expect to have a good position with the society? Everybody is earning for their wife and family, so if you are doing so also, then what is the difference between such endeavor and that of the karmi?

Letter to Umapati -- Los Angeles 9 July, 1971:

There are many grhasthas who are earning and spending for a particular center. Similarly you also can open a center, live separately as president and maintain the temple nicely. But if you don't do anything and simply remain grhastha, then what is the use of criticizing others? The whole movement is meant for rendering service.

Letter to Madhukantha -- London 8 August, 1971:

There is no question of separation in Krishna Conscious marriages. Therefore I am asking all those who want to be married that they sign one paper promising that there will be no separation. Karandhara Prabhu can be consulted in this connection and he should draw up such document in the manner Rupanuga has done in N.Y. Then, if you are feeling able to handle the responsibilities of grhastha life, you can go ahead with the ceremony immediately and with my blessings.

Letter to Makhanlal, Tilaka -- Nairobi 24 September, 1971:

I am so glad to hear that Von Prabhu is executing such valuable service to Krishna. Please give him my blessings. So he is giving such nice service; that is his qualification. So if you feel that he is ready, then he may take initiation by mail and we can give him a certificate also and that will save him from the draft.

Your proposal for a grhastha travelling Sankirtana party is a very good one but the temple work should not be neglected. Both things should go on simultaneously. Our process is to work on Bhagavata and Pancaratriki systems simultaneously. Deity worship is pancaratriki system and preaching is Bhagavata system. If we keep both systems in a regular way that will help us solidly in our advancement in Krishna Consciousness.

Letter to Paramananda -- Delhi 18 November, 1971:

There has also been suggestion of a kind of summer camp for children from crowded cities. What do you think?

I am pleased to note the birth of your second son. Now kindly deliver him to Krishna and your life will be perfect. Actually, you are an ideal householder couple, and I want that such grhastha couples should manage things as they have a tendency to organize and manage, and so I am confident that you will help me deliver these children back to Home, back to Godhead. Yes, you may call your son Madhavendra das.

1972 Correspondence

Letter to Chaturbhus -- Bombay 21 January, 1972:

Lord Caitanya may have long hair in his early grhastha life, but that does not mean that we should imitate Lord Caitanya. Caitanya also had shaven head and sikha. The important thing is that we follow the regulative guidelines as laid down by great saints and acaryas in our line, and so it is recommended that we wear clean-shaven heads. but there is no hard and fast rule in this respect. If it is practical to grow hairs out, that can be done. But it is not that we may imitate Lord Caitanya by growing big hairs.

Hoping this will meet you in good health and happy mood. Your father is serving nicely in Delhi by printing our books and magazines in Hindi language, and I am very much pleased with him also. Now you protect your good mother and brothers and sisters, help them to advance more and more in Krishna Consciousness by holding chanting in your house regularly daily and by having altar.

Letter to Amogha -- Madras 15 February, 1972:

I am in due receipt of your letters dated January 14 and January 24, 1972, and your telegram requesting marriage. I have no objection, and you have my blessings. Actually, most of my best managers are grhasthas, because they have a natural propensity to manage, so if you have got that also, and if you think together you and your wife can open a very nice center there in Djakarta and serve Krishna together nicely, and if your other godbrothers are recommending, then why not marry that girl. But one thing is that you shall have to be from now on fully responsible for protecting her and giving her Krishna Consciousness, and there shall never be any separation, that is our condition. So if you are willing to follow this condition, I have no objection.

Letter to Kirtika -- Calcutta 16 February, 1972:

I beg to acknowledge receipt of your letter of January 15, 1972, and I have noted the contents. Regarding your question whether husband and wife should live together in the temple, according to temple rules they should not live together in the temple. It does not give a good impression for brahmacaris and sannyasis. It is better if the grhasthas have a separate asrama, just like in Los Angeles the married disciples rent rooms together in one apartment house near the temple and live there separately, and in this way no one is disturbed, neither the brahmacaris are disturbed by householder life, nor the grhasthas are disturbed by brahmacaris. This is the best system, and if you and your good husband require to live together to advance nicely in Krishna Consciousness, that is very good proposal, but you should try to model the arrangement after the Los Angeles temple, and you should live separately, men and women, if you live in the temple itself.

Letter to Mangalamaya, Madhupuri -- Calcutta 20 February, 1972:

I am glad to hear that along with your incense business you are also finding opportunity to preach. Without preaching, and if we only do business, there is certain fall-down.

Regarding your question whether grhastha couples can live together in the temple, no, they may not, that is a strict regulation. They can live in the temple, that's all right, but they must live separately men and women. So I am encouraging the grhastha devotees who want to live together to start householder asrama outside the temple in a nearby house, just like in Los Angeles there is one such householder asrama. There, the grhasthas, men and women, work sometimes in the incense factory and get paid $1 per hour, and in this way they pay the rent and meet other expenditures.

Letter to Himavati -- Los Angeles 22 May, 1972:

Since a long time I have known both of you and I consider that you are among my very dearest disciples. Now do not worry that your husband will take sannyasa. I think I have told you before that I will not give him sannyasa at this point. He may travel very widely throughout the Germany zone and still remain Grhastha. He is more than Sannyas.

I shall be coming to London for Rathayatra Festival this year. So I hope that I will see both you and your good husband as well as all the nice boys and girls in the European temples there in London at that time.

Letter to Karandhara -- London 14 July, 1972:

So far Dayananda, I have no objection if the grhasthas live outside and earn money, but I do not want them to leave. The strict temple procedure is only for those who live in the temple. Grhasthas should live outside, and they cannot follow strictly everything, but why they should give up altogether their devotional procedures? So many big stalwart devotees are leaving, why is this? Advaita, Uddhava, Krsna das, and now our Dayananda and Nandarani. I have sent them each one letter, so if you find them, you may deliver them my letters. This is not at all good if our big devotees fall down so easily and go away. Try to save them.

Letter to Mahatma -- London 16 July, 1972:

I am in due receipt of your letter of July 6, 1972, and I have noted the contents. If you have taken a wife for grhastha life, why are you neglecting? That is not Vaisnava. Vaisnava means he is very much responsible, and if he is householder, then he must be responsible. I cannot give sannyasa to any devotee who has not proven himself to be responsible in all respects. Better you prove yourself first by being ideal householder and forget all this nonsense.

Letter to Mohanananda -- Ahmedabad 11 December, 1972:

Only a few weeks back I had got a letter from Satsvarupa wherein he has informed me that Stoka Krishna has left Dallas and that he must go there to take charge himself. But he is sannyasi and he should travel and preach, and he has not much taste for watching after so many things. So I had suggested him to get a full-time manager, some grhastha, nice husband and wife together, to manage the things, and that he shall expect that such person will stay tightly and develop it and make that his life work. It is the most important preaching work, to train our children in Krishna Consciousness education of life. And I think that you are just the right man to do it. Krishna has given you the right idea, just see! I was also at Dallas school last summer and I was very much impressed with these children, how nicely they are becoming preachers and kirtana men and girls.

Letter to Danavir -- Bombay 17 December, 1972:

If someone devotee has got wife, that will not become a very popular policy to grant so easily sannyasa. And if your wife wants many children, that is the only purpose for getting married to wife, to have facility for sex-life, otherwise what is the use for taking so much botheration of married life? So now you are married man, that decision you have made. That is great responsibility, and that should not become so light matter that anyone may think, Oh, let me get married and if I don't like my wife, or there is anything difficulty, I will write Prabhupada for taking sannyasa, finished. Never mind wife, let her go to hell. That is not very nice proposal. Married life is serious business. If you have taken wife, you must be completely responsible for her throughout your life. She shall always serve and obey you without fail, and you shall instruct her in Krishna Consciousness and act as her spiritual master. Otherwise, without husband, women have great difficulty to make spiritual advancement.

Letter to Danavir -- Bombay 17 December, 1972:

They have also come to Krishna, we cannot reject them. Therefore I have advised my students to get themselves married. I was householder, my Guru Maharaja was life-long brahmacari. But we are doing the same work of preaching Krishna Consciousness, so what is the difference, grhastha and brahmacari? Actual sannyasa means that he has given everything to Krishna, so practically you are already sannyasa. But if you have got wife, and if she is very desirous to raise children, she will not be very happy if you go away. That is not our business, to create havoc, no. If wife is very strong, she will appreciate if you take sannyasa, but if there is question at all, that should be avoided. Just like I never liked my wife, but I knew it was my duty to stick until my sons were grown-up, then I left. But if you give your wife one child, then she will be happy and she will have some life-long occupation, that you must consider. But at least you can wait until I come there next time, then we shall see further.

1973 Correspondence

Letter to Madhukara -- Bombay 4 January, 1973:

So in this way the whole thing is becoming a farce. You say that your "association together was hindering your advancement." But Krsna consciousness marriage system should not be taken in that way, that if there is any botheration that means something is hindering my spiritual progress, no. Once it is adopted, the grhastha life, even it may be troublesome at times, it must be fulfilled as my occupational duty. Of course, it is better to remain unmarried, celibate. But so many women are coming, we cannot reject them. If someone comes to Krsna it is our duty to give them protection. Krsna has informed us in Bhagavad-gita that even women and sudras and others inferior class of men can take refuge in Him. So the problem is there, the women must have a husband to give protection. Of course, if the women can remain unmarried, and if there is suitable arrangement for the temple to protect them, just like in the Christian Church there is nunnery for systematic program of engaging the ladies and protecting them, that is also nice.

Letter to Krsna Gopala -- Bombay 4 January, 1973:

He is very sincere boy, along with his good wife, and there is excellent field for our preaching work in Delhi city. So as much as possible you may give him your attention and energy for helping me to push on this Krsna Consciousness movement there. You are householder, and you are teaching your family Krsna consciousness, that is the best example of grhastha model life. So go on in this way, and become the perfect example of grhastha devotee family. I think that you may also assist Tejyas by approaching the big men and professional men like members of Parliament, doctors, lawyers, like that, in your city, and enroll them as our life members. This activity of preaching, along with your daily program as you have given me, that will be sufficient to bring you to the platform of perfection in spiritual life in very short time. Thank you for helping me in this way.

Letter to Ksirodakasayi -- Calcutta 29 January, 1973:

I beg to acknowledge receipt of your letter dated 7 January, 1973, and have noted the contents with great care. Thank you very much for the information enclosed. There is no difference between brahmacari, grhastha, vanaprastha, and sannyasi. Simply grhastha means that he lives outside the temple with wife, that is the only difference. Otherwise grhastha must follow the same regulative principles and remain fully engaged in the temple activities. There in London we have such big field for pushing on the preaching work, so I want that you should assist the other devotees there as much as possible and cooperate very closely for helping me in this way. These temples, they are just like oasis in the desert for the conditioned souls to quench the thirst of their desire for real happiness.

Letter to Ksirodakasayi -- Calcutta 29 January, 1973:

So in cooperation with Dhananjaya and Syamasundara Prabhu, let us work together. You may assist me in this way and I shall be very much pleased upon you. Krsna says in the Bhagavad-gita that anyone who surrenders unto Me, whether a woman, sudra, vaisya, etc., they all attain the highest perfection of bhakti-yoga, not that now I am grhastha, I am doing karma-yoga, or now I am vanaprastha, I am doing sankhya-yoga, this is all nonsense. So if you read my books, this is explained in so many places that by taking to the path of pure bhakti all the other yogas are achieved automatically, because bhakti is the culmination of yoga and the highest perfection of life. Yet at the same time it is very simple and sublime. So I do not see what is the difficulty. So as I am your spiritual master, it is my obligation to answer any questions that you may have. So please send the tape and I shall reply.

Letter to Danavir -- Calcutta 6 February, 1973:

This taking of sannyasa should not be a whimsical proposition, and should not be an excuse for becoming irresponsible, no responsibility of grhastha, brahmacari, etc. Sannyasis also have great responsibility to become fearless preachers of our Krsna Consciousness movement. So you consider all these things, and I shall see you and we can discuss further in Los Angeles.

Letter to Kirtanananda -- Bhaktivedanta Manor 27 July, 1973:

I shall go to New Vrindaban as soon as your palace is finished. Jaya!

For the small cottages I suggest to construct as the diagram below—wooden beams and between the beams fill with gravel cement. The roof may be tile. The size may be 12' x 15'. This design is especially suitable for grhasthas, who can feel very comfortable there, and you may house four brahmacaris in such place. Every day you can build one such house, ten may be required, and in one month you will have 30 such nice shelters.

Regarding Janmastami. Why not continue your festival up to the end of the month as I have suggested. I will be finished here 22nd August. So on 23rd I can start for New Vrindaban.

Why do you say "little sannyasi", you are Maharaja—Great King. Like Yudhisthira Maharaja and Pariksit Maharaja—Emperor. Actually you are doing something very, very big—so you are Maharaja. Krishna will bless you.

Letter to Umapati -- London 26 November, 1973:

I am in due receipt of your letter dated October 30, 1973 and I have noted its contents carefully.

As far as your grhastha community committee, I have no objection as it has the approval of Karandhara prabhu and he is there for you all to take advice from. One thing is though that we should not take such meetings and committees too seriously, as in the ultimate capacity our chanting is the only thing that will save us. However, if sometimes devotees should like to come together and chant Hare Krsna and discuss, just as we instituted our Istagosthi program, then this of course I have no objection to.

Please offer my blessings to my beloved disciples there, and please extend my well-wisher to your good wife.

1974 Correspondence

Letter to Ranchor -- Vrindaban 15 March, 1974:

I beg to acknowledge receipt of your letter dated March 1st, 1974, and I have examined the contents.

It is all right if you live independently as a grhastha provided you follow the rules and regulations. Chant together husband and wife and speak the philosophy exactly right as it comes in disciplic succession. You must speak Krsna Consciousness knowledge with no interpretation of your own.

As for supporting your preaching financially, if you are a preacher you can take a donation from the audience. When I was in the U.S.A. I was taking collection and the people were paying. Don't demand but you can ask and there is no harm.

Yes, I did not approve of your starting you own magazine. You can write articles for Back to Godhead magazine. Why attempt separately?

Letter to Murti -- Bombay 23 March, 1974:

After consulting with the authorities there, we all agree it would be a very good idea. So please make arrangements for your transfer here. Our Vrindaban temple is perhaps our nicest building in the whole movement and I want at least 25 good men here at all times. Because it is Vrindaban, those who come should be exemplary so that all the people of Vrindaban, even those who would be prone to criticize, will see that we are actually following the six Goswamis headed by Rupa Goswami. I want that those who come here, whether grhasthas or sannyasis, behave on the level of real goswamis. Goswami means controlling the senses and always glorifying Krsna by varieties of engagement in devotional service 24 hours a day. You may write to Gurudasa further about your plans.

Letter to Mukunda -- Bombay 27 March, 1974:

As far as separation of men and women in Bhaktivedanta Manor, that should be strictly observed in the main temple building; between single men and women there must be strict division and strict observance of no illicit sex. The householders may continue stay as they are in the cottage house, living peacefully as grhasthas. Whether grhasthas, sannyasa or brahmacari everyone has to be completely engaged all the time in devotional service. That is the meaning of good management, to see that everyone is engaged 24 hours a day, and not sleeping unnecessarily or talking idly. I think Madhavananda has good ideas and is a good organizer. So he is returning to you in a few days; you two please work together so that devotees will be enthusiastic to remain and work at the Manor. We have such a nice variety of engagement there, sankirtana, deity worship, gardening—there is no scarcity of important work.

Letter to Jayatirtha -- Bombay 1 May, 1974:

I beg to acknowledge receipt of your letter dated April 16, 1974 and have noted the contents.

Concerning how to induce grhasthas to take part in Krsna Consciousness activities rather than in activities of Maya it is very simple: they should attend the temple program rigidly. Morning arati, classes, sankirtana. We have given houses with the purpose to execute devotional service exactly like the Brahmacaris and sannyasis. Otherwise, why purchase houses near the temple? The whole idea is to live near the temple and take advantage of the temple program.

Regarding the apartments, how is the rent being collected and where is it being deposited?

Letter to Jayatirtha -- Bombay 1 May, 1974:

Kindly advise the Union Bank to send the monthly interest to ISKCON Mayapur Vrindaban Trust Fund. I still don't know how many installments they have sent or how quickly they are getting the money to the Punjab National Bank in Vrindaban.

As for grhastha worshiping Gaura Nitai deities that is only for those who live far away from the temple and cannot attend. Otherwise such worship is redundant: there is already deity worship going on in the temple and they should attend the aratriks, not install their own deities. The householding community in Los Angeles or any of our temples is not meant to be independent from the temple program.

The impression of Lord Caitanya's feet which you brought from India may be kept in a picture, not that it is worshiped as a deity. Keep it as a picture. I will look forward to your regular reports. I know you have multifarious and complicated affairs to manage in our Los Angeles Center, and I know you are doing your best there.

Letter to Mahatma -- Bombay 1 May, 1974:

It does not require that you be sannyasi to take a travelling sankirtana party, nor do you have to be vanaprastha for that matter. There are travelling parties led by all orders of life going out in your country. Lord Caitanya taught that we do not very much care whether one is sannyasa, grhastha or whatever, so long he is fully serving Krsna. So do not act independently, but if there is facility, you can stay out and distribute books and travel with the sankirtana party, as you already have experience.

Letter to Jayatirtha -- Bombay 5 May, 1974:

I need to know from you whether the BBT has sufficient capital in the bank to cover the amount of $130,000.00. This amount will be required to cover their expenditure.

Regarding the grhasthas houses, we have given these houses with the purpose that they should execute devotional service exactly like the Brahmacaris and sannyasis. Otherwise, why purchase houses near the temple? The whole idea is to live near the temple and take advantage of the temple program, which means morning arati, classes, sankirtana and all services connected with the temple. They are also members of the temple.

Letter to Jadurani -- Bombay 15 May, 1974:

You mention that in the picture where Lord Caitanya is discussing with the Kazi about cow killing, Lord Nityananda is there with a drum. No, there is no mention of Him being with a mrdanga. He should not have a shaved head as a brahmacari but in the same feature as we always see the two, Gaura Nitai. Nityananda was brahmacari and became grhastha but you should always paint them in the Gaura Nitai style and feature you are already accustomed to doing.

Letter to Mahesvari -- Rome 26 May, 1974:

I am very sorry that your husband Mahatma das has taken my letter to him in the wrong way and has told you to get married to another man although you are only 20 years old and have a 7 month old son. This is a most irresponsible and nonsensical proposal on his part. I never wrote or intended that he should leave you. He can stay out and distribute books on sankirtana, but for that he can remain grhastha, nor does it means he perpetually remains on sankirtana party forgetting his responsibilities. You write that you badly need your husbands instruction and security, therefore, this is natural, so he may go on sankirtana but he must also spend time with you as you require, not in the mood of sense gratification but for cooperation in Krsna Consciousness.

Letter to Damodara -- Paris 8 June, 1974:

Our process is to purify the thinking by always thinking of Krsna, actively and positively.

You have asked about Rupanuga. So I have asked him to not remain secluded but to work vigorously as grhastha now that he has returned with his wife. There is nothing wrong in his preaching as you are and so many GBCs, as grhastha. So although it is officially a falldown from sannyasa, there is no loss if he will become more enthusiastic by this way. So please continue to cooperate with him and implement all our regular programs.

Letter to Rupanuga -- Paris 8 June, 1974:

Yes, I could observe that your mind was disturbed on account of meeting your wife privately. There is no need of hide and seek. Better live as husband and wife as householders and in great enthusiasm execute the Krishna Consciousness movement. There are many GBC who are grhastha. you can remain for management of the temples and also work in the schools and colleges for introducing our books in the libraries. The recent reports of this work have been very favorable. Take up this line more seriously helped by your good wife and that will be nice.

I have stopped the political movement because it will not help us. It is a very filthy atmosphere. Better you do not indulge in those things with expenditure of money and spiritual energy.

Letter to Krsna dasa -- Paris 9 June, 1974:

I am in due receipt of your letter dated May 30 from San Francisco.

It is pleasing to me to here you are happily engaged in devotional service and living as an ideal grhastha. Please go on as you are doing: keep your business separate and wherever you remain keep your family in Krsna Consciousness always chanting Hare Krsna and observing the regulative principles. Cultivate your business for Krsna, remain happy in Krsna Consciousness and always serve Krsna.

Your name is already Krsna das so your new boy may be given the name Krsna das-anudas, the servant of the servant of Krsna (CC Madhya 13.80).

Letter to Sudama, Subala -- Vrindaban 5 September, 1974:

This restaurant program will not work. Do not attempt. You have to organize that new house. The restaurant is not at all advisable at the present moment. Restaurant is a very difficult thing.

Best idea is for Subala to go to Fiji and preach. That is the business of sannyasi, not opening restaurant. Restaurant is for grhastha. Preaching is first. Subala should go there and tactfully manage and get men from Australia. Mr. Punja has written that he is arranging the ticket and will give assistance. So do it nicely.

Letter to Batu Gopala -- Vrindaban 7 September, 1974:

Regarding having your wife do the management, if there are no men available then what can be done? But now there is some difficulty in the management there is no question of opening up any restaurant. Do not open any restaurant.

I am glad to see that you are living an ideal grhastha life. That is very good. The more you will become Krishna conscious the more you will forget sex life. Sex life is the original root cause of material bondage. When one takes to Krishna consciousness gradually sex at last becomes abominable, then he is fit to enter back to home back to Godhead.

Letter to Areya -- Bombay 22 November, 1974:

I am in due reciept of your letter dated October 13rd, 1974 in which you request to become married. You can consult this matter with Hamsaduta who is my representative. He is Grhastha and he can advise you in this matter. Please go on regularly chanting your rounds and pushing on Krishna Consciousness philosophy to everyone you meet. This will help you remain fixed in devotional service.

Letter to Ameyatma -- Bombay 8 December, 1974:

Navadvipa lila means householder lila. The form exhibited was the Panca-tattva form, as it is described: dakhine nitaicand bame gadadhara. Not only are Brahma and Lord Siva but all demigods are offering. And, everyone has got sikhas, why you are asking if only Narahari and others have got? Srivasa was grhastha, and Advaita acharya was grhastha.

Regarding your suggestion for a big, big index, who will do the work?

Letter to Sri Srinivasan -- Bombay 23 December, 1974:

I beg to acknowledge receipt of your letter dated 19-12-74 and have noted the contents. Your life will become perfect if you can engage yourself fully in the devotional service of Sri Krsna. As stated in your letter now you are retired from your job and your daughters are getting married. This means that your grhastha life is almost finished. Therefore, according to Varnasrama Dharma you should spend the rest of your life simply engaged in there devotional service of the Lord. It has been the ancient custom that the man in the later years of his life, usually after the age of 50, prepares to leave home and takes the order of vanaprastha, taking pilgrimages to different holy lands. Then eventually he may take sannyasa, the renounced order of life, with no connection with family whatsoever. This is actually necessary as it is recommended by Sri Krsna Himself.

Letter to Sri Srinivasan -- Bombay 23 December, 1974:

Then when it comes time to leave your body at the end of life you will go to Krsna. You will not have to take another birth in this material world. But you will go to the spiritual world, the Vaikuntha world. I was also grhastha but now I am sannyasi. As grhastha I was thinking it would be very difficult to leave my householder life and take up preaching full time. But actually it has become very easy by the grace of Sri Krsna. Now there are no difficulties. So I recommend that you also take up this life. Now that your household duties are more or less finished I think this is your best alternative. All great previous personalities such as Arjuna and the Pandava brothers, Maharaja Rsabhadeva, King Bharata, so many great kings and great saintly persons all finished the last part of their lives living as mendicants, sannyasis. Therefore following in the footsteps of the authorities we should understand the Supreme Lord Sri Krsna.

Letter to Gurudasa -- Bombay 31 December, 1974:

I am in due receipt of your letter dated, December 28th, 1974 and have noted the contents. You also organize a party like Tamala Krishna's and preach like that. I like that-more of preaching. If Yamuna has left you, why remain as grhastha? Better take sannyasa like Tamala Krishna Gosvami. I know Yamuna has Krishna in her heart. She'll not be spoiled, but let her have some temporary independence and be more Krishna Conscious. I am glad you have sent the money to India that you have collected. Now, you left Vrndavana on account of Yamuna, but she has left you there also, although you wanted to live with her. Anyway, try to forget all this material attachment and try to be attached to Krishna more and more. Actually, I want many parties like the party of Tamala Krishna and Visnujana, and they can preach all over—USA especially. So, Tamala Krishna has attained experience in this type of preaching work, so you also take advantage of this experience. If you like, you can stay with him for some time. If you can preach there, it is better that you remain in USA. Vrndavana will be managed somehow or other.

Letter to Hamsaduta -- Bombay 31 December, 1974:

Now, considering the European situation in a meeting between Myself, yourself and Bhagavan das, I think Madhavananda should become president of London and Prabhavisnu should become president of Amsterdam and you can arrange this.

Regarding the grhasthas living in the temple, I have already discussed with you in detail, so do the needful. The principle is that we make propaganda for devotees to come. Don't ask any of them to go away. That is not our principle. So, make nice arrangement for all the devotees there.

1975 Correspondence

Letter to Eldest son of the late Mr. Atulya De -- Perth, Australia 14 May, 1975:

I wanted to see you very urgently to know about your family affairs. So, will you kindly give me your exact name and address so that I can arrange to see you? When I was grhastha, I had visited your home two or three times. Now, I am a sannyasi. My headquarters is #3 Albert Road, Calcutta-17. So, it will be very kind of you to write me at this address in Calcutta how I can see you.

Letter to Dinanatha N. Mishra -- Laguna Beach 26 July, 1975:

I therefore suggested in my last letter that now you are in ripe old age, so you can accept vanaprastha life which is your duty as you are born in a brahmana family. According to our Vedic principle a brahmana is supposed to accept the four asramas, namely brahmacari, grhastha, vanaprastha, and sannyasa. Others are not do not accept sannyasa, but a person who is a brahmana must accept sannyasa at the end of his life.

So I would suggest that you now retire from family life and accept at least vanaprastha order of life keeping your wife with you as assistant and fully engaged in translating the Vedic literature as far as possible.

Letter to Hamsaduta -- Dallas 29 July, 1975:

Regarding your wanting to leave your family and take sannyasa, what is your family? You live aside from your wife, and you have no children, so you are already sannyasa. Anyway we can consider later on. First we have to push this movement. That is most important thing. Grhastha or sannyasa it doesn't matter. First we have to know the science of Krishna consciousness. Caitanya Mahaprabhu never said everyone had to take sannyasa. We should just be after becoming the pure servant of Krishna.

Regarding my coming to London, yes I will come immediately after Janmastami and Vyasa Puja from New Vrindaban. So it will be in the very beginning of September.

Letter to Paramahamsa -- Vrindaban 4 September, 1975:

Regarding the restaurant, that is the defect, that if we divert our attention more on business. Therefore it is very difficult. Things should be adjusted so that temple programs are not hampered. The brahmacaris and sannyasis must stick to the temple activities. Only the grhasthas can take part in the restaurant. Our aim should not be to work for profit. You American boys and girls can make very large profit, but why you have taken to Krishna consciousness? You are not meant for profit making but for advancing in spiritual life. So we should not take to the restaurant for profit making at the cost of slackening of spiritual life. This is dangerous.

Letter to Jagadisa -- Bombay 20 November, 1975:

Then it will be nice. Yes, you should develop better relations with the Indians in Chicago. 30,000; that is no joke. In the London temple the Indian devotees are doing everything for the maintenance of the temple. So as soon as the Indians in Chicago come to know, then they will help you. Here in India the temples are maintained by the grhastha bhaktas.

Regarding Toronto, I am glad that they have gotten that church. I have sent them congratulations. Regarding Detroit, I note that Sudama Maharaja was there. Has he left Tamala Krsna's party? Alone Sudama Maharaja is not safe. He should not leave Tamala Krsna's party. Regarding the Detroit house, even though you will move there after Christmas, some devotees may go there immediately to take possession, and make the necessary repairing. If you can take out a mortgage for only $70,000, then what is the use? Anyway, this you have to consult among yourselves.

Letter to Satsvarupa -- Bombay 20 November, 1975:

One has to engage himself in devotional service, giving up the engagement of manufacturing pounds, shilling, pence. Sankirtana is very good, but grhasthas under condition can do other business, only if they give at least 50%, but sankirtana is the best business. Our Denver temple is situated in a very nice place. It is our own house, so it must be managed very nicely. Please encourage Kurusrestha in this regard. He is very good devotee, very sincere and intelligent.

I have seen the photograph you sent of the Houston temple. It is very impressive building. It looks like a secretariat building. I want that our Mayapur festival there should be booths showing our activities. There should be one booth showing all the photographs of our temple buildings. This will be very impressive. Even big, big businessmen, they haven't got such branches all over the world as we have got. And our business is with honor. Why not purchase the Houston temple? And I am glad to note the successful program in Gainesville temple.

Letter to Manasvi -- New Delhi 30 November, 1975:

I beg to acknowledge receipt of your letter dated Nov. 18, 1975. Now you are living peacefully with your family, that is good. Best thing is if you continue your employment at the book store, try to sell my books there if possible. Visit the New York temple regularly with your family and try to help them as far as possible, I think you should not attempt to make life members at this time. Maintain your wife and children by working honestly, attend the temple programs as far as possible and in this way live peacefully as a grhastha following the four regulative principles of spiritual life and chant Hare Krishna on beads and at home with family. That will keep you pure.

1976 Correspondence

Letter to Jayatirtha -- Mayapur 22 January, 1976:

Regarding your question about having a Gurukula in Santa Cruz, I have replied this in a separate letter enclosed, a copy of which I have also sent to Jagadisa. You may consider carefully the points and do the needful.

You have suggested that some men are best engaged in doing business. I agree. All grhasthas who are interested in doing business should do so in full swing. Yat karosi yad asnasi, yaj juhosi dadasi yat/ yat tapasyasi kaunteya tat kurusvamad arpanam (BG 9.27). Let this be the guiding principle. So let all the grhasthas who wish to, execute business full-fledgedly in the USA and in this way support Gurukula. Business must be done by the grhasthas, not by the sannyasis or brahmacaris. Neither the sannyasis or brahmacaris can be expected to support Gurukula. The parents must take responsibility for their children, otherwise they should not have children. It is the duty of the individual parents. I am not in favor of taxing the Temples.

Letter to Jayatirtha -- Mayapur 22 January, 1976:

Neither can the BBT be expected to give any loans. Now the BBT 50% for construction is pledged to the projects in India—Bombay, Kuruksetra, Mayapur. The profits from the businesses should first go to support Gurukula and balance may be given for the local Temple's maintenance. Grhasthas can do business. It is best if the Temple Presidents are either sannyasis or brahmacaris. If the grhasthas want to do book distribution, they should be given a commission of 5 to 10% of which part must go to Gurukula. For any others who are engaged in important Society projects, they must get something for maintaining their children at Gurukula. So far as Prasadam and residence, they are already getting that free. But sometimes, grhasthas make their own arrangement for cooking. For that we can give no expenditure. Just try to improve the Prasadam system so nicely that one will not want any other arrangement. Another thing, is that the grhasthas may be encouraged to do agriculture.

Letter to Sri Ajita Kumar Chatterjee -- Mayapur 27 January, 1976:

It will be our great pleasure. But first I must see how they are written. We have got sufficient place so you can stay here and we shall read them together.

Your theme is O.K. There were many devotees of Lord Caitanya like Advaita Acarya, and even Lord Nityananda who were grhasthas. Lord Caitanya left His grhastha life. It is a matter of understanding Krishna—that is the real qualification. Whether one is grhastha or sannyasi, how well he knows Krishna. Srila Narottama dasa Thakura has sung: "grhe va vanete thake, he gauranga bole dake".

Letter to Citsukhananda -- Vrindaban 2 April, 1976:

The proposed farm project in nothern California is approved by me. Such projects as well as constructing temples, protecting cows, gathering milk, then making ghee, then opening Hare Krishna Restaurants are all good programs for grhasthas.

Letter to Gopala Krsna -- Honolulu 20 May, 1976:

Let the mukhuts business remain in the guesthouse, however, we must free the other space in the guesthouse. Let all the women and children live in the Taparia house. The daily Gurukula can also be held at the Taparia house. When the Gurukula construction is completed, then the grhasthas can live on the third floor of the new building, but for now they can utilize the Taparia house for women and children, and the brahmacaris can remain in the guesthouse. The mukhut business should be given one room for working in the guesthouse. Do not move all the valuable stock to Taparia house, as it is risky. For protection of the Taparia house, why use barbed wire. Better to build a wall around it of bricks. Barbed wire can be destroyed very easily. Also, send me a plan of the Taparia house, and do not construct any more rooms there at present. When the Gurukula is completed the third floor will be available. So it is not necessary to spend the proposed Rs. 25,000, and neither the Rs. 10,000 for the extra room there.

Letter to Haihaya -- Honolulu 29 May, 1976:

What is the use of such sleeping devotees, simply increasing the expenditures. All of them must be engaged. Women and child should all move to the new Taparia house, and the mukhut business should remain in the Guesthouse for now. Gurukula can also be held daily at the Taparia house, and when the Gurukula is completed, grhasthas may occupy some of the third floor facilities of the Gurukula. But, everyone must be actively engaged.

Letter to Gopala Krsna -- Los Angeles 9 June, 1976:

I beg to acknowledge reciept of your two letters dated June 2, and June 3, 1976 with typed copies of book reviews from Russia.

In your letter to me of May 4, 1976 from Vrindaban you said: concerning the Taparia house, "Dhananjaya and his wife and other grhasthas will live on that land (house). . . . Three or four brahmacarinis who are working on the mukhuts can also live there." You suggested like this, so if some women can live there, why not all? Somehow or other, the guesthouse must be freed from all encumbrances. It will be absolutely used by guests. I have received reliable reports that on account of the devotees staying there, guests were sometimes refused places because all the rooms were taken up by the devotees there. Also, the fact that the mukat business takes up 8-10 rooms is very bad. The guest house cannot be occupied by anything. It is already spoiled, and they must move. Why there are so many women in Vrindaban?

Letter to Gopala Krsna -- Los Angeles 9 June, 1976:

Such men are wanted to live in Vrindaban, not women and children. That is a fact, the holy dhamas are meant for the sannyasis and brahmacaris especially. If necessary, the management must be done by sannyasis and brahmacaris, not grhasthas.

The printing should be managed by the BBT. Yasodanandana Swami is printing through the agency of the BBT, simply for convenience sake due to the inefficiency of the order department in Bombay. Even a letter from Fiji was not replied. However, the accounts should be kept by the BBT. The printing of Yasodanandana Swami is only for some small books. The quality of the big books must remain, and so they should not be printed by Yasodanandana Swami independently. So you can keep the account what is being sold, and what is the profit. But what is the wrong if Yasodanandana Swami prints the books on behalf of BBT for convenience.

Letter to Balavanta -- New York 8 July, 1976:

Those who naturally oppose us and have no time are atheists, because we are the only ones talking about God. We don't talk anything about politics, etc.

The name for the Tennessee community is "Murarisevak". On the farms we should have mainly grhasthas. Farms are especially meant for the grhasthas. Brahmins and sannyasis are meant for begging food grains from the grhasthas. They depend on the grhasthas and the grhasthas treat them as their children. As the child is not a burden for the parents, so brahmanas and sannyasis are not burden for the grhasthas. They simply take food grains to survive but they give transcendental knowledge for the benefit of society. They have no worries for producing and securing food. That is the business of grhasthas, but they devote their time to spreading spiritual knowledge. That is the system.

Letter to Karandhara -- New Delhi 31 August, 1976:

Your wife met me in NY and New Vrndavana and she is a very great devotee.

I know that you are competent to manage any department, whichever department you like you can render your service and keep yourself peaceful with your good wife. There is no impediment for grhasthas to become fully Krsna conscious. All of Caitanya Mahaprabhu's associates were grhasthas and all of them helped Caitanya Mahaprabhu in His missionary activities. Later on He took sannyasa and specifically He was assisted by Svarupa Damodara, but still He had intimate relations with grhasthas like Advaita Acarya, Nityananda, Gadadhara, and Srivas Thakura.

So, in whichever status of life you may remain, if you stick to the principles, then you are alright. I am going to Vrndavana. If it is convenient you can stay for some time in Vrndavana with your family.

Letter to Pusta Krsna -- Vrindaban 29 October, 1976:

I know that you are intelligent and can act very nicely to help spread Krsna consciousness. If you feel Maya attracting, then live an honest life as a householder and contribute to our movement. As a family man you can join Svarupa Damodara to help with the Bhaktivedanta Institute. Caitanya Mahaprabhu says it doesn't matter whether one is a sannyasi, grhastha, brahmana, or sudra. You have intelligence. Study more and more. If you think that you should be married, then do that and assist Bhaktivedanta Institute by giving service. My request is, don't become an ordinary foolish man. Keep Krsna consciousness in any condition of life. That is success.

Letter to Rupanuga -- Vrindaban 8 November, 1976:

This incident with the president of our Washington temple is not good. He can't even maintain one wife. Just see how lusty he is. Now he'll dare to take another. Anyway he cannot live in the temple. If he wants two wives it must be done outside. He should maintain his family by working and give 50% to the temple. He may not live off temple funds. Temple president is generally meant for sannyasi, but a grhastha may be if he is restrained. It is not good if he remains as president.

Our place there is very nice, now develop it. It is nice if you can begin Bhaktivedanta Institute there.

You have mentioned that they are looking at a new building in St. Louis, a church, that's nice. It is very good that there are now 55 devotees at our Montreal temple. It is a big temple, a good place.

1977 Correspondence

Letter to Amogha -- Mayapur 27 February, 1977:

I beg to acknowledge receipt of your letter dated 20th February, 1977. Thank you for the check of $20.

Regarding your situation, it is nothing new for Westerners. This is a family matter. It is better to consult Bali Mardan how to manage your personal affairs. He is a grhastha, so you can speak with him. You are an intelligent boy, so do not misuse your intelligence.

Letter to VARIOUS -- Unknown Place Unknown Date:

Therefore the advanced devotee is ready to serve Krsna under all conditions of difficulty or scarcity, never mind other things, because he knows in his mind that by giving his full attention and energy to Krsna, that the Supreme Personality of Godhead will not disregard this and make him to suffer. No, Krsna is not like that. If He sees His devotee sincerely and seriously trying to serve Him, He is prepared to give His devotee anything and everything to mitigate any suffering conditions. That is mature understanding and realization of Krsna Consciousness. Of course, I can understand that you are a married man, with wife and children, but so are many of my students, and what will they think if I give you money for your devotional service? But I do not give them any money? They will think something discrimination. "Oh, he is Indian boy, therefore Prabhupada is giving him some special favor," like that. I do not want to set such example. It is not that I cannot pay you, I am easily able to pay you, and I am willing to pay you in principle, only I do not want to create any example which may be mistaken by other students. So under these circumstances, if you do not want to give your time and energy full time for translating and editing the Hindi work, unless there is some compensation of money, then what can I do?

Page Title:Grhastha (Letters)
Compiler:Visnu Murti, RupaManjari
Created:26 of Jun, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=116
No. of Quotes:116