One day, a few days before a year had passed, Kṛṣṇa and Balarāma were maintaining the calves in the forest when They saw some cows grazing on the top of Govardhana Hill. The cows could see down into the valley where the calves were being taken care of by the boys. Suddenly, on sighting the calves, the cows began to run toward them. They leaped downhill with joined front and rear legs. The cows were so melted with affection for the calves that they did not care about the rough path from the top of Govardhana Hill down to the pasturing ground. They approached the calves with their milk bags full of milk, and they raised their tails upwards. When they were coming down the hill, their milk bags were pouring milk on the ground out of intense maternal affection for the calves, although they were not their own calves. These cows had their own calves, and the calves that were grazing beneath Govardhana Hill were larger; they were not expected to drink milk directly from the milk bag but were satisfied with the grass. Yet all the cows came immediately and began to lick their bodies, and the calves also began to suck milk from the milk bags. There appeared to be a great bond of affection between the cows and calves.
Grazing
Srimad-Bhagavatam
SB Canto 1
During the reign of Mahārāja Yudhiṣṭhira, the clouds showered all the water that people needed, and the earth produced all the necessities of man in profusion. Due to its fatty milk bag and cheerful attitude, the cow used to moisten the grazing ground with milk.
SB Canto 3
As He grew to six and seven years old, the Lord was given charge of looking after the cows and bulls in the grazing grounds. He was the son of a well-to-do landholder who owned hundreds and thousands of cows, and according to Vedic economics, one is considered to be a rich man by the strength of his store of grains and cows. With only these two things, cows and grain, humanity can solve its eating problem. Human society needs only sufficient grain and sufficient cows to solve its economic problems. All other things but these two are artificial necessities created by man to kill his valuable life at the human level and waste his time in things which are not needed. Lord Kṛṣṇa, as the teacher of human society, personally showed by His acts that the mercantile community, or the vaiśyas, should herd cows and bulls and thus give protection to the valuable animals.
SB Cantos 10.14 to 12 (Translations Only)
People now felt free to return to the forest where Dhenuka had been killed, and without fear they ate the fruits of the palm trees. Also, the cows could now graze freely upon the grass there.
Lord Kṛṣṇa watched the contented bulls, calves and cows sitting on the green grass and grazing with closed eyes, and He saw that the cows were tired from the burden of their heavy milk bags. Thus observing the beauty and opulence of Vṛndāvana's rainy season, a perennial source of great happiness, the Lord offered all respect to that season, which was expanded from His own internal potency.
One day the cowherd boys, while grazing their animals on the mountain slopes, played the game of stealing and hiding, acting out the roles of rival thieves and herders.
It is well known that cowherd boys are always joyful as they tend their calves, and that the boys playfully wrestle with each other while grazing their animals in the various forests.
Sri Caitanya-caritamrta
CC Madhya-lila
In Vṛndāvana there are cows that fulfill all desires (kāma-dhenus), and their number is unlimited. They graze from forest to forest and deliver only milk. The people want nothing else.
When Śrī Caitanya Mahāprabhu passed through Vṛndāvana, herds of grazing cows saw Him pass and, immediately surrounding Him, began to moo very loudly.
There were many cows grazing near that tree, and the Lord was very pleased to see them.
When Lord Kṛṣṇa wanders in the forest of Vṛndāvana with His friends on an equal level, there are innumerable cows grazing. This is another of the Lord's blissful enjoyments. When He plays on His flute, all living entities—including trees, plants, animals and human beings—tremble and are saturated with jubilation. Tears flow constantly from their eyes.
CC Antya-lila
I saw Lord Kṛṣṇa climbing Govardhana Hill and playing His flute, surrounded on all sides by grazing cows.
Other Books by Srila Prabhupada
Krsna, The Supreme Personality of Godhead
Light of the Bhagavata
Protection and grazing ground for the cows are among the essential needs for society and the welfare of people in general. The animal fat required for the human body can be well derived from cow's milk. Cow's milk is very important for human energy, and the economic development of society depends on sufficient food grains, sufficient milk, and sufficient transportation and distribution of these products. Lord Śrī Kṛṣṇa, by His personal example, taught us the importance of cow protection, which is meant not only for the Indian climate but for all human beings all over the universe.
Lectures
Srimad-Bhagavatam Lectures
Devotee: (leads chanting, etc.)
- kāmaṁ vavarṣa parjanyaḥ
- sarva-kāma-dughā mahī
- siṣicuḥ sma vrajān gāvaḥ
- payasodhasvatīr mudā
- (SB 1.10.4)
"During the reign of Mahārāja Yudhiṣṭhira, the clouds showered all the water that people needed, and the earth produced all the necessities of man in profusion. Due to its fatty milk bag and cheerful attitude, the cow used to moisten the grazing ground with milk."
Prabhupāda: So due to good king, in... There is a maxim in Bengali: rājera doṣe rāja naṣṭa, rājya naṣṭa, gṛhiṇī doṣe gṛhastha naṣṭa(?). This is very important instruction. If the king of the state is an impious man, sinful man, that kingdom will never be happy. Naṣṭa. Everything is spoiled. As much as in a family, if the housewife is not good, contaminated, then there is no good life in the family. In Western countries especially, and in this country also, nowadays, there is no peace between husband and wife, and there is no, practically, no family life. In Western countries there is divorce. Here also the divorce law is introduced. And no family is happy. Gṛhiṇī doṣe gṛhastha naṣṭa. So king must be very pious.
Pradyumna: (leads chanting, etc.)
- kāmaṁ vavarṣa parjanyaḥ
- sarva-kāma-dughā mahī
- siṣicuḥ sma vrajān gāvaḥ
- payasodhasvatīr mudā
- (SB 1.10.4)
Translation: "During the reign of Mahārāja Yudhiṣṭhira, the clouds showered all the water that people needed, and the earth produced all the necessities of man in profusion. Due to its fatty milk bag and cheerful attitude, the cow used to moisten the grazing ground with milk."
Prabhupāda: Kāmam. Dharmārtha-kāma-mokṣa (SB 4.8.41). In the human society, to make everything very regulated, the prescription is dharma, artha, kāma and mokṣa. Dharma means to be situated in one's position. That is called dharma. Dharma is not a kind of faith. Faith is sometimes blind. That is not dharma. Just like we say, varṇāśrama-dharma. Cātur-varṇyaṁ mayā sṛṣṭam (BG 4.13). Varṇa. Brāhmaṇa, kṣatriya, vaiśya, śūdra, brahmacārī, gṛhastha, vānaprastha, sannyāsī. This combination of eight makes dharma, constitutional position. Everyone is animal. So if one is not trained up in these eight principles of human society, so that is not dharma; it is sentiment. But that does not stand very long. It will vanquish. But if dharma is accepted on the principles of this varṇāśrama-dharma, that is... For material purpose. That is not for spiritual purpose. Although there is hint of spiritual life, still, they are prākṛta.
This is the description during the reign of Mahārāja Yudhiṣṭhira. Mahārāja Yudhiṣṭhira was the king of this earth, and he was so pious that on account of his piety, Kṛṣṇa supplied everything sumptuously, sumptuously. Now, have you ever experienced...? Now, here it is stated, siṣicuḥ sma vrajān gāvaḥ (SB 1.10.4). Now, we are hankering after milk, but in those days, during Mahārāja Yudhiṣṭhira's time, milk was so sufficiently produced that before milking the cow, it supplied milk so sufficiently that the... What is called? Grazing ground? Pasturing ground, they become muddy. They become muddy with milk. Now, with the scarcity of grain, the earth also does not become muddy. It becomes dry earth. But in those days, with milk it was muddy. Just imagine how much milk was... And how it is possible? Siṣicuḥ sma vrajān gāvaḥ payasodhasvatīr mudā (SB 1.10.4). The milk bag was so fatty and full with milk. Why? mudā, they were so happy. They were so happy. So if you keep the cows happy, then cow will supply large quantity of milk. If the cow knows that you are going to kill it, she is always afraid, always fearful: "Oh, this man will kill." They can understand. I have seen in New Vrindaban. One cow, she was crying because her calf was taken away. So she was feeling so sorry. Now in our New Vrindaban, we see how the cows are happy, how they are dealing. They are not afraid. This is our duty, to keep the cows happy. Just like I want to see my wife and children happy, similarly, it is the duty of the human society to see that the cows feeling very happy. This is human civilization. Otherwise it is tiger civilization, meat-eaters. Meat is not eaten by human being. It is eaten by the dogs, by the tigers, by the animals.
So it appears that how much strictly the cow protection was there so that the gāvaḥ, payasodhasvatīr mudā. They were... You'll see Kṛṣṇa. He is always with cows, and how the cows look very happy with Kṛṣṇa. And Kṛṣṇa is personally teaching how to protect cows. He became a cowherd boy. He was king's son, Mahārāja Nanda; but His business was to take the cows and the calves daily to the pasturing ground. And it was very sportive engagement with the cowherd boys. The cows were grazing, and the boys, they took their meals in a pot, tiffin carrier. Not tiffin carrier in those days. Some way or other. And they used to eat them, distribute amongst the friends. Sometimes a tiffin carrier was stolen by one boy, and he was searching, and then it was... So just like the boys do. This was the children's life, to take protection, to give protection to the cows, to the calves. The small children, up to six years, seven years old, they used to take care of the calves, and the elderly men, the used to take care of the... Or elderly boys, they used to take care of the grown-up cows. So the cows were fed very nicely. Vrajān. Therefore Vṛndāvana is called Vrajabhūmi, "where there are many cows." It is called Gokula. Gokula. Go means cows, and kula means group. Gokula. Govardhana. Govardhana Hill. Because the cows were grazing on the hill, and profuse grass was being grown, and they are enjoying. So there should be arrangement. Just like here we see, there are so many open fields and the cows are grazing. But they cannot be happy because they know that they are simply raised for being killed. They cannot be happy.
So the mahī, the land, the land is there. Just like in America or in Australia there are so much land. In Africa, so much land lying vacant. But they do not know that this land can produce all the needs of life. Sarva-kāma-dughā mahī. Sarva-kāma, whatever you want. Actually we are getting... Just like this Western civilization has created so may slaughterhouse for eating purposes. But wherefrom they are getting? From mahī, from the land. If there is no pasturing ground, grazing ground, wherefrom they will get the cows and the bulls? That is also... Because there is grass on the land and the cows and bulls eat them, therefore they grow. Then you cut their throat, civilized man, and eat, you rascal civilized man. But you are getting from the mahī, from the land. Without land, you cannot. Similarly, instead of cutting the throat of the cows, you can grow your food. Why you are cutting the throat of the cows? After all, you have to get from the mahī, from the land. So as they are, the animal which you are eating, they are getting their eatables from the land. Why don't you get your eatables from the land? Therefore it is said, sarva-kāma-dughā mahī. You can get all the necessities of your life from land. So dughā means produce. You can produce your food. Some land should be producing the foodstuff for the animals, and some land should be used for the production of your foodstuffs, grains, fruits, flowers, and take milk. Why should you kill these innocent animals? You take. You keep them mudā, happy, and you get so much milk that it will moist, it will make wet the ground. This is civilization. This is civilization.
The Vedic civilization, the brāhmaṇas, they used to live in the forest, and the king would offer them some cows. So they will draw some milk. And in the forest there are fruits, so they will eat fruits and milk. And if the disciples go to the village, beg some food grain, then sometimes they cook some food grains. Otherwise the brāhmaṇas used to live in the forest, drink milk and take fruit. That is sufficient. There was no need of jumping here and there. Anywhere you keep cows. And what cows to maintain? No expenditure. The fruits? The skin thrown away, and the cow will eat. And in exchange it will give you nice foodstuff, milk. Or it will eat in the grazing ground, some grass. So there is no expenditure of keeping cows, but you get the best food in the world. The proof is that the child born simply can live on milk. That is the proof. So anyone can live only on milk. If you have got the opportunity to drink one pound milk maximum, not very much—half-pound is sufficient; suppose one pound—then you don't require any other foodstuff. Only this cow's milk will help you. It is so nice. And it gives very nice brain, not pig's brain. So it is so important thing. Other..., why Kṛṣṇa says go-rakṣya? He did not say that "pig-rakṣya." No. "Dog-rakṣya." No. Now they are interested in dog-rakṣya instead of cow-rakṣya. This is the civilization. They'll spend millions of dollars for dog, not for cow.
Conversations and Morning Walks
1969 Conversations and Morning Walks
Govinda dāsī: Could you describe Kṛṣṇa's pastimes as cowboy whenever He goes out in the morning with the cowherds boys?
Prabhupāda: Yes, you can... Because... Have you seen how the... You have no experience here in your country. Have you got any experience? But in India we have got experience how in the morning the cowboy takes some food from the mother and with the cows he goes to the field. The cows are let loose on the grazing ground. They are enjoying, and this cowboy is sometimes singing. The flute, Kṛṣṇa's flute is because He is cowboy. The cowboys still play in that flute. In India you'll find. Because the cows are let... They are doing their own work, and what this boy will do? They are playing. There are many cowherds boys, they are playing. Sometimes playing on flutes, sometimes sporting, sometimes eating. So Kṛṣṇa was exactly doing like that. All the cowboy friend went with Him. Kṛṣṇa was, of course, a very rich man's son. His father was very rich. So He used to take with Him very nice foodstuff, lugdoo, kacaurī. And other, His poor friends, they were taking capātīs, dry capātīs. (laughs) So they were enjoying, dividing, "Your food, my food, his food." And sometimes there was some trouble in the forest because Kamsa was after Kṛṣṇa to kill Him. He was sending his assistants. So some asura would come, Bakāsura, Aghāsura, and Kṛṣṇa would kill.
Prabhupāda: Fodder. Yes. We grow.
Guest: On food, it depends on what part of the east?
Allen Ginsberg: He's a farmer.
Guest: Whereabouts? What part? Cause a cow has to have about three acres for grazing.
Kīrtanānanda: So at most five acres. It's in that vicinity.
Allen Ginsberg: See we are interested in this problem of minimizing.
Prabhupāda: So let us cooperate.
Allen Ginsberg: And doing organic farming and minimizing the effort and also the material demands.
Kīrtanānanda: You can grow sufficient vegetables on a fraction of an acre.
Allen Ginsberg: Yes. We had a big vegetable garden this year, too. I've been doing farming... Peter has been doing a great deal of farming.
Hayagrīva: How are you tilling your land?
Guest: We have a friend who comes out with a plow.
Allen Ginsberg: You're doing it by hand?
Kīrtanānanda: We just got a horse.
Hayagrīva: We just got a horse. We had bad experience with a rotary tiller. We got rid of it.
Kīrtanānanda: West Virginia. We gave it away.
Allen Ginsberg: So we're also going through a coovy(?) āśrama for poets. A little farm for poets.
Prabhupāda: Yes. Farming, agriculture, that is nice. There is a proverb: agriculture is the noblest profession. Is it not said? Agriculture is noblest, and Kṛṣṇa was farmer, His father.
1971 Conversations and Morning Walks
Prabhupāda: At least Advaita Bhavan has got.
Devotee (2): They were some but they cleaned them out. They got rid of them. I'm not sure rats actually are poisoned.
Devotee (3): (unintelligible)
Devotee (2): We were getting a cow but we joined ISKCON just before we got the cow. We were going to get one for four hundred dollars. It was giving sixteen quarts a day and had a calf.
Prabhupāda: Sixteen quarts?
Devotee (2): A day, yes. There was a small calf also.
Prabhupāda: There must be grazing ground for cows. Then there is no problem.
Devotee (2): There was a grazing ground. The lawn must grow.
Prabhupāda: What is that? Are they cutting? These are not important thing. (end)
1973 Conversations and Morning Walks
Prabhupāda: Translation.
Pradyumna: "Translation. During the reign of Mahārāja Yudhiṣṭhira, the clouds showered all the water that people needed, and the earth produced all the necessities of man in profusion. Due to its fatty milk bag and cheerful attitude, the cow used to moisten the grazing ground with milk."
Prabhupāda: This was the position of the kingdom, that the cows felt secure. At the present moment, the cows are very unhappy. I have seen. They are almost crying. Because they can understand that "After some time, we'll be killed."
Dr. Arnold Toynbee: Yes, yes, yes.
Prabhupāda: They can understand that. So during Mahārāja Yudhiṣṭhira's time, the cows were happy, and because they were happy, they were producing so much milk that when they were on the pasturing ground, the pasturing ground became moist with milk. Milk was dropping. So much milk supply. And kāmaṁ vavarṣa parjanyaḥ: (SB 1.10.4) There was regular rainfall and ample production of food grains, other things also. Just like jewelry, they are also produced by the rainfall and certain constellation of the stars. That we understand from the astrological books.
Prabhupāda: Oh.
Yogeśvara: (in French:) He's looking for a specific reference in that book which explains the beginning of our political program.
Śrutakīrti:
- kāmaṁ vavarṣa parjanyaḥ
- sarva kāma dughā mahī
- siṣicuḥ sma vrajān gāvaḥ
- payasodhasvatīr mudā
- (SB 1.10.4)
"During the reign of Mahārāja Yudhiṣṭhira, the clouds showered all the water that people needed, and the earth produced all the necessities of man in profusion. Due to its fatty milk bag and cheerful attitude, the cow used to moisten the grazing ground with milk."
Prabhupāda: Now here is economics, politics and everything. So by Kṛṣṇa consciousness movement we want to see that everyone is getting nicely the necessities of life. That is economic. Is it not?
Reporter: It is economic in a very, in a very...
Prabhupāda: Brotherhood. Actually, we develop economics for getting the necessities of life. Is it not? That is economics.
Pradyumna:
- kāmaṁ vavarṣa parjanyaḥ
- sarva-kāma-dughā mahī
- siṣicuḥ sma vrajān gāvaḥ
- payasodhasvatīr mudā
- (SB 1.10.4)
"During the reign of Mahārāja Yudhiṣṭhira, the clouds showered all the water that people needed, and the earth produced all the necessities of man in profusion. Due to its fatty milk bag, and cheerful attitude, the cow used to moisten the grazing ground with milk."
Prabhupāda: Now, happy attitude. Now the cow are going to be killed. They know it, that "We are going to be killed." They're also intelligent living entity. So how they can be happy? If some human being concentrated in a camp, and they know that "We are going to be killed," can they be happy? So if one is not happy, if the cow is not happy, can she supply sufficient milk? No. No. Therefore just they were happy. Therefore milk was supplied so much that the grazing ground became wet with milk. Muddy. With milk, not with water. So we, we have no intelligence how to live. We... Our Bhagavad-gītā says, kṛṣi-go-rakṣya vaiśya. Means kṛṣi-go-rakṣya, to protect cows. Nowadays not to protect cows—to kill cows. Just see, business. Vaiśya means businessman. So vaiśya's business is kṛṣi-go-rakṣya-vāṇijyaṁ vaiśya-karma svabhāva-jam (BG 18.44). But no go-rakṣya. Cutting the throat of go. This kind of sinful activities are going on, and they want to be happy. Instead of giving protection to the cows... In the Bible, also it is said that the animals are given under the protection of the human being.
1974 Conversations and Morning Walks
Prabhupāda: Then does it mean that those who are...?
Guest (2): I, knew... Yes... Yes...?
Prabhupāda: Those who are in uncomfortable situation, they are big bhaktas? (laughter) Can you show me that because they're in uncomfortable situation, they have become big bhakta? Is that the proof? What is this land?
Bhavānanda: This land we were looking at a few days ago? You suggested purchasing it for grazing.
Prabhupāda: Yes. It is very nice. So it is possible?
Bhavānanda: Yes.
Prabhupāda: Oh, so do it. (break) ...bhakti's, as I explained, apratihatā. Any condition, bhakti can be executed. The example is given: Just like Rūpa Gosvāmī and Rāmānanda Rāya. Rāmānanda Rāya was gṛhastha and governor, and he was very comfortably situated. And Rūpa Gosvāmī was living underneath a tree every night. And both of them were equally... Rather, Rāmānanda Rāya was accepted in greater position than Rūpa Gosvāmī. Caitanya Mahāprabhu was in renounced order of life, but He gave even better position to Rāmānanda Rāya than Rūpa Gosvāmī. And Rāmānanda Rāya was a gṛhastha. He was not even a brāhmaṇa. And governor, very opulent. Very comfortable situation. You know this?
Guest (2): Yes.
Prabhupāda: Devotional activities, either he leaves from home or not leaves, that doesn't matter. It must continue from the very beginning. For the management of affairs, we require to divide. Because there are different classes of brain, so those who have very intellectual brain, they should become brāhmaṇas. Those who are fit for management and protection, they should be trained as kṣatriya. And those who are fit for producing food, taking care of the cows, they should be trained as vaiśya. And the balance, they're all śūdras. This is the division. You... Everywhere you'll find this division, natural. One class of men, very intelligent. One class of men, very strong, good brain for management, administration. (aside) Jaya. One class of men, fit for tilling the ground, field, and produce food, take care of the cows. And the balance, śūdra. That's all. So in our society, this division should be there. The most intelligent class of men, they should be engaged in preaching, reading books and instructing, taking care of Deity worship, temple, and another class should be strong managers, that things are going on nicely. Everyone is engaged, not that eating and sleeping. Everyone must be engaged, employed. So, so if one is very much adapted for eating and sleeping, he should be engaged with plows. You see. He must be activity. Otherwise, there must be dysentery, eating and sleeping. He cannot digest. Yes. So in this way, our society should be managed. Not that "Give me second initiation, a sacred thread." And after getting it, business finished: "Now I'm liberated. Let me eat and sleep." This should be stopped. We have got fifty bighās of land, and I have calculated in Māyāpur, setting aside twenty bighās for the temple and grazing ground for the cows, thirty bighās of land. The production should be three hundred mounds of grains. And three hundred mounds of grain, I have calculated. How much you can...?
Prabhupāda: When you sow it, it will bring more money. There will be no problem.
Gurudāsa: In the old system, land and jewelry was riches.
Prabhupāda: Jewelry for rich man, land for ordinary man. Land and food grains, that is money. So at our present status, how we can utilize this land? As grazing ground?
Gurudāsa: Presently I think gośala is more practical.
Prabhupāda: There is another gośala, they are not utilizing, Panchar(?) Gośala. Why don't you try for that? They can give it free, that we shall... "Give us it, we shall utilize it for Kṛṣṇa."
Gurudāsa: We can try.
Prabhupāda: Find out who is Panchar(?). "If we do not use for gośala, then you can take it back. But we shall utilize it for gośala. So why don't you give us the land?" Attached to the temple, we maintain a gośala.
Gurudāsa: That's nice.
Prabhupāda: Still we shall require to grow some food for the cows and nice water supply. Then you simply keep the cows there. They will eat and drink and remain here peacefully. Only one room for watching(?).
1975 Conversations and Morning Walks
Prabhupāda: (aside:) The windows this side cannot be opened?
Satsvarūpa: "... all the water that people needed, and the earth produced all the necessities of man in profusion. Due to its fatty milk bags and cheerful attitude, the cow used to moisten the grazing ground with milk."
Prabhupāda: You can open this, these windows. There is no window? Just hear this.
Nara-nārāyaṇa: Close?
Prabhupāda: No, open this glass window so ventilation may come. Ah. So? Yes, so read the translation.
Satsvarūpa: "During the reign of Mahārāja Yudhisthira, the clouds showered all the water that people needed, and the earth produced all the necessities of man in profusion. Due to its fatty milk bag and cheerful attitude, the cow used to moisten the grazing ground with milk."
Prabhupāda: That's all. Because the cows were very cheerful, the milk was dropping from the milk bag so that the grazing ground became muddy. It was muddy not with water but with milk. So how much milk was being delivered by the cows. Because, the reason is... Why? They remained cheerful. What is that? Second line?
Prabhupāda: "Cheerful attitude." If cows know. They have got intelligence that "We will be killed." Therefore they are not supplying sufficient milk. They cannot, just like if your mind is full of anxiety, you cannot work fully. So because they are denied this cheerfulness, you are getting less milk. If you keep them cheerful, they will give more milk. This is nature's economic development. Artificially you cannot increase the production of milk. But according to the instruction of scripture, if you keep them cheerful without any fear, they will deliver double milk. So therefore in the Bhagavad-gītā it is recommended that cows should be protected in the human society. If you want to eat meat, you can kill insignificant, small animal, but don't kill cows. There are other animals-hogs, pigs, goats, lambs or birds, so many, fish—if you are at all interested in meat-eating; but don't kill cow. Find out this verse from Bhagavad-gītā, kṛṣi-go-rakṣya-vāṇijyam vaiśya-karma svabhāva-jam (BG 18.44). Those who are vaiśyas... Economic development... Vaiśya means economic development. They should produce ample food grains and give protection to the cows. Just like our Kṛṣṇa's life, His foster father was a vaiśya. So he is keeping so many hundred thousands of cows, and Kṛṣṇa was entrusted to take charge of the calves, Kṛṣṇa-Balarāma. So although They were very rich father's son, still They were taking the calves in the forest for tending in childhood. Still... You have seen in Māyāpur? The small children, they are taking care very nicely of the cows. After all, it is animal. The small child has got a stick, and he has been trained up how to allow them to graze. They have done. So according to Bhagavad-gītā... But that is very nice, that economic development means you produce more food grains and more milk. Then it will solve all posit... There will be no scarcity of food or happiness. Our, these Kṛṣṇa society young boys and girls, they have prepared so many nice things from milk. It is nutritious, very palatable, every..., everything. And we take food grains, fruits, milk preparation, that's all. That is very easily available. You can get enough fruits if you cultivate trees and plants. That is recommended in Bhagavad-gītā. Patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26). What I have given, purport of that verse?
1976 Conversations and Morning Walks
Tamāla Kṛṣṇa: Is he going to get any bigger than that?
Jayapatāka: I don't think so. He is half Australian and half Indian.
Prabhupāda: Best half. (laughter) Varṇa-saṅkara.
Jayapatāka: All of our cows are half and half, but the Western cows give the more milk.
Prabhupāda: So they have no ground to graze?
Jayapatāka: They go out every day and graze.
Tamāla Kṛṣṇa: Prabhupāda, you want to see these?
Jayapatāka: These are the bullocks on the left and the babies on the right.
Prabhupāda: They can be used for plowing?
Jayapatāka: Yes, when they get big. Some are cows and some are men, bulls. These are the new ones. In the government, they kill all the male calves and only keep the female. But we will use for the fields.
Prabhupāda: Yes.
Prabhupāda: That I want, that it must be properly utilized. Otherwise you purchase and there is no utility.
Jayapatāka: But Tapomaya, he says that we need more land to be able to feed all the devotees. And every time we're building more buildings, we're just losing land but we're not gaining so much agricultural land.
Prabhupāda: No, no. We can purchase. First of all think that whether we can utilize.
Jayapatāka: Land is all being utilized. We need more land for grazing the cows also.
Bhavānanda: Definitely the land can be utilized.
Prabhupāda: That's all. Then purchase.
Bhavānanda: Śrīla Prabhupāda, I had one question about this play by Girish Ghosh. The Girish Ghosh was a debauchee, and wouldn't it be better to take, make dramas from your Śrīmad-Bhāgavatam? Then the sound vibration is coming from pure source. Or does that not matter? If the man was...
Prabhupāda: No, no. First of all you see how it can be utilized, whatever translation is there. Then we shall purify it. Ānukūlyena kṛṣṇānuśīlānam (CC Madhya 19.167). Just like this microphone. It is prepared by the meat-eaters. How we are utilizing it? Everything has got a proper process to purify it. (Break)...nice, eh?
Jayapatāka: We don't have any land in this area.
Tamāla Kṛṣṇa: Whose land is it?
Jayapatāka: So many people.
Prabhupāda: So many. So it is good land? No?
Prabhupāda: (laughter) Huh? That he can send to us. Milk is so nice that it cannot be wasted, even a drop. First of all you get milk, that is the Indian system. So there is a big milk pan, and as soon as the milk is drawn it is put into the pan. The pan is in the fire. So as much as you like, drink milk, children, elderly persons. Then at night, when there is no demand for milk, it is converted into yogurt, not wasted. Whatever balance milk is there is converted into yogurt. Then in daytime also you take yogurt, as much as you like. If it is not all consumed, then it is stored in a pot. Then when that pot is enough stored, then you churn it. Churn it, and you get butter and Buttermilk. So again you take buttermilk with cāpāṭi and everything, not a single drop is lost. Then the butter, you melt it, convert into ghee and store it, it will stay for years. So not a drop of milk can be wasted. And this butter, because in the village they are eating so much milk products, they do not require butter or ghee. Maybe little, so that is stored. They go to the city. The city men they require, especially. Ghee is very important thing in the city. So they purchase. So in exchange of that money, whatever they want, they purchase in the city and come back. But the simply maintaining the cows, their economic problem is solved. Simply maintaining the cows. And to maintain cow there is no difficulty. The boys.... Just like Kṛṣṇa, as boy, was taking the cows, the calves, in the fields. They are grazing here and there, and coming back they're giving milk. Only one attendant required to take them into the pasturing ground and bring them back home. You don't require to give them food even. Simply take care, they give milk, and with milk you make so many preparations.
Prabhā Viṣṇu: No.
Prabhupāda: This is their utopian theory.
Prabhā Viṣṇu: They are thinking that man will conquer over nature. That's their ideal, that man will become God.
Maṇihāra: Just before I left England... They have so many cows in the south of England, they were grazing. But because it was so hot, the grass was not growing. It was becoming very dry, and no new grass was growing because there was no rain. So then they had to move all the cows to the north of England. Thousands upon thousands of cows, they have to move in big lorries to the north of England where there was some grass. And now in the north of England there is no grass, so they're going to have to move them to Scotland. It's costing so much money. And then the cows are going to become thin.
Prabhupāda: They are killing immaturely. Because they die, they cannot eat. They want to eat fresh, huh? The want to kill them alive. (pause) You want? So let us go down to the car. (end)
Prabhupāda: That's all right.
Mahāṁśa: It's not very good soil but there is... Right around this rocky area there is this... Research people from the central government, they have brought out a grass called Dinanath, lord of the poor, and they say that you can put this grass in the monsoon time, put the seeds in, just plow it and put the seeds and it's a very sturdy grass. It will grow for the whole year. And the cows can graze there.
Prabhupāda: So do that.
Mahāṁśa: So this whole area could be with that grass and the cows can graze.
Prabhupāda: Yes. (break) Many temples for kīrtana and around the temple let them live. Yes. All viṣṇumūrti, yes.
Mahāṁśa: How many families should live around...
Prabhupāda: As many possible.
Mahāṁśa: Those who are attracted to that particular Deity.
Prabhupāda: They will be attracted. If you follow this program they will be attracted, prasādam and chanting.
Prabhupāda: They'll be glad to have darśana. "Here is Padmanābha; here is Mādhava; here is Govinda; here is Pradyumna," like that.
Mahāṁśa: And then there must be one main temple over there, one major temple.
Prabhupāda: No, every temple is... You can make a main temple there. They'll be remembering Viṣṇu's name always. "Here is Padmanābha temple; here is Mādhava temple; here is Govinda temple," that's all.
Devotee (5): When the cows goes on grazing, they'll go...
Prabhupāda: Nāmnām akāri bahudhā nija-sa... Remembering the holy names of the Lord.
Mahāṁśa: This stone is the boundary on this side.
Prabhupāda: This stone.
Mahāṁśa: This stone.
Devotee (4): The tree's coming inside our land.
Mahāṁśa: No, tree goes in. Other land is here. It goes all the way to that rock over there, Prabhupāda, that rock over there. We are almost at one corner of the land. And the land goes very far to that side.
Prabhupāda: Who possesses that land?
1977 Conversations and Morning Walks
Prabhupāda: They're very nutritious.
Tamāla Kṛṣṇa: Very nutritious. The cows give more milk according to how much nutritious foods you give them.
Prabhupāda: Oh, yes.
Tamāla Kṛṣṇa: So much of this, what we produce, is given for the cows, because the cows cannot graze year round. Because for about four or five months there's too cold weather. Four months. So they have to have stock of food. "Oats-10 tons, wheat-10 tons." The wheat is... You tasted the cāpāṭi.
Brahmānanda: Excellent.
Tamāla Kṛṣṇa: Very tasty.
Brahmānanda: Nearby there's a mill, and they grind the wheat fresh.
Prabhupāda: Hm?
Brahmānanda: Near to our farm is a mill where they grind the wheat fresh.
Prabhupāda: Our mill?
Brahmānanda: No.
Tamāla Kṛṣṇa: We are going to get one now. It is not difficult to have a mill. "Hay-45 tons."
Prabhupāda: In India the practice was hand grind daily. The women will do that. That's exercise for them, and they keep their body fit and beautiful.
Prabhupāda: Translation?
Girirāja: "During the reign of Mahārāja Yudhiṣṭhira the cloud showered all the water that people needed, and the earth produced all the necessities of man in profusion. Due to its fatty milk bag and cheerful attitude, the cow used to moisten the grazing ground with milk."
Prabhupāda: (Hindi) Now read the purport.
Lokanātha: "The basic principle of economic development is centered on the land and cows. The necessities of human society are food grains..."
Prabhupāda: About the land and cows, this is Bhagavad-gītā, mentioned, kṛṣi-go-rakṣya-vāṇijyaṁ vaiśya-karma svabhāva-jam (BG 18.44). Never recommends factory. Kṛṣi-go-rakṣya-vāṇijyam (BG 18.44). So there is no question of giving protection to the cows if it gives milk only. No. Go-rakṣya. There must be protection to the cow. This is Kṛṣṇa consciousness. Even the cows pass urine and stool, that is beneficial. And if it gives milk, then there is no question. Hm. What is that?
Prabhupāda: This is Yudhiṣṭhira... Come in everywhere. It was the position during Mahārāja Yudhiṣṭhira's time that land should be kept wet, and during Mahārāja Yudhiṣṭhira's time the land was wet not by water but by milk. This is Mahārāja Yudhiṣṭhira's time. Siṣicuḥ sma vrajān gāvaḥ (SB 1.10.4). What is the meaning?
Yaśomatīnandana: "Kāmam—everything needed." Translation: "During the reign of Mahārāja Yudhiṣṭhira the clouds showered all the water that people needed, and the earth produced all the necessities of man profusely. Due to its fatty milk bag and cheerful attitude the cow used to moisten the grazing ground with milk."
Prabhupāda: Introduce this, rascal. This party government, that party government, big, big belly, big, big monkey, eating cows and hogs and dogs, and they have become big, big minister. What they can do? That is not... This is the secret. What is the second line?
Yaśomatīnandana: Nadyaḥ samudrā girayaḥ...
Prabhupāda: No, no, no.
Yaśomatīnandana: Siṣicuḥ sma vrajān (SB 1.10.4).
Prabhupāda: Ah. Let them remain happy and automatically... Just like in our Philadelphia. Oh, such a big... Giving him thousand pounds. Yes, we are doing this, fatty. Cans of milk. Even the cat is happy. The dog is happy. There is no fight. Cat is so happy, stroking on the back of the cows. Similarly, the dog is... There is no "Gow! Gow! Gow! Gow!" barking. I have seen it. Only through the medium of milk. These are not stories. I have seen. And who is Satyabhāmā's husband?
Prabhupāda: Delhi.
Tamāla Kṛṣṇa: Ah. The heading is "Eleven Krishna Devotees Held for Firing." "Five Indian and six foreign Vaiṣṇava devotees were arrested from Māyāpur maṭha of ISKCON, the International Society for Krishna Consciousness, in Nabadwip last night when shots fired from inside the celebrated temple injured fifteen persons, most of them milkmen. A double-barreled gun was seized from the maṭha, it is reported. Police pickets have been posted since there is considerable tension in the nearby villages. Among those arrested is Swami Bhavānanda, an American in charge of the maṭha. Some time ago he was forced to leave the country after the expiry of his visa, but he returned later. The incident occurred at about 5 p.m. on Friday. Some boys were grazing their cattle on the fields outside the maṭha when some cows strayed into its compound. The cattle were beaten up by the inmates and driven out." It doesn't sound like our devotees. Beat up cows? "Angry milkmen from a nearby village crowded outside the maṭha. Shots were then fired from inside the maṭha, it is reported, injuring fifteen persons, two of them seriously. The police arrived on the scene within an hour. Among the six foreigners arrested are a Romanian, an Italian, and some Americans. The founder of the maṭha, Prabhupāda A.C. Bhaktivedanta, was not present." This is called slanted reporting. I mean, first of all, our devotees don't beat up the cows. We worship the cow. We don't beat cows. I can't take this as very factual account. So many statements here say, "It was reported," "It was reported." This is from a... It was published in Delhi, but it's datelined Calcutta, and the event happened in Māyāpur. So by the time it got to Delhi it seems to have taken a strange shape. I thought you'd want to...
Prabhupāda: These goyālas are very aggressive.
Prabhupāda: Husband does not do.
Hari-śauri: This is the modern disease. Everyone is so lazy. You have always pointed out that there is so much land unused. Now no one wants to work. It is much simpler for them to go and work for eight hours a day in some office and get some bits of paper money and then buy from the grocery store.
Brahmānanda: Or even if they're farmers, all they do is just graze cows. And they don't do any work. They just have the cows eat, and then they sell them.
Prabhupāda: And maintain slaughterhouse, eh?
Brahmānanda: Yes.
Prabhupāda: So you have kīrtana now?
Tamāla Kṛṣṇa: Yes, Prabhupāda. I'll bring the little... (break) ...that the bells are being rung on time, on the hour and half hour.
Prabhupāda: It is going on?
Akṣayānanda: Oh, yes. Everything's going on nicely, Prabhupāda.
Prabhupāda: So the bank has dispatched them, no?
Tamāla Kṛṣṇa: Has the bank dispatched those two deposits? I wrote you one letter. You received that?
Akṣayānanda: I only got that letter. The bank was away, and now you have come, I'll send them.
Tamāla Kṛṣṇa: The bank was away?
Akṣayānanda: The bank was not here on that day. I could not check it yet. The letter only came, and today is Sunday.
Tamāla Kṛṣṇa: Tomorrow, first thing, Prabhupāda.
Correspondence
1969 Correspondence
I beg to acknowledge receipt of your letter dated May 14, 1969, and I have noted the contents carefully. Now I am staying in New Vrindaban and it is a very nice spot for developing our community project. There is sufficient land for building great temples and houses for devotees. There is pasturing land, and sufficient grass and vegetables for the grazing of cows. I am glad to learn that you have already translated the foreword of Bhagavad-gita, and you have already sent it to Hamburg. The boys there are working very hard, and recently they have sent me some newspaper cuttings describing about their Sankirtana activities. They are expecting your arrival there at any moment. Jaya Govinda has got some experience of layout work, and when you go there you should do it jointly. Until then there is no need of corresponding with him about layout, and thus delay matters. I have already informed them that when you are there you will be the chief editor, and your name should be mentioned as editor of the paper. The boys there are very submissive, and I am sure when you go there everything will be done in nice cooperation.
1974 Correspondence
When cows were purchased in the beginning I have seen them crying because the calf was taken for killing. They can understand. Not that they are animal and cannot understand. The neighboring farmers come and they are astonished at the nice preparations made from their milk. I see in the small cottages they are living very, very happily. The cows are grazing, and the male members are doing the work. Local flowers are used for the garlands. Yes, New Vrindaban is almost a small state. Some of the rogues are envious. Rogues are always envious when they see something nice. Even Hayagriva will not leave that place. He is living very happily there.
Some time ago there was an agreement made regarding the grazing land on the Bhaktivedanta Manor property. So far I know it was done through George's attorney. I want the name of George's attorney and a copy of the agreement papers regarding the settlement. Also I want George's personal address where I can write him one letter.
I am in due receipt of your letter dated November 12, 1974 and have noted the contents. Regarding the grazing land at Bhaktivedanta Manor, it is not very clear from your letter whether you have got the sales document or not. Whether it is at the Manor or not? How are these documents being kept? Mukunda cannot do this work of seeing George and negotiating with him. If possible you try to meet George and settle. You meet him, and neither Mukunda or anyone else should do it.
1976 Correspondence
The church proposal in Houston is a good offer. I think somehow or other the BBT must give you loan for it is a worthy cause. The photographs of the St. Louis farm appear very nice. There seems to be ample grazing ground. In India you can't get such nice land, but there is enough good land in America. Just introduce this new type of Krishna Conscious civilization and the whole world will thank you.
1977 Correspondence
Regarding keeping the cows, unless there is sufficient grazing land and cultivation, it is very difficult. But there has been some discussion about having a farm in California. You may write to Ramesvara Maharaja and Satsvarupa Maharaja in this regard. In any case the cows must be protected and cared for. If the farm is gotten then they can shifted there, otherwise continue to care for them as best you can.
| Page Title: | Grazing |
| Compiler: | Visnu Murti, Mayapur |
| Created: | 13 of Feb, 2012 |
| Totals by Section: | BG=0, SB=6, CC=5, OB=2, Lec=6, Con=22, Let=6 |
| No. of Quotes: | 47 |