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Go to hell (BG lectures)

Expressions researched:
"go back to hell" |"go down to hell" |"go even to hell" |"go himself to hell" |"go to hell" |"goes to hell" |"going back to hell" |"going down to hell" |"going either to hell" |"going to hell" |"gone to hell"

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 1.43 -- London, July 30, 1973:

So here Arjuna also says that narake niyataṁ vāso bhavati iti anuśuśruma: (BG 1.43) "Kṛṣṇa, I have heard it from authorative sources." He never says, "Kṛṣṇa, in my opinion, if it is done like that, then people will go to hell." He does not give his own opinion.

Lecture on BG 2.1-10 and Talk -- Los Angeles, November 25, 1968:

Svargāpavarga, heaven or the Brahman effulgence, or hell, all these are equal to a devotee. A devotee does not make any distinction because he has always within his heart Kṛṣṇa. So either he goes to hell or heaven, it doesn't matter. You see? If Kṛṣṇa goes with him then it is no longer hell.

Lecture on BG 2.2-6 -- Ahmedabad, December 11, 1972:

The first duty of the government is to see that all the citizens, they are feeling happy. That is the duty of the government. Not simply collecting taxes and: "All the citizens may go to hell. It doesn't matter." This is not good government.

Lecture on BG 2.6 -- London, August 6, 1973:

Of course we cannot fight with Rāvaṇa class man. We are not so strong. Therefore we have taken the policy of becoming a beggar: "Sir, you are so nice man. Please give us something. Give us something. Because you are spoiling your life by keeping God's property, you are going to hell. So some way or other, if you become a member, so you will be saved. You will be saved." That is our policy. We are not beggar. But it is a policy.

Lecture on BG 2.13 -- New York, March 11, 1966:

Just like so many people, they lay, lay down their life for the cause of the country. Do you mean to say they are sinful or they are going to hell? No, no, no. Those who are laying down for the good cause their life, their next life is very brilliant. But if you commit suicide without any reason and written or without any cause, then you'll be sinful. You'll be sinful.

Lecture on BG 2.13-17 -- Los Angeles, November 29, 1968:

Mā jīva mā jīva muni-putraka ciraṁ jīva rāja-putra. "Oh, the son of saintly person, you don't live. And oh, the son of a king, you live forever." Why? Because the son of a saintly person, he is undergoing austerities, penances, disciplinary activities. So his life is, his future is so bright that he's going to Vaikuṇṭha. And this, the son of king, he's simply indulging in sense gratification. So he's going to hell. So the person who is destined to go to kingdom of God, the sooner he dies is better for him. And this person, one who is going to hell, the later he dies it is good for him because as soon as he dies the hell is prepared for him.

Lecture on BG 2.13-17 -- Los Angeles, November 29, 1968:

Nobody is reading, cultivating Vedic mantras. So in this age, this mantra is called mahā-mantra, chant Hare Kṛṣṇa. That's all. All Vedic mantras are now gone to hell. You see? Nobody can properly chant Vedic mantras and take the benefit out of it. But this mantra, any way you chant, neglectfully or properly, chant Hare Kṛṣṇa and the result is there. Therefore Caitanya Mahāprabhu said, nāsty eva nāsty eva nāsty eva gatir anyathā. There is no other alternative, no other alternative, no other alternative, kalau, in this age.

Lecture on BG 2.17 -- London, August 23, 1973:

So it is very difficult with these rascals. Very, very difficult. Therefore my Guru Mahārāja's Guru Mahārāja, Gaura Kiśora dāsa Bābājī Mahārāja, they were not preaching. They were disgusted that "I have no power to reform these rascals. Better don't bother. Let them go to hell. At least... Let them." But still, my Guru Mahārāja preached. He was so kind. And he asked us also to do the same thing. But it is very, very difficult job.

Lecture on BG 2.18 -- London, August 24, 1973:

What is sin, what is pious activities, these things are not understood by them because they are animal killers. It is not possible. Therefore Lord Buddha propagated ahiṁsā. Ahiṁsā. Because he saw the whole human race is going to hell by this animal killing. "Let me stop them so that they may, in future, they may become sober." Sadaya-hṛdaya darśita: Two sides. First of all he was very much compassionate, that poor animals, they are being killed. And another side, he saw "The whole human race is going to hell. So let me do something." Therefore he had to deny the existence of the soul because their brain will not tolerate such things. Therefore he did not say anything about the soul or God.

Lecture on BG 2.32 -- London, September 2, 1973:

Just like in some states at the present moment... What is called? Secular. Secular means they have meant like that, that "You do all nonsense; we don't care. You pay me tax, that's all. Income tax. And you go to hell. It doesn't matter." This is not secular state. Secular state means the state must be very vigilant whether everyone is doing his duty, everyone is employed in his duty; and if everyone is not employed, it is the duty of the government to see. He must be employed. A brāhmaṇa is employed, a kṣatriya is employed, a vaiśya is employed. Otherwise, if they are unemployed, idle brain, then idle brain will be devil's workshop.

Lecture on BG 2.46-62 -- Los Angeles, December 16, 1968:

Miser knows his self-interest, "How much nice foodstuff I have got to eat daily." That's all. And liberal, "How much Kṛṣṇa prasāda I am distributing to the world." Liberal. A miser is thinking, "How much nice dishes I have eaten today. How much I have satisfied my tongue. Never mind I go to hell. Let me eat this, that, so many nice things. Let me satisfy my tongue."

Lecture on BG 2.46-62 -- Los Angeles, December 16, 1968:

"When there is discrepancies in the discharge of Vedic rules and, abhyutthānam adharmasya, and irreligious principles are too much rampant, then I appear." That is stated. So He teaches us how to acquire knowledge, how to behave. That is Kṛṣṇa, the purpose of His mission. He does not act any way which will be followed by somebody and he'll go to hell. No.

Lecture on BG 2.59-69 -- New York, April 29, 1966:

Krodha. One after another, it becomes so intensified that nothing is impossible. Nothing is impossible. Then smṛti-vibhramaḥ. Smṛti-bhraṁśād buddhi-nāśaḥ. Buddhi-nāśaḥ. Buddhi-nāśaḥ means he lost his intelligence. He forgot that "Whom I am going to kill." Buddhi-nāśaḥ. Buddhi-nāśaḥ. Buddhi-nāśāt praṇaśyati: "And as soon as one loses his intelligence, then he's going to hell."

Lecture on BG 3.6-10 -- Los Angeles, December 23, 1968:

Just like some of the yogis, they close their eyes, "Oh, I'll not see beautiful woman." That is another practice, but that does not mean that he can control his senses. No. You cannot curb down the natural force of sense. This is the secret. People do not know. And if you let the senses go on in its own way, that is also dangerous. Then you are going to hell. Adānta-gobhir viśatāṁ tamisram. If your senses are not controlled, then your senses will drag you to the darkest region of hell. That is another problem.

Lecture on BG 3.6-10 -- Los Angeles, December 23, 1968:

Just like Lord Śiva, he drank an ocean of poison and he kept it on the throat. He did not allow to go down. So therefore his name is Nīlakaṇṭha. It became bluish. His neck is blue. But if somebody imitates Lord Śiva and indulges intoxication, gāñjā, he'll go to hell. He is powerful. Somebody says "Well, Lord Śiva is a smoker so we can also smoke." No. You cannot imitate. You can simply follow.

Lecture on BG 3.6-10 -- Los Angeles, December 23, 1968:

Just like here we have got a leader, a society leader or a party leader or a club leader, there are leaders. Some are led by somebody, some are led by somebody. We don't wish to discuss. But there is a leader. Without leader, nobody goes to hell, neither to heaven. There must be one leader. The supreme leader is Kṛṣṇa. Leader of the leader, leader of the leader.

Lecture on BG 3.11-19 -- Los Angeles, December 27, 1968:

You have to act what Kṛṣṇa says. It doesn't matter what He says. You should not select Kṛṣṇa's order according to your choice. You should accept Kṛṣṇa's order by Kṛṣṇa's choice. If Kṛṣṇa says you go to hell, "Yes, I am going to hell." That's all. Svargāpavarga-narakeṣv api tulyārtha-darśinaḥ. For a Kṛṣṇa conscious person there is no distinction that this is hell, this is heaven.

Lecture on BG 4.7 -- Bombay, March 27, 1974:

When Arjuna was talking with Kṛṣṇa, in the beginning he was trying to serve his senses. "My dear Kṛṣṇa, if I kill my relatives I'll be entangled in this way of sinful activities. I'll go to hell. If I kill my grandfather, the other side, Droṇācārya, the other side... No, no." In this way he concluded, "No, no. I shall not fight." This kind of service is to satisfy Arjuna's own senses. He thought, "By killing the other party, I'll not be satisfied. I'll be very much sorry." That means serving my own, senses.

Lecture on BG 4.7-10 -- Los Angeles, January 6, 1969:

"Where love of God is enthused." That is first-class religion. And if you follow ritualistic processes and your love of Godhead is gone to hell—your love of materialistic life or love of this world is increasing, love of sense gratification is increasing—that is not religion. That is not religion. Test of religion is how much you are increasing your love of God.

Lecture on BG 4.8 -- Montreal, June 14, 1968:

Sometimes we say, "Oh, it is my misfortune." That means fortune may be written here. It is said. So "Wherever you go, your, this fortune will go with you." So how you can avoid your..." If you have got nonsense fortune, then it will go with you. Either you go to Canada, or you go to hell, or you go to heaven, the fortune will go with you.

Lecture on BG 4.12 -- Vrndavana, August 4, 1974:

So therefore I request them that "Materially, you have got all benediction. Now utilize this benediction for developing your dormant Kṛṣṇa consciousness. Then you are perfect. Then you become perfect." So anywhere where these facilities are there, janmaiśvarya-śruta-śrī, instead of going down to hell, let them utilize it for getting the favor of the Supreme Personality of Godhead. That is perfection.

Lecture on BG 4.37-40 -- New York, August 21, 1966:

So without faith, we cannot make progress. If in ordinary dealings we have to accept faithfully something... Who knows that this airplane will take me to California? It may go down to hell, in the oil.(?) The, in the bus, there may be some accident. In the railway, there may be some accident. There is possibility. But on faith we accept. So if we want to make progress we must have faith.

Lecture on BG 6.41 -- Detroit, July 17, 1971:

Suppose Kṛṣṇa consciousness he executed fifty percent. So he'll begin from this life fifty-one percent. That fifty percent was in his stock. But ordinary karmīs—cent percent lost. He has to begin another chapter of life according to his karma. Either he'll become a man or dog, there is no guarantee. If he has maintained a dog mentality, then he'll get a dog's body. All this property he made in this life goes to hell.

Lecture on BG 7.1 -- San Francisco, March 17, 1968:

He is taking this movement as religious movement. Just like they have got so many sentimental religions. Oh, it is not sentimental. It is the necessity of the society that a class of men should be Kṛṣṇa conscious. Otherwise the society is doomed. It is going to hell. They have no brain.

Lecture on BG 7.1-3 -- London, August 4, 1971:

Indian man (6): It is written in Gītā the soul never dies. When the soul does not die, where does it go after that?

Prabhupāda: He goes as he likes. Yes. He can go to hell, he can go to heaven, he can go to God, he can go to China. Anywhere he likes. (laughter)

Lecture on BG 7.2 -- London, March 10, 1975:

So do anything. If Kṛṣṇa is satisfied, that is yajña. That is yajña. And one should live for that purpose. Yajñārthe karmaṇo 'nyatra loko 'yam. Work very hard, but yajñārthe. And if you work so hard like ass and cats and dog simply for satisfying your tongue or belly or the genital, a straight line, then you are going to hell. Yajñārthe karmaṇaḥ anyatra karma-bandhanaḥ.

Lecture on BG 7.18 -- New York, October 12, 1966:

We have to revert ourself, we have to rectify the lust into love. And if we love God, then we love everything. And without loving God, if you want to love something else, that is nonsense. You cannot love. Therefore we find practically there is so much love between a boy and girl. And just after two years, oh, divorce: "Go to hell." Because there is no love. It is simply lust. We do not know what is love.

Lecture on BG 9.4-7 -- New York, November 24, 1966:

As we have got our spiritual presence within this body, similarly, this universe is also containing the God's representative as Paramātmā, Kṣīrodakaśāyī Viṣṇu. That information we get. Due to His presence, the material existence is there. Just due to my presence, the body is existing, and as soon as I am out of this body, the body will go to hell, similarly, this material manifestation is due to the presence of God. Otherwise there is no such existence.

Lecture on BG 9.11-14 -- New York, November 27, 1966:

Rākṣasa means almost man-eaters. Rākṣasa are called man-eaters, more than tigers. They, for their self-satisfaction, they can eat, I mean to say, even, even their own sons. You see? They are called rākṣasas. No shame. "My sense gratification should be satisfied. Never mind. You go to hell." So this is the age.

Lecture on BG 10.8 -- New York, January 6, 1967:

Simply by theoretical knowledge you cannot make any improvement. And these are practical examples. Because there is no love for God at the present moment, all this nonsense universal love, fraternity, are going to hell. Therefore we are interested in this Kṛṣṇa consciousness movement.

Lecture on BG 13.4 -- Miami, February 27, 1975:

So we are not interested in producing food grain. We are interested in... (break) ...this is education. You get your admission in this institution. You will understand. (break) If you do not follow the rules and regulation, you go to hell. That's all.

Lecture on BG 13.35 -- Geneva, June 6, 1974:

Now we can work with this body as we like. If you want, you can utilize this body for higher elevation, or you can utilize this body for your nonsense purpose and go to hell. That is your choice.

Lecture on BG 15.15 -- August 5, 1976, New Mayapur (French farm):

Translator: The question is, Śrīla Prabhupāda, yesterday you told to that gentleman that the scientists, they thought that they have been on the moon planet, but does that actually mean they went to another planet than the moon planet?

Prabhupāda: They might have gone to hell, I do not know. (laughter) We have no interest in such things. What profit will be there. Who is asking this question?

Lecture on BG 15.15 -- August 5, 1976, New Mayapur (French farm):

What is the profit? Be practical man. What is the profit there. Suppose they have gone to hell or moon, but what is the profit? Why don't you study practically? What profit do we get? If after spending millions of dollars, if you have brought some sand, the sand is available so much here. So what is the profit?

Lecture on BG 16.6 -- South Africa, October 18, 1975:

So they, both of them, get different direction in different position, but without His direction he cannot act, either the surrendered or not the surrendered. He has to give direction. So if you think, "My Lord, send me to the hell. I will be very much satisfied," "All right, you go to hell in this way. This is the path." And if you say "My lord, kindly take me to Your shelter," then He will give you direction, "You come in this way."

Lecture on BG 16.6 -- South Africa, October 18, 1975:

So one who is fortunate, he becomes trained up in intelligence how to go home, back to home, back to Godhead. And one who is not fortunate, his intelligence is used how to go to hell. That's all. That is duṣkṛtina. To become a member of the hellish condition of life, that also requires intelligence. How to become first-class thief, how to become first-class cheater, first-class drunkard, first-class smuggler—does it not require intelligence? It requires intelligence. But their intelligence is being used for going to hell. Another intelligence is being used to going back to home, back to Godhead. Intelligence is there in both the cases. Now, it is the technique, how to use it. That's all. That requires.

Lecture on BG 16.7 -- Sanand, December 26, 1975:

Anyone who is nārāyaṇa-parāyaṇa, he does not fear whether he is going to hell or heaven. Because wherever he goes he is with Nārāyaṇa, he is safe. It doesn't matter whether it is hell or heaven.

Lecture on BG 18.41 -- Stockholm, September 7, 1973:

God consciousness does not mean that I shall be protected, I shall be happy, and let others be unhappy. Let them go to hell. Never mind. No. That is not God consciousness.

Lecture on BG 18.67-69 -- Ahmedabad, December 9, 1972:

So Rāmānujācārya thought, "If the, this mantra is so powerful, that if others hear they'll also be delivered, so why not?" He immediately went to the market and began to chant the mantra. So his spiritual master became very angry, that "I told you not to chant loudly so that others may not hear." So he said, "My Lordship, I have done offense unto you. That's all right. For this, I can, I am prepared to go to hell. But if this mantra is so powerful, I must speak to everyone."

Page Title:Go to hell (BG lectures)
Compiler:Vrindi, Labangalatika
Created:20 of Dec, 2008
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=39, Con=0, Let=0
No. of Quotes:39