First class devotees

SB 1.16.1, Purport: Mahārāja Parīkṣit was a mahā-bhāgavata, or a first-class devotee, who was not only well versed in the science of devotion but also able to convert others to become devotees by his transcendental instructions. Mahārāja Parīkṣit was, therefore, a devotee of the first order, and thus he used to consult great sages and learned brāhmaṇas, who could advise him by the śāstras how to execute the state administration.

SB 1.18.16, Purport: Śukadeva Gosvāmī was also an impersonalist in the beginning, as he himself has admitted in the Bhāgavatam (2.1.9), but later on he was attracted by the transcendental pastimes of the Lord and thus became a devotee. Such devotees with perfect knowledge are called mahā-bhāgavatas, or first-class devotees.

SB 1.18.16, Purport: But the mahā-bhāgavata, or the first-class devotee, sees everything in relation with the Lord and the Lord present in everyone's relation.

SB 1.18.47, Purport: Everyone is responsible for his own action, either pious or sinful. Ṛṣi Śamīka could foresee that his son had committed a great sin by cursing Mahārāja Parīkṣit, who deserved to be protected by the brāhmaṇas, for he was a pious ruler and completely free from all sins because of his being a first-class devotee of the Lord.

SB 2.3.12, Purport: There are different modes of material nature, and all mundane functions in which a common man is very much interested or in which he takes part become unattractive for the devotee. This state of affairs is described herein as pratinivṛtta-guṇormi, and it is possible by ātma-prasāda, or complete self-satisfaction without any material connection. The first-class devotee of the Lord attains this stage by devotional service, but despite his loftiness, for the Lord's satisfaction he may play the voluntary part of a preacher of the Lord's glory and dovetail all into devotional service, even mundane interest, just to give the neophytes a chance to transform mundane interest into transcendental bliss.

SB 2.3.21, Purport: The first-class devotee does not at all see anyone who is not in the service of the Lord, but the second-class devotee makes distinctions between devotees and nondevotees.

SB 2.3.21, Purport: Sometimes the first-class devotee also comes down to the category of the second-class devotee for preaching work.

SB 2.3.24, Purport: When Lord Caitanya met Śrīla Rāmānanda Rāya of Kavaur on the bank of the Godāvarī, the Lord developed all these symptoms, but because of the presence of some nondevotee brāhmaṇas who were attendants of the Rāya, the Lord suppressed these symptoms. So sometimes they are not visible even in the body of the first-class devotee for certain circumstantial reasons.

SB 2.9.42, Purport: Therefore all these features of Nārada make him the dearmost son of his father, and all this is due to Nārada's being a first-class devotee of the Lord.

SB 3.21.31, Purport: The first-class devotee gives assurance to every living being that there is no fear of this material existence: "Let us live in Kṛṣṇa consciousness and conquer the nescience of material existence."

SB 3.23.55, Purport: It is generally said that the gopīs were attached to Kṛṣṇa for sense attractions, and yet they became first-class devotees of the Lord.

SB 4.12.8, Purport: Unless one is very intelligent, one cannot take to devotional service, or Kṛṣṇa consciousness. Naturally, anyone who is a first-class devotee must be a first-class intelligent person and therefore not interested in any kind of benediction within this material world.

SB 4.17.26, Purport: As far as the field of spiritual activities is concerned, when a devotee is self-satisfied and does not preach the glories of Kṛṣṇa, he is not considered a first-class devotee.

SB 5.1.1, Purport: Mahārāja Parīkṣit was greatly astonished that King Priyavrata remained in household life, especially since he was not only a self-realized soul but also a first-class devotee of the Lord.

SB 5.5.21-22, Purport: The mass of people should be educated in Kṛṣṇa consciousness so that according to the democratic process they can select a first-class devotee like Bharata Mahārāja to head the government. If the head of the state is headed by qualified brāhmaṇas, everything is completely perfect.

SB 6.18.42, Purport: Kṛṣṇa consciousness, however, provides first-class training for a man or a woman. A man should be trained to be a first-class devotee of Lord Kṛṣṇa, and a woman should be trained to be a very chaste follower of her husband. That will make the lives of both of them happy.

SB 8.12.38, Purport: As confirmed in Bhagavad-gītā (6.22), yasmin sthito na duḥkhena guruṇāpi vicālyate: because of his full faith in the Supreme Personality of Godhead, a devotee is never agitated, even in the greatest trials. This pridelessness is possible only for the first-class devotees, of whom Lord Śambhu is one.

SB 9.21.18, Purport: Here the word rantidevānuvartinaḥ indicates that Rantideva's officers, friends, relatives and subjects all became first-class Vaiṣṇavas by his association. In other words, Rantideva is confirmed herein to be a first-class devotee, or mahā-bhāgavata.

SB 10.1.64, Purport: Let people chant the Hare Kṛṣṇa mantra constantly. Then their demoniac tendencies will be killed, and they will become first-class devotees, happy in this life and in the next.

CC Madhya 7.130, Purport: One has to learn humility and meekness at home, following the instructions of Śrī Caitanya Mahāprabhu, and in that way one’s life will be spiritually successful. One should not try to be an artificially advanced devotee, thinking, “I am a first-class devotee.” Such thinking should be avoided.

CC Madhya 8.44, Purport: Unless one is a first-class devotee, he cannot be a preacher. A preacher is generally a topmost devotee, but in order to meet the general populace, he has to come to distinguish between devotees and nondevotees.

CC Madhya 16.74, Purport: Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura says that if an observer immediately remembers the holy name of Kṛṣṇa upon seeing a Vaiṣṇava, that Vaiṣṇava should be considered a mahā-bhāgavata, a first-class devotee. Such a Vaiṣṇava is always aware of his Kṛṣṇa conscious duty, and he is enlightened in self-realization.

CC Madhya 16.74, Purport: The neophyte and intermediate devotees can gradually rise to the platform of uttama-adhikārī and become first-class devotees. Symptoms of a first-class devotee are given in Śrīmad-Bhāgavatam (11.2.45):

sarva-bhūteṣu yaḥ paśyed bhagavad-bhāvam ātmanaḥ

bhūtāni bhagavaty ātmany eṣa bhāgavatottamaḥ

“The most advanced devotee sees within everything the soul of all souls, the Supreme Personality of Godhead, Śrī Kṛṣṇa. Consequently, he sees systematically everything in relation to the Supreme Lord and understands that everything that exists is eternally situated within the Lord.”

CC Madhya 22.71, Purport: A first-class devotee has firm conviction in the revealed scriptures and is expert in arguing according to the śāstras. He is firmly convinced of the science of Kṛṣṇa consciousness.

CC Madhya 22.71, Purport: When he becomes expert in logic and can refer to the śāstras, he becomes a first-class devotee.

CC Madhya 22.71, Purport: The second-class devotee, even though he cannot support his position with śāstric reference, can gradually become a first-class devotee by studying the śāstras and associating with a first-class devotee. However, if the second-class devotee does not advance himself by associating with a first-class devotee, he makes no progress. There is no possibility that a first-class devotee will fall down, even though he may mix with nondevotees to preach. Conviction and faith gradually increase to make one an uttama-adhikārī, a first-class devotee.

CC Madhya 22.74, Purport: This verse is also from Śrīmad-Bhāgavatam (11.2.47). Śrīla Bhaktivinoda Ṭhākura says that one who has full love for the Supreme Personality of Godhead and who maintains a good friendship with the Lord’s devotees is always callous to those who envy Kṛṣṇa and Kṛṣṇa’s devotees. Such a person is to be considered an intermediate devotee. He becomes a first-class devotee when, in the course of advancing in devotional service, he feels an intimate relationship with all living entities, seeing them as part and parcel of the Supreme Person.

CC Madhya 24.205, Purport: Devotional service is so enchanting that even the first-class devotees (uttama-adhikārīs) also come down to the second platform to preach and render service to the Lord for the benefit of the whole world.

CC Madhya 24.330, Purport: The guru must be situated on the topmost platform of devotional service. There are three classes of devotees, and the guru must be accepted from the topmost class. The first-class devotee is the spiritual master for all kinds of people. It is said, gurur nṛṇām. The word nṛṇām means “of all human beings.”

Teachings of Lord Caitanya, Chapter 11: There are three classes of devotees according to the degree of conviction. The first-class devotee is conversant with all kinds of Vedic literature and at the same time has the firm conviction mentioned above. He can deliver all others from the pangs of material miseries.

Teachings of Lord Caitanya, Chapter 11: It is said in Śrīmad-Bhāgavatam (11.2.45-47) that the first class devotee always sees the Supreme Lord as the soul of all living entities. Thus in seeing all living entities, he sees Kṛṣṇa and nothing but Kṛṣṇa.

Teachings of Lord Caitanya, Chapter 23: n Śrīmad-Bhāgavatam (11.2.55) the relationship between the devotee and the Supreme Lord is confirmed as follows:

viṣṛjati hṛdayaṁ na yasya sākṣād

dharir avaśābhihito 'py aghaugha-nāśaḥ

praṇaya-raśanayā dhṛtāṅghri-padmaḥ

sa bhavati bhāgavata-pradhāna uktaḥ

"If a person's heart is always tied to the lotus feet of the Supreme Lord with the rope of love, the Lord does not leave him. Indeed, even if his remembrance is not perfect, he is to be considered a first class devotee."

Teachings of Lord Caitanya, Chapter 31: There are many injunctions in the Padma Purāṇa which state that a highly elevated spiritually advanced devotee of the Lord is always a first-class devotee and is therefore a spiritual master, but a highly elevated person born in a brāhmaṇa family cannot be a spiritual master unless he is a devotee of the Lord.

Nectar of Devotion, Chapter 3: He understands perfectly that the ultimate goal of life is to attain to the transcendental loving service of Kṛṣṇa, and he knows that Kṛṣṇa is the only object of worship and love. This first-class devotee is one who has strictly followed the rules and regulations under the training of a bona fide spiritual master and has sincerely obeyed him in accord with revealed scriptures. Thus, being fully trained to preach and become a spiritual master himself, he is considered first class. The first-class devotee never deviates from the principles of higher authority, and he attains firm faith in the scriptures by understanding with all reason and arguments. When we speak of arguments and reason, it means arguments and reason on the basis of revealed scriptures. The first-class devotee is not interested in dry speculative methods meant for wasting time. In other words, one who has attained a mature determination in the matter of devotional service can be accepted as the first-class devotee.

Nectar of Devotion, Chapter 4: Out of many kinds of devotees of the Supreme Personality of Godhead, the one who is attracted to the original form of the Lord, Kṛṣṇa in Vṛndāvana, is considered to be the foremost, first-class devotee. Such a devotee is never attracted by the opulences of Vaikuṇṭha, or even of Dvārakā, the royal city where Kṛṣṇa ruled.

Nectar of Devotion, Chapter 11:A similar statement is there in the Eleventh Canto of Śrīmad-Bhāgavatam, Second Chapter, verse 53, where Havi, the son of King Ṛṣabha, addresses Mahārāja Nimi: "My dear King, a person who never deviates even for a moment from engagement in service at the lotus feet of the Supreme Person (engagement which is sought even by great demigods like Indra), with firm conviction that there is nothing more worshipable or desirable than this, is called the first-class devotee."

Nectar of Instruction, text 5, Purport: In Śrī Caitanya-caritāmṛta (Madhya 22.69) it is said:

yāhāra komala śraddhā, se 'kaniṣṭha' jana krame krame teṅho bhakta ha-ibe 'uttama'

"One whose faith is soft and pliable is called a neophyte, but by gradually following the process, he will rise to the platform of a first-class devotee."

Kṛṣṇa Book, Chapter 80: That the Lord is represented in everyone’s heart is a fact, and therefore the highly advanced devotee offers his respects to every living entity, considering that the body is the temple of the Lord. But it is not possible for all men to come to that stage of life immediately, because that stage is for the first-class devotee.

Kṛṣṇa Book, Chapter 85: Lord Kṛṣṇa intended for Vasudeva to see everything with the vision of a mahā-bhāgavata, a first-class devotee, who sees that all living entities are part and parcel of the Supreme Lord and that the Supreme Lord is situated in everyone’s heart.

Lecture on BG 4.8 -- Bombay, March 28, 1974: This is the description of sādhu. Sādhu does not mean for livelihood change the color of the garment or having big beard and become sādhu. No. Sādhu means devotee. Sādhu means first-class devotee. That is also stated in the Bhagavad-gītā.

Lecture on BG 6.40-42 -- New York, September 16, 1966: If you think of Kṛṣṇa's activities it is as good as Kṛṣṇa. This realization is spiritual realization. Therefore a first-class devotee who is advanced in Kṛṣṇa consciousness, he sees everything Kṛṣṇa. Nothing different from Kṛṣṇa.

Lecture on BG 7.1 -- Hyderabad, August 22, 1976: So the temple is the facility how to become the first-class yogi and how to become the first-class devotee simply by increasing your attachment.

Lecture on BG 16.9 -- Hawaii, February 5, 1975: Karma is better then vikarma. The... Kṛṣṇa says that "You must be engaged in some work. You cannot sit idle. That is not good." "Idle brain is a devil's workshop." Kṛṣṇa never said that "My dear Arjuna, you are My first-class devotee. Now you sit down and I'll do everything for you." No. Kṛṣṇa never said. Rather, Arjuna was not willing to fight, and Kṛṣṇa was inducing him, "You must fight. You must fight." Kṛṣṇa never said that "You become idle kṛṣṇa-bhakta," never said. So those who are trying to be idle kṛṣṇa-bhakta, they are not devotees. One must be engaged with Kṛṣṇa's work. That is devotion.

Lecture on SB 1.2.6 -- Rome, May 24, 1974: So we should be always alert to test our advancement, how we are making advancement. Because unless we become first-class devotee, there is no question of our being relieved from this material condition of life. That is not possible. That is not possible. Ahaituky apratihatā yayātmā suprasīdati.

Lecture on SB 1.2.12 -- Los Angeles, August 15, 1972: The gopīs came to Kṛṣṇa being captivated by His beautiful features. They were young girls, and Kṛṣṇa was so beautiful. So actually, they came to Kṛṣṇa being lusty, but Kṛṣṇa is so pure that they became first-class devotees. There is no comparison of their devotion. Because they loved Kṛṣṇa with heart and soul. That is the qualification.

Lecture on SB 1.2.13 -- Los Angeles, August 16, 1972: There must be first-class men. There is already, just like you are, you are all first class, but they will not admit. They will admit drunkard first class. That is a different thing. But you are all first class, devotees of Kṛṣṇa. So there must be first class, second class, third class, fourth class, because this material world is conducted under the influence of three qualities—goodness, passion and ignorance. How you can avoid it?

Lecture on SB 1.2.22 -- Los Angeles, August 25, 1972: There are three stages of devotees-lower class, middle class and first class. The first-class devotee is without any doubt. The third-class devotee, he's accepting, he's accepting: "Here is God," that's all. But he has many doubts. The second class, he, although he has got doubts, he's accepting on the authority of Vedas. That is second class. And the first class, he knows perfectly well that "Here is God." That is the, the sarva-saṁśayaḥ. Chidyante. They are beyond all doubts. "Yes, Kṛṣṇa, the Supreme Personality of Godhead. Here is Kṛṣṇa. In this temple here is, my Lord is standing. He has very kindly, mercifully, He has come to accept my service." That is first-class devotee. Just like Caitanya Mahāprabhu. As soon as He saw Jagannātha in the temple, immediately fainted. "Here is My Lord; I was searching after."

Lecture on SB 1.3.17 -- Los Angeles, September 22, 1972: Therefore initiation, brahminical symbolic representation is given to the man, not to the woman. This is the theory. Therefore the combination should be that the husband should be first-class devotee, Kṛṣṇa conscious, and woman should be, woman should be devoted to the husband, faithful, so that she would help the husband to make progress in Kṛṣṇa consciousness. Then their both life is successful.

Lecture on SB 1.8.31 -- Los Angeles, April 23, 1973: So those who are thinking of first of all analyzing Kṛṣṇa, whether He's God, they are not first-class devotee. Those who have got spontaneous love for Kṛṣṇa, they are first-class devotees. How you will analyze Kṛṣṇa? He's unlimited. It is impossible. So this business... We should not try to analyze, to know Kṛṣṇa. It is impossible. We have got limited perception, limited potency of our senses. How we can study Kṛṣṇa? It is not possible at all. Whatever Kṛṣṇa reveals Himself, that much sufficient.

Lecture on SB 1.13.10 -- Geneva, June 1, 1974: So human society, there must be some religious process; otherwise, it is animal society. And in every religion there is recommendation to go to the place, holy places of pilgrimage. This is one set up. Another set up is that bhāgavatās tīrtha-bhūtāḥ. Those who are devotees, they are themselves mahā-bhāgavata. They are first-class devotee. They themselves are the holy place. Not only they are themselves holy place, but wherever they go, they make that place holy place, pilgrimage. This is the idea.

Lecture on SB 1.13.10 -- Geneva, June 1, 1974: Therefore every one of you should become pure devotee, first-class devotee. First-class devotee is that... In this age it has been made very easy. Simply keep yourself cleansed, not to indulge in the four principles, prohibition, and chant Hare Kṛṣṇa. Then you will be all first-class devotees. And wherever you will go, you will be able to purify there. Wherever you go. Wherever you speak, wherever you'll sit. So keep this spiritual strength intact.

Lecture on SB 2.3.14-15 -- Los Angeles, May 31, 1972: So Parīkṣit Mahārāja's, these are the qualifications. Sa vai bhāgavato rājā, not ordinary rājā. Rājā means king. Bhāgavataḥ. Bhāgavata means great devotee. First-class devotee, bhāgavata. Pāṇḍaveya. How he became bhāgavata?

Lecture on SB 2.9.1 -- Tokyo, April 20, 1972: Bhāgavata means about Kṛṣṇa. Bhagavān is Kṛṣṇa. And anything in relationship with Kṛṣṇa is called Bhāgavata. So the devotee is also in relationship with Kṛṣṇa. He is also called bhāgavata. Mahā-bhāgavata. Those who are highly advanced, or first-class devotees, they are called mahā-bhāgavata.

Lecture on SB 6.1.39 -- Los Angeles, June 5, 1976: So everyone worships God: "My Lord, my Lord, my Lord." So therefore God sometimes wants that "Who will chastise Me?" He selects one of His devotees, first-class devotees: "You become My father, you become My mother, and you chastise Me." This is God's pleasure.

Lecture on SB 7.6.1 -- San Francisco, March 6, 1967: If you want to be a first-class atheist, Kṛṣṇa will give you chance to become a first-class atheist. He will give you intelligence. He will give you ways and means how you can become a first-class atheist. And if you want to become a first-class devotee, Kṛṣṇa will give you intelligence how you can become a first-class devotee.

Lecture on SB 7.9.3 -- Mayapur, February 10, 1976: Prahlāda Mahārāja, although he was a boy of five years old, it did not matter. He was first-class devotee, maha-bhāgavata. That is possible. The devotional service is nothing material. It is spiritual. So there is nothing impossible, impossible.

Lecture on SB 7.9.5 -- Mayapur, February 25, 1977: And you can stick to this principle of Hare Kṛṣṇa mantra if you are unalloyed devotee. Without being unalloyed devotee it is very difficult. It will be tiresome. But we shall practice. Abhyāsa-yoga-yuktena [Bg. 8.8]. Immediately we cannot be first-class devotee. We cannot imitate Haridāsa Ṭhākura. That is not possible. But minimum. Saṅkhyā-pūrvaka-nāma-gāna-natibhiḥ. We have to practice. Certain numerical strength we must maintain.

Lecture on SB 7.9.8 -- Montreal, July 1, 1968: He is humbly presenting himself. This is the qualification of pure devotee. Although Prahlāda Mahārāja stands there, the first-class devotee... Because all other demigods, they are also devotees, they could not pacify the Lord, and they pushed Prahlāda Mahārāja, that "My dear boy, you do it." So in that meeting he was the first-class devotee, but he presents himself that "I am ugra-jāteḥ. I am born of demoniac father."

Lecture on SB 7.9.9 -- Mayapur, February 16, 1976: The real buddhi-yoga is how to be engaged in devotional service of the Lord. That is buddhi-yoga. How to become first-class devotee of Kṛṣṇa. That is called buddhi-yoga. Buddhi-yogaṁ dadāmi taṁ yena mām upayānti te. That is buddhi-yoga. How to go back to home, back to Godhead, that is buddhi.

Lecture on SB 7.9.11-13 -- Hawaii, March 24, 1969: The rascal says, "Why God has made one devotee and another nondevotee?" No. Not God has made. You wanted to become nondevotee? He has made you nondevotee: "All right, you become rascal number one nondevotee." And if you want to be devotee? "All right, I'll make you first-class devotee." That is God. Whatever you want, you get facility. So this is very nice. Simply if we have actually understood our relationship with Kṛṣṇa, and if we try to serve Him sincerely, then Kṛṣṇa will give you all facilities. He'll give you intelligence.

The Nectar of Devotion -- Vrndavana, November 4, 1972: So we must elevate ourself to the second class devotee position. To become first-class devotee, that is very difficult job. We can expect after executing devotional service as a madhyama-adhikārī. Then we can be promoted. But if we keep ourself simply on the lower stage of devotional service, then there is chance of falling down.

Lecture on CC Madhya-lila 6.154-155 -- Gorakhpur, February 19, 1971 (Krsna Niketan): So it is kindness of Kṛṣṇa that He is giving you all facilities. If you want to be a thief, He'll give you all facilities to be a first-class thief. And if you want to be a devotee, He'll give you all facilities to be a first-class devotee. Now it is your choice. Therefore we are suffering in our own choice.

Lecture on CC Madhya-lila 20.137-142 -- New York, November 29, 1966: Uddhava was also one of His cousin-brothers in the family. He was a great devotee, Uddhava. He was more advanced than Arjuna. There are different grades of devotees. The first-class devotees were the gopīs, the damsels of Vṛndāvana. Nobody could be compared with their devotional service. So next were Uddhava, then Arjuna. There are different grades of devotees also. So Uddhava was also a great devotee of (the) Lord, and he was also instructed similarly, just like Arjuna was instructed.

Six Gosvamis Lecture, Sri Sri Sad-govamy-astaka -- Los Angeles, November 18, 1968: Viṣṇujana: Lord Jesus Christ said that if you would see God, your eye must be single. Was he referring to that same statement that love of God is that single eye?

Prabhupāda: That means your one eye will be lost? What do you mean by that? Viṣṇujana: Just he stated it that... Prabhupāda: No, what do you understand by that? Your eyes will be single, is that the...? Then what do you mean? What do you understand by this statement? Viṣṇujana: I understand that your attention would be one-pointed on God.

Prabhupāda: That's it! That's it. When you actually see God, you cannot see anything except God. That is God-seeing. That is stated in Caitanya-caritāmṛta, sthavor jaṅgam dekhe na dekhe tava mūrti. A highly-elevated devotee, first-class devotee, he sees trees or the animals are moving, nonmoving, so many varieties, but he does not see their form. Everywhere he sees Kṛṣṇa. That is a fact.

Philosophy Discussion on Bertrand Russell: Therefore they question, question about the līlā of Kṛṣṇa and the gopīs. Gopī means, gopī is actually surrendered(?) to Kṛṣṇa in love. Kṛṣṇa is faithful(?). But Kṛṣṇa, He is the supreme. Their lusty desires become purified and they became the first-class devotees. Therefore Lord Caitanya was so strict as a sannyāsī to allow women to come to near to His (indistinct), He says, ramyā kācid upāsanā vraja-vadhū-vargeṇa yā kalpitā. So there is no superior mode of worship than it was conceived by the damsels of Vraja, because they loved Kṛṣṇa blindly, without any reservation, without any return. Mad after Kṛṣṇa.

Morning Walk -- December 11, 1973, Los Angeles: And this was practically introduced by my Guru Mahārāja, that living in palatial building and riding on first-class cars, one can become the best devotee. Not that one has to live underneath a tree, imitating Rūpa Gosvāmī. That is not possible in this age. That is the continuation of my Guru Mahārāja, that if one is sincere he can remain a first-class devotee even in this material opulence. And if he would not have introduced, then it was not possible to come here and preach this gospel.

Room Conversation with Indian Guests -- March 13, 1975, Tehran: And Kṛṣṇa was cured. So this is gopīs. Others thought that "If I give the dust of my feet to Kṛṣṇa, I may go to hell," but the gopīs thought, "Let us go to hell, but let Kṛṣṇa be cured." Therefore the gopīs are the first-class devotee. They do not care for themselves.

Room Conversation with Two Lawyers and Guest -- May 22, 1975, Melbourne: So this attempt, Kṛṣṇa consciousness movement, is an attempt to keep at least one class of men, ideal devotee, ideal character. At least, people will see, "Oh, here is an ideal character." That is required. That is described in the Śrīmad-..., Bhagavad-gītā, how to create a first-class man. Just like we have got educational institution for giving instruction on law or medical science or engineering, similarly, there must be an institution to make first-class devotee, ideal man. That is necessary.

Room Conversation -- August 3, 1976, New Mayapur (French farm): Yes. This is not possible for us. We welcome. But we must be well organized to utilize these poor souls for becoming first-class devotees. That should be done. Otherwise, sex life and the by-product, that is always troublesome, either you take this way or that way, it is troublesome. If it is not troublesome, why they are killing their own children? To avoid trouble. This is psychology. They want to avoid trouble. But our process is, if you want to avoid trouble, then don't marry, remain brahmacārī. If you cannot, then, all right, have legal wife, get children and raise them very nicely, make them Vaiṣṇavas, take the responsibility.

Room Conversation -- April 2, 1977, Bombay:

Guru dāsa: Yes. I would just like to submit that I don't know what has been said, but my opinion about Akṣayānanda Swami is that he is a first-class devotee.

Prabhupāda: That I know. Therefore I am keeping him. He is not qualified manager, but he is first-class devotee, and he has no visa problem.

Guru dāsa: And he also is not duplicitous.

Prabhupāda: No. Therefore he has got some special qualification. So managerial, it is not always possible. But these things required. We want one man that he has no visa problem, and at the same time devotee.

Letter to Gargamuni -- London 11 November, 1969: When I speak of thieves and rogues I do not mean that a Krishna devotee is also a thief or rogue. The idea is that even the thieves and rogues are eligible to accept this path of Krishna Consciousness and make their lives sublime. Actually, when a thief or rogue takes to Krishna Consciousness he soon becomes a saintly person. Just like Jagai and Madhai: They were thieves and rogues, but after being favored by Lord Nityananda they became first-class devotees. So Krishna Consciousness is so nice that everyone can approach the goal, and if one simply agrees to follow the prescribed method, very soon he becomes a saintly person.

Letter to Mr. DDD -- Los Angeles 3 March, 1970: Always remember Krsna Who is your dearmost friend and always serve Him just to please Him, and He will give you all intelligence how to be a first-class devotee. Just try to learn all about Krsna, chant Hare Krsna, and you will be a great preacher of our Krsna Consciousness movement.

Letter to Rupanuga -- Bombay 4 November, 1970: It is my desire that every American boy and girl receive a Krsna Conscious education, so your program in the Buffalo area schools is very encouraging to me. Young people especially are eager to receive our philosophy and this must be presented very palatably, jut as you have induced your young son, Ekendra, to become first-class devotee. Now you must make hundreds of devotees like him.

Letter to Jayatirtha -- Delhi 9 December, 1971: Your success is a good sign that you are completely surrendered to satisfying Krishna and that there is no material motive in your endeavors, that is why Krishna is rewarding you so nicely. I can understand from your work that you are first-class devotee.

Letter to Amogha -- Bombay 25 December, 1971: I am very pleased to note that you are so determined to spread this Krishna Consciousness movement, that you are remaining alone in Djakarta just to seize the wonderful opportunity we have got there for preaching. That is the sign of the first-class devotee, that he is always willing to sacrifice everything to please Krishna by preaching His glories, even under all sorts of difficult conditions. I am very encouraged by your attitude of sincere Krishna Consciousness. In this way you go on perfecting your life more and more, and very soon, I promise you, you will go back to Home, back to Godhead. Know it for certain.

Letter to Sukadeva -- Ahmedabad 13 December, 1972: I like this idea of distributing books and preaching, that is Lord Caitanya's plan, and because you are doing it so nicely you are already making the greatest contribution, so what need there is for some special instruction from me? But if you want, I must give, because you are serving Krishna so nicely, so in that case my request to you is that you enter into the universities and colleges wherever possible and preach there with a view to recruiting some first-class devotees for helping me manage and push on this movement all over the world. Overall there is shortage of first-class, experienced men to manage things just to the highest standard, as you are doing. Therefore I am calling upon you the big leaders to push this idea forward, namely, to attract some educated men to join us.

Letter to Riktananda -- Bombay 29 April, 1974: Your proposal to come to Vrindaban and serve the deities in our new Krsna Balarama temple is approved by me. We require many first class devotees to make the temple alive with transcendental bliss, so as your departure is also sanctioned by Jayatirtha, you make your plans and come to Vrindaban at your convenience.

Letter to Govardhana -- Mexico City 15 February, 1975: I have accepted the following for 1st initiation: Bruce—Brajendralala, Miriam—Mukhya, Jeff—Jayavamana, Robin—Rajendranatha, Kim—Kaviraja, Karl—Kapiladeva, Sue—Sukti. Their beads may be chanted on by Satsvarupa Maharaja. Be sure and help them become first class devotees by following all the rules and regulations, very carefully, especially, they must rise early for mangala arati, chant at least 16 rounds and attend class.

Letter to Nityananda -- Mexico City 15 February, 1975: I have accepted the two persons that you have recommended for 1st initiation. Their names are Michael—Muniraja, and Robin—Rajanatha. Their beads can be chanted by Kirtanananda Swami. Train them to be first class devotees by following very strictly all of our rule regulations, chanting at least 16 good rounds daily.