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Fertile

Srimad-Bhagavatam

SB Canto 1

SB 1.8.40, Purport:

The natural law is that the human being may take advantage of these godly gifts by nature and satisfactorily flourish on them without being captivated by the exploitative motive of lording it over material nature. The more we attempt to exploit material nature according to our whims of enjoyment, the more we shall become entrapped by the reaction of such exploitative attempts. If we have sufficient grains, fruits, vegetables and herbs, then what is the necessity of running a slaughterhouse and killing poor animals? A man need not kill an animal if he has sufficient grains and vegetables to eat. The flow of river waters fertilizes the fields, and there is more than what we need. Minerals are produced in the hills, and the jewels in the ocean. If the human civilization has sufficient grains, minerals, jewels, water, milk, etc., then why should it hanker after terrible industrial enterprises at the cost of the labor of some unfortunate men? But all these natural gifts are dependent on the mercy of the Lord. What we need, therefore, is to be obedient to the laws of the Lord and achieve the perfection of human life by devotional service. The indications by Kuntīdevī are just to the point. She desires that God's mercy be bestowed upon them so that natural prosperity be maintained by His grace.

SB 1.10.5, Purport:

The control of the Lord is everywhere, and if the Lord is pleased, every part of nature will be pleased. The river will flow profusely to fertilize the land; the oceans will supply sufficient quantities of minerals, pearls and jewels; the forest will supply sufficient wood, drugs and vegetables, and the seasonal changes will effectively help produce fruits and flowers in profuse quantity. The artificial way of living depending on factories and tools can render so-called happiness only to a limited number at the cost of millions. Since the energy of the mass of people is engaged in factory production, the natural products are being hampered, and for this the mass is unhappy. Without being educated properly, the mass of people are following in the footsteps of the vested interests by exploiting natural reserves, and therefore there is acute competition between individual and individual and nation and nation. There is no control by the trained agent of the Lord. We must look into the defects of modern civilization by comparison here, and should follow in the footsteps of Mahārāja Yudhiṣṭhira to cleanse man and wipe out anachronisms.

SB Canto 2

SB 2.5.2, Purport:

The inquiries by Nārada Muni on the basis of factual cause and effect appear very reasonable. The atheists, however, put forward many self-made theories without any touch of cause and effect. The manifested world, as well as the spirit soul, is still unexplained by the godless atheists through the medium of experimental knowledge, although they have put forward many theories manufactured by their fertile brains. Contrary to such mental speculative theories of creation, however, Nārada Muni wanted to know all the facts of creation in truth, and not by theories.

SB 2.9.36, Purport:

Such a bona fide spiritual master is able to clear up the whole thing by evidence from the revealed scriptures, both direct and indirect. Although everyone is free to consult the revealed scriptures in this connection, one still requires the guidance of a bona fide spiritual master, and that is the direction in this verse. The bona fide spiritual master is the most confidential representative of the Lord, and one must receive direction from the spiritual master in the same spirit that Brahmājī received it from the Personality of Godhead, Lord Kṛṣṇa. The bona fide spiritual master in that bona fide chain of disciplic succession never claims to be the Lord Himself, although such a spiritual master is greater than the Lord in the sense that he can deliver the Lord by his personally realized experience. The Lord is not to be found simply by education or by a good fertile brain, but surely He can be found by the sincere student through the transparent medium of the bona fide spiritual master.

SB Canto 3

SB 3.26.28, Purport:

The system of yoga entails controlling the mind, and the Lord of the mind is Aniruddha. It is stated that Aniruddha is four-handed, with Sudarśana cakra, conchshell, club and lotus flower. There are twenty-four forms of Viṣṇu, each differently named. Among these twenty-four forms, Saṅkarṣaṇa, Aniruddha, Pradyumna and Vāsudeva are depicted very nicely in the Caitanya-caritāmṛta, where it is stated that Aniruddha is worshiped by the yogīs. Meditation upon voidness is a modern invention of the fertile brain of some speculator. Actually the process of yoga meditation, as prescribed in this verse, should be fixed upon the form of Aniruddha. By meditating on Aniruddha one can become free from the agitation of acceptance and rejection. When one's mind is fixed upon Aniruddha, one gradually becomes God-realized; he approaches the pure status of Kṛṣṇa consciousness, which is the ultimate goal of yoga.

SB Canto 4

SB 4.16.6, Purport:

The example of the sun in this verse is very appropriate. The sun is many millions of miles away from the earth, and although the sun does not actually touch the earth, it manages to distribute land all over the planet by exacting water from the oceans and seas, and it also manages to make that land fertile by distributing water during the rainy season. As an ideal king, King Pṛthu would execute all this business in the village and state as expertly as the sun.

SB 4.19.8, Purport:

If rivers are not polluted and are allowed to flow in their own way, or sometimes allowed to flood the land, the land will become very fertile and able to produce all kinds of vegetables, trees and plants. The word rasa means "taste." Actually all rasas are tastes within the earth, and as soon as seeds are sown in the ground, various trees sprout up to satisfy our different tastes. For instance, sugarcane provides its juices to satisfy our taste for sweetness, and oranges provide their juices to satisfy our taste for a mixture of the sour and the sweet. Similarly, there are pineapples and other fruits. At the same time, there are chilies to satisfy our taste for pungency. Although the earth's ground is the same, different tastes arise due to different kinds of seeds. As Kṛṣṇa says in Bhagavad-gītā (7.10), bījaṁ māṁ sarva-bhūtānām: "I am the original seed of all existences."

SB 4.19.9, Translation and Purport:

King Pṛthu was presented with various gifts from the general populace and predominating deities of all planets. The oceans and seas were full of valuable jewels and pearls, and the hills were full of chemicals and fertilizers. Four kinds of edibles were produced profusely.

As stated in Īśopaniṣad, this material creation is supplied with all the potencies for the production of all necessities required by the living entities—not only human beings, but animals, reptiles, aquatics and trees. The oceans and seas produce pearls, coral and valuable jewels so that fortunate law-abiding people can utilize them. Similarly, the hills are full of chemicals so that when rivers flow down from them the chemicals spread over the fields to fertilize the four kinds of foodstuffs. These are technically known as carvya (those edibles which are chewed), lehya (those which are licked up), cūṣya (those which are sucked) and peya (those which are drunk).

SB 4.19.9, Purport:

Pṛthu Mahārāja was greeted by the residents of other planets and their presiding deities. They presented various gifts to the King and acknowledged him as the proper type of king by whose planning and activities everyone throughout the universe could be happy and prosperous. It is clearly indicated in this verse that the oceans and seas are meant for producing jewels, but in Kali-yuga the oceans are mainly being utilized for fishing. Śūdras and poor men were allowed to fish, but the higher classes like the kṣatriyas and vaiśyas would gather pearls, jewels and coral. Although poor men would catch tons of fish, they would not be equal in value to one piece of coral or pearl. In this age so many factories for the manufacture of fertilizers have been opened, but when the Personality of Godhead is pleased by the performance of yajñas, the hills automatically produce fertilizing chemicals, which help produce edibles in the fields. Everything is dependent on the people's acceptance of the Vedic principles of sacrifice.

SB 4.22.30, Purport:

The example given here is very appropriate. If a big lake is covered all around by long kuśa grass, just like columns, the waters dry up. Similarly, when the big columns of material desire increase, the clear water of consciousness is dried up. Therefore these columns of kuśa grass should be cut or thrown away from the very beginning. Śrī Caitanya Mahāprabhu has instructed that if from the very beginning we do not take care of unwanted grass in the paddy fields, the fertilizing agents or water will be used by them, and the paddy plants will dry up. The material desire for sense enjoyment is the cause of our falldown in this material world, and thus we suffer the threefold miseries and continuous birth, death, old age and disease. However, if we turn our desires toward the transcendental loving service of the Lord, our desires become purified. We cannot kill desires. We have to purify them of different designations. If we constantly think of being a member of a particular nation, society or family and continuously think about them, we become very strongly entangled in the conditioned life of birth and death. But if our desires are applied to the service of the Lord, they become purified, and thus we become immediately freed from material contamination.

SB Canto 6

SB 6.4.52, Purport:

The Lord says in Bhagavad-gītā (7.11), dharmāviruddho bhūteṣu kāmo 'smi: "I am sex that is not contrary to religious principles." Sexual intercourse ordained by the Supreme Personality of Godhead is dharma, a religious principle, but it is not intended for sense enjoyment. Indulgence in sense enjoyment through sexual intercourse is not allowed by the Vedic principles. One may follow the natural tendency for sex life only to beget children. Therefore the Lord told Dakṣa in this verse, "This girl is offered to you only for sex life to beget children, not for any other purpose. She is very fertile, and therefore you will be able to have as many children as you can beget."

SB 6.15.4, Translation:

When seeds are sown in the ground, they sometimes grow into plants and sometimes do not. Sometimes the ground is not fertile, and the sowing of seeds is unproductive. Similarly, sometimes a prospective father, being impelled by the potency of the Supreme Lord, can beget a child, but sometimes conception does not take place. Therefore one should not lament over the artificial relationship of parenthood, which is ultimately controlled by the Supreme Lord.

SB 6.15.4, Purport:

King Citraketu was not destined to get a child by providence, or the will of the Supreme. Just as sterile grain cannot produce more grain, a sterile person, by the will of the Supreme Lord, cannot beget a child. Sometimes a child is born even to an impotent father and sterile mother, and sometimes a potent father and fertile mother are childless. Indeed, sometimes a child is born despite contraceptive methods, and therefore the parents kill the child in the womb. In the present age, killing children in the womb has become a common practice. Why? When contraceptive methods are taken, why don't they act? Why is a child sometimes produced so that the father and mother have to kill it in the womb? We must conclude that our arrangement of so-called scientific knowledge cannot determine what will take place; what is enacted actually depends on the supreme will. It is by the supreme will that we are situated in certain conditions in terms of family, community and personality. These are all arrangements of the Supreme Lord according to our desires under the spell of māyā, illusion. In devotional life, therefore, one should not desire anything, since everything depends on the Supreme Personality of Godhead.

SB Canto 9

SB 9.15.26, Purport:

This is not civilization. A human being should be trained to perform yajña. Yajñād bhavati parjanyaḥ (BG 3.14). If yajñas are regularly performed, there will be proper rain from the sky, and when there is regular rainfall, the land will be fertile and suitable for producing all the necessities of life. Yajña, therefore, is essential. For performing yajña, clarified butter is essential, and for clarified butter, cow protection is essential. Therefore, if we neglect the Vedic way of civilization, we shall certainly suffer. So-called scholars and philosophers do not know the secret of success in life, and therefore they suffer in the hands of prakṛti, nature (prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27)). Nonetheless, although they are forced to suffer, they think they are advancing in civilization (ahaṅkāra-vimūḍhātmā kartāham iti manyate). The Kṛṣṇa consciousness movement is therefore meant to revive a mode of civilization in which everyone will be happy. This is the motive of our Kṛṣṇa consciousness movement.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.20.46, Translation:

By the influence of the autumn season, all the cows, doe, women and female birds became fertile and were followed by their respective mates in search of sexual enjoyment, just as activities performed for the service of the Supreme Lord are automatically followed by all beneficial results.

SB 10.46.9-13, Translation:

Gokula resounded on all sides with the sounds of bulls in rut fighting with one another for fertile cows; with the mooing of cows, burdened by their udders, chasing after their calves; with the noise of milking and of the white calves jumping here and there; with the loud reverberation of flute-playing; and with the singing of the all-auspicious deeds of Kṛṣṇa and Balarāma by the cowherd men and women, who made the village resplendent with their wonderfully ornamented attire. The cowherds' homes in Gokula appeared most charming with their abundant paraphernalia for worship of the sacrificial fire, the sun, unexpected guests, the cows, the brāhmaṇas, the forefathers and the demigods. On all sides lay the flowering forest, echoing with flocks of birds and swarms of bees and beautified by its lakes crowded with swans, kāraṇḍava ducks and bowers of lotuses.

Sri Caitanya-caritamrta

CC Adi-lila

CC Adi 2.2, Purport:

Our tongues always engage in vibrating useless sounds that do not help us realize transcendental peace. The tongue is compared to a desert because a desert needs a constant supply of refreshing water to make it fertile and fruitful. Water is the substance most needed in the desert. The transient pleasure derived from mundane topics of art, culture, politics, sociology, dry philosophy, poetry and so on is compared to a mere drop of water because although such topics have a qualitative feature of transcendental pleasure, they are saturated with the modes of material nature. Therefore neither collectively nor individually can they satisfy the vast requirements of the desertlike tongue. Despite crying in various conferences, therefore, the desertlike tongue continues to be parched.

CC Adi 5.232, Purport:

The Gauḍīya Vaiṣṇavas never differentiate between Rādhā-Kṛṣṇa and Lord Caitanya. They say that since Lord Caitanya is the combined form of Rādhā-Kṛṣṇa, He is not different from Rādhā and Kṛṣṇa. But some misled people try to prove that they are greatly elevated by saying that they like to chant the holy name of Lord Gaura instead of the names of Rādhā and Kṛṣṇa. Thus they purposely differentiate between Lord Caitanya and Rādhā-Kṛṣṇa. According to them, the system of nadīyā-nāgarī, which they have recently invented in their fertile brains, is the worship of Gaura, Lord Caitanya, but they do not like to worship Rādhā and Kṛṣṇa. They put forward the argument that since Lord Caitanya Himself appeared as Rādhā and Kṛṣṇa combined, there is no necessity of worshiping Rādhā and Kṛṣṇa. Such differentiation by so-called devotees of Lord Caitanya Mahāprabhu is considered disruptive by pure devotees. Anyone who differentiates between Rādhā-Kṛṣṇa and Gaurāṅga is to be considered a plaything in the hands of māyā.

CC Madhya-lila

CC Madhya 15.42, Purport:

Whoever thinks in this way is a candidate for the darkest regions of hell. Those who hanker after women and money, who are self-interested and have the mentality of merchants, can certainly discover many things with their fertile brains and speak against the authorized revealed scriptures. They also engage in some moneymaking businesses to cheat innocent people, and they try to support their business programs by making such offensive statements. Actually Nityānanda Prabhu, being the expansion of Śrī Caitanya Mahāprabhu, is the most munificent incarnation. No one should consider Him an ordinary human being or an entity like the prajāpatis, who were ordered by Brahmā to increase generations. Nityānanda Prabhu should not be considered instrumental for sense gratification. Although professional so-called preachers support this idea, such statements are not found in any authorized revealed scriptures. Actually there is no support for these statements made by sahajiyās or other professional distributors of kṛṣṇa-bhakti.

CC Antya-lila

CC Antya 6.264, Translation:

"Because he is very pleasing to all the devotees, Raghunātha dāsa Gosvāmī easily became like the fertile earth of good fortune in which it was suitable for the seed of Lord Caitanya Mahāprabhu to be sown. At the same time that the seed was sown, it grew into a matchless tree of the love of Śrī Caitanya Mahāprabhu and produced fruit."

Other Books by Srila Prabhupada

Krsna, The Supreme Personality of Godhead

Krsna Book 36:

After hearing this plan of Kaṁsa's, Akrūra replied, "My dear King, your plan is very excellently made to counteract the hindrances to your diplomatic activities. But you should maintain equilibrium, for the result of your activities may be fruitful or may not be fruitful. After all, man proposes, God disposes. We may make very great plans, but unless they are sanctioned by the supreme authority, they will fail. Everyone in this material world knows that the supernatural power is the ultimate disposer of everything. One may make a very great plan with his fertile brain, but he must know that he will be subjected to the fruits, misery and happiness. But I have nothing to say against your proposal. As a friend, I shall carry out your order and bring Kṛṣṇa and Balarāma here, as you desire."

Light of the Bhagavata

Light of the Bhagavata 45, Purport:

We should always acknowledge the mercy of God. We should not think that we can produce ample food grains merely with the help of tractors and fertilizers. These can help us only as instruments for such production; without the sanction of the Lord there is no possibility of having grains, even if there are trucks and fertilizers.

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 2.12 -- Hyderabad, November 17, 1972:

That, that is, that requires little brain. That requires little brain. Not dull brain. Very fertile brain requires.

Lecture on BG 9.4 -- Melbourne, April 22, 1976:

Just like this Kṛṣṇa conscious movement is giving opportunity that you can go back to home, back to Godhead, but if we don't take this opportunity, if we manufacture our own way of life, then the... you cannot manufacture because the laws of nature is above you. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ, ahaṅkāra-vimūḍhātmā (BG 3.27). If by false prestige or false egotism you try to manufacture some ways and means for your happiness, that will never be possible because above you the strong nature's law is there. Nature's law will act in its own way. It will not allow to change it by your so-called devices and fertile brain. That is not possible. Ahaṅkāra-vimūḍhātmā kartāham iti manyate (BG 3.27). It is simply by false prestige he is thinking that "I can chalk out my own way of life." No. That is not possible. You are completely under the laws of nature, and whatever nature will do, you'll have to accept. Next life, if nature, by nature, he gives you better body, demigod's body, you'll have to accept. And if the nature offers you a dog's body you have to accept it. You cannot change it. That is not possible.

Lecture on BG 13.1-2 -- Paris, August 10, 1973:

So this is the purpose of creation. Kṛṣṇa gives us full facility. I want to work in this way. All right, you work. Kṛṣṇa says that you don't work. This will not make you happy. You are asking Me facilities to fulfill your desire under certain condition. That you may have from Me. I can give you. But you'll never be happy." That is Kṛṣṇa's order. You'll never be happy. How I shall be happy? Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). You'll be happy only by this process. Simply by this process. If you manufacture, by your fertile brain, that: "I shall be happy in this way and that way," you'll never be happy. If you want to be happy at all, then this is My instruction: sarva-dharmān parityajya mām ekaṁ śa... (BG 18.66). Kṛṣṇa is repeatedly saying this to everyone.

Lecture on BG 13.2 -- Melbourne, April 4, 1972:

Just like desert. In desert you cannot make it fertile because that particular tract of land is forbidden by God, "No, nothing should be produced." You cannot do it. If you have got producing power, then why don't you produce sufficient grains and vegetables in the desert. That is not possible. So after all, we have to accept the supreme authority, the Personality of Godhead. Even if you study scrutinizingly, very scientifically or, whatever you may say, philosophically, you will have to accept a supreme arrangement, a supreme hand over everything. That is called Kṛṣṇa consciousness. Kṛṣṇa consciousness means a person who is Kṛṣṇa conscious, he can see everything. He can see in everything the hand of God. That is Kṛṣṇa consciousness.

Lecture on BG 13.4 -- Hyderabad, April 20, 1974:

So about Kṛṣṇa, Kṛṣṇa is personally speaking this Bhagavad-gītā about Himself. So why not take this opportunity? Why you are losing the opportunity given in this human form of life to hear about Kṛṣṇa? Everyone can do that. But don't misinterpret according to your own, I mean to say, fertile brain. No. Just hear Kṛṣṇa, what Kṛṣṇa says, as it is. Kṛṣṇa... Don't try to interpret, mal-interpretation. That will not make you profit? Try to hear Kṛṣṇa.

Lecture on BG 16.7 -- Hyderabad, December 15, 1976:

So at least let him, let her die natural death. Why you should kill? You can take at that time the skin, the bone, the hoof. Whatever you like, you can take, the flesh. So in India there is a class. They are called cāmāra. They are called opposite, muci. Śuci and muci. The first class is śuci, brāhmaṇa, and the last class is the muci. The last class men, muci, they... As soon as your animal is dead you give them information. They will come. They'll take the animal. They will get the skin for nothing. So they'll tan it and make shoes for selling. So they will get the raw materials free of charges, so they can make shoes. Tanning with oil and keeping it in the sunshine, the skin becomes soft and durable, and then you can prepare shoes. A class of men, muci. So there was no problem. And the bones you gather together and keep in a place. In due course of time it will become very good fertilization. And they can eat the flesh also. Only the cobbler class, the muci class, they eat this cow's flesh after taking the dead animal.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.6 -- Delhi, November 12, 1973:

Everything is there. How important this Bhagavad-gītā and Śrīmad-Bhāgavatam, Kṛṣṇa consciousness. Kṛṣṇa consciousness movement means we are not manufacturing anything by our fertile brain. No. We don't create anything. We simply repeat, but we try to explain for modern understanding. That's all. Otherwise there is no question of manufacturing. Because nobody can manufacture the perfect knowledge, because we are all imperfect. Our senses are imperfect. However we may be learned, but the senses are imperfect. Therefore we cannot give perfect knowledge. Perfect knowledge can be received from higher authorities.

Lecture on SB 1.5.9-11 -- New Vrindaban, June 6, 1969:

So simply by understanding Kṛṣṇa, janma karma me divyaṁ tattvataḥ (BG 4.9), in truth, not whimsically. Not by your fertile brain, speculation: "Like this," "like that," "maybe," "perhaps..." Not this nonsense. Just try to understand Kṛṣṇa. So simply by understanding Kṛṣṇa, janma karma me divyaṁ yo jānāti tattvataḥ tyaktvā deham, that person, after leaving this body, mām eti, he goes to Kṛṣṇa. And who can go to Kṛṣṇa unless he has got a spiritual body, the same sac-cid-ānanda-vigrahaḥ (Bs. 5.1)? Unless one has the same vigrahaḥ... Just like we can understand that when we take birth in a particular place, say in Greenland, which is always full with ice, or some other place. So you have got a particular type of body, you get. There the animals, there the man, they have got a particular type of body. They can bear the severe cold. We cannot. Similarly, when you go to Kṛṣṇaloka you'll have a particular type of body.

Lecture on SB 1.7.13-14 -- Vrndavana, September 12, 1976:

So that tattvataḥ one can understand simply by pure devotional service. If you become a pure devotee, without any contamination-unalloyed devotee—then Kṛṣṇa reveals: "This is I am. I am like this." You cannot speculate upon Kṛṣṇa. That is not possible. Nāyam ātmā pravacanena labhyo na bahunā śrutena na medhayā. You cannot understand Kṛṣṇa simply because you are a learned Sanskrit scholar. You are a rascal. Kṛṣṇa is not so easy to be understood by scholarship or Sanskrit language. Don't commit this mistake. Kṛṣṇa is understood by a person to whom Kṛṣṇa reveals. That is understanding. Nāyam ātmā. This is completely said: Nāyam ātmā, nāyam ātmā pravacanena labhyo na medhayā. Because you have got a fertile brain, therefore you'll be able to understand Kṛṣṇa? No. Na bahunā śrutena. Oh, because you are very good scholar, you have studied so much... No. If Kṛṣṇa reveals to you, then you'll be able. That revelation is possible when you are a devotee. Otherwise, it is not possible. Nāyam ātmā pravacanena labhyaḥ.

Lecture on SB 1.8.35 -- Mayapura, October 15, 1974:

So Kuntī says that "You have come to teach rascals like this and engage them in this business: śravaṇa, smaraṇa, arhaṇa." Śravaṇa. Because this is bhakti. Śravaṇaṁ kīrtanaṁ viṣṇoḥ (SB 7.5.23). But they are so rascals, as soon as they, the Vaiṣṇavas begin, śravaṇaṁ kīrtanaṁ viṣṇoḥ, the rascal swami will say, "No, any name, śravaṇa, will do. Any name. Why Viṣṇu? Oh, Kālī." You know. In Bengal there is a party, kālī-kīrtana. What is this nonsense, kālī-kīrtana? In the śāstra there is no such thing as kālī-kīrtana. Kīrtana means śravaṇaṁ kīrtanaṁ viṣṇoḥ, Viṣṇu-kīrtana. But these rascals have discovered because they are very fertile brain and they can discover so many things. Yata mata tata patha: "I have discovered this." What is this? Kālī-kīrtana, durgā-kīrtana. So... But śāstra does not say. Caitanya Mahāprabhu does not say. Śāstra says, harer nāma: the holy name of Hari, Kṛṣṇa, not any other name. Not any other name.

Lecture on SB 3.26.11-14 -- Bombay, December 23, 1974:

That is also another chapter explained very nicely, kṣetra-kṣetrajña. This body is kṣetra. Every one of us, we have got a particular body, and we are working with this body. That is called kṣetra. Just like the cultivator. He works in the field, tilling the field, and getting the desired result, as much he has got nice fertile field or not fertile field. According to the field, he is getting different result. Similarly we, the living entity or the soul, we have got a field of activities, this body. And by... (pause) (someone shouts) (Aside:) What is that? ...working on this body, we are getting different result. That is called karma. Karmaṇy evādhikāras te mā phaleṣu kadācana. So according to different karma, we are getting different body. In this way, bhūtvā bhūtvā pralīyate (BG 8.19), we are getting one body, and then again this body is annihilated, and we get another body. And there are 8,400,000 types of bodies. In this way our life is going on in this material world.

Lecture on SB 6.1.39-40 -- Surat, December 21, 1970:

So this is a fact, that veda-praṇihito dharmaḥ. Dharma... It is to be settled up that dharma means the injunction of the Supreme Nārāyaṇa. And adharma means that you manufacture something out of your own fertile brain. That is adharma. And dharma means the injunction. Dharmāṁ (tu) sākṣād bhagavat-praṇītam: (SB 6.3.19) "Dharma means what is spoke by the Supreme Personality of Godhead, that is dharma." Therefore we take it for acceptance that Kṛṣṇa says... That is actually the fact. Mām ekaṁ śaraṇaṁ vraja. To surrender unto Kṛṣṇa, that is dharma. Sarva-dharmān parityajya (BG 18.66). And in another place of the Bhagavad-gītā it is said, bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19). Those who are thinking themselves as advanced in knowledge, such persons, after many, many births take to the surrendering process to Kṛṣṇa. So the version of Śrīmad-Bhāgavatam and version of the Vedas and version of Bhagavad-gītā, there is no difference. It has to be studied a little carefully.

Lecture on SB 6.1.48 -- Dallas, July 30, 1975:

Therefore the brahmacārī should be trained up how to control the senses. Then they will be able to understand. The brain will be sharp. Instead of discharging semina, there are brahmacārīs who takes the semina to the brain. They are called ūrdhvaretaḥ, means the brain becomes very, very fertile. Once heard from the spiritual master or teacher, he will remember. He will never forget. Therefore, formerly there was no written book. Śruti, simply by hearing, a brahmacārī would be educated, simply by hearing. There was no need of books, writing. Therefore the Vedic literature is known as śruti. It is to be learned by hearing. Even there is book, still, one has to learn it by hearing from the realized soul. Therefore it is called śruti. So this śruti memorizing power should be increased if one observes strictly the life of celibacy. This is the science.

Lecture on SB 7.6.1 -- New York, April 9, 1969:

So our, this paramparā system from Lord Caitanya, as we have given account just now, we do not manufacture any knowledge by our fertile brain. We accept knowledge as it is coming down from the supreme authority. That is the process of... That is perfect knowledge. That is perfect knowledge. Just like we receive knowledge from our parents, "This is called lamp, this is called table, this is called book." If you protest against it, "Why shall I call it book? I may call it something else." You can do that, but that is deviation from the knowledge. So paramparā system is considered to be perfect system of knowledge. Perfect... I may be imperfect or my disciple may be imperfect, but if you stick to the knowledge coming down from the paramparā system, then I am perfect. It is so simple, nice thing.

Lecture on SB 7.6.1 -- New York, April 9, 1969:

I accept it as timepiece," and everyone will understand that this is a timepiece. But if I manufacture some name out of my fertile brain, "This is this," oh, people will call me crazy, "What you are saying?" So the paramparā system is very nice and...

Just like, man is mortal. Man is mortal, I have learned it from my parents or my teachers that man is mortal. Now, if you want to make research worker, work, whether man is mortal or not, it will take long, long time. But you accept it from the authorities, man is mortal, your knowledge is perfect. So this paramparā system of knowledge is given in the Vedic system of knowledge, and this system of knowledge is followed by the great ācāryas, and the Prahlāda Mahārāja is one of the great ācāryas. So you try to accept what Prahlāda Mahārāja is advising to his classfellows.

Lecture on SB 7.6.3 -- Toronto, June 19, 1976:

This is the effect of Kali-yuga. Duration of life, mercifulness, bodily strength, memory, these things will be reduced gradually. You won't find nowadays very fertile brain. It will reduce. Not very strong man, bodily very strong, and mercy, there is no question. On the street, in your front, if somebody's being killed, nobody will take care; he'll go on. There is no mercifulness. Even the mother has no mercifulness, killing the child. This is Kali-yuga. So just imagine what is the duration of this Kali-yuga. That is all described. Mandāḥ. Everyone is bad. Mandāḥ sumanda-matayo (SB 1.1.10). And if one poses himself that he is intelligent, then that is a, also a bad way of life. Sumanda-matayo. Manda-bhāgyā. Everyone is unfortunate.

Lecture on SB 7.9.18 -- Mayapur, February 25, 1976:

They simply tried to exhibit their erudite scholarship. So that is useless. Nāyam ātmā pravacanena labhyo na medhayā na bahunā śrutena. This is the injunction given in the Vedas. Ayam ātmā, self-realization, God realization... Nāyam ātmā bala-hīnena labhyaḥ: "One who has no spiritual strength, he cannot understand." It is not possible. Nāyam ātmā bala hīnena... Na medhayā. If you have got very good fertile brain for manufacturing concocted ideas, that doesn't mean you'll be able to understand Kṛṣṇa. That is not possible. Nāyam ātmā pravacanena labhyo na medhayā na bahunā śrutena. Only one who is favored by Kṛṣṇa and His, I mean to say, confidential devotee... (aside:) What is this nonsense? One cannot understand.

Festival Lectures

Govardhana Puja Lecture -- New York, November 4, 1966:

This is the only religious principle, and everyone will have all his desires fulfilled by this chanting." So the brāhmaṇas, those who are priestly class, they thought that "If people take to this only chanting, then what about our churches and mosque and temples? They will not come." So they lodged a complaint to the magistrate that "This is not Hindu religion. He has discovered something in His own fertile brain, so we do not recognize it." So this complaint was lodged before the magistrate, and the magistrate took step, first of all warned Him that "Don't chant Hare Kṛṣṇa." Then, when He did not care, then sent some constables, and the drums were broken. Then Caitanya Mahāprabhu started civil disobedience movement.

Govardhana Puja Lecture -- New York, November 4, 1966:

So here practically the same thing is advocated by Kṛṣṇa, that sattvaṁ rajas tama iti sthity-utpatty-anta-hetavaḥ. Now, the creation of this material world is the three modes of material nature. There is no other cause. There is no other cause. Rajasā coditā meghā varṣanty ambūni sarvataḥ: "So when there is too much heat by, I mean to say, aggravation of the modes of passion, there is evaporation of water, and that becomes cloud, and that is the cause of... The cloud is the cause of rain. Why do you go to this Indra and Candra and all these things?" Just see Kṛṣṇa, how He is speaking atheistically. So prajās tair eva sidhyanti mahendraḥ kiṁ kariṣyati: "Therefore that rain constitutes agriculture. So why do you bother about this Mahendra?" Just like modern scientists say that "We shall artificially make raining so that where there is scarcity of rain we shall fertilize the land, we shall get production," so similarly, the sāṅkhya philosophy, according to sāṅkhya philosophy, that rain is caused by the heat, and by the heat there is cloud in the sky, and the cloud is the cause of the rain. So there is no question of Mahendra, the controller of the cloud, or anything else.

Arrival Addresses and Talks

Arrival Address -- Paris, June 8, 1974:

The active principle is everything. From His energy, material energy, this huge gigantic material man..., cosmic manifestation is there, from His energy. And we are also His energy. Bhūmir āpo 'nalo vāyuḥ khaṁ mano buddhir eva ca (BG 7.4). The five material elements are also Kṛṣṇa's energy, and we living entities, we are also. Apareyam itas tu viddhi me prakṛtiṁ parā, jīva-bhūtaṁ mahā-bāho yayedaṁ dhāryate jagat (BG 7.5). Everything is explained there. But the mūḍhas, these duṣkṛtinas, the narādhamas, they cannot understand. Narādhama means lowest of the mankind. Why? Because cats and dogs cannot understand this philosophy. But a human being can understand. He has got the brain. Nature has given the fertile brain, but they are misusing it, duṣkṛtina, only for sense gratification. The brain was given to understand God, but the rascal is using for illicit sex, meat-eating, drinking, and gambling. This is the position of the whole human society.

General Lectures

Lecture at Art Gallery -- Auckland, April 16, 1972:

So He is the greatest artist. Just like nowadays, the electronic age, the artist or the scientist just pushing on one button and it is working so nicely. Nowadays it is very easy to understand. In the aeroplane the pilot is simply pushing on button, and such a huge machine, just like a small city, it is flying in the sky, and the wings are working, the machine is working. But we see that a person is simply pushing some button. As it is materially possible, that a man of this world can work so wonderfully simply by pushing some button, so how much great is God, or Kṛṣṇa—"God is great"—how His brain is fertile, how energies are fine, that simply by His desire, "Let there be creation," immediately everything is there. So that is the greatest artist. Simply we have to understand. If we take things very insignificantly, "Ah, by nature," but you cannot explain what is nature.

Lecture -- Hong Kong, January 31, 1974:

"I am the origin of everything." Aham ādir hi devānām (Bg 10.2). Somebody may say the demigods like Lord Brahma, Siva, they are the beginning demigods. But Kṛṣṇa says, aham ādir hi devānām. "The all the demigods, but their beginning, they are also coming from Me." Sarvasya prabhavaḥ mattaḥ sarvaṁ pravartate. These things are there. So we are teaching that. It is not difficult. We are not manufacturing anything by fertile brain. Everything is there in the Bhagavad-gītā. And we are presenting Bhagavad-gītā as it is, preaching the Bhagavad-gītā as it is. The Bhāgavata is also further explanation of Bhagavad-gītā, Vedānta-sūtra explanation.

So we have got immense literature. We have already published more than twenty books. If you want to understand the Absolute Truth by philosophy, by science, there are books. Otherwise, the easy method is chant Hare Kṛṣṇa: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.

Lecture -- Nellore, January 4, 1976:

That is India's mission. Revive Kṛṣṇa con... Revive your Kṛṣṇa consciousness, be fixed up in Kṛṣṇa, and then distribute this knowledge. This is Indian mission. So it was... Caitanya Mahāprabhu has entrusted this missionary work to everyone. Bhārata-bhūmite manuṣya-janma haila yāra (CC Adi 9.41). So there is good field for Kṛṣṇa consciousness. They want it. They are reading our Kṛṣṇa conscious books very nicely. We are selling not less than 100,000 worth books daily. They are purchasing. So I wish that in India people should take advantage of this Kṛṣṇa consciousness movement and be... Every one of you should become Kṛṣṇa consciousness and go to the outside countries and preach this. Kṛṣṇa consciousness means Bhagavad-gītā. Kṛṣṇa consciousness does... You haven't got to manufacture something by your fertile brain, speculating. That is useless, nonsense. Simply you take what Kṛṣṇa has said and preach it. You become a guru and you deliver the whole world.

Conversations and Morning Walks

1970 Conversations and Morning Walks

Room Conversation -- December 13, 1970, Indore:
Prabhupāda: Effect, of course, it requires both the things. One must be very eager to take it. Just like Mahārāja Parīkṣit heard Śrīmad-Bhāgavatam, and there are so many others. They are also reading Śrīmad-Bhāgavatam. So Mahārāja Parīkṣit was very serious. So both things should be serious. Just like the example: the husband and wife must be potent; then there is pregnancy. Otherwise there is no pregnancy. So sewing the seed, the field also must be fertile or receptive, then the seed will fructify. It is reciprocal.

1971 Conversations and Morning Walks

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:

Prof. Kotovsky: Oh, you are right in this sense to my mind that the Indian cultural heritage is to be made known everywhere. That's right. But from the..., in the same time, in what way this would benefit Indian training masters(?) themselves? Because they are sitting in India...

Prabhupāda: No, India...

Prof. Kotovsky: ...and they have nothing from spreading of Indian cultural heritage and etc. over the world. Indian villagers have to have fertilizers, tractors, etc...

Prabhupāda: We do not object to that. There is no objection.

Prof. Kotovsky: Yes, I don't think that you object.

Prabhupāda: No.

1973 Conversations and Morning Walks

Morning Walk -- April 28, 1973, Los Angeles:

Prabhupāda: That's all. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Chewing the chewed. One scientist explained to some extent. The matter remained the same. Another rascal comes. He explains again. And the matter remains the same. What advancement you have made? Nothing. Simply some volumes of books. That's all. Just like there is petrol problem. What your this explanation will help? You have created problem. Now you are dependent so much on petrol. If the petrol supply is stopped, then what these rascal scientists can do? They cannot do anything. It is stopped. Now there is scarcity of water in India. What the scientists can do? There is enough water. Why the scientists cannot throw this water where there is scarcity of water? It will require the help of cloud. That is God's manipulation. You cannot do anything. Water is here, so much water. Why don't you make this sand fertile by bringing this water? Fertilization made by supplying water in the desert.

Brahmānanda: Yes.

Prabhupāda: So here is water, here is desert. Why don't you do it? You cannot do anything. They are going to the moon planet, the dusty planet, to make it fertilized. Why don't you do here? Sahara desert, Arabian desert, or Rajasthan desert. And the sea water is there. Bring it, and make it fertile, fertilize. "Yes, in future." That's all. "We are trying." And immediately (indistinct): "Yes, yes, they are trying. Take all money. Take all money."

Morning Walk At Cheviot Hills Golf Course -- May 13, 1973, Los Angeles:

Prabhupāda: Yes, why not. Souls takes the opportunity.

Paramahaṁsa: Oh, it takes the opportunity of the other body, the fertile...

Prabhupāda: Yes, yes.

1974 Conversations and Morning Walks

Morning Walk -- March 7, 1974, Mayapura:

Prabhupāda: So where are... Where are those boys? That Svarūpānanda?

Jayapatākā: They may have gone back to the temple now. This land... I'm sending... Because land, different land takes different time, so I'm sending both information out for this land here-It goes from this path, this, over to the other side of the barley, right to the river edge, twenty bighās—or this one, ten bighās, whichever is first. This is more fertile. For agriculture, this one...

Prabhupāda: So which one, like you like?

Guest: Whichever one is possible. As he says, "First come, first served."

Prabhupāda: All right. So you arrange. During stay, arrange something.

Morning Walk -- March 27, 1974, Bombay:

Dr. Patel: Beef! Because they want to... Yes, we read it. They want to be..., slaughter the surplus cows because they are not yielding enough milk. There was very big article I read wherein they said that not only the milk is important, but the cow dung is as fertilizer in the fields much more than the modern day... (break) No? (break)

Prabhupāda: Why it is stated in the Bhagavad-gītā, go-rakṣya? Why not another animal-rakṣya?

Dr. Patel: Bāgha-rakṣya koro.

Prabhupāda: Why it is specially mentioned? Go-brāhmaṇa-hitāya.

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:
Prabhupāda: The animals, they are not coming to eat your foodstuff, your fruits. They are, rather, producing milk not for drinking themselves. They are giving you, and you have no obligation? The milk produced by the cows, it is taken by the human being. They do not drink it. So they are giving milk. And after death, you are taking their skin. So every way they are serving. The stool, cowdung, we have stacked here. I have seen. There also fertilizer. In so many ways they are giving you service, and you are killing the poor animal. What is the human civilization? Therefore Lord Buddha wanted to stop animal killing first. When there was too much animal killing, the incarnation of Lord Buddha was there to stop animal killing. In Buddhism there is no animal killing. Although they are now killing animals, but originally Buddha religion means non-violence. Also Lord Christ also said, "Thou shalt not kill." And Kṛṣṇa says, ahiṁsā. So in no religion unnecessary killing of animals is allowed. Even in Mohammedans, they are also... Kurvāni. Kurvāni means they can kill animals once in a year in the Mosque. So everywhere animal killing is restricted.

1975 Conversations and Morning Walks

Morning Walk -- May 20, 1975, Melbourne:

Devotee (2): So as not to disturb the activity of the inhabitants through the daytime.

Prabhupāda: Yes, that is the way. If nighttime it rains and daytime there is sunshine, then the land becomes very fertile to produce. Yes. There is a common saying in Bengal, dine jal rātr e tā rā sei janme sukha dhā rā.(?) If it rains heavily during daytime and at night you see the stars, then you should know there will be scarcity of rain. There will be scarcity of rain and scarcity of food grains. Best thing is at night there must be heavy rain, and daytime, there should be sunshine. Then the field will be very fertile.

Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles:

John Mize: The question has been asked about the unfertilized eggs, why they should not be eaten.

Prabhupāda: Unfertilized, but there is potency of fertilization. You check the progress of one living entity coming out of it.

John Mize: Once the egg is laid, there is no chance for it to be fertilized.

Prabhupāda: No, egg is... The living entity is already there. Just like a woman is pregnant means the living entity is already there. So as soon as there is egg, the living entity is already there. It is taking time to come out. Just in the womb of the mother, the child is taking time to grow and become fit to come out.

John Mize: True, but the egg in the mother has been fertilized by the male sperm, whereas the egg laid by a chicken was not fertilized...

Prabhupāda: Not necessarily. They have got that potency. There are four kinds of birth: from the egg, from the vegetable, from fermentation, and from embryo. So from any of these four kinds of sources the living entity come out. Aṇḍa-ja, udbij-ja, jaraya-ja, and sveda-ja, the Sanskrit name. Sveda-ja, simply by perspiration. Just like unclean bed they produce bugs. The man gets perspiration, bad perspiration, and in contact with air, with this perspiration, the living entity comes. That is bug. This is called sveda-ja, "out of perspiration." Your coat, shirt, if you don't cleanse, or your body is unclean, you will find so many moths within the shirt. How it is coming? From the perspiration, bad perspiration, bad smell. Not that every time the male female combination required. There are other sources also.

Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles:

John Mize: Fertilization.

Prabhupāda: Fertilization. Not fertilize. The birds sit on the egg.

John Mize: Incubation.

Prabhupāda: Incubation, yes. They are artificially incubating, and the chickens are coming from the egg.

John Mize: If it's been fertilized.

Prabhupāda: Yes. No, not fertilized. They are keeping in certain temperature.

John Mize: It has to have both, fertilization and incubation.

Prabhupāda: Both?

John Mize: Both. The egg cannot become a chicken unless it has been fertilized.

Prabhupāda: Anyway, that... It is coming out of that egg, so there is life. We do not recommend prohibition of eggs because living entity. It is not very good food. It agitates the senses. Therefore we prohibit.

Morning Walk -- July 25, 1975, Los Angeles:

Yadubara: Sometimes in times of great need, in the desert they will hire these Indian rainmakers, and they will do some dance to try to create rain. (break)

Prabhupāda: ...no need of creating water. You have no such intelligence. Just like the Arabian desert is there; Arabian Sea is there. Why don't you utilize this water? Instead of bluffing others that "We can create water," why don't you use this water and make the desert fertile? (break) ...create a little water in the test tube, so you take that credit. Why you want to take the credit of creating a Pacific Ocean? That is our protest. You are able to create one ounce of water in the test tube. That's all right, miracle done. But we say that one who has created the Pacific Ocean, how much credit he will be given. That is our proposal. You take test tube credit, but you must give Pacific credit to God. That is wanted. But creating test tube water, you want to take the Pacific credit. Is that very nice proposal? (break) ...spoken by one scientist in our Delhi meeting. Who were present in the Delhi meeting?

Tamāla Kṛṣṇa: I was.

Prabhupāda: That scientist's name?

Tamāla Kṛṣṇa: Dr. Atmaram.

Walk Around Farm -- August 1, 1975, New Orleans:

Devotee (2): We will take it to the garden.

Prabhupāda: Then it will be soil? It will be fertilizer soil? Or no. When it is decomposed? (break) Drinking water?

Nityānanda: Milk.

Prabhupāda: Milk. (laughter) That is meant for calves? Those milk?

Nityānanda: Yes.

Prabhupāda: What is this?

Nityānanda: The barn.

Prabhupāda: No, this part.

Morning Walk -- August 25, 1975, Vrndavana:

Prabhupāda: Investigating for life. Whole life, simply investigating.

Dhanañjaya: But now, since the rains have been here, this whole countryside has become very, very green. It seems like the land is very fertile. Grass is growing so profusely like this.

Prabhupāda: Arrange a meeting with the D.M.

Morning Walk -- August 28, 1975, Vrndavana:

Dhanañjaya: Very fertile land. (break) ...used for mooring boats. Perhaps it was used for mooring boats when the river was there.

Prabhupāda: Yes, it is said that Yamunā was navigable river. Hm?

Brahmānanda: I was just wondering how they were mooring boats to this thing.

Prabhupāda: It is well.

Devotee (2): There's a frog that lives down there.

Prabhupāda: I think we shall return. I am getting tired. But how strongly built it is. You see? What was the mortar? Mortar, it is called? That is Madana Mohana temple. (break) ...also good datuna.(?) They use.

Morning Walk -- October 2, 1975, Mauritius:

Prabhupāda: Oh, yes. Everything can be grown.

Cyavana: If sugarcane will grow, anything will grow. It's very fertile.

Indian man (1): Because they don't want to do anything, they simply plant the sugarcane and then they want rest for few months, simply getting money and taking and drinking.

Prabhupāda: Yes.

Indian man (1): No work. (break)

Prabhupāda: ...getting rice, wheat from outside, they can charge any price because the price of grain is increasing.

Morning Walk -- Durban, October 13, 1975 :

Sometimes they take it that egg is vegetable. No. What is that?

Harikeśa: Well, the egg is not fertilized, so it's not yet a chicken. It's just an egg.

Prabhupāda: So that's all right. It is lump of matter. So you take a lump of matter and fertilize a life.

Harikeśa: Well, I’m convinced. There's nothing… (laughing) … nothing left to say.

Puṣṭa Kṛṣṇa: The argument is that the scientists are claiming they can do so many big things, but they can’t even manufacture one egg.

Prabhupāda: That's it. And these rascals are talking very big, big words. That has to be stopped, that “Don’t talk nonsense and bluff people and take high salary, simply cheating. Don’t cheat any more. Admit that you cannot do anything. You simply bluff. That's all.” That is to be done.

Morning Walk -- Durban, October 13, 1975 :

Prabhupāda: They are living now twenty-five years. In India the average is thirty-five or twenty-five. After all, you are going to die. That you cannot check. (aside:) You have come. Namaskar (Hindi) (break) … very big scientist. They say that life is made out of chemicals. Now you just try to make life by combination of chemicals and fertilize it. Why they cannot do it? So many things. Simply people are being bluffed, and they are kept in ignorance, and they are flourishing at the expense of these rascals.

Indian man (1): That is right.

Prabhupāda: Yes. There is no real knowledge.

Indian man (1): No. They cash in on the ignorance of the people.

Prabhupāda: That's it.

Morning Walk -- October 21, 1975, Johannesburg:

Puṣṭa Kṛṣṇa: It has smell.

Prabhupāda: No, no. Very hard. No need. (break) ...question, ask them that in the egg there is no life, and the life is coming by what is called? Fermenta... No?

Puṣṭa Kṛṣṇa: Fertilization?

Prabhupāda: Fertilization or... No, giving the heat?

Puṣṭa Kṛṣṇa: Incubation.

Prabhupāda: Incubation. So why don't you make such egg and put it into incubation?

Puṣṭa Kṛṣṇa: We challenge them like that.

Prabhupāda: Yes. Then why you are talking nonsense that there is no life? Why you are depending on other life for giving you the egg? So this theory that life comes from chemical, so where it is true? Life is coming from the ... a life.

Puṣṭa Kṛṣṇa: That's a fact.

Prabhupāda: That's a fact.

1976 Conversations and Morning Walks

Morning Walk -- June 8, 1976, Los Angeles:

Dānavīr: Śrīla Prabhupāda, sometimes when we're preaching to people that we don't eat meat, fish or egg, they say,"Why not eggs? They're not actually living. It's just a, it hasn't been fertilized."

Prabhupāda: Then that's a rascal. You explain it, explain to him that why they cannot make an egg by chemical composition and give for fermentation and a chicken may come. Why do they not do that? Why they are taking eggs from hens? Why do they not chemically manufacture egg?

Bharadvāja: Must have life.

Prabhupāda: That is rascaldom. If that is a fact, that there is no life, then you prepare egg. What is there? Some white chemicals. A little yellow. You can do it.

Morning Walk -- June 21, 1976, Toronto:

Indian man (4): Should we not move from attachment to detachment gradually, and try to...

Prabhupāda: No. You cannot do that. Your attachment has to be purified. Just like this land. The Canadians think "This is my land," but this, when it is purified, it is this land God's land, then it is purified. And so long you falsely claim "It is my land," that is cause of all trouble.

īśāvāsyam idaṁ sarvaṁ
yat kiñca jagatyāṁ jagat
tena tyaktena bhuñjīthā
mā gṛdhaḥ kasya svid dhanam
(ISO 1)

Just a minute ago we were talking that in Canada there is so much land, and you told me there is so many fertile. Huh, you told me? But they'll not allow anybody to come. This is wrong position. Why? China or India, there are so many countries overcongested. Let them come. But he's thinking, "It my land."

Morning Walk -- June 22, 1976, New Vrindaban:

Kīrtanānanda: The wheat is just about ready for harvest.

Prabhupāda: No, I mean to say we can grow all these things and eat very nicely. Where is economic problem? Yajñād bhavati parjanyo parjanyād anna-sambhavaḥ. (break)

Kīrtanānanda: It's full of cow stool and urine.

Prabhupāda: Ācchā, for fertilizer?

Kīrtanānanda: Yes, fertilizer. Nothing is wasted.

Prabhupāda: You can make gas also.

Prabhupada Visits Palace and Garden -- June 22, 1976, New Vrindaban:

Prabhupāda: You can utilize this water for fertilizing, drain water.

Kīrtanānanda: Well, first of all, we have to satisfy the health department.

Prabhupāda: (break) ...wood as fuel so that gradually this jungle will be clear. Thank you very much.

Devotees: Śrīla Prabhupāda ki jaya! Śrīla Prabhupāda ki jaya! Śrīla Prabhupāda ki jaya! (break)

Kīrtanānanda: (in car:) It's sand, yes. It's not from our property, but it's gotten locally. It comes out of the river.

Prabhupāda: Everything you had to purchase?

Kīrtanānanda: Yes.

Prabhupāda: It will be required.

Garden Conversation -- June 28, 1976, New Vrindaban:

Rādhāvallabha: He'll say there is no experience of anyone taking a next birth.

Prabhupāda: No experience? You are not diseased? Do you want disease? Still, you say you have no experience? When you are put into some disease and go to hospital and the doctor surgically operates your body, so you have no experience? You did not want that. Your fertile brain, when it is operated with hammer, so you did not experience? How do you say that you have no experience? You are suffering every moment. But you don't want suffering. How do you say that there is no experience? That is foolishness. They are suffering every moment, adhyātmika, adhibhautika, adhidaivika. Still, you say you have no experience? Means shameless. In Indian language we call vehāyā. He has got repeated experience; still, he'll say, "No, I don't care for it."

Room Conversation -- June 29, 1976, New Vrindaban:

Hari-śauri: One thing, the other day they were saying that sometimes when they have this skim milk, and there's some excess after they've fed it to the cows, they throw it away, they use it for fertilizer. Should they do that? Is that all right to use that?

Prabhupāda: Oh, no. We can use it.

Hari-śauri: The skim milk, after they've...

Prabhupāda: What is that? Explain.

Hari-śauri: They have some skim milk. So when they've finished giving it to the devotees and they've finished giving it to the cows, then if there's any extra, they throw it away.

Prabhupāda: How give it to the cows?

Hari-śauri: They feed it to the cows.

Prabhupāda: They eat?

Hari-śauri: They drink it. They put it in their feed, whatever. But then if there's any extra, they throw it away, they put on the..., mix it with fertilizer or whatever for the land.

Prabhupāda: It should not be given to the cows. It should be kept, and when it is broken, you get the chānā.

Room Conversation -- July 6, 1976, Washington, D.C.:

Prabhupāda: Extracts.

Rūpānuga: Suppose like now, just like this Vedic injunction against artificial fertilizers in the soil, suppose, as modern farmers are doing, they use this artificial fertilizer and the soil becomes depleted in minerals.

Prabhupāda: That means artificial is the same principle. You are living entity; by artificial fertilizer you are exacting something from the earth, the same principle.

Rūpānuga: Now suppose we take so many chemicals from the earth and they may become a little depleted. Can those chemicals be replaced by the earth itself as the ongoing process of nature?

Prabhupāda: Everything is coming from the earth.

Interview with Religious Editor Of the Associated Press -- July 16, 1976, New York:

Prabhupāda: No value.

Interviewer: Except as fertilizer.

Prabhupāda: So we are working on that platform where the life is there. And people in general they are working on the platform of this body.

Interviewer: On the platform of, on the dead platform? You say people in general...

Prabhupāda: The body is dead. Body is dead. Just like your shirt. It is dead always. Either on your body or hanging on the hanger. Your shirt and coat, is it not?

Interviewer: My shirt and coat are dead?

Prabhupāda: Is it not dead?

Interviewer: Right.

Prabhupāda: Similarly...

Interviewer: But my body is not dead.

Prabhupāda: Body is not because the living force is there.

Interview with Religious Editor Of the Associated Press -- July 16, 1976, New York:

Bali-mardana: In other words, the soul is important with this body or without this body. But the body without the soul is simply fertilizer, like you said, it's dead, useless. So our mission is to educate people about the driver, about the soul within the body.

Prabhupāda: And people are generally working on the body.

Interviewer: People are generally working on the body.

Prabhupāda: Yes. And we are working on the driver of the body. That is the difference.

Interviewer: Working on the driver of the body. On the spirit, right?

Prabhupāda: Yes, on the spirit soul. And because they do not know what is the difference between the soul and the body, they cannot understand what is our contribution.

Room Conversation -- July 31, 1976, New Mayapur (French farm):

Prabhupāda: Now I have given the ideas, the philosophy, in the books. So it is your business to develop all over the world. You are very intelligent, Europeans and Americans. Give it a shape, for the world prosperity. Give it a practical.... It is practical. There is no difficulty. So much land. Very good fertile land in Africa, Australia, in America. All of them can be utilized for the happiness of the whole world. The portal(?) has come or not?

Yogeśvara: I haven't seen any new devotees come from London, so probably not.

Harikeśa: No, it was air-freighted, it's sitting in the Paris airport.

Yogeśvara: It is? How do you know?

Harikeśa: Portal's in Paris airport, no?

Hari-śauri: Well, it was there at ten o'clock this morning. Did they pick it up?

Prabhupāda: That don't mind labor. You try to grow portal here. You have got greenhouse.

Room Conversation -- July 31, 1976, New Mayapur (French farm):

Prabhupāda: They can manufacture so many. Fertile brain in the tract of deserted world. This world is desert, and they have got fertile brain. They call? The fertile land in the deserted land, in the desert, is called oasis. So similarly, these rascals, they have got fertile brain in the world of desert, where there is no happiness. But they have got fertile brain, how to manufacture happiness. And māyā kicks on their face and baffles everything. This is the illusion. Daivī hy eṣā guṇamayī mama māyā (BG 7.14). They, the world is desert, duḥkhālayam aśāśvatam (BG 8.15), but they have got fertile brain, how to become happy. And as soon as they make some arrangement, kicks on his face and he falls down. That's all. What do you think? Is it right? Sometimes you have got fertile brain. (laughter) This fertile brain, he will not accept. He'll be kicked out. Everything will be finished. If you want to be happy, then you have to go back home, back to Kṛṣṇa. That is the only way. Otherwise, your fertile brain will... What do you think, Jyotirmāyī? You are intelligent.

Morning Walk and Room Conversation -- August 9, 1976, Tehran:

Prabhupāda: Because the yajña stopped.

Pradyumna: The Sahara Desert used to be all trees, very fertile. Sahara Desert in Africa, it is the biggest desert in the world. Nothing...

Prabhupāda: Sahara, Sahara.

Pradyumna: Sahara Desert. It used to be very rich thousands of years ago, but then became desert.

Hari-śauri: It's supposed to increase its size by ten miles every year.

Pradyumna: Desert growth. Formerly, that city Carthage used to be there. Carthage was fighting Rome. Carthage was very rich, all farms.

Prabhupāda: Cartharian civilization was very big civilization. The thing is that the more people become sinful, they'll be disturbed by this natural atmosphere. Therefore I'm surprised that moon planet is inhabited by pious inhabitants, how there can be desert?

Evening Darsana -- August 14, 1976, Bombay:

Prabhupāda: Do you know Bhagavān's name? You do not know Bhagavān. How do you know Bhagavān's name?

Indian man (2): It is interchangeably used, Kṛṣṇa and Bhagavān.

Prabhupāda: What is interchangeable? Here it says mām ekam. Where is interchangeable? Why you manufacture? Fertile brain. Don't make your brain fertile. That is going on, rascaldom. Interchangeable. Why interchangeable? Mām ekam. Ekam.

Evening Darsana -- August 14, 1976, Bombay:

Prabhupāda: Yes. Kṛṣṇa is... That is explained in the Śrīmad-Bhāgavatam. Ete cāṁśa-kalāḥ puṁsaḥ kṛṣṇas tu bhagavān svayam (SB 1.3.28). All incarnation of God is described, and the summary is given at the end that all these names, Rāma, Nṛsiṁha, Varāha, and so many, hundreds and thousands, so all of them are Kṛṣṇa's plenary portion or portion of the plenary portion. Ete ca aṁśa-kalāḥ. And this Kṛṣṇa, tu bhagavān, He is the original. Ete ca aṁśa-kalāḥ. And this Kṛṣṇa, tu bhagavān, He is the original. Ete cāṁśa-kalāḥ puṁsaḥ kṛṣṇas tu bhagavān svayam (SB 1.3.28). It is clearly stated. And Kṛṣṇa says in Bhagavad-gītā, ahaṁ sarvasya prabhavaḥ (BG 10.8). There are many incarnation of God. So many incarnations that you cannot count even. Just like it is said in the Śrīmad-Bhāgavatam that like you cannot count the waves of the river, similarly you cannot count how many incarnations are there. But Bhāgavata gives you the information that all these incarnations, innumerable incarnations, they are portions or part of the portions. But kṛṣṇas tu bhagavān svayam. And Kṛṣṇa also confirms that mattaḥ parataraṁ nānyat (BG 7.7). Ahaṁ sarvasya prabhavaḥ: (BG 10.8) "I am the origin." Mām ekaṁ śaraṇaṁ vraja. What is the difficulty? But unfortunately you have got fertile brain.

Room Conversation -- September 5, 1976, Vrndavana:

Prabhupāda: As we have organized New Vrindaban farm, and Philadelphia farm, so the farm was also to be organized by you. That was the contemplation. So six hundred acres of land. Very nice land. Very nice land. Six hundreds and it is not with (indistinct) like Vṛndāvana, but very fertile.

Harikeśa: It can produce enough food to feed the whole society.

Indian man: Irrigation system?

Harikeśa: Do you want me to take care of?

Gopāla Kṛṣṇa: That would be best.

Prabhupāda: Why not?

Harikeśa: The thing is, the money that I had put aside for that farm I gave to Mahāṁsa, so he should give it back.

Prabhupāda: You should be very much encouraged.

Room Conversation -- November 13, 1976, Vrndavana:

Prabhupāda: So unless there is earthquake, they will not work.

Jagadīśa: No, that's not the Peace Corps.

Pradyumna: They send Peace Corps... Tejas was in Peace Corps. Tejas was in the Peace Corps. He was sent to India. In Telegu Nagara he was helping with agriculture. He would go to some village, underdeveloped. He would teach them how to plant nicely, fertilize, different things.

Hari-śauri: He knows about that?

Pradyumna: Yes, he knows all about agriculture.

Hari-śauri: Why don't we send him to Hyderabad?

Prabhupāda: Yes.

Evening Darsana -- December 3, 1976, Hyderabad:

Prabhupāda: There will be proper rainfall. And if there is proper rainfall, then you get sufficient food grains, not only food grains, other things also. Sarva-dughā mahī, sarva-kāma-dughā mahī. From the earth you can get all the necessities of life. Actually you are getting food grains, minerals, trees, fruits, flowers, everything from the earth. Sarva-dughā, sarva-kāma-dughā mahī. This mahī, when it is soaked with proper rains, it becomes fertile. Therefore we have to depend on the rainfall. There is one verse in Śrīmad-Bhāgavatam, kāmaṁ vavarṣa parjanyaḥ (SB 1.10.4). Parjanya means rainfall. Rainfall means it is supplying all the necessities of life. And this rainfall will be easy when there is yajña. And nobody is performing yajña; therefore nowadays rainfall is scarcity. In Europe recently I have seen, there is no rainfall, whole Europe. It is on the verge of drying everything. So this punishment will come in this Kali-yuga. There will be no rainfall, and there will be not sufficient food supply, and the government will simply levy taxes on different pleas and people will be so much embarrassed that they will give up their hearth and home and flee away to the forest. It is stated. So therefore you must perform yajña. And that is very easy in this age.

Room Conversation -- December 26, 1976, Bombay:

Indian man: No, but gobar gas is not good, that's why...

Prabhupāda: No, no, not good. But we have to arrange for this plant, generate gas. So why not direct?

Indian man: No, but the fuel is achieved, but the fertilizer is lost. Gobar, there are two elements. One is a methane gas and one is fertilizer. If you burn it you are burning the fertilizer which is very, very important, and very, very useful against the fuel that we get.

Prabhupāda: No, that ash is very good.

Indian man: No ash is not the full fertilizer. It is only partial. 10% of the fertilizer becomes ash. The organic matter is burned with great loss to the society and the earth.

Prabhupāda: But in our Māyāpur, that plant, we spent so much, it has not become successful.

Room Conversation -- December 26, 1976, Bombay:

Indian man: But that we have been working for twenty years in Ahmedabad. Everybody is very happy there, and they're actually making money out of it. The fertilizer that is there is about four times what is normally achieved. So good maintenance are required for any...

Prabhupāda: (sneezes loud) I have no objection, but I've got experience. In Māyāpur it is failure.

Indian man (2): Sometimes we get a defective machine. I purchased one for my girl's house. I've got a number of about 30. But one was rejected but...

Indian man: Either defective machine or defective maintenance.

Prabhupāda: Maybe. But the difficulty is there.

Morning Walk -- December 27, 1976, Bombay:

Prabhupāda: So anyone's question about this, this misdirected civilization? In India there was no such misguided civilization. Now they have learned how to misguide people, and they have taken this ideal, that "Unless we become like the Europeans and Americans our progress is checked." This is going on. Actually there is no progress. We are condemned. Why they should waste so much energy not for progress. Before British period, India, there were cities, but not like this because their energy was utilized. Cities were constructed especially in pilgrimages, like Mathurā. Mathurā is very old city, but that is a pilgrimage. Dvārakā, that is also very old city. First of all there was no need of big, big cities because there was no industry. They did not know what is industry. And there were ample food-food grains, milk, vegetables. Those who were eating meat, they were eating small, nonimportant animals like goats, hogs, and they never touched cows. Cows are very important animals. Even the stool, urine, is important. In the agricultural field the cows, passing stool, they will also benefit. Natural fertilizing.

Room Conversation -- December 27, 1976, Bombay:

Prabhupāda: No, no, no. That is your dull brain. On Wednesday also, the first class is going on.

Hari-śauri: Yes, I understand what you want.

Prabhupāda: So why he has to wait?

Hari-śauri: All seven classes have to go on simultaneously every day.

Prabhupāda: Yes! Yes. But you are so fertile brain you cannot understand. Why he has to wait?

Gopāla Kṛṣṇa: Because...

Jagadīśa: We can understand.

Hari-śauri: He's not expecting that so many people...

Prabhupāda: Every class is going on every day. Those who are coming new, they take first lesson in the first room.

Room Conversation -- December 29, 1976, Bombay:

Prabhupāda: Sa eva ayam yogaḥ proktaḥ purātanaḥ. "Therefore I am saying you again, the old yoga system. It is not that because the time has changed, I am changing." Somebody says, "Now it was spoken some millions of years ago, now it is modern ways, I am explaining in the modern way." That is not the system. The system is I am speaking the same yoga system. Yogaḥ proktaḥ purātanaḥ. And they are modernizing, making compromise. That is naṣṭa. That is the defect. Therefore we did not get any benefit. And in the modern countries, before me, so many yogis, swamis have been there for the last two hundred years. Not a single person became a Hindu. Now they are calling (them) "American Hindus." Why? Because it was lost. Rotten thing was given. Yogo naṣṭaḥ parantapa. If you supply something to me which is rotten and decomposed, such foodstuff, what shall I get benefit? Now they are getting benefit. Our mission is to put Bhagavad-gītā as it is. It is Caitanya Mahāprabhu's mission that He said, āmāra ājñāya guru hañā tāra' ei deśa (CC Madhya 7.128). Everyone of you become a guru and deliver these persons, these fallen conditioned souls. That is your business. Now you can say, or I can say that how can I become guru? I have no education, I have no talent. How can I become guru? The answer is yāre dekha tāre kaha 'kṛṣṇa'-upadeśa (CC Madhya 7.128). You simply repeat what Kṛṣṇa has said, you become guru. So we are doing like that. We haven't got to manufacture. We haven't got to take so much trouble or create it by our fertile brain. We are simply repeating what Kṛṣṇa has said. That's all. And see how it is effective.

1977 Conversations and Morning Walks

Room Conversation -- January 3, 1977, Bombay:

Prabhupāda: Kick out the West. We are doing here, in India. The municipality is doing that also in Vṛndāvana. Everywhere it is. In Calcutta there is called dhāpāra māṭha. Dhāpāra māṭha, formerly, anything produced in dhāpāra māṭha, that was not used for Deity. The superstition that "These vegetables are grown in filthy water, nasty..." But the vegetables were-cauliflower so big, so big. Everything, very luxuriantly, very tasteful and solid and big... Dhāpāra māṭhera (Bengali). They used to take. In Bengal, generally, the land is very fertile to produce vegetables. But this, the more the filthy things of the city were thrown there, and the cultivator used to grow very nice... That is utilization of this filthy water where there was sewer ditches formerly. In the village they diverted from the water in the field, and they got good crops. Generally they pass stool in the field. The cow's, cow dung and man's stool and everyone's stool, they are wrapped gathered together in the rainy season. It became fertile. (Hindi)

Gopāla Kṛṣṇa: We will try for the land.

Prabhupāda: Immediately. That is... That will be proper utilization. And in the court, unless they arrange for this dirty water out, why shall I pay tax? We shall stick to this position.

Room Conversation -- January 7, 1977, Bombay:

Prabhupāda: Yes.

Dr. Patel: But these coconuts, there would be more coconuts if they are looked after, all these, putting fertilizer on and watering them. All these houses behind here, they should be very planned out. This is all filthy. Behind it is very filthy. All these tenants will be segregated on one side, this side. And those living, they will be taking possession and...

Prabhupāda: No, instead of taking one building, we are in possession of the all the buildings. Then that is my policy, that we must remain on the head of every building. Therefore I constructed. They cannot say absolutely it is tenant, no. Mixed. We are therefore occupying the head of every building, fixed building.

Dr. Patel: There are some grand courts again (?) behind...

Prabhupāda: That is one story. Otherwise we are on the head. They cannot monopolize the whole building.

Morning Walk -- January 31, 1977, Bhuvanesvara:

Prabhupāda: ...obedient to God—that means offer sacrifices—then there will be regular rain. And if there is regular rain, any damn land is good for any purpose. Land has been made bad because there is no regular rain. They... Why the desert is? If there is regular rain, the desert will be also fertile. So it is gradually becoming desert. The whole world will be desert. No production. Suffer. Make your scientific research, godless. All rascals, full of rascals... (horn beeping—break) There is a proposal. You know that? Just see how great rascals they are. They'll import water.

Gurukṛpā: They have done that in California. They have piped water into the desert and made it the most fertile place.

Prabhupāda: Yes. What is desert? Desert means no water. There is no rain.

Gargamuni: In Israel, which is a desert, they are exporting food all over the world.

Prabhupāda: Every land will be fertile and usable if there is water. That's all. They are making scientific research.

Room Conversation -- January 31, 1977, Bhuvanesvara:

Prabhupāda: There'll be rainfall. And then even barren land will be fertile. They do not know this. They are importing water. These rascals, they continue sinful life and import water. There are oceans and seas. Why (chuckling) you scientist cannot bring the water, make cloud and pour water? Where is that science? What do they say about it?

Svarūpa Dāmodara: They are making it.

Prabhupāda: (laughs) Again making. These rascals can promise...

Svarūpa Dāmodara: Slowly.

Prabhupāda: While slowly, then life will be automatically finished. Instead of seeing success, he'll be... He will die. Sarthe sarthe dal puriya gelun.(?) One man was to go to a fair, so he began to dress himself nicely. So dressing, dressing, in the meantime the fair is finished. (laughs) This is their program. You require water immediately: "All right, after three hundred millions of-water." This is science, all rascals. I use very strong word, but actually... Simply promising, no solution of problems. They do not know even what is what. But big, big words, jugglery of words... They are themselves rascals, and some rascals praise them, "Oh, you are..." Śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ (SB 2.3.19). What they can do? Real problem, there is no solution. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). Big, big scientists, why they not make provision that "My dear students, when I shall be dying, you give this pill and I shall again...," or "I am manufacturing another brain like me. You can utilize it"? Where is that science? The scientific brain of Einstein, he could not prepare another brain like his.

Room Conversation -- February 12, 1977, Mayapura:

Prabhupāda: So hire. That also he can become devotee. He can spare fifty percent of his income. Then he becomes a devotee. Hiring men and working, I don't think that will be very profitable. Then we can purchase from the market.

Jayapatākā: Even a lot of men are used for making the garden. In the beginning, converting the land to garden land for flowers requires a lot of labor. Because flowers require very...

Prabhupāda: Fertile.

Room Conversation with Mr. Myer -- July 2, 1977, Vrndavana:

Mr. Myer: Well, all the government bosses now, they have defined that "We don't want any big industry." They want all the people in villages. They don't want to use fertilizer.

Prabhupāda: Yes, this is our...

Mr. Myer: They want to use compost.

Prabhupāda: This is our...

Mr. Myer: That is what has been in Ahmedabad. I spent one night with Mahāṁśa Swami, and they are also digging up the pits. They are making their own fertilizer. Everything is... That's... You see, that's a policy of Ram Mandir's(?) because they want to create more jobs. The village must become very...

Prabhupāda: Let government help us. If they do not help us even with some men to stay here... Indians are not joining. But they are willingly joining, sacrificing everything.

Room Conversation -- July 27-28, 1977, Vrndavana:

Prabhupāda: Why not our farm?

Yaśomatīnandana: Just now this is the first year, and it has not been used for three, four... It is not that fertile. It is not too much fertile. For rice you have to prepare the ground. Some part of it is there. Once we develop, then we can develop it for rice. That area is doing maximum rice. Bhogilal's men grows fifteen lakhs' worth of crops every year. He has thousand acres, and most of it is even unfertile. Only in certain part of it, fifteen lakhs.

Prabhupāda: So why not our farm?

Yaśomatīnandana: We cannot get that much. But we can easily go up to two lakhs.

Tamāla Kṛṣṇa: Per year.

Yaśomatīnandana: Per year. This is at least.

Tamāla Kṛṣṇa: And he donated it free. Yaśomatīnandana said Bhogilal will be coming here for Janmāṣṭamī to be with you.

Yaśomatīnandana: We invited him for Janmāṣṭamī. So he said, "If you come, I'll go." He wants me to accompany him.

Prabhupāda: He's godly man. And he's religious, honest, ideal man.

Room Conversations Bangladesh Preaching/Prabhavisnu Articles by Hamsaduta -- August 11, 1977, Vrndavana:

Tamāla Kṛṣṇa: He says here that "These great Nobel Prize-winners have made protoplasm from inert substances simulating the conditions that prevailed in the primitive atmosphere of the earth. Do they know that human egg and sperm cells can be fertilized in test tubes and the fetus developed in an artificial womb or in the womb of a hired woman? Among animals that evolved on this planet..."

Prabhupāda: So what is the benefit? There are millions of wombs. Why you should hire? If there is scarcity of womb, then we can hire. You rascal, you hire. You do not know. We see, without hiring there are millions of wombs, and they are producing.

Room Conversation -- October 6, 1977, Vrndavana:

Haṁsadūta: Yes, that would be very good there because it's also a very ideal climate. Everything grows there very easily because there's plenty of rain, fertile soil, and there's only one city—that's Colombo. And it's a very small city. People are all agriculturalists. The government is also giving land free to encourage agriculture. Simply that it has to be cleared. It's jungle land; it has to be cleared. Shall we try for something like that?

Prabhupāda: What you can do it easily...

Haṁsadūta: Do.

Prabhupāda: Yes. This Dr. Kovoor affair has given you some position.

Correspondence

1972 Correspondence

Letter to Sri Govinda -- Jaipur 20 January, 1972:

If you and your wife want to have children for raising them in Krishna Consciousness, and if you are prepared to take the full responsibility for delivering them from the clutches of birth and death, then I have no objection. I have allowed my disciples to marry as a concession for having household life, because you American boys and girls are accustomed to mix freely with one another, so what can I do? But brahmacari life or celibacy is better, because if the semina is saved it fertilizes the brain for sharpening the memory, and if there is good memory, our Krishna Consciousness becomes perfect: hearing, chanting, remembering—that is the process.

Letter to Hariprasada -- Bombay 23 December, 1972:

So far books are concerned, I have told Tamala to send as many as possible so he will see to it. There is shipment of 10,000 BTG's in Bombay harbor, and we are waiting for CCP license to clear them, then part of that shipment may be sent you, immediately. Meanwhile, I have ordered 5,000 to 10,000 each of each of our books for India, so in future there will be sufficient supply. This distributing of books is our most important business. So I am very much pleased upon you that you want to help me in this way. Now go on increasing books distribution, and utilize your fertile brain how to do it more and more. Krishna has given you every facility, so if you use that facility and intelligence for Krishna, just to please Him by your preaching assistance, that will satisfy you completely and it will be the best help to your countrymen, your family, and to all living entities in general. May Krishna give you His all blessings.

1973 Correspondence

Letter to Tamala Krsna, Jayapataka, Bhavananda, Gargamuni -- Melbourne 10 February, 1973:

Please accept my blessings. While travelling here to Melbourne I was thinking how wonderful our Mayapur project is and how it can be developed in the future. I want that Mayapur be self-sufficient by having its own production of grains, vegetables, fruits and milk products etc., to the extent that you will be able to feed at least 500 men daily. This will be better than trying to arrange for maintenance funds to come from outside. So we can make some scheme for purchasing sufficient quantity of land. The land there is very fertile and if our men can manage the program then we can go ahead. The low land we can purchase at 600 rs./bigha and the high land at 800 rs./bigha. So now you all make inquiries for purchasing as much land as we shall require and immediately inform me how much money shall be required.

1974 Correspondence

Letter to Sri Pannalalji -- Bombay 16 May, 1974:

We do not accept the principle of as many gods as one can imagine. God is one and He cannot be imagined; He is fact. Of course, sometimes we feel a little difficulty preaching this cult in India but we do not feel such difficulty outside of India. Although Indian people are by culture God conscious yet on account of vigorous preaching of the Mayavadi philosophy that god is impersonal and can be imagined in anyway by the fertile brain of a person as he likes, the whole Mayavadi philosophy is based on this imagination. We don't imagine God. Krsna is not imagination. He presented Himself 5,000 years ago as He is, and we are presenting Krsna as He is. We are presenting Krsna's philosophy and teaching as it is and what can we do more? But this process of presentation has become fortunate and we have become successful. I do not wish to change the process.

Letter to Dhananjaya -- Bombay 15 November, 1974:

Please accept my blessings. I am in due receipt of your letter dated November 9, 1974 and have noted the contents. Regarding the land purchase, these soil tests are unnecessary. All the land in that area needs fertilizers, that we know. Anyway, you can give up this. If there is doubt, then there is no need for purchasing this land.

Letter to Pranava -- Bombay 4 December, 1974:

"There has also been a problem with the map of the property . . . and so far both parts of the map have never been presented together to the advocate. Therefore the advocate is also dubious as to the validity of the transaction." On the strength of these two letters I have dropped them idea of purchasing this land. Now it comes to light we have to deal with three separate agreements and they will not take payment from the bank. So considering all these points, I think this transaction may be dropped. On the previous reports submitted I have already dropped the matter. Also, as we have to divert so much attention to fertilize the land, I do not think it is suitable for our purpose. When I return to Vrindaban, then we can reconsider this transaction.

Letter to Rupanuga -- Bombay 18 December, 1974:

Please accept my blessings. I am in due receipt of your two letters dated Dec. 4, 1974 and Dec. 16, 1974 and I have noted the contents very carefully. I was very much relieved to hear all of the good reports coming from you about New York and I thank you very much for seeing that everything is going on nicely there. As you mention in your letter that the United States is probably the most fertile preaching ground in the world and that the East coast is the best out of that, therefore our New York city temple is an extremely important center and the standard of purity in Krsna Consciousness must be maintained there by all means. If somehow or other we can convince the majority of the United States population to take to Krsna Consciousness then the whole world will become Krsna Conscious. This is a fact.

1975 Correspondence

Letter to Jagadisa -- Bombay 9 November, 1975:

So study my books and reproduce the purports in your own language. You should instruct your temple presidents to preach like this. This is preaching. We haven't got to invent something by our fertile brain for preaching. Everything is there. One who is expert for presenting these things before the audience so they can conveniently understand, this is a successful preacher. You have only to speak what Krsna has said. Then you become a preacher. I am also glad to learn that Sripati Prabhu is traveling with you. Keep him nicely.

1976 Correspondence

Letter to Rupanuga -- Bombay 11 January, 1976:

stribution all our needs will be met.

We shall never use this artificial fertilizer on our farms. It is forbidden in the sastras. If you plant easily grown crops once in the year, then the earth will not become exhausted. Don't overuse the land.

1977 Correspondence

Letter to Aksayananda -- Bombay 5 January, 1977:

Now the corner land of the parikrama road may be applied for acquisition. We shall use it for agricultural purposes. Sometime back they approached us for acquiring that land. Now you can seriously do this. First of all check whether it would be possible to build a drainage line to that land. If we can arrange for that it will be very good. It will solve our drainage problem, we won't have to pay tax to the municipality, and it will make that land very cultivatable. That drainage water is very good for fertilization. Please check into this possibility. Do it discreetly, so the acquisition may not be checked if it is possible. If it is not possible then you may go ahead with the sewer line.

Page Title:Fertile
Compiler:Visnu Murti, Mayapur
Created:25 of Jun, 2011
Totals by Section:BG=0, SB=16, CC=4, OB=2, Lec=23, Con=49, Let=10
No. of Quotes:104