Fence

Expressions researched:
"fence" |"fenced" |"fences" |"fencing"

SB Canto 2

SB 2.2.30, Purport:

(2) One must be very careful to guard himself against such offenses at the feet of pure devotees, just as one protects a creeper by all-around fencing.

SB Canto 10.1 to 10.13

SB 10.11.35, Purport:

There was no need to make fences all around. One side was already defended by thorn trees, and thus the thorn trees, the bullock carts and the animals encircled the inhabitants in their temporary residence.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.89.37, Translation:

Arjuna fenced in the house where the birth was taking place by shooting arrows attached to various missiles. Thus the son of Pṛthā constructed a protective cage of arrows, covering the house upwards, downwards and sideways.

CC Madhya-lila

CC Madhya 19.157, Translation:

“The gardener must defend the creeper by fencing it all around so that the powerful elephant of offenses may not enter.

CC Madhya 19.157, Purport:

While the bhakti creeper is growing, the devotee must protect it by fencing it all around. The neophyte devotee must be protected by being surrounded by pure devotees. In this way he will not give the maddened elephant a chance to uproot his bhakti creeper. When one associates with nondevotees, the maddened elephant is set loose. Śrī Caitanya Mahāprabhu has said, asat-saṅga-tyāga,—ei vaiṣṇava-ācāra (CC Madhya 22.87). The first business of a Vaiṣṇava is to give up the company of nondevotees. A so-called mature devotee, however, commits a great offense by giving up the company of pure devotees. The human being is a social animal, and if one gives up the society of pure devotees, he must associate with nondevotees (asat-saṅga). By contacting nondevotees and engaging in nondevotional activities, a so-called mature devotee will fall victim to the mad elephant offense. Whatever growth has taken place is quickly uprooted by such an offense. One should therefore be very careful to defend the creeper by fencing it in—that is, by following the regulative principles and associating with pure devotees.

CC Antya-lila

CC Antya 11.69, Translation:

The devotees covered the body of Haridāsa Ṭhākura with sand and then constructed a platform upon the site. The platform was protected all around by fencing.

Teachings of Lord Caitanya

Teachings of Lord Caitanya, Chapter 1:

Thus one has to take precautions so that the plant of devotional service is not disturbed by animals, which represent offenses. The most dangerous animal is a mad elephant, for if a mad elephant enters a garden, it causes tremendous damage to plants and trees. An offense to a pure devotee of the Lord is called vaiṣṇava-aparādha, the mad elephant offense. In the discharge of devotional service, an offense to the feet of a pure devotee creates havoc and stops one's advancement. Thus one has to defend the plant of bhakti by fencing it off properly and taking care not to offend pure devotees. Then the plant of devotional service will be properly protected.

An offense to a pure devotee is one of the ten offenses against the holy name. The first offense is to blaspheme the great devotees who have tried to spread the glories of the holy name all over the world. The greatest offender at the feet of the holy name is the rascal who is envious of such devotees.

Srimad-Bhagavatam Lectures

Lecture on SB 5.5.3 -- Stockholm, September 9, 1973:

And there is another kind of thief, they simply pickpocket or burglar when they get opportunity, take away some goods from your house. In Hindi, it is called hīrā and kṣīrā. Somebody is stealing kṣīrā. Kṣīrā means cucumber. Just like we saw on the street. In so many houses, there are so many fruits, apples. If we like, we can take it. But if we take it beyond the fence of that private house, it is criminal. It is criminal. If you take one apple, it, it has no cost here practically. And somebody's stealing from your box hīrā. Hīrā means diamond. But if these two classes of thieves are arrested, according to law, they are punishable for six months imprisonment. The man cannot say, who has stolen one apple, "Oh, what is the price of this apple, sir? I have taken one apple. Why you are putting me into jail?" But law is there. Even it is apple, it has no value, because you have stolen, it is the property of a private person, so, as you have stolen, therefore you are punished. And similarly, another thief, who has stolen a diamond worth ten millions dollars, he's also punished.

1972 Conversations and Morning Walks

Room Conversation -- March 12, 1972, Vrndavana:

Prabhupāda: That is a surprise.

Dr. Kapoor: This is bound to fail, she said. I say it will succeed just because of this. (laughter) The rules and regulations imposed upon them are like strong fences put around them to keep māyā away, you see?

Yamunā: They want relgiosity watered down.

Prabhupāda: Actually, because they are following strictly, māyā cannot touch them. Yaḥ śāstra-vidhim utsṛjya vartate kāma-kārataḥ, na sa siddhim (BG 16.23). Kṛṣṇa says vidhi. Bhakti-vidhi. Must be followed. (aside:) This is cut piece? Cut piece from the book cover? No. It is original photo?

1973 Conversations and Morning Walks

Morning Walk -- May 1, 1973, Los Angeles:

Prabhupāda: Therefore you cannot enjoy anything. You have to accept everything as prasādam. First of all you take sanction from the proprietor. Then you he will give... That is your business. Just like if I want to use this land, I have to take permission from the government, that "I want this land. Give me permission." So when government gives you permission you can use. Otherwise you will be criminal. You cannot say, "Oh, there are so much land, let me encircle it with my fence and I live there." No. Immediately criminal. You cannot do anything as you like with this ocean. Can you do? No you have to take permission from the government. Just like the fishing boats, they have got government permission. Otherwise they cannot. Therefore in the Īśopaniṣad it is said, tena tyaktena bhuñjīthāḥ (ISO 1). Tena tyaktena. "When it is sanctioned, when it is given to you, then you enjoy.

1975 Conversations and Morning Walks

Morning Walk -- July 5, 1975, Chicago:

Jayatīrtha: It has a big stone fence, though.

Jagadīśa: ...the wealthiest neighborhood. It's about six blocks away.

Brahmānanda: Is it a crime place?

Jagadīśa: No.

Jayatīrtha: In Detroit... (break)

Prabhupāda: ...also, there is threatening of life. Some brāhmaṇa boys who were living with us, so they were threatened, "You are living with these mlecchas. If you don't give up, then your life is in danger." So they have gone to Māyāpur.

Walk Around Farm -- August 1, 1975, New Orleans:

Prabhupāda: This fencing was done before?

Nityānanda: Before. This farm was once owned by a person who grew race horses for racing and gambling.

Prabhupāda: Racing is also gambling.

Brahmānanda: How much did you pay for it?

Nityānanda: The farm? 170,000. This field here is millet. It's a grass for the cows to eat. They give lots of milk because they eat this grass. Very nutritious.

Prabhupāda: You are not producing for man?

Walk Around Farm -- August 1, 1975, New Orleans:

Nityānanda: Well, the spring crop was already harvested. We have to plant the fall potatoes in a few weeks. We'll put them over there by the fence.

Prabhupāda: So it is nice farm. This is squash?

Nityānanda: That's a cantaloupe plant.

Prabhupāda: Oh, cantaloupe. You can grow cantaloupe here?

Nityānanda: Yes.

Prabhupāda: And also watermelon?

Morning Walk -- August 25, 1975, Vrndavana:

Prabhupāda: Let us go this way. (break) ...Bon Mahārāja's land? No.

Dhanañjaya: Not all. This fence...

Brahmānanda: That's his building there?

Dhanañjaya: Yes. He has 28 acres of land.

Prabhupāda: Where? He has altogether 83 acres, so far I know. What is this? (break) ...this way, this way, from back side. Then? (break)

Brahmānanda: ...going on in that Pagala āśrama?

Gurṇārṇava: Very slow.

Dhanañjaya: They say another five years before it's finished.

Prabhupāda: By that time he may be finished.

Morning Walk -- August 25, 1975, Vrndavana:

Prabhupāda: ...land belongs to somebody because it is barbed wire.

Brahmānanda: Very nice fencing here.

Prabhupāda: (break) ...this janglee. (?)

Jayapatāka: They make oil from this now.

Prabhupāda: Oh. Castor seed?

Jayapatāka: Kusuma or something like that, I think. (break)

Prabhupāda: ...this is?

Dhanañjaya: This is Akaṇḍhānanda Swami. Akaṇḍhānanda Mahārāja. (break)

Prabhupāda: ...just straight or return back?

Morning Walk -- September 15, 1975, Vrndavana:

Prabhupāda: Not Golden Gate. That San Diego, I think. We crossed one bridge to go to the...

Brahmānanda: Oh, yes, San Diego also. They have these fences so when people jump off they are caught by the fences. (laughter)

Prabhupāda: And I think in Berkeley? The tower?

Brahmānanda: Oh, yes. In the college university they have a big clock tower...

Prabhupāda: These are the signs how they are disappointed. They are always ready to commit suicide. So where is success?

Vāsughoṣa: They are practically committing suicide by their activities.

Prabhupāda: That is also another side. But practically you see.

1976 Conversations and Morning Walks

Morning Walk -- January 3, 1976, Nellore:

Prabhupāda: So that day my explanation was all right?

Keśavalāl Trivedi: Yes, that is how I feel. And that is what will apply also to Acyutānanda Swami's question also, I think.

Acyutānanda: No, I'm just fencing.

Keśavalāl Trivedi: No, no, that's all.... I know.

Acyutānanda: So Durga is higher than Viṣṇu because Viṣṇu required Durga to awaken Him from the yoga-nidrā to kill Madhu and Kaitabha. So she controls Him.

Prabhupāda: Yes, if I ask my servant that "You ask me to get up at seven o'clock," that does not mean.

Morning Walk -- January 17, 1976, Mayapur:

Jayapatāka: She is giving nice milk. She was from Hyderabad, the one. She gave... Baby one. This is Nandini. This is Kāmadhuk, the original cow. This is the first cow. Kaliya. The bull. We have to get a special room for him. He's too big now.

Prabhupāda: You can make a, what is called, circular with fence.

Sudāmā: Corral?

Prabhupāda: Then you can get...

Jayapatāka: He breaks it.

Prabhupāda: He breaks?

Jayapatāka: Because... He used to be baby. Now he's getting angry more. We'll make over there one fenced area, brick.

Prabhupāda: So make pakkā.

Room Conversation About Blitz News Clipping -- August 21, 1976, Hyderabad:

Pradyumna: "In point, in Bombay, a huge plot was acquired in Juhu for rupees fourteen lakhs. They have put up a temple there with a barbed wire fence around it."

Gopāla Kṛṣṇa: Where is the barbed wire?

Pradyumna: They just put things to make it seem like we're... (laughing) What is the... Everyone is...

Prabhupāda: Yes, the barbed wire is there. No Blitz editor can go there. (laughter) No rogues and Blitz editors allowed.

Room Conversation -- September 6, 1976, Vrndavana:

Hari-śauri: Everywhere. Sydney has bridges like that. These big towers like Eiffel Tower in Paris, they have big fences along the top so that no one can...

Prabhupāda: This practice is there in Vedic system. Not Vedic system, (indistinct), fall down. There is technical name. Fall down from the mountain. This is easier than other type of suicide. Because you simply once jump, but as soon as you fall, you forget everything. Suicide itself is very bad. This fall down, serotan (?) it is called.

Akṣayānanda: So one question I wanted to ask you in this connection, is that this Vinobha, fasting until death, until cow slaughter is stopped. So if he dies then he is guilty of murder. Is it correct. And if he's a brāhmaṇa, he is guilty of brahma-hatya. So by this fasting he is committing a greater sin than the actual killing of the cows.

Prabhupāda: You are right.

Akṣayānanda: And what is the gain?

Prabhupāda: And what he'll get it? Does he think that by his dying of starvation this cow-killing will be stopped? That is his foolishness.

1977 Conversations and Morning Walks

Morning Discussion about Kumbhamela -- January 8, 1977, Bombay:

Prabhupāda: That is nice.

Gurudāsa: So... Let's see. What else. I've saved some money by cutting down fences and pandal already, and not hiring these cooks.

Prabhupāda: Gargamuni said somebody has paid ten thousand.

Hari-śauri: There was supposed to be some man who was going to give five thousand or ten thousand rupees.

Gurudāsa: For food relief or...?

Prabhupāda: I do not know.

Hari-śauri: For something.

Gurudāsa: There's one man who paid for a tent, life member. And Gargamuni Mahārāja gave me ten thousand rupees for food relief yesterday. Now...

Prabhupāda: Oh. Then that... I was... He got ten thousand rupees.

Morning Walk -- January 21, 1977, Bhuvanesvara:

Gargamuni: That's our man. He jumped over the fence to get the gate open open.

Rāmeśvara: But now, suppose there is some businessman, and he knows that everybody is wanting this sex. So he is making movie or writing a book describing these things.

Prabhupāda: These things were formerly restricted-censor board.

Rāmeśvara: So there must be censorship...

Prabhupāda: Yes.

Rāmeśvara: ...in a Kṛṣṇa conscious...

Prabhupāda: Oh, yes.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: (aside:) Who is he?

Hari-śauri: Somebody stuck his head through the fence. Why not read about the..., about a review of the past life? There, this section here.

Rāmeśvara: But again, that's just subjective. These people who encountered this luminous being, they did not feel that they were being judged. They just felt that he was their friend coming to help them. That is their description.

Prabhupāda: And how they can feel they are being judged? That very, very subtle thing, they cannot imagine it.

Hari-śauri: They get shown this review of their life, but they don't feel that they're being judged on their sinful activities.

Prabhupāda: Then why different types of forms? Who is giving them different types of forms?

1971 Correspondence

Letter to Tamala Krsna -- Moscow 25 June, 1971:

I've already informed GBC members that they should meet there on Vyasa Puja Day. That function must be there. You hold that function, and in the meantime I am going to America and Europe to find men to send there. So far as the fencing, I am sorry that it is not done yet. At first the estimate was Rs 5000, but now it is Rs 14,000/- so what is the use of such estimate? Please contact Sarkar. Don't spend too much on fencing because if we want to expand, we have to tear it down. Put up bamboo with hedge creeper to make the walls. The creeper will grow luxuriously in the rainy season. The temporary hut should be immediately finished. Three rooms is all right. If possible make another because when the boys come from USA, they'll have to be accommodated.

Letter to Acyutananda -- London 28 June, 1971:

I am very much anxious to know of the progress of work at Mayapur. Before my leaving Calcutta it was estimated that Rs 5000/- would be required for fencing the whole ground with iron stand and barb wiring. I left this money with Tamala Krishna for doing this work immediately, but from his latest letter I understand it has not been done and the estimate has increased to Rs 14,000. I do not know who submitted the former estimate. Anyway don't spend so much money for fencing. Better to have bamboo fencing and hedge plants and during the rainy season they will grow sufficiently all around. Better in this connection to take advice from Sarkar or from the persons who sold us the land. I am very anxious to know of reports from Mayapur and if every week you will send me elaborate reports, I will be very much appreciative.

Letter to Tamala Krsna -- London 28 June, 1971:

I hope things are going well there and Mayapur development is going on and that the fencing is being done also, as I instructed you in my last letter. So far my travels, from Bombay you may have heard, I went to Moscow. We stayed there for five days. There are many younger Muscovites who are very anxious for joining our movement. Unfortunately the government is so strict that it is difficult to take their cooperation for starting a center there. Everything is strictly under government control. Still we are trying to open a center with the help of local men. The city is very big and there are many nice buildings, roads, etc., but life is not very happy. One cannot live according to his own choice. Fruits and vegetables are very scantily supplied, but milk, butter and yogurt are readily available.

Letter to Tamala Krsna -- London 28 June, 1971:

The ceremony for laying down the corner stone on Vyasa puja day or some days after must be performed. If Indira Gandhi can not attend, then the governor of Bengal, Mr. Bhawan, should attend the function. I think Syamasundara has written Gurudasa in this connection and so you should take serious concern of this fact.

Regarding the fencing, I have instructed Acyutananda not to spend too much for boundary fencing, but it must be done immediately so that during the ceremony we may fix up many different tents to accommodate guests who come during the ceremony. In yesterday's meeting of the temple presidents in Berkeley, I have asked them to send at least one man from each center and they are accepting. So very soon 60 men will come to India with some good leaders. We have to do some tangible work in India and so do everything cautiously and carefully.

Letter to Tamala Krsna -- Los Angeles 3 July, 1971:

In L.A. they have not yet received the 24" brass Deities. How is that? Jayapataka Swami told me that they were taken to the shipping godown, but what happened next? Please clear up this matter immediately.

As of yet, I have not heard from you concerning our Mayapur program. Is the fence being constructed? What news of Indira Gandhi? Please let me know. I am very anxious to hear from you in this connection.

One more thing is that you can immediately dispatch 100 more sets of the beads gotten in Mayapur, and send them to London immediately. Just now in L.A. I have initiated 40 new devotees and so the beads are going quickly.

Letter to Acyutananda -- London 14 August, 1971:

I beg to thank you very much for your letter dated 25th July, 1971 and have noted the contents. It is very encouraging that you are developing our Mayapur center very nicely. The fences are complete and now you are sowing some hedge plants. Do it nicely. I have seen the photos of the cottage you have proposed and it is very attractive. In the mean time I sent you one letter dated 7th August, 1971, about the article you wanted to write on Rathayatra according to the instructions of Bhaktivinode Thakura but I have received none. I hope you have already sent it. If not, send it now, but keep a copy of it.

I am glad to hear that you are harvesting rice. The crop may be saved to utilize for our members nicely. Regarding the bricks, it is a very good idea that you have ordered 10,000 bricks but as soon as the rainy season is stopped we will build our temple.

Letter to Jayapataka -- London 2 September, 1971:

Temple maintenance a/c (Does this include purchasing of flowers and incense?); Devotee maintenance account; Typewriter a/c; O.P.P.S a/c; B.D.D. Expenses a/c. So I will be glad to know if you will kindly explain what are these accounts. For purchasing the Mayapur land I issued one check from the building fund for Rs 18,000/- as well as one for Rs 3,000/- and also for the fencing I issued one check for Rs 5,000/-. I don't see any mention of that Rs 26,000/- in the trial balance. So what does it mean?

Regarding the Mayapur flood you have not mentioned what is the depth of the water on our land and what is the condition of our cottage there. Please let me know. And keep Rahul there in Calcutta and affectionately so that he may not go away again.

1972 Correspondence

Letter to Govinda -- Madras 12 February, 1972:

Simply go on in the normal way, and gradually his threat will disappear. Such men should be taken and beaten very hard with shoes—but it will not be very much to our credit if we are accused of fighting in this way. But if that man is caught trespassing on our property, then he may be severely punished by us. You can put up barbed-wire fence around the tulasi plants if that will help, or somehow or other protect them from further danger. Our experience has been that if we ignore them such demoniac class of men, they will go away.

When I shall come there you can make extensive preparations for my speaking, etc., by advertising and propaganda, even more than this Cinmayananda Swami. My work is to preach, so you can prepare many very nice speaking engagements, especially to the intelligent class of men and the hippies. I am especially appreciating the writings of Siddhasvarupa in the "New Navadvipa News" and "Open Letter"

Letter to Gurudasa, Yamuna -- Sydney 2 April, 1972:

Regarding the building work, I don't think Ksirodakasayi has got a very good idea for this building work, because he is quoting me fabulous sums. That barbed-wire fencing should not cost more than Rs. 1500. So I think he has got his advice from a contractor, therefore I have advised him don't go to the contractors, do everything personally in complete consultation with you. Also, he is asking me for photos. I have not got any inclination for more such business, so you kindly supply him all the photos he may require.

I am very much thankful for the letter of Yamuna. Now you two work cooperatively for making our Vrindaban a dazzling success, along with others you work nicely, and I think Ksirodakasayi may spend more time on laying out the Hindi BTG and doing that printing and translating work and you take mostly charge of supervising building work. I have requested Saurabha, our new Holland devotee in Bombay, who is an excellent designer, to send you plans for the Vrindaban scheme, but meanwhile you should concentrate on collecting as much cement, sand, stone chips, and steel as possible and stockpile them, along with bricks, etc. Meanwhile Gargamuni is collecting very nicely in Bombay for Vrindaban scheme, so you have not to worry about money as he will be in charge of that department, so you may correspond with him frequently and work together all of you for making this Vrindaban project a heaven on earth.

Letter to Ksirodakasayi -- Sydney 2 April, 1972:

I beg to acknowledge receipt of your letters dated 18 and 28 March, 1972, and I have noted the contents carefully. The fencing estimate, sometimes you say Rs. 4000, sometimes Rs. 5000, so I think you have no good idea about these things, because it will not cost more than Rs. 1500. I understand that you have taken quotation from contractor. Don't go through contractor. So anything to be sent in this connection must be done personally and in conjunction with Gurudasa. The cost shall not exceed Rs. 1500 for the fencing.

The first thing is that I am very much anxious for Hindi BTG composition. It must done immediately, otherwise how you can get it from Japan? It will take three to four months for each issue, so layout should be done four months ahead.

Letter to Giriraja -- Tokyo 23 April, 1972:

You can have the gardeners decorate the whole land with flowers and if possible some fruits also. Have a boundary fence so that everyone cannot enter it. So far your hired Brahmin cook, since we have our prasadam distribution program this may be necessary, but he must be clean, no smoking, and he must wear kunti beads. As far as possible he must follow our principles.

The temple foundation should be done first. There are many engineers in Calcutta who can give us free service, and if some of them can be brought at our expense to see to the supervision, that will be nice. Everything must be done very cautiously. For clearing the debt of Mr. Nair, he has to be paid three lakhs per year. That means if you make one member daily, that will be 360,000 per year.

Letter to Gurudasa, Yamuna -- Tokyo 25 April, 1972:

I beg to acknowledge receipt of Gurudasa's letters dated 8th April, 1972, and nil, respectively, and Yamuna's letter dated 9th April, 1972, and I have noted the contents with great pleasure. I am much very happy to hear that hut and fence are finished. You may submit the bill to Gargamuni with my approval that he can pay it. I don't think there is any question of Ksirodakasayi's ability to manage everything there, and he is appointed president by me, so what is the question? So far designing the temple is concerned, it is nice that you have got the honourary services of one Mr. Suri to help us. Govindaji temple is there, and a common 3-story as residential quarters may be built, so there is no difficulty for designing. One set of plans should be drawn up of Govindaji's temple, including dimensions, and one copy of them may be sent to Saurabha in Bombay.

Letter to Gargamuni -- Tokyo 26 April, 1972:

I have received your letter dated 15/4/72, and I have noted the contents. Soon there are many men coming to India from USA and England, so you can take five men and do the needful, just as Tamala Krishna is doing at Mayapur. Ask Karandhara to send them immediately. They have spent Rs. 90/- for one hut and Rs. 1800/- in Vrindaban for the fence, so you can send them some money immediately for these items. I have just received report from Brahmananda in Nairobi and they are doing very nicely, so I don't think he shall have to return to India for the time being.

Ksirodakasayi is in charge of the building and other things in Vrindaban, along with Gurudasa and you are in charge of the financial aspect of Vrindaban project. I have asked that the fence be built, and they have got it done very cheaply. You can sometimes go to Vrindaban to see, but your job is to take the Sankirtana party out for collecting. They shall be able to manage very well there, of this I am sure.

Letter to Gargamuni -- Honolulu 11 May, 1972:

They have made a very nice plan for Vrindaban, more gorgeous than Bombay plan but also quite costly, but they are also collecting nicely and I have requested them to go ahead as they see fit. The present construction of fencing, etc., they have paid for collecting locally. Ksirodakasayi has promised me: "I am planning to make a very big program to collect at least 25,000 rupees per month average for our project." So they are doing something enthusiastically, so let them do it. What is there in occupying a post, we simply want to serve Krishna, and if you also can collect this amount then combinedly the construction can go on very nicely and quickly.

If you leave Bombay, make sure the school is in very capable hands such as yours, because this program is very, very important, not that you shall go away and things will stop.

Letter to Gurudasa -- Los Angeles 12 June, 1972:

This is a very great favor to me. As Saurabha has advised, so that was also my plan, that there should be many gardens and courtyards at our Vrndavana center. The condition of the owner Mr. Saraf was that within three months construction work would begin. We have fenced the land but otherwise we have done nothing. So immediately bricks must be bought so they can sit during the rainy season and become soaked. A tube well must be dug immediately. I don't know why it was not done. If needed we can draw up the water by pump and store it in a tank, just like before Vrndavana Station. We shall require much water for construction and for the vegetation. So a water supply must be there. We must have our own well, sweet or salty, it does not matter. So far the land of Mr. Dalmia, first develop what you have got. Or if they will accept a low price, or if we pay him the Rs. 60,000/- whether he will pay us back as donation?

Letter to Bhavananda -- London 1 August, 1972:

At least he can remain in Vrindaban for a few weeks to get the thing off on a solid basis. They have been there many months now and only one fence is there, one small hut, and one tube well. Otherwise, simply politics. But I am very much certain that Tamala Krsna has got the right idea for doing things, so he can go there immediately and begin the real construction work with the assistance of one qualified engineer who will live with us on the same basis as we are doing things at Mayapur.

We have seen your note regarding Sarasvati Maharaja, and you may engage one Sanskrit teacher for Sarasvati so she shall become a very great scholar, just like Jiva Goswami was trained in Sanskrit language from early childhood and no one could surpass him in all of India.

Letter to Gurudasa -- London 1 August, 1972:

Why he should not donate his services? Sometimes in the past months you have told me that Mr. Suri would be donating his services. We shall not pay fees for such things. Now in Vrindaban the financial situation is being conducted nicely by Gargamuni Maharaja, but the work is not going on. In so many months, there is only one fence one small hut, and a well. So I think it will be to the advantage, on the whole, to invite our Tamala Krsna Goswami to come to Vrindaban and bring one of his qualified engineer friends from Calcutta to do the work in Vrindaban. He has got good experience, and he can organize everything and begin the work immediately. His visa was denied for Bangladesh, and he has trained up Yasodanandana Maharaja to lead this sankirtana party, so practically he is free to come to Vrindaban for some weeks to begin the work there. What do you think?

1973 Correspondence

Letter to Mrs. Nirmala Singhal -- Calcutta 1 June, 1973:

The municipality standing committee has condemned the hasty action of the municipality and has agreed to reconstruct the shed at their cost. Not only that, the temporary construction shall continue to stay until the court decision is there as to who is the proprietor of the land. Under the circumstances we should immediately reconstruct the Deity shed. Barbed wire fencing should be immediately done to cover the naked land. And if possible, immediately in front of the Deity shed, a temporary pandal should be constructed, with our materials. If it is so done, then I can go to Bombay and begin Bhagavata Parayana, to continue until the court decision is there. This is my desire.

Letter to Tamala Krsna -- New Delhi 7 November, 1973:

I beg to acknowledge receipt of your letter dated 1/11/73 and have noted the contents. So why Mrs. Nair has not given the tax certificate. What is the cause for delay? What answer does her lawyer give you?

Regarding the fencing, why depend on others? That there is delay means we cannot depend on Mr. Shetty to do the work. We have to do ourselves. He proposed he would sit down and supervise. If he does so, that's nice. Otherwise we have to arrange for our own men to work.

Yes, we want to begin the temple construction immediately, so let them approve the plans. In the meantime finish the fencing, cleansing, and painting the residential quarters. If possible make the privy a little usable. It is not a practical idea of Mr. Birla to first collect half the money and then construct.

Letter to Tamala Krsna -- New Delhi 7 November, 1973:

I am glad to learn that you are preaching nicely. It is very important business. Unless our men understand thoroughly the philosophy, how will they be able to preach? After fencing, you can make one big electric light post to illuminate the temple ground. So you replace my Rs. 30,000/- personal deposit, and when you've done it, please let me know.

Regarding Mohanananda I have already written to Satsvarupa that Mohanananda may remain in Bombay for at least three months. I think you can keep him to assist you so you can go for collecting, and he can manage locally. Gradually he will also collect, but now India is foreign to him. But you should know that Krsna has sent him, so keep him nicely.

1974 Correspondence

Letter to Tamala Krsna -- Bombay 28 December, 1974:

So in this way make different stalls so that people may see the work going on in all the different countries of the world. I received a letter from Hansadutta, and he is doing very nicely in Germany, and he has gone to Moscow. He has sent some nice photos, and they can be exhibited. I am sending the photos to Bhadraj, so he can take care to do it nicely. You also instruct him. I also want one new book of Caitanya Caritamrita be published for the Lord's Appearance Day. At least one volume must be ready for distribution of 400 pages, hardbound edition. You can also have photo exhibits of all the Ratha Yatras we hold in London, San Francisco, Melbourne, Toronto, and Philadelphia.

I am herewith returning the map of the fencing where I have indicated that the gate near the residence house is not necessary and should be removed.

1976 Correspondence

Letter to Aksayananda -- Washington D.C. 5 July, 1976:

Everything must be neat and clean and silent, then people will come. Safety at Taparia house is that it should not be left vacant at any time. Somebody, at least 4-5 men should be there to remain. Then the thieves will stay away. Everything must be kept under lock and key. You see what is necessary. Previously it was proposed to have a barbed wire fence. I do not know if that is necessary, but if a fence is needed then a high brick wall is better than barbed wire.