Expressions researched:
"female"
|"female's"
|"females"
Hayagrīva: Now Kali is depicted as a male. As male?
Prabhupāda: As male, yes.
Hayagrīva: Because sometimes I know he's depicted as female.
Prabhupāda: Yes. Male, his feature black, and dressed like a king. Black means ignorance. And similarly the scene is also blackish.
Hayagrīva: Yes.
Prabhupāda: These things should be ascertained(?). Then, it is mentioned there, exhibit illicit sex, slaughterhouse, intoxication, gambling. Then the third scene is very nice. Rāsa dance.
Prabhupāda: Fifth scene, Lord Caitanya's mother, Śacīdevī, is sitting underneath a tree, a nim tree. It is called nim tree. And the little child on her lap and the visitors, so many visitors are coming, and they are offering some presentation. Somebody is offering gold necklace, somebody offering some bangles, some cloth, some money, and his father, he...what is called...Jagannātha Miśra. Jagannātha Miśra is there? Yes. Jagannātha Miśra, His father. He was, whatever money and clothes and gold and silver, they were coming, he was also distributing to poor men, some dancers. In India there is a system... What you call the eunuchs? Those who are neither male or female. What do you call? What is their name?
Hayagrīva: A combination of both, male and female? A hermaphrodite. A hermaphrodite.
Prabhupāda: Eunuch, what is that eunuch?
Prabhupāda: The tongue is agitating for... "Please, please give me one cigarette. One cigarette." He became disturbed. And we said, "No. You cannot smoke." This is material pleasure. You train up your senses in such a way that it becomes addicted. It cannot get out of the entanglement. So this Kṛṣṇa consciousness will save you. Yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham (SB 7.9.45). They are all explained in the Śrīmad-Bhāgavatam. The material pleasure means sexual intercourse. That's all. That is the sum and substance of pleasure. That's all. You'll find everywhere two, one male and female, one male and female. Either legitimate or illegitimate. Either human being or animal or birds or beast, that male and female, male and female, male and female. This is material pleasure. And unless one is strongly equipped in Kṛṣṇa consciousness, it is not possible to give up. That is the test. It is not possible. Therefore Kṛṣṇa is Madana-mohana. He can captivate even the Cupid. This is Cupid's business, attraction of male and female. And when that Kṛṣṇa attracts you, you forget this Cupid attraction. Therefore He is known as Madana-mohana.
Prabhupāda: Yes. He was playing Vaiṣṇava drama in His household life, rather in student life, and He was taking the part of Rukmiṇī, because He was very beautiful young boy. Formerly, in our childhood also, we saw in drama there was no females taking part. If there was a female part, the man would be dressed just like a female. Formerly females are not allowed. If one has to find out a female for taking part in drama, then he has to find out from other quarters, not in respectable part. Now, very, very respectable, educated girls are taking in drama and cinema in India. Formerly this was not possible. And perhaps in the theatrical performances, stage, that was introduced by Lord Caitanya, drama. But His dramatical performances were limited within the devotees. He will not allow to take part in the performance who is not a devotee. So if our devotees... That movie was very nice. That's a good example.
Prabhupāda: You see? It was great successful, because we were not professionals. We were not devotees at that time, but some of us were devotee by family tradition, but not exactly what is actually meant by devotee. But still, because we were not professionals, the drama was so successful, unique. And there was no female. Now Śacidevī, Śacidevī, the friend who take the part, took the part of Śacidevī, his shoulders were so big, (laughing) so just see. So there was no question of beautiful woman taking part. So still the drama was very successful. Similarly, when Caitanya Mahāprabhu staged, all the devotees took part. Śrīvāsa Ṭhākura, Advaita, Caitanya Mahāprabhu, Nityānanda and Mukunda and other, all devotees... (pause) Yes?
Prabhupāda: ...the whole atmosphere, you should come and disturb. You are making... You cannot understand? And the whole attention is diverted to you. So harā, harā is the form of the word... Hare is the form of the word harā when address, when She is addressed. And Kṛṣṇa, when He's addressed, the form does not change. This is grammatical rule. So Hare Kṛṣṇa means, "Oh, the energy of Kṛṣṇa, or energy of the Lord," and Kṛṣṇa, "the Lord." So Hare Kṛṣṇa. Hare Kṛṣṇa means I am praying not only to the Lord, but to the energy also. This is natural. Just like a man and woman. In whole world there is combination of male and female, either... Any society, human society, or bird society or dog society or animal society. Why this male and female? Why? Female is the energy, energy of the male. Why a man takes, marries a woman and takes responsibility...? Of course, in your country they marry as a matter of joke, immediately divorce after week or after seven days. But marriage means to take full responsibility of a woman. That is real marriage, Vedic marriage.
Prabhupāda: That is real marriage, Vedic marriage. We, when I get married our boys and girls, the boy takes this vow that "I take responsibility of your maintenance throughout your whole life," and the girl promises that "I desire to serve you throughout my whole life." So the woman, the female, is the energy. When a man comes at home, he sees that everything is nicely decorated, my wife is well-dressed and foodstuff is nicely prepared, he becomes encouraged. He can work more nicely. Therefore woman is the energy. The woman gives the energy and he can work. Wherefrom this idea came? The idea came because it is originally here, janmādy asya yataḥ (SB 1.1.1). Everything is coming from the Supreme; otherwise where do you get this idea? Sarvaṁ khalv idaṁ brahma. Without being in the origin? Bījo 'haṁ sarva-bhūtānām (Bg 7.10), Kṛṣṇa says that "I am the root of everything." So if this energy, male and female combination, is a necessity, so wherefrom this necessity came into existence unless it is there in the origin? Therefore it is to be understood that the Absolute has energy. He has got different energies. By His energies He is acting, and that is confirmed in the Vedic sūtra, parāsya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport).
Prabhupāda: These four things, namely birth, death, old age, and disease will accompany you. Therefore in the Bhagavad-gītā it is said that mad-dhāma gatvā punar janma na vidyate. "If you reach My abode in the spiritual sky, then you'll have no more birth." So this male-female question is everywhere. The only difference is that in spiritual world there is no need of sex life, or there is no impelling sex life, although there is attraction between man and woman. That is... Just like Rādhā and Kṛṣṇa. There is attraction, of Rādhā for Kṛṣṇa and Kṛṣṇa for Rādhā, but there is no sex life. So male-female, conception of male-female, as we have got here, there is concomitant factor of sex life, but that should not be exported to the spiritual world, that idea. There is also male-female, but there is no sex life attraction. That's all right. Yes?
Prabhupāda: Friendship. That is also... There are five kinds of relationship. Just like "God is great." That is simply feeling the greatness of God. Then, when he feels exactly how God is great, then naturally there will be an inclination to serve God. That is called servitude. First neutrality estimation... That is called śānta-rasa, neutral, no activity but simply appreciating, "God is great," simply appreciation. And then servitude. When the appreciation is complete, "Oh, why not serve God? He is so great. He is giving us so many things. Let me return something. Let me do some service of Him." Servitude. That is further development of the appreciation of the greatness of God. And then further development is friendship. Friendship means... Service means I ask you, "Please give me a glass of water." You give me. And friendship means you are thinking, "How my friend will be... Now he may be wanting a glass of water." So before asking me, if you give me, "I think you may require a glass of water," that is friendship. Friendship means feeling friend's welfare always. Suhṛt. Friendship is not simply chatting. Friendship means thinking, "How my friend will be happy?" This is friendship. Then that friendship, when further developed, that is parenthood. Just like parents, they have no other consideration. They want to see, "How my child will be happy always?" And further development is conjugal love, just like man and woman, male and female, that love.
Prabhupāda: Yes. Rāmādi-mūrtiśu... In the Brahma-saṁhitā it is stated. Rāmādi-murttisu kalā niyamena tiṣṭhan nānāvatārān akarod bhuvaneṣu kintu, kṛṣṇaḥ svayaṁ. Kṛṣṇaḥ svayaṁ. Svayaṁ means the Supreme Person. Samabhavat paramaḥ pumān yo. Parama means the Supreme; pumān means the puruṣa, the male. God is male. God is not female. The conception of female God, that is not authorized. Paramaḥ pumān yo. So female is prakṛti, nature. Parasya śaktīr vividhaiva... Śaktī. So He has got many energies. The whole thing is manifested by energy, multi-energies. Viṣṇu-śaktīḥ parā prokta (CC Madhya 6.154). Viṣṇu, the energy of Viṣṇu, is transcendental, spiritual. Kṣetrajñākhya tathā para. As also this kṣetrajñā-śaktī, marginal potency, that is also transcendental, that is living entities. They are also transcendental. They are not material. Avidyā-karma-saṅga anya tṛtīya-śaktīr iśyate. Another śaktī, another energy, is there. That is avidyā, darkness. This is material energy. So living entity is originally spiritual, transcendental, as good as Kṛṣṇa's personal energy.
Prabhupāda: You cannot create male aeroplane and female aeroplane so that you haven't got to manufacture a third one. The third one is produced. Why third one? Millions. And then from millions, another millions, another million. That is God's creation. That means He has got different energies. He pushes on one button of one energy and the production goes on. (Sanskrit) These are the Vedic explanation. His energies are so subtle. Just like nowadays electronic television button, you press, and thousands and thousands of miles away something is happening, you see. So if it is materially possible, it is nothing but exhibition of the energy of the human brain.
Guest (1): This quite different Japanese, Asian sometimes but European made never like this only female, lady like this Europe.
Prabhupāda: No. It is sacred thread, sacred thread.
Guest (1): Amulet.
Devotee: Sacred thread.
Guest (1): Thread.
Devotee: Thread, sacred.
Guest (1): Sacred thread. Not army (indistinct) pendulum no, only thread, some sacrament or some special mysterious power.
Prabhupāda: Brahminical. Brahminical thread.
Prabhupāda: What is that test tube?
Svarūpa Dāmodara: In the laboratory, the chemical laboratory, biological laboratory, so they'll take the combinations of the male and the female....
Prabhupāda: Then where is the test tube? It is taken from the living entities.
Svarūpa Dāmodara: Yes.
Prabhupāda: Then where is the test tube? Test tube is a place for combination. As it is combined in the womb. So that is not advancement.
Karandhara: The womb's already doing it very nicely.
Prabhupāda: Nicely. What is your credit?
Prabhupāda: No, you can sit down here. Take this pad, comfortable seat.
Guest (2): I know that our bodies are not eternal, and we have to leave them, and some are made male bodies and some are made female bodies. But our spirits, our souls, are there any difference?
Prabhupāda: No. As spirit soul there is no difference. Bodily difference is material.
Guest (2): Why is there a bodily difference?
Prabhupāda: Because you desired a body like that. God is so kind, Kṛṣṇa is so kind, whatever you desire, He fulfills. So this fulfillment requires a certain condition. So the body is conditional.
Karandhara: The saying is "Even the pauper is proud of his penny."
Prabhupāda: Yes. He is also... You see... In Vṛndāvana I showed you? The dogs were starving, but as soon as he gets another female dog, oh, he is satisfied. To have sex. Oh. You see. So is that satisfaction? He is starving. The belly has gone down, and still, he is satisfied with sex. You see.
Svarūpa Dāmodara: That's called illusion.
Prabhupāda: Yes, this is illusion. Actually, he is not satisfied.
Karandhara: You once gave the example, Prabhupāda of the drunkards in New York.
Prabhupāda: Yes.
Prabhupāda: God... But uh... Well, that's all right. God is male and female both. God, our God, sometimes He takes the form of female, Mohinī-mūrti. Mohinī-mūrti. But comparatively studying, God is puruṣa, male.
Umāpati: He's always a potency.
Prabhupāda: Eh? Yes. He is potent.
Umāpati: He's always the supreme potency.
Prabhupāda: He is potential. That means you manufacture God. Sometimes you manufacture God as male, sometimes you manufacture God is female. Is it not? Is it not your theory? As you say, "Now we accept female as God," that means you manufacture God. Is it not?
Prabhupāda: Atheism, yes. Atheism.
Karandhara: They're not talking about God at all. They're just talking about something they're searching for, sense gratification.
Prabhupāda: No, no, no. Yes. "Now we shall create female as God." What power you have got? God is already God. You cannot create God, a female, or dog. You can create anything, as you..., by mental speculation, but that is not a fact.
Umāpati: They say, "Man was made in the image of God," and now women are saying...
Prabhupāda: Eh?
Umāpati: They say, "Man was made in the image of God," and now women are saying, "Women are made in the image of God. Therefore God is female." And that is their logic.
Prabhupāda: Yes. So therefore, what is Kṛṣṇa, is to be understood from Arjuna. This is paramparā system. Paramparā system. Arjuna talked with Kṛṣṇa personally. So his experience is first-hand. So how this rascal can imagine of Kṛṣṇa, that "Kṛṣṇa is like this, Kṛṣṇa is like that." If you actually reading Bhagavad-gītā as Arjuna understood Kṛṣṇa, you have to accept it. This is called paramparā. So what is the experience of Arjuna? Arjuna said, "You are, you are the Supreme Personality, puruṣam. You are not female. You are not prakṛti. You are puruṣa, śaśvata, and the original, śaśvatam, eternally." Not that, the Māyāvādīs, "Now impersonal..." Yes, read one line. That is sufficient.
Dr. Patel: That same line. Puruṣaṁ śaśvataṁ divyam ādi-devam ajaṁ vibhum.
Prabhupāda: Ādi. Yes. Govindam ādi-puruṣaṁ. Ādi-puruṣam, He is the original person. Person. He is not imperson. Puruṣam is not imperson. Brahman is impersonal, but Paraṁ Brahman is not impersonal. That is Kṛṣṇa. So therefore it is called paraḥ, param. Brahman realization. Athāto brahma jijñāsā: "You inquire about Brahman."
Prabhupāda: Yes. Caitanya Mahāprabhu used to say that "Sex life is so strong that even if I see one wooden female form I become excited."
Dr. Patel: I feel the same thing.
Prabhupāda: Yes. So this is not unnatural. Caitanya Mahāprabhu tells this because this cannot be avoided. But by knowledge it can be avoided.
Dr. Patel: We were talking the same thing.
Prabhupāda: Yes, by knowledge. Yes. But "Because I am excited, therefore I have to do this," that is not good.
Prabhupāda: That is also animalism. Just like a dog having sex intercourse with another female dog, and another, another, another. It is also animalism. So that is your decision. They are animals, and different way they are coming to be naked animal, that's all. The divorce is also dog's business. Dog is having sex intercourse with this female dog and another, another, another, another. It is animalism, That's all.
Yogeśvara: But people are objecting that: If we cannot get divorced, then we are forced to live with each other even if we hate each other."
Prabhupāda: But hate each other, that's all right. We say what is the use of your sexual intercourse? That is animalism. You avoid it. Our Vedic civilization is to avoid it. Therefore they remain brahmacārī, naiṣṭhika-brahmacārī, no sexual intercourse in the whole life. That is perfection.
Prabhupāda: ...oba. Mitho 'bhipadyeta gṛha-vratānām. Adānta-gobhir viśatām... (aside:) Not too near. Adānta-gobhir viśatāṁ tamisraṁ punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Punaḥ punaś carvita-carvaṇānām, getting life after life and enjoying sense: the same eating, the same sleeping, the same sexual intercourse, and same defense, either as dog or as man or as bird or beast. This is called punaḥ punaś carvita-carvaṇānām (SB 7.5.30). These four things are available, either you become a dog or a god. Not God, these demigods. In the material world, everyone is given the facilities for eating, sleeping, sexual intercourse and defense. Now, if some dangers come, so we may be victims, but a bird immediately goes. He has better defense. Is it not? If some dangers come immediately... Suppose all of a sudden a motorcar comes and kills us. We cannot do anything, but the bird, small bird, "Hut!" He can do that. Is it not? So his defensive measure is better than us. Similarly, I want to have sex. I have to arrange for that, find out some... But the female bird is always around him, at any time.
Prabhupāda: Yes. Cow is feminine, bullock is the masculine, that's all.
C. Hennis: So it's the whole bovine race that's protected, and not just the cows themselves, not just the female cows?
Prabhupāda: No, both the male and female. The bullocks are used for so many other purposes. They can till the field. They can be used for transportation, so many other purposes. Or even we are spreading Kṛṣṇa consciousness. During Kṛṣṇa's time... Kṛṣṇa was born of a very well-to-do father, but at that time the bullocks were engaged for transportation from one village to another, one village to another. Or for carrying goods. Actually the United Nations should now think how the whole human society can live peacefully for a purpose of life, not whimsically, without any purpose of life. Now, anywhere... We are preaching.
Prabhupāda: I know several yogis, so-called yogis in New York. They are having sex life with the female disciples. I know. I do not wish to name them, but I know them personally. So many. They are taking fees and having sex with the disciple and are yogis. Just see. This is going on. Brahmacārī vrate?
Nitāi: Manaḥ saṁyamya mac-cittaḥ.
Prabhupāda: Ah, manaḥ saṁyamya mac-cittaḥ: "Always thinking of Me." Viṣṇu-mūrti or Kṛṣṇa-mūrti. Then?
Nitāi: Yukta āsīta mat-paraḥ.
Prabhupāda: Ah, yukta āsīta mat-paraḥ: "Always thinking of Me." Then?
Prabhupāda: Yes. That is also regulated. When the wife is menstrual period, so after five days you can have sex life and as soon as she is pregnant, no more sex life. So, sex life is meant for progeny, not for sense pleasure. Even the animals, dogs, cats, they have a period for sex life and as soon as the female dog is pregnant, no more sex life. In certain months of the year they have sex life, not all the year. So even the dogs they follow regulation and we human being, we do not follow. The dogs have no restriction. The female dogs are naked and they can capture anyone, anywhere, but they do not have unless there are certain period. Hare Kṛṣṇa. Therefore in spiritual life restricted regulated sex life, is essential.
Devotee: Religious is automatically regulated sex life?
Haṁsadūta: Oh, the rooster, hens.
Prabhupāda: Hens, rooster, rooster. No, the female is called hen?
Haṁsadūta: Hen.
Prabhupāda: Hen. The hen is giving egg and, by the backside, by the rectum, and eating by the mouth. So one man is considering that "This mouthpiece is expensive because I have to give to eat. Better cut it." So if the mouth is cut, then there will be no egg because it's a dead body. So this is not good logic, (laughing) that the expensive portion may be cut and the profitable portion may be kept. This kind of interpretation will not be helpful. If you accept the whole, this side and that side, then business will go on. (German)
Guest (1): Just to give one example, these days the science experiments have conclusively done that a particular egg can be in the body of the womb, can be manipulated into either a male or a female.
Prabhupāda: That's all right. We say the soul is within the body so you can make it male or female, it doesn't matter. It doesn't matter. We are not concerned with male and female, we are concerned with the soul.
Guest (1): Science does manipulate life.
Prabhupāda: Maybe, even if you manipulate, then what you have done? You cannot create the soul, that is not possible. If you manipulate life then give the dead body again energy to rise up. Then we shall (admit) that you can manipulate. Otherwise it is false. If you are so expert in manipulation, then give the dead body life again. That is my request. If depend on others and you manipulating, this false knowledge will not help.
Prabhupāda: To New York, I am coming here since 1965. I have got my temple. So I am going to London. So it is for the time being, transit stoppage. Otherwise I have got my temple here.
Female Reporter: What special message would you have for people who don't know anything about your movement and would like to know something about it?
Prabhupāda: About the movement?
Śrutakīrti: Yes, what special message for the people who don't know about us?
Prabhupāda: It is a little difficult to understand this movement, because it is spiritual movement. People practically have no information what is spirit and what is spiritual movement, but they can simply understand that the body is there. Body is the machine. And the driver of the machine is the spirit soul. So we are beginning our movement from that platform, the driver of the machine. People are very much engrossed with the machine only, but they have no information who is driving the machine. That is the difficulty.
Devotees: Jaya! Haribol!
Female Reporter: Swami, I saw a television program about your movement once, and they said that the men make the decisions and the women follow. Is that true?
Prabhupāda: I do not follow.
Śrutakīrti: She hears that the men make the decisions and that the women follow these decisions.
Prabhupāda: Not necessarily. We follow the decision of Kṛṣṇa, men and women both. We follow the decision of Kṛṣṇa. That is applicable both men and women.
Reporter: Are men superior in your movement, though?
Prabhupāda: Yes, naturally. Naturally, woman requires protection by the man. In the childhood she is protected by the father, and youth time she is protected by the husband, and old age she is protected by elderly sons. That is natural.
Female Reporter: That goes against the thinking of a lot of people in America now. Do you know that?
Prabhupāda: No... America, maybe, but this is the natural position. Women require protection.
Female Reporter: Who decides who's natural? And what's natural?
Prabhupāda: Natural means just like in psychology it is said that woman, the highest brain substance of woman is thirty-six ounce, whereas the highest brain substance of man is sixty-four ounce. So there is difference by nature, of the brain.
Prabhupāda: Natural means just like in psychology it is said that woman, the highest brain substance of woman is thirty-six ounce, whereas the highest brain substance of man is sixty-four ounce. So there is difference by nature, of the brain.
Female Reporter: Well (laughter), to get to something else, what do you do for fun when you're in New York?
Prabhupāda: Huh? What is that? I...
Śrutakīrti: You have defeated her.
Prabhupāda: Huh?
Female Reporter: (laughs) But I'm not going to pursue your line of logic. And what do you do for fun?
Female Reporter: (laughs) But I'm not going to pursue your line of logic. And what do you do for fun?
Prabhupāda: No, that is natural defeat. You cannot avoid it. (laughter)
Female Reporter: I can't what?
Devotee: You cannot avoid it.
Female Reporter: Again, what do you do to have a good time in New York?
Prabhupāda: A sixteen-years-old boy can travel all over the world, and it is very difficult for a sixteen-years-old girl to travel all over the world. (pause)
Reporter: Thank you, Swamiji.
Prabhupāda: Thank you. Hare Kṛṣṇa.
Prabhupāda: Well, that I can say from the age, say, four or five years.
Reporter: At the age of four or five years?
Prabhupāda: Yes. That's a fact.
Female Reporter: Swami, is there a chance that all your followers can realize the highest truth?
Prabhupāda: They have already done. They have already done. Otherwise, I am Indian, I am poor man. Why they are after me? You Americans, you are rich men. So I have not bribed them. These young boys, they are educated, qualified. Why they are after me unless they have realized?
Prabhupāda: Therefore He is God, that He can exist without father. But you cannot exist without father. That is the difference between you and God.
Guest (2): Is God in the form of male or female or anything?
Prabhupāda: He is male. Otherwise how He can beget? Female cannot beget without man's contact. The prakṛti, the nature, is female, and God is male.
Prabhupāda: It is very nice. Why don't you make it in the morning?
Devotee: For breakfast?
Prabhupāda: Yes. (break) ...khalu sarvataḥ syāt. Viṣaya means sense enjoyment. Now, that boy and the girl, they're taking dogs. The dog is also male and female, and the man is male and female. So viṣaya means sense enjoyment. The sex enjoyment is both; the dogs and the man, they will have. But the man can get Kṛṣṇa; the dog cannot get Kṛṣṇa. That is the difference. Viṣaya, that sex enjoyment, is available both for the dogs and the man. But the man can achieve Kṛṣṇa; the dog cannot. That is special. Viṣaya khalu sarvataḥ syāt. (break) ...of eating, sleeping, mating. That is available in every life. (break) ...another passage is there in Prema-vivarta, janame janame sabe pitā mātā pāya: "In every life, one can get father and mother." Kṛṣṇa guru nahi mile bhajahun re bhāi(?): "But Kṛṣṇa and guru cannot be had in every life." That is only in human life.
Prabhupāda: And running. The dog is running and the man is running. (break) This sense does not come that "The dog is running; I am also running. Where is the difference between him and me? She has got a female mate; I have got a female mate. Where is the difference? How I am civilized?" That, this sense, does not come. (break) ...thinking, "I have chained the dog, but I am not chained." But you are chained by māyā, invisible chain. That he does not know. He is also chained. (break) ...māyā-sukhāya bharam udvahato vimūḍhān (SB 7.9.43). Māyā-sukhāya. (break) ...peacock? No, cranes, sarasa. (break) ...football? Football ground.
Prabhupāda: Not necessarily. They have got that potency. There are four kinds of birth: from the egg, from the vegetable, from fermentation, and from embryo. So from any of these four kinds of sources the living entity come out. Aṇḍa-ja, udbij-ja, jaraya-ja, and sveda-ja, the Sanskrit name. Sveda-ja, simply by perspiration. Just like unclean bed they produce bugs. The man gets perspiration, bad perspiration, and in contact with air, with this perspiration, the living entity comes. That is bug. This is called sveda-ja, "out of perspiration." Your coat, shirt, if you don't cleanse, or your body is unclean, you will find so many moths within the shirt. How it is coming? From the perspiration, bad perspiration, bad smell. Not that every time the male female combination required. There are other sources also.
Devotee: Śrīla Prabhupāda, that is called spontaneous generation and scientists have so-called proven that that cannot occur. It's called a folk myth or something like this, folklore, that birth can take place without the male and female union.
Prabhupāda: No. How it is coming from the bed, unclean bed. How it is coming the grass? They are also living entity. The seeds are already there. They are like egg. And as soon as there is watering then it is fructified and it comes. Similarly, the egg..., fermentation, what is called, fermentation?
John Mize: Fertilization.
Prabhupāda: Fertilization. Not fertilize. The birds sit on the egg.
Prabhupāda: But that hog also enjoys. Then what is the difference between you and hog? The hog enjoys unrestrictedly. The cats and dogs also enjoy. So what is the benefit of becoming human being, civilized man? That enjoyment is there in the hog's life in a better way. You have got some discrimination, "Here is my sister, here is my mother, here is my daughter," but there is no such distinction. You enjoy life and become a hog, and that is waiting for you, next life. There is no law of raping amongst the hogs and dogs. They can capture any female. But in the human society why there is restriction? So hogs and dogs are better enjoying sex life. You become hog and dog. Why civilized man?
Kuruśreṣṭha: When we tell them that, they think, "Oh, that's very nice."
Prabhupāda: You are waiting for getting that life. Wait a few years more. You will get that life. Yes.
Jagadīśa: Male means predominator, female means predominated.
Prabhupāda: Then? Where is the independence? Why artificial independence?
Harikeśa: In this brain weight matter, the sixty-four ounce and thirty-six ounce, is that every brain, male brain, is...?
Prabhupāda: No, no.
Harikeśa: No. That is what they think you've said, that every male brain is sixty-four ounces, every woman is thirty-six ounces.
Prabhupāda: No, no. The highest brain substance found in man is sixty-four ounce.
Harikeśa: They did not understand that.
Prabhupāda: Inauspicious?
Brahmānanda: In all other species...
Prabhupāda: Yes. Even in animals, the female animal becomes pregnant. That is the law. So where is independence? Let them pass resolution that "Henceforward, man will have to become pregnant." Is it possible?
Jagadīśa: Śrīla Prabhupāda, the whole civilization, American western civilization, is now bewildered by this theory of woman's liberation.
Prabhupāda: But how they will be liberated on this point? First of all let me know.
Jagadīśa: They're simply crazy.
Prabhupāda: It is very simple. Hare means "O the energy of Lord," and Kṛṣṇa means "O Lord. Both of You kindly engage me in Your service." That's all. "Both of You, Kṛṣṇa and His energy..." Just like here we have got conception of male and female, similarly, originally, God and His energy, God is male and energy female, prakṛti and puruṣa. This idea of male and female, wherefrom it comes? God is manufacturing so many male and female. So the male and female idea, wherefrom it comes? It comes from God. He is the origin of everything. So the female, or prakṛti, or energy of God, and God Himself... He is called puruṣa. So we are appealing both God and His energy, combined together, engage us in Their service. This is Hare Kṛṣṇa. O Hare means "O the energy of God," O Kṛṣṇa, "O Lord, both of You take care of me and engage me in Your service." That's all. This is meaning.
Prabhupāda: Then what is this nonsense problem? So far eating, sleeping, even the birds and beasts, they have no problem. They are eating, sleeping. What is this problem in eating, sleeping and mating? There is no problem. Why you are creating problem? You are creating problem, rascal. There is no problem. Where is the... Out of 8,400,000 species, only men are 400,000. Eight million they are all lower animals. Where is their problem? They have no population problem, they have no food problem, no quarter problem. They do not go to office, they do not start factories. So where is their problem? Eight millions, they have no problem. And out of the 400,000, the so-called rascal civilized men, they have problems. Others they have no problem. They don't require a scientist rascal like you. (laughter) This is the... Tell them like this. If you take vox populi, so out of eight million four hundred, eight millions do not require a rascal like you. And out of the so-called civilized men, a few only, they require your service. So what is the value of your service? Others, they have no problem. Do you think they have problem, the birds and beasts? They are very freely walking from one tree to another and eating. Whatever fruits are there, they are eating. And the for mating, the female bird is always with him. Nature has given, when the birth is taken place, one male, one female, cats, dogs and birds. So there is no problem. Is there any problem?
Prabhupāda: It is not possible to walk. (break) ...it is born?
Nityānanda: This one? Last week. His name is... Her name is Lakṣmī. There is more over here. (break) Bull calves. We are getting more bulls than females.
Prabhupāda: Why?
Nityānanda: I don't know.
Prabhupāda: Then how utilize the bulls?
Nityānanda: To plow?
Prabhupāda: Plow, transport. You have to engage more men for plowing. Two bulls will be required for each plow.
Prabhupāda: Recently?
Brahmānanda: Yes. (break)
Ādi-keśava: ...see that in those deer up there, that the one with antlers, the horn coming out of his head, he is the male. He thinks he is in charge of all of the females. He will fight anyone who comes after them, any other deer who comes after them. And he thinks, "I am so strong. I am so brave." He tries to protect them all and chase them away. That one in the center there.
Devotee (1): It looks like they've all assembled to see you.
Prabhupāda: There's a big. (break)
Brahmānanda: We used to go hunting these, with big guns, that innocent animal.
Prabhupāda: Empowered by God. God created Brahmā, and he was empowered to create the universe.
Indian boy (2): There should not have been two people, a female and male?
Prabhupāda: Hm?
Indian boy (2): There should not have been two people, a male and a female, to create everything?
Prabhupāda: Yes, male and female.
Indian boy (2): Then, apart from Brahmā, there would have been something else.
Prabhupāda: No, Brahmā created male and female.
Prabhupāda: Our plan is the best because before meeting such catastrophes, go back to home, back to Godhead. This is the best. They are seeing the catastrophe, but they have no way to escape. That is the difference between them and ourselves. Jaya. Hare Kṛṣṇa. Jaya. (break) ...said that "There is no need of God, but there is need of girl, of a girl." He said that. Then what is the difference between a scientist and a dog? The dog also does not know what is God, but another female dog he wants. Huh? What is the difference? Sa eva go-kharaḥ (SB 10.84.13). Then it is proved that he is no better than animal. The animal requires another opposite sex, but he does not know God. Then where is the difference? (break)
Prabhupāda: The dog is also anxious to satisfy his senses. As soon as he finds a female dog, he wants to make friendship with her and have sex. On the street, never mind. And similarly the demigods they are also engaged in the same business. In a different standard only. The business is the same. Āhāra-nidr-bhayam etam. So if one wants to continue this business then he'll continue this material body and if he wants to stop this business, come to his original position, then he makes real progress. But nobody is interested in advancement of spiritual life. Generally they take to religion, religiosity, for material happiness. Artho 'rhati. I am distressed, I have no money, or I am suffering from some disease; you'll find all these. So all of them go to the sādhus only for this purpose. Sir, I am suffering from some disease, so without going to the doctor, and saving so much money, let me pay hundred rupees to the sādhu and he'll give me his blessings. So I will save thousands of rupees, for curing the disease. For this purpose they go to sādhu. Nobody goes to sādhu for going back to home back to godhead. It is only (material) proposition.
Prabhupāda: For kaniṣṭha-adhikārī.
Dr. Patel: Sarve sameṣu bhūteṣu. We are not sarve sama as yet.
Prabhupāda: So it depends on the condition.
Dr. Patel: It is said that they are not only look at the female dolls, or even...
Prabhupāda: But that is moral instruction. That is moral instruction. Even if you are not a devotee, you should not think of these things. That is the moral instruction. The brahmacārī, if he thinks of woman, that is also retricted.
Dr. Patel: But in eight ways he must observe brahmācārya. Eight ways. All the five senses and the three..., mind (Sanskrit).
Prabhupāda: What is the time?
Dr. Patel: So-called advancement.
Prabhupāda: Sex philosophy. This is their education. So how you can expect gentlemen? It is not possible. From the very beginning there is no culture, animal culture. Just like dogs, as soon as he finds another female dog, he wants to have sex. This is education.
Dr. Patel: One friend of mine he told me that this culture is vultures' culture. They eat anything and everything.
Prabhupāda: Yes. Not vultures. It is called hog civilization. The hog, they eat anything and they have sex with anyone.
Dr. Patel: Yes, yes. These animals they don't distinguish between their own bodily relatives.
Prabhupāda: They can be used for plowing?
Jayapatāka: Yes, when they get big. Some are cows and some are men, bulls. These are the new ones. In the government, they kill all the male calves and only keep the female. But we will use for the fields.
Prabhupāda: Yes.
Jayapatāka: This is for their little playpen.
Tamāla Kṛṣṇa: Playpen?
Jayapatāka: They eat...
Tamāla Kṛṣṇa: Nicely made. Is this going to have a roof on it?
Jayapatāka: Yes, this roof we're just putting up.
Prabhupāda: Simply faith, blind faith we do not endure. And therefore they are becoming godless. And gradually, if we do not understand factually what is God, then the whole human civilization will be godless. To become godless means again animal. That is the difference between animal and man. In the animal society there is no question of religion, faith, God. These things are not there. The human civilization, if it becomes like that, without any faith in God, without any understanding of God, then where is the difference between cats and dogs and human beings? They must know God scientifically. That is the actual aim of human life. Suppose the dog is sleeping on the street without any care whether a car is coming and smash it. He's also sleeping sound sleep. And we are sleeping in a very nice apartment. So after all, sleeping. And he is also enjoying sleeping, I am also enjoying sleeping. So do you think to change the, I mean to say, circumstances of the sleeping? I am sleeping in a very nice apartment, he's sleeping on the floor. Does it mean this is advancement of civilization? Sleeping is sleeping. Eating is eating. Sex life—the male dog is enjoying with female dog.
Prabhupāda: Why not Dr. Wolfe may come here, bring his chair here? You can sit down there. You can bring your chair. So this sense gratification is available. Viṣayaḥ khalu sarvataḥ yat. These are called viṣaya. Viṣaya means sense enjoyment. So viṣayaḥ sarvataḥ syāt. In any form of life these four principles are there. Eating arrangement is there. (aside:) Come on. Sleeping arrangement is there. The bird, he is not anxious about eating, sleeping, mating. It is already there. He has got a nest above the tree. At night he is very safe and sleeping nicely. And in the morning, he knows, somewhere there is some fruit, he'll get his food. He's not anxious. He goes anywhere. And for mating, the male and female bird are always together. The pigeons, they are having every hour, four times, five times, mating. So that arrangement is always there. And defense? They are on the ground. As soon as there is some man, immediately they go up, defense. So they know, everyone knows, how to enjoy this viṣaya-eating, sleeping, mating and defending. So the śāstra says, viṣayaḥ khalu sarvataḥ syāt.
Hari-śauri: They put that warning there so that no one can sue the city authorities if someone is killed if the cliff falls apart.
Prabhupāda: Therefore not many people come here. (break) ...animal kingdom, by nature's arrangement, the couple, one male and one female, is fixed up, fixed up, this one female, one male. But amongst the monkeys, dogs and jackals, there is no fixed up.
Hari-śauri: Anything that comes along.
Prabhupāda: Yes. Therefore in the human society, a man and woman not fixed up, they are monkeys, jackals and dogs. By marriage it is fixed up, but if they do not fix up, they are compared with the jackals, dogs and monkeys.
Hari-śauri: Hogs as well?
Prabhupāda: Hmm? Hogs, also like.
Prabhupāda: Ahaṁ mameti (SB 5.5.8). This is in Sanskrit, or, you know, ahaṁ mameti. Aham means I, and mama means mine. This is the illusion. Ato gṛha-kṣetra-sutāpta-vittair janasya moho 'yam ahaṁ mameti (SB 5.5.8). Gradually.... First of all, there is attraction, male and female, puṁsaḥ striyā mithunī-bhāvam etam. The whole material world existing on sex attachment. Puṁsaḥ means male, and striyā means female. Their attachment. Even before marriage or unity, the attachment is there. Puṁsaḥ striyā mithunī-bhāvam etaṁ tayor mithaḥ. And when they actually unite, hṛdaya-granthim āhuḥ, the hard knot in the heart, hard knot. Then after unity.... If, suppose one is married or united, then they want apartment, gṛha, then field. Formerly they used to earn money by producing food from the field. There was no factory. So ato gṛha-kṣetra, then children, then friends, then accumulation of money, ato gṛha-kṣetra-sutāpta-vittaiḥ (SB 5.5.8).
Devotee (4): This pasture is through now, is it not? For a while. This pasture is through for a while, it must grow back. They are on another pasture.
Kulādri: Today we had three calves born, all female heifers.
Prabhupāda: Yes, go on.
Devotee (4): The difficulty is that we cannot understand, we cannot feel what pleases Kṛṣṇa now, yet we can feel what pleases us, and that is the difficulty?
Prabhupāda: You have no feeling, that everyone knows. Therefore you have to carry out the order of spiritual master, that's all.
Devotee (1) : If we try to please Kṛṣṇa with all of our service and activities, that automatically brings pleasure to the self?
Vipina: I heard a nice example given the other day about how living entities are suffering. A black widow, male and female black widow spiders, have sex life. After the sex life the female spider consumes the male spider, eats him alive.
Prabhupāda: What's that? Spider.
Vipina: Black widow. She will eat him after sex, kill him.
Prabhupāda: (laughs) So we are also killing by and by, and she kills immediately. That is the difference.
Vipina: Yes, little by little. (laughter)
Prabhupāda: Tulasī dāsa has said that. Din kā dakinī rāt kā bāghinī pālak pālak rahu cuse, duniya sab barakhobe gara gara bhagilipu sei.(?) That there is an animal who is at daytime a witch and at nighttime she's tigress. So her only business is to suck the blood. But people are so mad that everyone keeping that tigress. Duniya sab bo rakhe gara gara bhagini.(?) Every home, there is a tigress like that.
Hari-śauri: When you say that they're born from perspiration like cockroaches, does that mean that the eggs are laid by the female and then the atmosphere of perspiration enables the eggs to be hatched? Like that?
Prabhupāda: No, from the perspiration automatically it comes.
Sadāpūta: Prabhupāda, we say that everything is situated on desire, and as a person surrenders to Kṛṣṇa, ye yathā māṁ prapadyante (BG 4.11), He rewards accordingly. But people don't understand. Just like if there's a mother and father, and the child is not doing well, they try to mold that child's desire properly, the way that they see as proper.
Prabhupāda: Everywhere, in India, they require bulls and... Generally, they are not inclined to kill. So they are engaged in...
Puṣṭa Kṛṣṇa: But otherwise, when Kṛṣṇa says go-rakṣya, He means the female, the cow, giving milk.
Rūpānuga: Actually, in these beef animals, if...
Prabhupāda: Go means species, means both bull and cow, but generally go means cow.
Hari-śauri: Of the two, the cow is the more important because it gives milk.
Rūpānuga: One thing is these beef cows, the female, they only produce enough milk for a little offspring. They have made it like that. You cannot get enough milk from them. They have little bags, only just for their own offspring. They have made it like that.
Prabhupāda: Guror hitam. So, a brahmacārī, a brahmacārī should live in the Gurukula for the following purposes. The first is that he should be trained up how to control the senses. So that, if you teach, any child from the childhood, he'll be trained up. In that case, that female children should be separated.
Jyotirmāyī: I wanted to know also what should we do once they are sixteen, because you said they should be trained in a Gurukula until they are sixteen. So once they are sixteen...
Prabhupāda: Once Sarasvatī said that "We have no sex with woman." (laughter) So, innocent, she does not know. That is, if they are kept separate, they remain innocent. And they are taught that all women should be addressed as mother. Whatever self-control. And female children should be taught how to become faithful to the husband, and to learn the arts of cooking, arts of painting—that should be their subject matter.
Prabhupāda: So arrange for bringing Bhogilal tomorrow.
Mahāṁśa: Yes, tomorrow afternoon or evening we can arrange.
Prabhupāda: No. Yes, so immediately arrange for that. He is very important man. If he comes you can all mature consultation about this female, about managing. He is practically doing. He has one thousand acres of land.
Mahāṁśa: Oh, yes, it's not a joke.
Prabhupāda: And he is practical business man. So immediately... And besides that, he is already sympathetic. He is becoming interested more. So he can do so many things for us. He is a very nice man. So he volunteered to come here. So bring him immediately. So arrange. From tomorrow we go there. If it is not finished, then he may be given that place. I am at here. I shall stay. Or he can be given this room; I can go there. In this way... Because the doors are not yet fitted.
Prabhupāda: Thakur Mullik, Rādhārāṇī. So in their festival some dancing girl would come, vaibi.(?) That was aristocratic, to call a prostitute and dance. So at that time we were children, five, six, seven years old. So persons who were of our father's age, they would sit down round the prostitute exactly like the street dogs surround one female dog, exactly. They had no shame even. This was aristocratic. And talking all nonsense, and if the prostitute smiles, they become very much obliged. She is (laughter) smiling. And amongst our mother's friends, they were talking, "My husband has kept that prostitute." And another lady... We were at that time boys, three, four years, but I remember all these things. Another lady, "My husband has kept that..."
Girirāja: They were proud.
Prabhupāda: Golden Gate park.
Devotee: San Diego?
Prabhupāda: No, no, San Francisco. There is a lake. So there the ducks, the male duck is attacking the female duck, what is called? When man forcibly attacks?
Girirāja: Rape.
Prabhupāda: Rape, the same thing. And the human life is (indistinct). This was going on. The water, the ducks, water on the (indistinct), the ducks are going on and little (indistinct) is going on. The same (indistinct) but in different way. The (indistinct) is the same, punaḥ punaś carvita-carvaṇānām (SB 7.5.30). But according to the mentality, he is getting different body but the business is the same. Adānta-gobhir, unrestrained senses. Simply sense enjoyment.
Prabhupāda: Real intelligence you see in the flower. How intelligently colorful it is made. Every nature study. Study this machine, how intelligent. And just the hand, coming up, this finger, because we have to capture something, the nail is required. If it would have been all skin, you could not capture. How... And every machine is coming automatically. You study your body. And if the same machine, you producing a machine like that, automatically coming out, one thing, male machine, one female machine, and they'll bring another machine. Where is that? And here God has made such a nice machine. He says, bhrāmayan sarva-bhūtāni yantrārūḍhāni (BG 18.61). That is also not made by God. It is made by God's agent, māyā. Now, see how God is intelligent. God's servant māyā, God says, "Give him a machine like that." Immediately she gives, supplies. Clearly says, bhrāmayan sar...
Tamāla Kṛṣṇa: Very outspoken. Outspoken.
Prabhupāda: Oh, yes. "You are all rascals. Prepare a machine... This is machine, Bhagavad-gītā. Prepare a machine. Make a female machine and male machine and produce innumerable machine. Then we shall understand that you have got brain." And actually you are seeing. How is that? A male machine and female machine combine together—another machine.
Satsvarūpa: They have some machines that have better memories, that can do things that human mind can't do.
Prabhupāda: Again you... Again we... How is that?
Hari-śauri: What situation did they do that?
Prabhupāda: There was a rākṣasa disturbing Bhīma, so he became like a female, and she came, and gave him (laughing) good lesson.
Hari-śauri: Yes. Lord Rāmacandra chopped off the nose of Rāvaṇa's sister.
Prabhupāda: Yes. That is not bad. (break) ...must go on.
Tamāla Kṛṣṇa: Double.
Prabhupāda: Yes.
Tamāla Kṛṣṇa: At least every year.
Bali-mardana: Birds and beast.
Prabhupāda: I have seen. I have studied this cricket (cricket sounds in room), that come for... Two of, the male and female.
Hari-śauri: Yes. And every morning you can see these sparrows.
Prabhupāda: Every.
Hari-śauri: Very busy making nests.
Prabhupāda: Everywhere. This male and female, nature's gift that is. Therefore tasyaiva hetoḥ. These things you'll get.
Tamāla Kṛṣṇa: Yes. So why use the...?
Tamāla Kṛṣṇa: (reading:) "Baboons imported for FP vaccine trials. Twenty-five baboons have been specifically imported from Africa for crucial experiments with the birth control vaccine developed three years ago at the All-India Institute of Medical Sciences. The five male and twenty female baboons which came two months ago are kept in the institute's animal house for use in trials before the vaccine could be cleared for use on women." About anti-pregnancy vaccine. "The baboons will be used in the experiments to find out if the sterility induced by the vaccine is reversible and whether the baby baboons, born after such reversal, are normal both mentally and physically."
Prabhupāda: Abnormal. (laughs)
Tamāla Kṛṣṇa: Female.
Girirāja: Probably. I didn't know.
Tamāla Kṛṣṇa: He's very popular in America.
Prabhupāda: Muktananda? Hm.
Girirāja: And, you know, he's such a rascal that he loves dogs. He keeps dogs in his āśrama, and they're...
Prabhupāda: Ordinary man.
Tamāla Kṛṣṇa: For example, in America we find that the less intelligent persons are engaging in illicit sex life, so naturally they have more children, and they're eating meat, so the children are very...
Prabhupāda: And female... And women, girls.
Tamāla Kṛṣṇa: Yeah.
Prabhupāda: As the man becomes unrestricted in sex life, he has no potency. Either he becomes impotent or he can bring out some girls. We see practically from our association. Mostly they are begetting girls.
Tamāla Kṛṣṇa: From our what, Śrīla Prabhupāda?
Prabhupāda: Our association.
Prabhupāda: He gave so much service to Kṛṣṇa. From his family maintenance... He could have renounced, but he said that the family has to be maintained. So he... Markaṭa-vairāgya. Bhaktivinoda Ṭhākura was against giving sannyāsa. He didn't like these bābājīs. They were markaṭa-vairāgya, superficially... Markaṭa-vairāgya means monkey. They live naked, eat fruits, live in the jungle. That is vairāgya. But three dozen wives. Markaṭa-vairāgya. Markaṭa means monkey. Superficially vairāgya, nāgā-bābā. They eat vegetables, fruits, live in the jungle, no house, or, all, everything like vairāgya. But sex. We have... I have seen in Vṛndāvana. They have got a party, each monkey, women's party, and the male will come to any female, "Now ready," "Enter." You can see it. Markaṭa-vairāgya nāhi paraloka dasaya(?).So this should not be encouraged. Then gradually it will deteriorate into...
Trivikrama: Working so hard.
Prabhupāda: Working so hard and then sex, and the female kicks on the face. They enjoy, "Ah." You have seen this?
Tamāla Kṛṣṇa: In Vṛndāvana I used to watch them.
Prabhupāda: "Phat! Phat! Phat! Phat!" But still, he goes. Bahu-duḥkha-bhājaḥ (SB 7.9.45). It begins with kicking. The cats also, they (makes cat noise:) "Eeeyow!" They have come for sex, but the female cat will show some prestige and... Then sex. If she does not like, why she has come? (laughter) But they show some prestigious position. Then (makes cat noise:) "Eeyenh!" This is the central point of material happiness. Therefore we cannot allow within our temples now such sex. That is not possible. We are condemning the sex life, and we cannot accommodate.
Prabhupāda: Yes... So happiness, unless Kṛṣṇa gives, there is no question of happiness. Our business should be that we may not be uncomfortably living which will disturb our progress of Kṛṣṇa consciousness—that much. Other things? Depend on Kṛṣṇa. If He wants to make you Indra, you become Indra. There is no happiness even by becoming Indra. You... We read from books. Indra is how much disturbed, always fighting, devāsura. He has to fight. The same thing as here. Only difference is the standard of living in the heaven and the duration of life are greater. But if you have to struggle for existence, then what is the use of this duration of life, greater? Simply struggling, where is happiness? So in different planets, in different species of life... I see at night these small bugs. They have got the same happiness. The husband and wife or the male and female together, jumping and having sex, and everything in a different body. And same thing is going on in higher planetary system.
"An attack on the devotees and destruction of the premises of ISKCON Māyāpur Chandrodaya Mandir, West Bengal, led to the shooting incident, according to Mr. Gopāla Kṛṣṇa Dāsa, Secretary, Bombay center of the organization. Mr. Dāsa, in his statement issued on Monday, said the news from their sources in Bengal stated that on July 8th about fifty miscreants were found encroaching on our agricultural field and stealing our crops. When a devotee requested them to stop, they became angry and beat him up, fracturing his skull. Nearly 250 supporters of the miscreants..." Notice how they're not going to use "Muslims." They say "miscreants." They don't say "Muslims." Probably the paper wants to avoid. This is a hot issue. No one wants to write "Hindu-Muslim." "Nearly 250 supporters of the miscreants armed with sticks and spears suddenly appeared from behind the bushes and all of them entered the temple area. Mr. Dāsa said the miscreants beat several more devotees, including the Gurukula school headmaster, whose both hands and skull were broken. They also stripped naked a female disciple.
| Page Title: | Female (Conversations) |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 31 of May, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=73, Let=0 |
| No. of Quotes: | 73 |