Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Feasible

Bhagavad-gita As It Is

BG Chapters 7 - 12

Unfortunately, unscrupulous commentators divert the mind of the reader to that which is not at all feasible.
BG 9.34, Translation and Purport:

Engage your mind always in thinking of Me, become My devotee, offer obeisances to Me and worship Me. Being completely absorbed in Me, surely you will come to Me.

In this verse it is clearly indicated that Kṛṣṇa consciousness is the only means of being delivered from the clutches of this contaminated material world. Sometimes unscrupulous commentators distort the meaning of what is clearly stated here: that all devotional service should be offered to the Supreme Personality of Godhead, Kṛṣṇa. Unfortunately, unscrupulous commentators divert the mind of the reader to that which is not at all feasible. Such commentators do not know that there is no difference between Kṛṣṇa's mind and Kṛṣṇa. Kṛṣṇa is not an ordinary human being; He is Absolute Truth. His body, His mind and He Himself are one and absolute.

Srimad-Bhagavatam

SB Canto 1

Śrī Nārada Muni personally experienced that the most feasible and practical way to open the path of salvation or get relief from all miseries of life is to hear submissively the transcendental activities of the Lord from the right and bona fide sources.
SB 1.5.32, Translation and Purport:

O Brāhmaṇa Vyāsadeva, it is decided by the learned that the best remedial measure for removing all troubles and miseries is to dedicate one's activities to the service of the Supreme Lord Personality of Godhead (Śrī Kṛṣṇa).

Śrī Nārada Muni personally experienced that the most feasible and practical way to open the path of salvation or get relief from all miseries of life is to hear submissively the transcendental activities of the Lord from the right and bona fide sources. This is the only remedial process.

SB Canto 2

SB 2.1.37, Translation:

The virāṭ-puruṣa's face is the brāhmaṇas, His arms are the kṣatriyas, His thighs are the vaiśyas, and the śūdras are under the protection of His feet. All the worshipable demigods are also overtaken by Him, and it is the duty of everyone to perform sacrifices with feasible goods to appease the Lord.

As such, sacrifice by every one of them in terms of pleasing the Supreme by feasible goods is recommended.
SB 2.1.37, Purport:

Monotheism is practically suggested here. Offering sacrifices to many demigods under different names is mentioned in the Vedic literatures, but the suggestion made in this verse is that all those varieties of demigods are included in the form of the Supreme Personality of Godhead; they are only the parts and parcels of the original whole. Similarly, the divisions of the orders of human society, namely the brāhmaṇas (the intelligent class), the kṣatriyas (the administrators), the vaiśyas (the mercantile community) and the śūdras (the laborer class), are all included in the body of the Supreme. As such, sacrifice by every one of them in terms of pleasing the Supreme by feasible goods is recommended.

In Kali-yuga, performance of other types of sacrifice is not feasible due to insufficient arrangements and inexpert priesthood.
SB 2.4.20, Purport:

Those who are not freed from all misconceptions (vyalīkam) perform sacrifices to please the minor demigods, but the devotees of the Lord know very well that Lord Śrī Kṛṣṇa is the supreme enjoyer of all performances of sacrifice; therefore they perform the saṅkīrtana-yajña (śravaṇaṁ kīrtanaṁ viṣṇoḥ (SB 7.5.23)), which is especially recommended in this age of Kali. In Kali-yuga, performance of other types of sacrifice is not feasible due to insufficient arrangements and inexpert priesthood.

In this age specifically, this jaḍa-yoga cannot be of any practical value, but on the other hand the practice of bhakti-yoga is feasible because it is just suitable for this age.
SB 2.7.10, Purport:

The real purpose of jaḍa-yoga, as mentioned here in this verse, is praśānta-karaṇaḥ, or subduing the senses. The whole process of yoga, under whatever heading it may be, is to control the unbridled material senses and thus prepare oneself for self-realization. In this age specifically, this jaḍa-yoga cannot be of any practical value, but on the other hand the practice of bhakti-yoga is feasible because it is just suitable for this age. The simple method of hearing from the right source, Śrīmad-Bhāgavatam, will lead one to the highest perfectional stage of yoga.

SB Canto 3

In this age of Kali the direct method is especially more feasible than the indirect because people are short-living, their intelligence is poor, and they are poverty-stricken and embarrassed by so many miserable disturbances.
SB 3.21.7, Purport:

In the Sixth Chapter of Bhagavad-gītā it is clearly said that one who constantly engages in Kṛṣṇa consciousness is the topmost yogī. The Personality of Godhead, Hari, also fulfills the desires of His surrendered devotee. One has to surrender unto the lotus feet of the Personality of Godhead, Hari, or Kṛṣṇa, in order to achieve real success. Devotional service, or engagement in Kṛṣṇa consciousness, is the direct method, and all other methods, although recommended, are indirect. In this age of Kali the direct method is especially more feasible than the indirect because people are short-living, their intelligence is poor, and they are poverty-stricken and embarrassed by so many miserable disturbances.

Bhakti-yoga is a feasible process that begins with chanting and hearing.
SB 3.28.11, Purport:

Ultimately, one has to meditate on the Supreme Personality of Godhead in order to be elevated to the transcendental position where he is no longer affected by the three modes of material nature. It is also confirmed in Bhagavad-gītā that one who engages himself in unalloyed devotional service at once becomes transcendental to the three modes of material nature and immediately realizes his identification with Brahman. Sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26). For every item in the yoga system there is a parallel activity in bhakti-yoga, but the practice of bhakti-yoga is easier for this age. What was introduced by Lord Caitanya is not a new interpretation. Bhakti-yoga is a feasible process that begins with chanting and hearing. Bhakti-yoga and other yogas have as their ultimate goal the same Personality of Godhead, but one is practical, and the others are difficult.

It is sometimes feasible to chant the name of a holy devotee. This is a very sanctified process.
SB 3.28.18, Purport:

Another significant word in this verse is puṇya-śloka-yaśaskaram. The devotee is called puṇya-śloka. As one becomes purified by chanting the holy name of the Lord, so one can become purified simply by chanting the name of a holy devotee. The pure devotee of the Lord and the Lord Himself are nondifferent. It is sometimes feasible to chant the name of a holy devotee. This is a very sanctified process.

This is not possible for living entities who are lower than human beings, but in human society it is feasible that all living entities can be enlightened with Kṛṣṇa consciousness.
SB 3.29.23, Purport:

It is expressed herein that the Lord is always eager to deliver the conditioned souls, who have been encaged within material bodies. Devotees are expected to carry the message or desire of the Lord to such conditioned souls and enlighten them with Kṛṣṇa consciousness. Thus they may be elevated to transcendental, spiritual life, and the mission of their lives will be successful. Of course this is not possible for living entities who are lower than human beings, but in human society it is feasible that all living entities can be enlightened with Kṛṣṇa consciousness.

The materialistic theory that there is no soul and that a child is born simply by material combination of the sperm and ovum is not very feasible. It is unacceptable.
SB 3.31.1, Purport:

The Supreme Lord, as Supersoul, is always present with the individual soul. He directs material nature to supply a particular type of body to the individual soul according to the result of his work, and the material nature supplies it. Here one word, retaḥ-kaṇāśrayaḥ, is very significant because it indicates that it is not the semen of the man that creates life within the womb of a woman; rather, the living entity, the soul, takes shelter in a particle of semen and is then pushed into the womb of a woman. Then the body develops. There is no possibility of creating a living entity without the presence of the soul simply by sexual intercourse. The materialistic theory that there is no soul and that a child is born simply by material combination of the sperm and ovum is not very feasible. It is unacceptable.

SB Canto 4

It is neither necessary nor feasible to render separate service to the individual senses.
SB 4.31.14, Purport:

Modern society is involved in various types of philanthropic works, humanitarian works and so on, but people do not know that these activities will never be successful unless Kṛṣṇa, the Supreme Personality of Godhead, is brought into the center. One may ask what harm there is in worshiping Kṛṣṇa and the different parts of His body, the demigods, and the answer is also given in this verse. The point is that by supplying food to the stomach, the indriyas, the senses, are automatically satisfied. If one tries to feed his eyes or ears independently, the result is only havoc. Simply by supplying food to the stomach, we satisfy all of the senses. It is neither necessary nor feasible to render separate service to the individual senses. The conclusion is that by serving Kṛṣṇa (kṛṣṇa-sevā), everything is complete. As confirmed in Caitanya-caritāmṛta (CC Madhya 22.62), kṛṣṇe bhakti kaile sarva-karma kṛta haya: if one is engaged in the devotional service of the Lord, the Supreme Personality of Godhead, everything is automatically accomplished.

SB Canto 6

By bhakti-yoga one can completely avoid the tendency for sinful life; other methods are not very feasible.
SB 6.1 Summary:

By bhakti-yoga one can completely avoid the tendency for sinful life; other methods are not very feasible. Therefore the Vedic literature concludes that devotional service is more important than the methods of karma-kāṇḍa and jñāna-kāṇḍa. Only the path of devotional service is auspicious for everyone. Fruitive activities and speculative knowledge cannot independently liberate anyone, but devotional service, independent of karma and jñāna, is so potent that one who has fixed his mind at the lotus feet of Kṛṣṇa is guaranteed not to meet the Yamadūtas, the order carriers of Yamarāja, even in dreams.

SB Canto 8

SB 8.9.19, Translation:

Demons are by nature crooked like snakes. Therefore, to distribute a share of the nectar to them was not at all feasible, since this would be as dangerous as supplying milk to a snake. Considering this, the Supreme Personality of Godhead, who never falls down, did not deliver a share of nectar to the demons.

SB Canto 9

This process is called yukta-vairāgya, or feasible renunciation, which is quite suitable for worship of the Supreme Personality of Godhead.
SB 9.4 Summary:

From Nābhāga was born Ambarīṣa, the most powerful and celebrated devotee. Mahārāja Ambarīṣa was the emperor of the entire world, but he considered his opulence temporary. Indeed, knowing that such material opulence is the cause of downfall into conditional life, he was unattached to this opulence. He engaged his senses and mind in the service of the Lord. This process is called yukta-vairāgya, or feasible renunciation, which is quite suitable for worship of the Supreme Personality of Godhead.

SB Canto 10.1 to 10.13

In other words, artificially controlling birth is not any more feasible than artificially controlling death.
SB 10.3.33, Purport:

As stated in Bhagavad-gītā (13.9), janma-mṛtyu jarā-vyādhi-duḥkha-doṣānudarśanam: birth, death, old age and disease are certainly the primary distresses of the material world. People are trying to control birth, but they are not able to control death; and if one cannot control death, one cannot control birth either. In other words, artificially controlling birth is not any more feasible than artificially controlling death.

Sri Caitanya-caritamrta

CC Antya-lila

CC Antya 20.8, Translation:

In great jubilation, Śrī Caitanya Mahāprabhu said, “My dear Svarūpa Dāmodara and Rāmānanda Rāya, know from Me that chanting the holy names is the most feasible means of salvation in this Age of Kali.

Other Books by Srila Prabhupada

Renunciation Through Wisdom

The impersonalists, desiring to merge with Brahman and knowing that it is feasible, still experience intense suffering in their effort to reach brahmānanda, "the bliss of Brahman."
Renunciation Through Wisdom 2.13:

Lord Viṣṇu's impersonal aspect is known as Brahman. So when the jīva soul, a product of Lord Viṣṇu's superior, spiritual energy, attains sāyujya-mukti, or liberation by merging with Brahman, it is not at all surprising. The energetic principle always enjoys the prerogative of enfolding within itself His own energy, but that does not destroy the energy's eternal individuality. The impersonalists, desiring to merge with Brahman and knowing that it is feasible, still experience intense suffering in their effort to reach brahmānanda, "the bliss of Brahman." The Lord's devotees consider the pleasures of such liberation worse than hell.

Lectures

Bhagavad-gita As It Is Lectures

In this age Caitanya Mahāprabhu therefore recommends, kalau—kalau means in this age of Kali—nāsty eva nāsty eva nāsty eva: there is no other process feasible, no other process.
Lecture on BG 5.17-25 -- Los Angeles, February 8, 1969:

But fortunately we haven't got to do all these things. You see? We can chant very nicely in a nice room like this with statues of Jagannātha chanting and dancing, and derive thousand times greater and beneficial result than those practices. Besides that, if you try to imitate those practices, it is not possible at all. It may be possible for one or two person, but it cannot be practiced in a mass scale. But this practice of self-realization can be practiced by anyone, even by the children. Therefore it is universal self-realization process. And in this age Caitanya Mahāprabhu therefore recommends, kalau—kalau means in this age of Kali—nāsty eva nāsty eva nāsty eva: there is no other process feasible, no other process. Any process of self-realization will be very, very difficult. But here is a process; even if you have nothing, you can simply... God has given you this tongue, and God has given you this ear. Simply sit down. If you cannot, I mean to say, utilize your tongue in chanting Hare Kṛṣṇa, you simply sit down and let others chant and you hear. You get the benefit.Who can give you more feasible program of self-realization than this? Therefore Caitanya Mahāprabhu's recommendation, "There is no other alternative, no other alternative, no other alternative," is a fact.

Other practices will not be feasible. And it is so nice that even a child can take part in it. This is universal.
Lecture on BG 6.6-12 -- Los Angeles, February 15, 1969:

Yes. That is the prescription in the Bṛhan-Nāradīya Purāṇa.

harer nāma harer nāma harer nāmaiva kevalam
kalau nāsty eva nāsty eva nāsty eva gatir anyathā
(CC Adi 17.21)

Harer nāma, simply chant the holy name of the Lord. That is the only process of self-realization or concentration or meditation. And there is no other alternative, no other alternative, no other alternative. Other practices will not be feasible. And it is so nice that even a child can take part in it. This is universal.

Srimad-Bhagavatam Lectures

This varṇāśrama-dharma was proposed by Rāmānanda Rāya, but Caitanya Mahāprabhu said, eho bāhya āge kaha āra: "This is not feasible. Better if you know something better than this, you propose."
Lecture on SB 1.2.8 -- Vrndavana, October 19, 1972:

Still, in India, because they are still inclined to the system of varṇa and āśrama, there are so many benefit for the Indians. I have traveled all over the world so many times. Because there is no varṇāśrama-dharma, how loose they are. That has been experimented. I have seen. So actually, unless one comes to the standard of varṇāśrama-dharma, he is not considered to be a human being. Therefore the Vedic civilization begins from the varṇāśrama-dharma. And in the Viṣṇu Purāṇa it is said, varṇāśramācāravatā puruṣeṇa paraḥ pumān, viṣṇur ārādhyate (CC Madhya 8.58). Because the ultimate goal is to approach Lord Viṣṇu, viṣṇur ārādhyate panthā nānyat tat-toṣa-kāraṇam. So this varṇāśrama-dharma was proposed by Rāmānanda Rāya, but Caitanya Mahāprabhu said, eho bāhya āge kaha āra: "This is not feasible. Better if you know something better than this, you propose." Because Caitanya Mahāprabhu knew that in the Kali-yuga, practically the varṇāśrama-dharma will never be observed, or it will be very difficult to observe. So people by simply observing the varṇāśrama-dharma will not be able to make very much progress in devotional service.

A little service to Kṛṣṇa is feasible, is helpful to save a man from the greatest danger.
Lecture on SB 1.8.29 -- Mayapura, October 9, 1974:

Those who are mūḍhas, they cannot understand Kṛṣṇa. Kṛṣṇa is playing, although like that, ordinary human being. The mūḍhas cannot understand. Just like Kṛṣṇa killed Pūtanā, but she got elevation to the position of His mother. Superficially it appeared that Kṛṣṇa killed the Pūtanā, but Pūtanā, Kṛṣṇa took her as her (His) mother. Although she came to kill Kṛṣṇa with poison on her breast, but Kṛṣṇa thought that "This woman has come to kill Me, but because I have sucked her breast, she is My mother." So any way, the service side, Kṛṣṇa always accepts, a little service. Therefore in the Bhagavad-gītā it is said, svalpam apy asya dharmasya trāyate mahato bhayāt. Svalpam asya. A little service to Kṛṣṇa is feasible, is helpful to save a man from the greatest danger.

You cannot manufacture dharma, just like you cannot manufacture law at your home. That will be not feasible. That will be not useful for anyone.
Lecture on SB 3.25.22 -- Bombay, November 22, 1974:

Bhagavad-gītā ends with the assertion of the Lord: sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). Sarva-dharmān. We have created so many dharmas. But dharma cannot be so many. Dharma is one. Or religious system... What is that, religious system? The all religious system, the author of religion, author of religion... Just like author of law is government, similarly author of religion is God, Kṛṣṇa. Dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). You cannot manufacture dharma, just like you cannot manufacture law at your home. That will be not feasible. That will be not useful for anyone.

Philosophy Discussions

This interpretation is not at all feasible, because imperfect person interpreting means whatever he interprets, that is imperfect.
Philosophy Discussion on Origen:

Prabhupāda: Generally, every word in the scripture there is literal meaning, but one who cannot understand properly because one does not hear from the proper person, he makes some interpretation. But there is no need of interpretation in the words of God. It may be that the words of God sometimes cannot be understood by ordinary person; therefore he requires to understand through the via-media of transparent guru. Guru is fully cognizant of the words spoken by God. One has to accept, therefore, a guru to go through the scripture properly. Generally there is no ambiguity in the words of God, but due to our lack of perfect knowledge we sometimes cannot understand and try to interpret. But this is, this interpretation is not at all feasible, because imperfect person interpreting means whatever he interprets, that is imperfect. So the proper import of the words of scripture or words of God should be understood from a person who has realized God.

Purports to Songs

The path chalked out by Lord Kṛṣṇa is the most feasible way for perfection to devotional service.
Purport to Gaurangera Duti Pada -- Los Angeles, January 6, 1969:

Gaurāṅgera duṭi pada, yāra dhana sampada, sei jāne bhakati-rasa-sāra. This is another song composed by Narottama das Ṭhākura, and he says that "One who has accepted the lotus feet of Lord Caitanya, in other words, one who has the only asset of possession, the two feet of Lord Caitanya, such person is supposed to know what is the essence of devotional service." Sei jāne bhakati-rasa-sāra. What is the purport of devotional service, or what is the humor of devotional service, can be understood by a person who has accepted Lord Caitanya's lotus feet as everything. The idea is that actually Lord Caitanya, He is Kṛṣṇa Himself, and He is teaching devotional sevvice to the living entities personally. Directly. Therefore the modes of devotional service, as taught by Lord Caitanya, is the most perfect. There cannot be any doubt. The expert, or the master, is teaching the servant how to work. If a... If somebody is master of some engineering work and he is personally teaching some assistant, that teaching, instruction, is most perfect. Similarly, Lord Kṛṣṇa Himself, in the role of a devotee, is teaching devotional service. Therefore the path chalked out by Lord Kṛṣṇa is the most feasible way for perfection to devotional service. Sei jāne bhakati rasa sāra. Sāra means essence.

Conversations and Morning Walks

1968 Conversations and Morning Walks

Just the Russians advertised that "We're going to distribute land." That is a feasible understanding. But if you simply go and touch and come back, is that success? Why should you take so much trouble simply for touching the moon planet?
Interview with LA Times Reporter About Moon Trip -- December 26, 1968, Los Angeles:

Prabhupāda: No, if you go and land there and come back, that may be a pleasant thing for you, but we don't think it is a very nice thing. If I go in New York border and see and come back and I am not allowed to enter, why should I take so much trouble? It is useless trouble.

Hayagrīva: He says if you can't go there and live there, what's the point in going there?

Prabhupāda: Just the Russians advertised that "We're going to distribute land." That is a feasible understanding. But if you simply go and touch and come back, is that success? Why should you take so much trouble simply for touching the moon planet?

1972 Conversations and Morning Walks

How much men we shall import? And whether it is feasible by importing men to manage this facility?
Room Conversation -- October 25, 1972, Vrndavana:

Prabhupāda: The mouse are afraid of cats. So they held a meeting (indistinct). Then the resolution was passed that let there be a bell in the neck of the cat fixed up, so that when he is coming the bell will ring and we shall know, "Now he is coming." Immediately it was passed. The first resolution was passed. Then how to bell, who will go to bell? Because anyone who will go to bell the cat, he will be devoured. So the plan-making that this will be managed like this, there is a resolution, bells, fixing of a bell. Now go in and fix up the bell.

Gurudāsa: It seems that Bhavānanda prabhu is the best manager.

Prabhupāda: Manager anyone can become, but manpower... We have no Indian members chanting Hare Kṛṣṇa.

Gurudāsa: No.

Prabhupāda: So how much men we shall import? And whether it is feasible by importing men to manage this facility?

1973 Conversations and Morning Walks

Just like Dr. Radhakrishnan. He has explained this verse... When Kṛṣṇa says man-manā bhava mad-bhaktaḥ, he comments, "It is not to the person Kṛṣṇa." Just see. Kṛṣṇa says man-manā, "Always think of Me." And he, out of his so-called nonsense scholarship, he says, "It is not to Kṛṣṇa."
Room Conversation -- February 25, 1973, Jakarta:

Prabhupāda: Yes, go on, read the purport.

Devotee: "Translation: Engage your mind always in thinking of Me. Offer obeisances and worship Me. Being completely absorbed in Me, surely you'll come to Me."

Prabhupāda: So this is the process. Says, "Always think of Me." (speaks Hindi to guest for some minutes) This is the translation. Read the purport. Purport.

Devotee: "Purport: In this verse it is clearly indicated that Kṛṣṇa consciousness is the only means of being delivered from the clutches of this contaminated material world. Sometimes unscrupulous commentators distort the meaning of what is clearly stated here: that all devotional service should be offered to the Supreme Personality of Godhead, Kṛṣṇa. Unfortunately, unscrupulous commentators divert the mind of the reader to that which is not at all feasible. Such commentators do not know that there is no difference between Kṛṣṇa's mind and Kṛṣṇa. Kṛṣṇa is not an ordinary human being. He's Absolute Truth. His body..."

Prabhupāda: Just like Dr. Radhakrishnan. He has explained this verse... When Kṛṣṇa says man-manā bhava mad-bhaktaḥ, he comments, "It is not to the person Kṛṣṇa." Just see. Kṛṣṇa says man-manā, "Always think of Me." And he, out of his so-called nonsense scholarship, he says, "It is not to Kṛṣṇa."

This is also theory, and why not accept this theory? And now let us compare, which theory is feasible. Why you are afraid?
Morning Walk -- May 2, 1973, Los Angeles:

Prabhupāda: Yes. Nyāya-pra... Just like Vedānta-sūtra, it is logic and argument to approach the Absolute Truth. Athāto brahma jijñāsā: "Now it is the time for inquiring about Brahman." This is logic. Because other animals, they cannot inquire about the Absolute Truth, but human being can, therefore the first proposition is, atha ataḥ, "Now because you have got human form of life, therefore you should now inquire about the Absolute Truth." This is the beginning. It is logic. And actually we feel, "Who has created the ocean? Who has created the stars? How it is floating? Whether there are human beings?" So many questions. That should be solved now. And actually they are doing, the scientists. Scientists means they are also trying to solve so many problems. So that is, human being can be scientist. Not a dog can be scientist. So why not become the supreme scientist to know the Absolute Truth. That is Vedānta-sūtra. Athāto brahma jijñāsā. Now you propose that "Why don't you accept that life begins from life?" What is their objection? This is also theory, and why not accept this theory? And now let us compare, which theory is feasible. Why you are afraid?

1976 Conversations and Morning Walks

Can anyone say "Yes, my mother is there, I am there; I don't believe there is father"? Is it feasible? No. Common sense. So these rascals who do not believe in God, they're simply rascals.
Room Conversation with Mother and Sons -- June 13, 1976, Detroit:

Prabhupāda: So here is definitive knowledge, in our Kṛṣṇa consciousness movement. There's no question of "I believe" or "You believe." No. What you are, your belief? You may believe wrongly. You are not perfect. They do not accept this, that every one of the conditioned souls is imperfect with four defects: illusion, committing mistake, cheating, and imperfectness of senses. Who will say it is not? It is. If you have got imperfect senses, then what is the use of your belief? If the child says "Oh, there is no father. I have never seen my father," does it mean there is no father? Because you are child, because you have got mother, there must be father, you believe or not believe. So these rascals say "I don't believe in God." Why? As it is inevitable—the mother is there, the child is there—there must be father. You may not know him, but you can know him through your mother. But must be father. There is no question of "I don't believe there is father." No, that cannot be (indistinct) It is like that, everything fact. No question of belief. You believe or not believe, there is father. Similarly, these rascals nowadays, they say "We don't believe in God." You believe or not believe, God is there. Who cares for your believe or not believe? The same way: the mother is there, the child is there; there must be father. There is no argument. Is it not? Can anyone say "Yes, my mother is there, I am there; I don't believe there is father"? Is it feasible? No. Common sense. So these rascals who do not believe in God, they're simply rascals.

Correspondence

1968 Correspondence

Yes, your interpretation is quite feasible, because from the Vedic literature that spiritual particle is measured as 1/10,000 part of the upper portion of the hair.
Letter to Janardana -- Los Angeles 21 January, 1968:

Yes, anything of which we have no conception, the unknown particle, that is the representation of Paramatma. Yes, your interpretation is quite feasible, because from the Vedic literature that spiritual particle is measured as 1/10,000 part of the upper portion of the hair. So if the physicist's conclusion about the measurement of the soul, that is 100 times finer than what they are already discovered. But however fine and smallest it may be, there is measurement of spirit soul, maybe beyond the experimental knowledge of human scientists. The confusion must continue because this measurement of spirit soul is beyond the range of experimental mind, and understanding. Therefore, confusion. Therefore you have to accept the experience of spirit soul from Vedic literature.

It is understood that starting of press in New Vrindaban may not be very feasible, because if there is something wrong in the press, it will be difficult to repair it.
Letter to Kirtanananda, Hayagriva -- Montreal 23 August, 1968:

Regarding Bhagavat edition: I have already decided that we must have a press. But it is understood that starting of press in New Vrindaban may not be very feasible, because if there is something wrong in the press, it will be difficult to repair it. Advaita, he is now working in some press for becoming our future press expert in running on the press. Advaita, Uddhava, both of them are working. And I have already advised that as soon as they assure that they can manage a press working, we shall immediately start the press.

1969 Correspondence

In this age, to fix up your ears upon the transcendental vibrations of Hare Krishna is the highest form of meditation, and the only one which will prove feasible for you.
Letter to Vilasavigraha -- Los Angeles 22 January, 1969:

In this age the mind is so much agitated that it cannot be fixed up on the Supreme Objective. Real meditation means to fix up the mind on Krishna or on Krishna's Expansion, Lord Visnu. The modern so-called meditater has no information of Krishna or Visnu. They try to meditate on something void or impersonal which is simply troublesome. It is clearly stated in the Bhagavad-gita that those attached to the impersonal feature have their path to be very, very troublesome. Not only in this age when everything is troublesome, but it was so in former ages also, so what to speak of this age. Therefore, in this age, to fix up your ears upon the transcendental vibrations of Hare Krishna is the highest form of meditation, and the only one which will prove feasible for you. We may or may not condemn the impersonalists, but they are already condemned by Lord Krishna in the Bhagavad-gita.

For this proposal we have got our land already in New Vrindaban; so I do not know whether it is feasible but I wish to concentrate there in New Vrindaban the major portion of our activities.
Letter to Rayarama -- Hawaii 20 March, 1969:

I do not know whether it is Krishna's desire that we should start our press immediately—but the circumstances give me to understand that we must start our press immediately. Because the negotiations with Dai Nippon are very much prolonging. I am thinking very seriously if we can print the 20,000 or more copies of BTG in our own press, as well as at least 4 books (the size of my Srimad-Bhagavatam) in a year. That should be our future program, backed by our Sankirtana parties moving all over the world. So for this proposal we have got our land already in New Vrindaban; so I do not know whether it is feasible but I wish to concentrate there in New Vrindaban the major portion of our activities. These Hawaiian islands are very beautiful but at present there is no facilities for working out our scheme—whereas we have land in New Vrindaban.

For the time being to install a lifesize Deity may not be feasible.
Letter to Hamsaduta -- Hamburg 5 September, 1969:

I understand Krishna has given you very good opportunity for service in Berkeley. You both together apply your full energy in organizing this center. It has very good potency, and I am very glad to learn that you have got a nice house also and the rent is also not very high. But unfortunately you have only one year's lease, so how you can install a lifesize Deity there? Therefore, for the time being to install a lifesize Deity may not be feasible; but if you can pay 250 dollars, I will get for you from India 24" high brass Radha-Krishna Deities, one pair, for installing in Berkeley. In the mean time, I may remind you to fix up the altar exactly like Los Angeles.

1970 Correspondence

If they make a condition that the land is offered for Deity worship, I do not think it will be feasible for you at the present moment because you are alone.
Letter to Acyutananda -- Los Angeles 27 January, 1970:

When I think of Radha-Krishna, I think of first the Radha-Govinda Vigraha of Mullicks Thakurabati because from my very childhood I am devoted to the same Deity; but at the same time it is not an easy task to have such a big plot of land in Calcutta city at the present moment. Under the circumstances, if the small plot of land which is being offered can be had without any condition, then you can accept it. But if they make a condition that the land is offered for Deity worship, I do not think it will be feasible for you at the present moment because you are alone.

Try to process the work in the above way and let me know how far it is feasible.
Letter to Satsvarupa -- Los Angeles 28 February, 1970:

Now, if we finish 15 tapes in a month, it comes to near about 300 pages per month. Therefore, very safely we can calculate that every 2 months we produce a book. Or, in other words, in every year we produce 6 books. We wish to print at least sixty books, so it will take ten years. So if you go on under this process, then at least we can hope to finish 60 books by that time. And the time allowed is quite reasonable.

I have talked already about this with Brahmananda, and he says that it will be done. Anyway try to process the work in the above way and let me know how far it is feasible.

We have already got New Vrndavana that is yet to be developed. So that scheme is not yet feasible. In future we shall see to that.
Letter to Tamala Krsna -- Los Angeles 19 July, 1970:

Holland is full of cows, so that would be the best place for a European New Vrndavana scheme. But it is not immediately possible. If we get some suitable land opportunity. But we have already got New Vrndavana that is yet to be developed. So that scheme is not yet feasible. In future we shall see to that.

The proposal for using the money contributed by Sai for this purpose is not feasible. That money is already reserved.
Letter to Karandhara -- Surat 18 December, 1970:

So far the current estimate for printing the revised and complete edition of Bhagavad-gita, you may immediately go ahead with this project and it is very much encouraging to me that you are eager to do so. However the proposal for using the money contributed by Sai for this purpose is not feasible. That money is already reserved. The London Temple has taken Krsna books worth $20,000, so they should send the requisite $17,000 for the publishing of our Bhagavad-gita As It Is in new enlarged edition immediately.

1971 Correspondence

If you think it is feasible then I shall cancel my other programs in Africa and other parts of the world, then I shall go directly to India.
Letter to Dr. Bali -- London 24 August, 1971:

Regarding purchasing your house, from your description it appears very nice house and the price offered by you may be acceptable, but we are collecting money locally for the local expenditures. So do you think if I go and attend the pandal festival Rs. 5 lacs can be raised? I do not know the price of the house, neither I know what funds will be raised in my presence but I can promise that whatever funds can be raised on that occasion I shall pay to you for your house and we can immediately start a center there. If you think it is feasible then I shall cancel my other programs in Africa and other parts of the world, then I shall go directly to India by the end of September or the first week of October as described by you.

You should encourage him and if his plans are feasible then perhaps Dallas would be the most suitable headquarters for the Southern zone.
Letter to Satsvarupa -- London 27 August, 1971:

Yes, you should try and develop a headquarters there in the Southern zone, just like L.A. in the West or N.Y. in the East. That will be very nice. I have just received one letter from Mohanananda in Dallas and he wants to purchase a very large property very much suitable for our purpose. He also proposes to have an acredited school there for the society children. All this he wants to develop in conjunction with the country asrama there. He is very enthusiastic for it. So you should encourage him and if his plans are feasible then perhaps Dallas would be the most suitable headquarters for the Southern zone. So you can discuss the matter with Mohanananda, Karandhara and the others and do the needful.

You can correspond with Dayananda in London and see if it is feasible.
Letter to Madhudvisa -- Nairobi 26 September, 1971:

Rsi Kumar's idea to purchase a bus is a good idea, but who is going to sponsor it? It requires some expert management. You can correspond with Dayananda in London and see if it is feasible.

Now we have got ships without sails that are also very nice, so is it not more feasible for us to operate one of these more simple ships? What do you think?
Letter to Abhirama -- Vrindaban 27 November, 1971:

The plans are very nice, and I want that such a "floating ISKCON" be organized, but for financial questions you should consult with my GBC men and together you can chalk out your plan. But one thing, how practical is such a ship with so many sails? I understand that it requires very skilled men to operate such ship, so have we got such experience? Now we have got ships without sails that are also very nice, so is it not more feasible for us to operate one of these more simple ships? What do you think?

1972 Correspondence

As you think best some of our devotees may stay there and even keep cows if this is feasible, but there should not be any money invested from our side until we are the legal owners.
Letter to Satsvarupa -- Bombay 5 January, 1972:

Regarding the land called New Naimisaranya, unless the land is signed over to us with proper documents, we should not invest any money in it. As you think best some of our devotees may stay there and even keep cows if this is feasible, but there should not be any money invested from our side until we are the legal owners.

1975 Correspondence

The negotiation with Bon Maharaja is not very feasible.
Letter to Svarupa Damodara -- Vrindaban 31 August, 1975:

The negotiation with Bon Maharaja is not very feasible. It is too much encumberous. So if it possible, you start the Institute in USA. Do you think it is possible here in India or in USA?

1976 Correspondence

Concerning constructing a temple at the farm, it is feasible only if you have sufficient brahmanas to take nice care otherwise no.
Letter to Nityananda -- Honolulu 4 May, 1976:

You can call your farm, Talavana. Concerning constructing a temple at the farm, it is feasible only if you have sufficient brahmanas to take nice care otherwise no. You have seen our Vrndavana temple, also the temple in Melbourne and Los Angeles. So things must be at this standard in order to have a temple. The standard must be very high. Neatness and cleanliness are the first business of temple worship. I shall see later on whether or not that Krishna Balarama can be installed there. You cannot paint the Deity with paint to make bluish. Don't manufacture ideas. What is standard you must follow. Don't make it a farce.

It is not feasible for me to attend this meeting so if appears wise you can go as my disciples on my behalf, both yourself and Gopala Krishna.
Letter to Giriraja -- Los Angeles 6 June, 1976:

I have received one reply from Mr. Bajaj of the Gita Pratisthan dated May 25, 1976, and it is not feasible for me to attend this meeting so if appears wise you can go as my disciples on my behalf, both yourself and Gopala Krishna. This is the line that you should adopt: We are already propagating Gita, but "As It Is," without changing. This should be the method. Krishna is not going to flatter the politicians and learned scholars, rather Krishna is teaching them how to flatter Krishna. Na mam duskrtino mudhah prapadyante naradhamah, etc (BG 7.15). If one is not prepared to surrender to Krishna, then what is the meaning of preaching Gita.

Page Title:Feasible
Compiler:Laksmipriya, Sureshwardas, Visnu Murti
Created:18 of May, 2010
Totals by Section:BG=1, SB=15, CC=1, OB=1, Lec=7, Con=5, Let=17
No. of Quotes:47