Farce (Lectures)

Expressions researched:
"farce" |"farcical"

Bhagavad-gita As It Is Lectures

The democracy is a farce. At least, I do not like it.

Lecture on BG 1.28-29 -- London, July 22, 1973: Sometimes the king had to kill personally with the sword. Even in European countries, the royal orders were trained up. Nowadays it is constitutional, democratic government. The king has no power. But this is not good for the people. The democracy is a farce. At least, I do not like it. Because so many rascals, simply by getting votes, go to the government, and what do they know how to rule over? Therefore, at the present moment, all over the world there is no good government. There is no good government.

So these things are topsy-turvied. Simply it has become a farce.

Lecture on BG 2.2-6 -- Ahmedabad, December 11, 1972: In this Kali-yuga, everyone is a śūdra. You hardly find a real brāhmaṇa or real kṣatriya or vaiśya. Because they are after service. In the śāstra it is said that a brāhmaṇa, if he is in difficulty, he may take the profession of a kṣatriya or up to a vaiśya, but never take the business of a śūdra like a dog. That is prohibited. And nowadays we are claiming to become brāhmaṇa and going here and there with application, "If there is any vacancy, sir?" So these things are topsy-turvied. Simply it has become a farce. Actually if we want to establish Vedic civilization, then we must follow strictly the principles of Vedas as it is described in the Bhagavad-gītā. And if it is practiced, then daiva-varṇāśrama-dharma. That is required. Daiva-varṇāśrama-dharma. There must be the four divisions.

If you want the spiritual master to abide by your order, then that acceptance of spiritual master is a farce.

Lecture on BG 2.13 -- Hyderabad, November 19, 1972: Unless you can surrender, (you) do not accept anyone as spiritual master. If you want the spiritual master to abide by your order, then that acceptance of spiritual master is a farce. It is not acceptance. Acceptance of spiritual master means that one should surrender unto the spiritual master. Tad viddhi praṇipātena paripraśnena sevayā [Bg. 4.34]. If you want to learn that transcendental science, tad viddhi, you try to understand. How? Praṇipātena. Prakṛṣṭa-rūpeṇa nipāta. Fully surrendering, falling flat. "Sir, I surrender unto you." Praṇipātena paripraśnena. And then inquire question.

He is servant of intoxication, and he is thinking, "I am God." Just see. Is it not a farce?

Lecture on BG 3.31-43 -- Los Angeles, January 1, 1969:

Tamāla Kṛṣṇa: Thirty-three: "Even a man of knowledge acts according to his own nature, for everyone follows his nature. What can repression accomplish [Bg. 3.33]?"

Prabhupāda: So at least he is servant of his nature. There are three kinds of material modes of nature. Somebody is in goodness; somebody is in passion; somebody is in ignorance. So in ignorance, somebody, say, he is intoxicated. He is servant of some intoxication. But he is thinking, after being intoxicated, "Oh, I am God. I am master." You see. This is called befooling him. He is befooled. He is servant of intoxication, and he is thinking, "I am God." Just see. Is it not a farce? By meditation, he will become God. If you are God, why you are meditating? Therefore they are befooled. The direct process is: take to Kṛṣṇa consciousness—"I am eternal servant of God. Let me take to this business. Finish."

Without God, religion is a farce. That is not religion.

Lecture on BG 4.7-10 -- Los Angeles, January 6, 1969: Similarly, nobody can manufacture a religious process. That is nonsense. If somebody says that "I am introducing this religious process," that is nonsense. Nobody will be interested. But if God gives you law, just like the state gives you law, one has to accept. So religion means to accept the order of God. That is religion. And who can accept the order of God? When there is exactly relationship. Just like you have got relationship with the state. You are a citizen of American government. So you, out of love of your country, out of your obligation, you abide by the laws. Similarly, religion can be performed by a person who has full conception of God. Without God, religion is a farce. That is not religion. Religion means you must have obligation to God, you must have clear conception of God.

If Kṛṣṇa hasn't got transcendental form, how these great ācāryas are worshiping Him—Rāmānujācārya, Madhvācārya, Lord Caitanya, and all the great ācāryas? Does it mean they are making a farce?

Lecture on BG 7.3 -- Bombay, March 29, 1971: Try to understand Kṛṣṇa, how much powerful He is, how much strong He is, how beautiful he is, how learned, wise He is, and hear from Him. The śāstras are there. Why you stop your business of Kṛṣṇa consciousness simply by saying that Kṛṣṇa is nirākāra? Kṛṣṇa is not nirākāra. How He can be nirākāra? Sac-cid-ānanda-vigraha. Īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ [Bs. 5.1]. Vigraha means He has got transcendental form. If He hasn't got transcendental form, how these great ācāryas are worshiping Him—Rāmānujācārya, Madhvācārya, Lord Caitanya, and all the great ācāryas? Does it mean they are making a farce?

Srimad-Bhagavatam Lectures

Democracy has proved a farce. It has no meaning, because people are not educated.

Lecture on SB 1.2.6 -- Rome, May 24, 1974: We are experiencing, especially the great democratic country, America. So the democracy, the president elected by popular vote, is now being condemned. So what is the value of this democracy? You elect somebody by your vote, again condemn. That means the electors, the voters, have also no experience, and neither the man who is voted, he is also very good man. Otherwise, why you should change your opinion once you have elected a person to act as your head executive? So the democracy has proved a farce. It has no meaning, because people are not educated. People are mostly śūdras. There must be four classes of men. So brāhmaṇa, kṣatriya, vaiśya, śūdra, first class, second class, third class, fourth class. So at the present moment there is no first-class men, neither second-class men. All third class, fourth class. All of them. So on the votes of third-class and fourth-class men, how you can expect good government? That is not possible.

How you can finish Bhāgavatam within seven days? It is a farce.

Lecture on SB 1.2.12 -- Vrndavana, October 23, 1972: I don't find any Bhāgavata-saptāha any authorized book. I don't find. There are so many big, big stalwart commentators of Śrīmad-Bhāgavatam, beginning from Śrīdhara Svāmī. Nobody has recommended this Bhāgavata-saptāha. But it has come to existence by the professional man. But actually nityaṁ bhāgavata-sevayā. How you can finish Bhāgavatam in seven days? You cannot finish even one word. My Guru Mahārāja explained Śrīmad-Bhāgavatam, the first verse, janmādy asya yataḥ [SB 1.1.1], in Dacca, for three months. Actually, it is so profound. Janmādy asya yataḥ. This very quote contains all the Vedānta philosophy. How you can finish Bhāgavatam within seven days? It is a farce. Actually, Bhāgavata should be relished. Nityaṁ bhāgavata-sevayā.

This is not yoga system. But people are so much absorbed in the bodily concept of life, everything they want with this, in connection with this body. That's all. Instead of vāsudeva-parā yogāḥ, they, there is śarīra-parā yogāḥ. Farce.

Lecture on SB 1.2.28-29 -- Vrndavana, November 8, 1972: There are so many yogis. I can clearly say that without Vāsudeva, yoga—simply pressing the nose. That's all. This is not yoga. They say... In Europe and America the yoga principle is very popular because they think by practice of yoga, they'll have very good health and they can use their senses very nicely. That is yoga system. The fatty woman goes to the yoga class for reduce fat. That is yoga system. You see. Somebody is going to practice yoga system for making right the liver action. You see. Here is yoga: vāsudeva-parā yogāḥ. That is... Kṛṣṇa also says in the Yoga chapter, Sāṅkhya-yoga chapter, Kṛṣṇa says,

yoginām api sarveṣāṁ

mad-gatenāntar-ātmanā

śraddhāvān bhajate yo māṁ

sa me yuktatamo mataḥ

[Bg. 6.47]

He's yogi. That is yogi. Not for health's sake, or curing the liver disease or reducing fat, yoga system. This is not yoga system. But people are so much absorbed in the bodily concept of life, everything they want with this, in connection with this body. That's all. Instead of vāsudeva-parā yogāḥ, they, there is śarīra-parā yogāḥ. Śarīra-parā yogāḥ. Farce. These are all farce.

In Kali-yuga meditation is not possible. The so-called meditation is a farce. Those who are trying to meditate... Therefore you don't see any improvement in their life.

Lecture on SB 1.5.25 -- Vrndavana, August 6, 1974: So these are stated in the Bhāgavatam. Durbhikṣa, anāvṛṣṭyā durbhikṣa-kara-pīḍitāḥ [SB 12.2.9]. People will be so much disturbed. It is already disturbed. Gacchanti giri-kānanam. They'll leave their home, their family, and go to the forest, go to the hills, disgusted. So this is the Kali-yuga symptoms. So how one will clean the heart? He cannot sit even peacefully for a moment. Disturbed always. Disturbed in the mind, anxiety, full of anxiety. How it will be possible to meditate? This is all nonsense. This is not possible. In Kali-yuga meditation is not possible. The so-called meditation is a farce. Those who are trying to meditate... Therefore you don't see any improvement in their life. They're making a formal meditation, but they remain what they are. Don't improve anything. That is not possible.

Guru, spiritual master, is not a farce, that "Let me have a guru, nice guru. Then I become perfect." And if you do not follow the instruction of guru...

Lecture on SB 1.10.3 -- Mayapura, June 18, 1973: So to become a disciple of spiritual master, unless there is awakening of this knowledge, to know "What I am?" there is no need of making a show, accepting a spiritual master. There is no need. Tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam [SB 11.3.21]. For whom guru is needed? Guru, spiritual master, is not a farce, that "Let me have a guru, nice guru. Then I become perfect." And if you do not follow the instruction of guru... First of all, you must have a bona fide guru. And if you follow, then your life is perfect. So two things must be correct: the guru must be correct and the disciple must be correct. Then the business will be correct. And either of them, if guru is incorrect or the disciple is incorrect, there will be no action.

How many men can actually practice yoga? It is all farce. This is possible. Even a child can take part, Hare Kṛṣṇa mantra.

Lecture on SB 1.16.24 -- Hawaii, January 20, 1974: Another process is, save time, if you chant Hare Kṛṣṇa mantra, then the time is not lost. Time is not lost. Hare Kṛṣṇa mantra, read book, Kṛṣṇa book. Any moment, any time you spend for thinking of Kṛṣṇa, working for Kṛṣṇa, chanting for Kṛṣṇa, eating for Kṛṣṇa, dancing for Kṛṣṇa, that time is saved. That time is saved. Therefore it is recommended, harer nāma harer nāma harer nāmaiva kevalam, kalau nāsty eva nāsty eva... [Cc. Ādi 17.21]. Otherwise, by yoga process, it is not... How many men can actually practice yoga? It is all farce. This is possible. Even a child can take part, Hare Kṛṣṇa mantra.

So be determined. Don't make it a farce, that "Today I am initiated and tomorrow I again I give up everything and again grow my hair and then go to hell."

Lecture on SB 1.16.35 -- Hawaii, January 28, 1974: So these things are all very elaborately, nicely explained in our books. So those who are going to be initiated, they should take it as a vow, not to fall down again. Catch Kṛṣṇa's lotus feet very tightly and you'll not fall down. Mām eva ye prapadyante māyām etāṁ taranti te [Bg. 7.14]. So be determined. Don't make it a farce, that "Today I am initiated and tomorrow I again I give up everything and again grow my hair and then go to hell." No. Don't do that. If you want to be serious, then the path is clear for going back to home.

So you must have to follow these rules and regulation if you are serious. Then take initiation. Otherwise don't make farce, don't make farce.

Lecture on SB 1.16.35 -- Hawaii, January 28, 1974: So you must have to follow these rules and regulation if you are serious. Then take initiation. Otherwise don't make farce, don't make farce. That is my request. One has to be very determined, bhajante māṁ dṛḍha-vratāḥ. This word is used in the Bhāgavata: dṛḍha-vratāḥ, strong determination: "Yes, in this life I shall go back to home, back to Godhead." This is determination. And what is the difficulty? No difficulty. Chants Hare Kṛṣṇa mantra. You are taking the beads, sixteen rounds. You can be finished, utmost two hours or three hours. So you have got twenty-four hours. If you want to sleep, of course, twenty-tlree lours, that is another thing. You have to minimize your sleeping. If you cannot finish sixteen rounds, then you must not sleep on that day, you must not eat. Why don't you forget to eat, forget? Why do you forget chanting Hare Kṛṣṇa? This is negligence, aparādha, offense. Rather, you should forget your sleeping and eating, and must finish sixteen rounds. This is called determination. This is called determined. So you are welcome to take initiation, but if you are neglectful, if you want to make it a farce, that is your business. I cannot give you any protection.

The idea is, as here, our devotees are engaged in the worship of the Deity, similarly, a householder, when all the family members are trained up how to worship the Deity, then they can establish. Not that make a farce.

Lecture on SB 2.3.22 -- Los Angeles, June 19, 1972: I understand that some of our householder devotees are ordering for Deities in India. But here is the point. The point is that they "worship strictly, following the direction and regulation of arcanā-vidhi." Don't make a play. If you follow strictly the Deity worship method, then you establish; otherwise, don't establish. It will be offense. One who is able to manage... Just like we are showing the example, how to worship Deity in the temple. In the same way, if one can... The idea is, as here, our devotees are engaged in the worship of the Deity, similarly, a householder, when all the family members are trained up how to worship the Deity, then they can establish. Not that make a farce. Cleanliness, and the rules and regulation, that must be... That is the duty of every... Actually, the higher castes in India still, everyone—brāhmaṇa, kṣatriya, vaiśya—they must have Deity worship at home. Therefore, in the Bhagavad-gītā it is said, śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo 'bhijāyate [Bg. 6.41].

You are not trained up as yet. You are being trained. So unless you are fully trained, don't establish Deity to make a farce.

Lecture on SB 2.3.22 -- Los Angeles, June 19, 1972: For chanting Hare Kṛṣṇa mantra, there are ten kinds of offenses. But Deity worship, there are so many offenses. These are described. "You cannot sit down before the Deity like this, you cannot yawn before the Deity, you cannot talk nonsense before the Deity." So many things are there. So therefore it is said that "strictly following the direction and regulation of arcanā-vidhi." So you are being trained up. In India they are trained up since centuries. Their culture is different. They automatically can adopt, immediately. They're trained up. You are not trained up as yet. You are being trained. So unless you are fully trained, don't establish Deity to make a farce. Better learn it perfectly in the temple, and when you think that the members of the household are also now as good as the devotees in the temple, then you must establish the Deity. That is required.

This is Deity worship. Not that sleeping up to 9:00 and Deity worship. This is farce.

Lecture on SB 2.3.22 -- Los Angeles, June 19, 1972: This is Deity worship. Not that sleeping up to 9:00 and Deity worship. This is farce. That is not allowed. That will be offense. All the members must rise early in the morning, just we are doing in the temple. At 4 a.m. take bath, cleanse, and offer ārātrika. That is the beginning of Deity worship. And all the members should be so trained up... Suppose one is absent for some business, the other members should take it. There will be so many assistants, but the Deity worship must go on very nicely.

Now, unfortunately, it has come to so downtrodden position, the intelligence, that they are talking of "daridra-nārāyaṇa." What is this? This is farce.

Lecture on SB 3.25.17 -- Bombay, November 17, 1974: Now, unfortunately, it has come to so downtrodden position, the intelligence, that they are talking of "daridra-nārāyaṇa." What is this? This is farce. Nārāyaṇa is the exalted Supreme Personality of Godhead. Even Śaṅkarācārya, he says, nārāyaṇaḥ paraḥ avyaktāt: "Nārāyaṇa is beyond this universe." Paraḥ avyaktāt. Avyaktāt anya-sambhavaḥ. And the whole universe is product of this avyakta. So we should not compare Nārāyaṇa with anyone else, what to speak of darid ra. That is a foolishness. Nārāyaṇa is Lakṣmī-pati, the husband, the controller of the goddess of fortune, and how He can be daridra? This is misunderstanding.

So even there is already ample economic development, sufficiency, but because the mentality is doggish, the so-called farce of United Nation, they are fighting with one another.

Lecture on SB 5.5.20 -- Vrndavana, November 8, 1976: These rascals, their mentality is like the dogs, and they are making United Nation. A dog can be united? Is it possible? No. You bring several dozens of best dog and ask them, "Please live peacefully. We shall give you food, everything." It is not in their capacity to live peacefully. So even there is already ample economic development, sufficiency, but because the mentality is doggish, the so-called farce of United Nation, they are fighting with one another. It is not possible.

It is a farce that they have made a United Nations organization. Nobody wants to unite. In the material world how there can be unity?

Lecture on SB 6.1.40 -- Surat, December 22, 1970: There cannot be two religions. There may be some difference according to climate, country, population. There may be some difference in the execution of religion. But on principle there cannot be two religions because God is one and religion means the words of God. So how there can be two religions? We have made two, three, four, five, six, increasing the number of religion. Just like in New York we have seen the United Nations organization. It is said they are united, but there are thousands of flags. Disunited. Because actually they do not want to unite. It is a farce that they have made a United Nations organization. Nobody wants to unite. In the material world how there can be unity? That is not possible. Material world means everyone wants to enjoy to his satisfaction sense gratification. That is material world.

Therefore, in the Kali-yuga the so-called meditation is a farce. Because we are always seeing these lusty affairs before our eyes, naturally when we close our eyes and meditate, instead of thinking of Kṛṣṇa or Viṣṇu, we shall think of woman and other things.

Lecture on SB 6.1.63 -- Vrndavana, August 30, 1975: Therefore, in the Kali-yuga the so-called meditation is a farce. Because we are always seeing these lusty affairs before our eyes, naturally when we close our eyes and meditate, instead of thinking of Kṛṣṇa or Viṣṇu, we shall think of woman and other things. Therefore it is not possible. In the Kali-yuga it is not possible. Kṛte yad dhyāyato viṣṇum [SB 12.3.52]. In the Satya-yuga it was possible, meditation on Viṣṇu, not on other things. But now, in this Kali-yuga, we are infected with so many lusty desires that it is not possible.

Vālmikī Muni meditated for sixty thousands of years. Then he got perfection. So who will get that opportunity? It is all farce. Meditation is farce. Yajña, the so-called yajña, is also farce because there is no yajñic brāhmaṇa.

Lecture on SB 6.2.11 -- Vrndavana, September 13, 1975: Formerly tons and tons of food grains, ghee were sacrificed. That is yajña. So this is not possible. Up to Tretā-yuga it was possible. Kṛte yad dhyāyato viṣṇum. Meditation, this is a farce. So many foolish people, they are misled by other rascal: "meditation." What meditation? Meditation is so easy thing? Vālmikī Muni meditated for sixty thousands of years. Then he got perfection. So who will get that opportunity? It is all farce. Meditation is farce. Yajña, the so-called yajña, is also farce because there is no yajñic brāhmaṇa. The yajñic brāhmaṇa would ignite fire by mantra, not matches. So where is that yajñic brāhmaṇa? So this is not possible.

The smārta brāhmaṇas, they have manufactured a way of bhāgavata-saptaha. That is a farce only because it is imitation of the process adopted by Parīkṣit Mahārāja and Śukadeva Gosvāmī.

Lecture on SB 6.2.24-25 -- Gorakhpur, February 13, 1971: This karma-kāṇḍīya vicāra, fruitive activities. The smārta brāhmaṇas, they have manufactured a way of bhāgavata-saptaha. That is a farce only because it is imitation of the process adopted by Parīkṣit Mahārāja and Śukadeva Gosvāmī. But they are... These people, at the present moment, they are neither Parīkṣit Mahārāja nor Śukadeva Gosvāmī. So how it is possible to finish Śrīmad-Bhāgavatam within seven days? That is not possible. It has become a profession, that gorgeousness. They will make a mañcha(?), they will perform some ceremonies and there is some charitable. The result is that the professional reciter will gather some money and some goods and he will maintain his family. That's all.

Nectar of Devotion Lectures

The yoga practice, in your Western countries, it is very popular; but that is a farce.

The Nectar of Devotion -- Vrndavana, November 13, 1972: He's first-class yogi. Who? "Who is always thinking of Me within his heart." Śraddhāvān. "With faith and love, he's always thinking of Kṛṣṇa." He's first-class yogi. So our, this Kṛṣṇa consciousness movement is so nice that, if we take it seriously, then immediately, on the first stage, we become a first-class yogi. Immediately, without any bodily endeavor, mystic exercise. No need. In the Kali-yuga it is not possible. The yoga practice, in your Western countries, it is very popular; but that is a farce. Yoga practice is very difficult, especially in this age. Kṛte yad dhyāyato viṣṇum [SB 12.3.52]. Yoga practice was being done in the Satya-yuga. People were very strong; they used to live for many, many years. They could practice yoga. Here we do not know when we shall die. There is no, I mean to say, fixed-up time. At any moment, we can die. Padaṁ padaṁ yad vipadām [SB 10.14.58]. We are simply in the midst of dangerous condition. At any moment.

Festival Lectures

Nowadays it has become a fashion, meditation yoga, but that is not bona fide. That is not only (not) bona-fide; that is farce. Real yoga is controlling the senses and concentrating the mind to the Supreme Person.

His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Disappearance Day, Lecture -- Bombay, December 22, 1975: The yoga means controlling the senses. Without controlling the senses you cannot practice any yoga. Nowadays it has become a fashion, meditation yoga, but that is not bona fide. That is not only (not) bona-fide; that is farce. Real yoga is controlling the senses and concentrating the mind to the Supreme Person. Dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ [SB 12.13.1]. That is the... And farce yogi is going like that. And Kṛṣṇa says also in the Bhagavad-gītā,

yoginām api sarveṣāṁ

mad-gatenāntarātmanā

śraddhavān bhajate yo māṁ

sa me yuktatamo mataḥ

[Bg. 6.47]

He is first class yogi. Who? "Always thinking of Me.

Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare

Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare

He is first-class yogi." So we are teaching our students to become the first-class yogi. Not these yogis to reduce fat. No. That is not required. Yogi means who is always seeing Kṛṣṇa within the heart.

When Caitanya Mahāprabhu said, pṛthivīte āche yata nagarādi-grāma, "As many towns and cities and villages are there," He did not say it to make a farce. He is the Supreme Personality of Godhead.

His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Appearance Day, Lecture -- Atlanta, March 2, 1975: When Caitanya Mahāprabhu said, pṛthivīte āche yata nagarādi-grāma, "As many towns and cities and villages are there," He did not say it to make a farce. He is the Supreme Personality of Godhead. So sometimes I am very much criticized that I am making foreigners a brāhmaṇa. The caste brāhmaṇas in India, they are very much against me. But this is not fact. When Caitanya Mahāprabhu said that all over the world His message will be broadcast, does it mean that it will be simply a cinema show? No. He wanted that everyone should become perfect Vaiṣṇava. That is His purpose. It is not to make a farce, some lecturing and..., or some mutual praising society. No. It is Krishna Society. Everyone who will join this Krishna Society movement, he is more than a brāhmaṇa.

General Lectures

This yoga system, Arjuna denied five thousand years ago. And what we are? This is going on, all farce.

Lecture -- Jakarta, March 1, 1973: It is not possible for ordinary man. The first principle is that he has to sit down alone in a sacred place, alone. Yoga practice is not possible in a big city, with friends and smoking habit and drinking habit. This all first. One has to become very strong in controlling the mind, controlling the senses, sitting in a solitary place, sacred place like Himalaya or Hardwar, like that. And who is going there, and who is practicing? It is not possible. Not only that, he has to sit down straight, and not bending, and looking on the tip of the nose, and not closing the eyes completely, half closed—so many rules and regulations—and always thinking of Viṣṇu. Dhyānāvasthita-tad-gatena manasā pra... It is not possible. This yoga system, Arjuna denied five thousand years ago. And what we are? This is going on, all farce.

Philosophy Discussions

So any religious system which has no conception of God and does everything, every year changes by resolution of the priests, that "Now this is all right," against religious principles—that is a farce. That is not religion.

Philosophy Discussion on Blaise Pascal:

Hayagrīva: He also writes, "If we submit everything to reason, our religion will have no mysterious and supernatural element. If we offend the principles of reason, our religion will be absurd and ridiculous."

Prabhupāda: Yes, that is a fact. Because religion means the orders given by God. So if we faithfully carry out the orders of God, then that is religion. But if we don't carry out the orders of God, this is cheating religion. That is not religion. That is condemned in the Śrīmad-Bhāgavatam. That cheating religion are kicked out from the Śrīmad-Bhāgavatam. So any religious system which has no conception of God and does everything, every year changes by resolution of the priests, that "Now this is all right," against religious principles—that is a farce. That is not religion.