Fancy

Expressions researched:
"fancies" |"fanciful" |"fancy" |"fancying"

SB Canto 2

SB 2.2.35, Purport:

By taking advantage of the guidance of Superself in the form of intelligence, we can either continue to study and to put into practice our conclusion that "I am not this body," or we can choose to remain in the false material identification, fancying ourselves to be the possessors and doers. Our freedom consists in orienting our desire either toward the ignorant, material misconception or the true, spiritual conception. We can easily attain to the true, spiritual conception by recognizing the Superself (Paramātmā) to be our friend and guide and by dovetailing our intelligence with the superior intelligence of Paramātmā. The Superself and the individual self are both spirit, and therefore the Superself and the individual self are both qualitatively one and distinct from matter. But the Superself and the individual self cannot be on an equal level because the Superself gives direction or supplies intelligence and the individual self follows the direction, and thus actions are performed properly. The individual is completely dependent on the direction of the Superself because in every step the individual self follows the direction of the Superself in the matter of seeing, hearing, thinking, feeling, willing, etc.

SB 2.7.1, Purport:

"O Keśava! O Supreme Lord who have assumed the form of a boar! O Lord! The planet earth rested on Your tusks, and it appeared like the moon engraved with spots."

Such is the symptom of an incarnation of the Lord. The incarnation of the Lord is not the concocted idea of fanciful men who create an incarnation out of imagination. The incarnation of the Lord appears under certain extraordinary circumstances like the above-mentioned occasion, and the incarnation performs a task which is not even imaginable by the tiny brain of mankind. The modern creators of the many cheap incarnations may take note of the factual incarnation of God as the gigantic boar with a suitable snout to carry the planet earth.

SB 2.7.2, Purport:

In order to guard against the invention of unauthorized incarnations of God by the fanciful, less intelligent persons, the name of the father of the bona fide incarnation is also mentioned in the authorized revealed scriptures. No one, therefore, can be accepted as an incarnation of the Lord if his father's name, as well as the name of the village or place in which he appears, is not mentioned by the authorized scriptures. In the Bhāgavata Purāṇa the name of the Kalki incarnation, which is to take place in almost four hundred thousand years, is mentioned along with the name of His father and the name of the village in which He will appear. A sane man, therefore, does not accept any cheap edition of an incarnation without reference to the authorized scriptures.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.24.26, Translation:

Let many different kinds of food be cooked, from sweet rice to vegetable soups! Many kinds of fancy cakes, both baked and fried, should be prepared. And all the available milk products should be taken for this sacrifice.

SB 10.49.25, Translation:

Therefore, O King, looking upon this world as a dream, a magician's illusion or a flight of fancy, please control your mind with intelligence and become equipoised and peaceful, my lord.

SB 11.28.37, Translation:

The duality of the five material elements is perceived only in terms of names and forms. Those who say this duality is real are pseudoscholars vainly proposing fanciful theories without basis in fact.

CC Antya-lila

CC Antya 8.50, Translation:

Śrī Caitanya Mahāprabhu had heard rumors about Rāmacandra Purī’s blasphemy. Now He directly heard his fanciful accusations.

Light of the Bhagavata

Light of the Bhagavata 2, Purport:

In the modern setup of democratic states the citizens can have no cause for grievances, because the whole administration is conducted by the people themselves. If the people themselves are dishonest, the administrative machinery must be corrupt. Although a damned government of the people may be given a good or fancy name, if the people are not good they cannot have good government, regardless of which party governs the administration. Therefore good character in the consciousness of the mass of people is the first principle necessary for a good government and equal distribution of wealth.

In ancient days the kings were taught lessons in political philosophy by ideal teachers, and the citizens from village to village were taught the principles of self-realization according to the Vedic codes for both the material and the spiritual upliftment of society. Therefore the citizens were God conscious and honest in their dealings, and the kings were responsible for the welfare of the state.

Srimad-Bhagavatam Lectures

Lecture on SB 1.1.5-6 -- London, August 23, 1971:

So two things... Simply reading will not help us. When we shall be able to preach the reading matter, doesn't matter whether in the same language or in my own language... It doesn't matter. That is wanted. Ākhyātāny adhītāni. Adhītāni means "You have read." And "You have explained." In this way the śaunakādi ṛṣis... There were thousands of ṛṣis in Naimiṣāraṇya... When you go to India, you must see this place, Naimiṣāraṇya. It is very, very old place. At least, from historical point of view, modern estimate is it is five thousand years old, because the first Bhāgavata discussion took place there after instruction of Vyāsadeva. So in India there are many places very suitable for spiritual advancement. Still they're existing from the very, very old time, historical time.

So the itihāsa... Itihāsa means history, and purāṇāni, purāṇāni means old itihāsa. All the statements or narrations described in the Śrīmad-Bhāgavatam, they're all historical evidence, they're not imagination. Sometimes the so-called scholars and research students, they say it is fancy or something imagination. No. They're all history.

Lecture on SB 1.15.21 -- Los Angeles, December 1, 1973:

If you decorate a dead body, it may be very fanciful to the people, that "This dead body is decorated with costly garments and flowers and all things." So, but the dead body is dead. It is not enjoying. You can be complacent that "My father, the body of my father or my relative, is decorated so nicely." But factually, if you study scrutinizingly, what is the benefit out of this? What is the benefit? Dead body decoration? But people do that. They are accustomed to do that.

So similarly, this body is dead. That's a fact. It is dead from the very beginning. Because it is matter. Matter is always dead. So this body made of matter, bhūmir āpo 'nalo vāyuḥ (BG 7.4)—earth, water, fire, air. This external body is dead, but it is living on account of that small spark of spirit. That is the real meant. That we understand from Bhagavad..., dehino 'smin yathā dehe (BG 2.13). Dehinaḥ, the small spark, spiritual spark, he is within this body. This is the first understanding of spiritual knowledge.

Lecture on SB 1.15.33 -- Los Angeles, December 11, 1973:

There is no need of..." And bhūtvā dīna-gaṇeśakau karu... Why? Why they gave it up? Because they thought... Under the instruction of Śrī Caitanya Mahāprabhu, they understood that "So many mass of people are suffering without Kṛṣṇa consciousness. So we have to do something for them." Therefore they gave up. Not a fancy, "I become naked, that's all." What is the use of your becoming naked? You must do something. That is Kṛṣṇa consciousness. Not that "I have become mendicant. I have given up all material things." You cannot give material things. Instead of coat, pant, you may have a shabby cloth. That's all. You cannot give up. That is not possible. You have to accept something. But they are thinking that "Because I have given up this coat, pant, and I am now a shabby dress, I have become advanced." Not that. You must some positive engagement. And that is.

Lecture on SB 6.1.32 -- Honolulu, May 31, 1976:

Otherwise next life he has to suffer so many things. So when the king orders a murderer to be killed, it is his mercy. It is his mercy. Because he saves him from so many other entanglement. Better kill him so that his sinful reaction is finished. Similarly, Yamarāja, the sinful man taken to the Yamarāja, he is put into suffering, the same principle as a prisoner. He has to suffer for a time, six months or one year or sometimes more than that, just to atone for his sinful activities. So nobody can check. You can imagine that "There is no God, there is no Yamarāja, there is no punishment. Let me do." That is your fancy. But it is not the fact. Fact is, if we commit some sin we must suffer from it, and there is nobody in the world who can check it.

General Lectures

Lecture -- Gorakhpur, February 17, 1971:

This is the verdict of all Vedic scriptures. Mahatām api kauravya... Samyak saṅkīrtanād eva mucyate. Samyak saṅkīrtanād eva mucyate. Simply imagining that "I have become liberated," that will not help. Māyā is so strong that simply your concoction that "I have become liberated" will not do. Not fanciful imagination. One has to take actual process for becoming liberated. That is done, here Śrīdhara Swami says, samyak kīrtanād eva mucyate. Simply by perfection of saṅkīrtana, one can become liberated. Not otherwise. Kiṁ ca tathasati kim api manvadaya dvadāsa, dvadāsadini smareyaḥ (?).

Now argument may be forwarded that if the simple process, simply by chanting the holy name, one becomes liberated, then why there are so many śāstras, manyadini? Manu is supposed to be the leader of giving all śāstras. There are twenty kinds of śāstras, dharma-śāstra. Vimsati dharma-śāstra. So what is the necessity of these dharma-śāstras? Actually, there is no need of dharma-śāstra. Kṛṣṇa also says the same thing. Sarva-dharmān parityajya (BG 18.66). There are twenty kinds of dharma-śāstras,

Philosophy Discussions

Philosophy Discussion on Bertrand Russell:

Acyutānanda: When science comes to something which is inconceivable, like gravity, they say it's an inconceivable energy which is pulling everything down. But they don't know what that inconceivable energy is. They just put a fancy word on it, they say it is gravity. And then they claim to have discovered it.

Śyāmasundara: So sometimes Bertrand Russell's philosophy is called atomistic logic, because he sought to base all logic at the, in the smallest particle.

Prabhupāda: That is not new. It was discussed in India, paramāṇuvāda, paramāṇuvāda.

Śyāmasundara: What is that?

Prabhupāda: That is atomistic. Atom, paramāṇu. And in the Brahmā-saṁhitā the paramāṇu logic is there, atomic theory. Aṇḍāntara-sthaṁ paramāṇu-cayāntara-sthaṁ govindam ādi-puruṣaṁ tam aham. So it is not a new discovery.

1973 Conversations and Morning Walks

Morning Walk -- December 7, 1973, Los Angeles:

Prabhupāda: Dreamer?

Karandhara: Dreamers. That we make up fantasies about God and heaven, but actually,

Prabhupāda: Why fancies? You have no brain to understand; therefore you say, "fancy"

Karandhara: Well, their common ground of objectivity is what they can perceive with the senses.

Prabhupāda: Yes, you can sense with the senses. You perceive with the senses the sand, but who has made the sand? You have not made. Why you are so fool that you don't understand this? This sand... Here is a perception, direct perception. This water, vast water-direct perception. Who has made it?

Karandhara: Well, they say, "If it was made by God, we'd be able to see him just like the sand."

1974 Conversations and Morning Walks

Morning Walk -- March 6, 1974, Mayapura:

Siddha-svarūpānanda: But the, this one is the choking on meat at dinner table and dying, suffocating. It's very wide-spread. And in restaurants, while they're eating meat, they get so into eating, they want to swallow to eat the next piece. So they, before chewing enough, they have a big lump of meat in the mouth, and they swallow and they choke. They get caught. So in many big restaurants, they have these fancy forks like this that if somebody's choking, they go to the table, a very nice waiter, and he sticks the thing down the throat and pulls out the meat. Then the person can continue eating. But it is a very high cause of death in the world. They choke on meat.

Prabhupāda: Just like dog. Dog, if you give...

Siddha-svarūpānanda: Because the teeth are not made...

Prabhupāda: ...meat. (makes sound) Like dog. Yes.

1975 Conversations and Morning Walks

Morning Walk Through the BBT Warehouse -- February 10, 1975, Los Angeles:

Kirtirāja: We are trying to arrange that now. All of these different... There are so many magazines we are trying to get our books listed in them. Śrīla Prabhupāda, here's a magazine which one Christian press nearby has printed, very fancy magazine, and they were distributing it for free. They just recently printed a letter and then sent this. They have gone from this to this because they cannot afford to do it any more. No one is giving them donations any more, so they've gone from big fancy magazine to a small, plain paper. This people would like to see, but now this just looks like garbage. They won't even read it.

Prabhupāda: So it has degraded.

Kirtirāja: Yes. We have gone from this to fancy.

Prabhupāda: Hare Kṛṣṇa. This is our catalog.

Morning Walk -- June 16, 1975, Honolulu:

Prabhupāda: Yes, that will do. But the war will stop because the party which will be able to drop the bomb first, he will be victorious.

Harikeśa: They've got these fancy...

Prabhupāda: Then after effects, what will happen, that is another thing. But the war will not continue for ten years or five years, like that.

Bali-mardana: Many Communist countries now, they are not making any more big cities. They are keeping the population very spread out so that after the war they will be able to take over. Because if one has a big city, then the people can be killed very easily in one bomb, finished. (break)

Prabhupāda: ...they are afraid of death?

Room Conversation after Press Conference -- July 9, 1975, Chicago:

Prabhupāda: Of women?

Jagadīśa: Men also. Nowadays men are also doing that, thinking that it's so important to dress in fancy clothes.

Prabhupāda: No, dress, that's all right. But generally they present woman's picture.

Brahmānanda: Yes, they protest that this shows that woman is being exploited.

Prabhupāda: Yes.

Brahmānanda: Actually, they are just feeling frustrated because it is a fact that woman has been exploited by the men. So now they want to counteract this.

Prabhupāda: No, we don't say that woman should be exploited by men. We say the man should be responsible and give protection to woman.

Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia:

Woman: Along the same idea, I wonder also about the many beautiful material things that the devotees bring to you, and, for instance, when you left the airport, you left in a beautiful, big, fancy car, and I wonder about this because...

Prabhupāda: That is teaching them how to respect. If you respect government man as government, then you must treat him like that.

Woman: But...

Prabhupāda: If you respect spiritual master as God, then you must offer him the facilities of God. Otherwise how you treat him as God? Simply in mind? In action also.

Woman: I'm sorry. What was the last you said?

Prabhupāda: If the spiritual master is treated as God, so he must show, practically show, that he is treating as God. So God travels by golden car. So if the spiritual master is offered ordinary motor car, so still it is not sufficient, because he has to be treated like God. What is this motor car for God? (laughter) They are still deficient. If God comes to your home, will you bring Him in ordinary motor car or you would arrange for a golden car? If you treat him as God? So your point is that they offer me nice motor car, but I say that is not sufficient. That is still lacking to treat him as God. Be practical.

1976 Conversations and Morning Walks

Room Conversation -- January 19, 1976, Mayapur:

Prabhupāda: Benches, table will be nice.

Tamāla Kṛṣṇa: Better. Like in a South Indian house. The South Indian restaurants, they have those... Of course, those are fancy, like in Vṛndāvana. In the South Indian restaurant they always have a table with marble top. Then they put a leaf on it. Very nice.

Harikeśa: There is room down there. That big room can be used as like a restaurant.

Tamāla Kṛṣṇa: Where?

Harikeśa: The next floor down on the end, where they sometimes have class.

Tamāla Kṛṣṇa: No, Prabhupāda wants it up there where they sell the prasādam.

Bhavānanda: They will buy in some leaf cup and go next door and have a place to sit down and take it, and then water to wash their... Actually there's a pump. Everything is right there.

Prabhupāda: You will find such confectioner's shop, sitting place and eating.

Morning Walk -- March 15, 1976, Mayapura:

Siddha-svarūpa: If their main leader, Mao Tse Tung.... He's more of that school, but there are.... They call them revisionists. They say they're like the Russians, and that they're just.... They're always attacking them for wanting to copy the West. It's their same attack. They attack the Russians for becoming capitalists. They're puritan. They're trying to have pure communism. They have very great ideals, and the other school wants.... They think that they want to get in on the action of the trade and industrialization. But they are actually about equal in power. It's interesting. Right now, actually, it's very hard to get into China because there's a new feud that has come to the surface. There's top leaders that have been taken through the streets, denounced as being materialists, and they've taken their clothes from their wives' closets with mink coats and fancy clothes...

Prabhupāda: No, first of all.... We shall first of all try to sell our books without any discussion. "As trade..., as trade representative, we have come. See our book." Go to the professors, go to the.... "We have got this support," like that.

Morning Walk -- June 6, 1976, Los Angeles:

Tamāla Kṛṣṇa: Sometimes when I talk with Christians, I tell them that "The reason that you're not feeling any bliss is that you're not following the way Jesus lived. We are living like him. He was wearing robes, he was living simply. But you, you're living in big fancy buildings with so many washing machines and this machine, and that your whole life is complicated."

Prabhupāda: Grievous folly is that they are disobeying the Ten Commandments.

Rāmeśvara: Disobeying.

Tamāla Kṛṣṇa: That is the.... "Thou shalt not kill. Thou shalt not be an adulterer." Those are the big ones.

Rāmeśvara: "Covet thy neighbor's property, steal. Dishonor the mother and father, the cow, the earth, God."

Prabhupāda: Cows?

Prabhupada Visits Palace and Garden -- June 22, 1976, New Vrindaban:

Prabhupāda: Cement wall or wooden?

Kīrtanānanda: No, a combination of masonry and fancy iron so that people can see through.

Prabhupāda: Reinforced.

Kīrtanānanda: Yes, but also so they can see through at certain points.

Prabhupāda: Jaya. With sunshine this wood becomes very, very beautiful. Tapo-vana. (break) ...in this house. Who is staying now?

Kīrtanānanda: Usually there are devotees that stay there. Right now we are not having anybody stay there. Lord Jagannātha stays there.

Prabhupāda: Oh. Here, in this house? No.

Kīrtanānanda: What is that? No, Jagannātha stays in that house. (break)

Prabhupāda: ...are grown here or brought from somewhere else?

Morning Walk -- July 5, 1976, Washington, D.C.:

Vipina: Many people have horses in the neighborhood. They have horse shows, Śrīla Prabhupāda. They spend lots of money on fancy horses, and in this way, one becomes greater than another by showing his horses. (break)

Prabhupāda: ...slam the door. The door is secure or not? (break) ...trying to find out that happiness from this body, that is mistake. That happiness is there in the spirit soul, not this body. Happiness is our right. Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). By nature, we want happiness. Mistaking, where is the happiness. The living being, he is to enjoy happiness. But they are trying to give happiness to the body, which is dead. Gatāsūn agatāsūṁś ca nānuśocanti paṇḍitāḥ (BG 2.11). The body is dead from the very beginning, but they are trying to draw happiness from the dead matter.

Room Conversation -- July 26, 1976, London:

Prabhupāda: Yes, embossed. I think our other books are not like that.

Harikeśa: Of course, in France this is very much appreciated because the people are like that.

Prabhupāda: Fancy.

Harikeśa: Yes.

Hari-śauri: There's big competition now between our French and Spanish and English, between our publishing, French, Spanish and English. They are always competing. And the Germans also.

Harikeśa: I think the French are on top though.

Hari-śauri: Their French Bhagavad-gītā, the French one, when it came out, it's so much better than any other version we've had. Every time they bring a new book out, it seems to be an advancement on everything else.

Harikeśa: Yogeśvara is very...

Prabhupāda: Oh, he is very expert, very enthusiastic. His wife is.

Arrival at Farm -- July 29, 1976, New Mayapur (French farm):

Bhagavān: Where is that lota for Prabhupāda?

Harikeśa: I told them two o'clock their time, which is one o'clock your time from London, because there's a compromise of..., in between the two, and in that way it would adjust. I also told them not to make anything fancy but to make very simple.

Prabhupāda: Who? They will not be able.

Harikeśa: Hari-vilāsa's wife? Parijāta?

Prabhupāda: Oh, she's,...

Harikeśa: She's here.

Prabhupāda: All right.

1977 Conversations and Morning Walks

Room Conversation -- February 10, 1977, Mayapura:

Prabhupāda: Ah hah, ah, yes.

Jayapatākā: That... So many devotees are very innocent. They'll fall prey. They'll be impressed by some fancy talking and then can be misled.

Prabhupāda: Yes.

Jayapatākā: But Your Divine Grace is very expert in very carefully training them up stage by stage.

Prabhupāda: Yes.

Jayapatākā: But other, they like to go right to the higher philosophy.

Prabhupāda: Last night I could not work.

1967 Correspondence

Letter to Hayagriva -- Vrindaban 29 August, 1967:

Regarding separation, you may know that I am also feeling ____ it is all Krishna's design that we can not separate ________ transcendental field, the feeling of separation is more __ feeling of meeting. Physically I am trying to go back to your states as soon as possible. I have got a fancy for your country, and being inspired by that, I first went to your country, and still I feel that way. I am improving, although slowly; but I am eating and sleeping better than in N.Y. Regarding your speculation as to whether or not you should accept a position: Krishna wants that everyone should utilize his talent as far as possible. Arjuna was a great fighter, and Krishna encouraged him to fight. He never said that he should sit down and I shall do it for you, although He was able to. The principle should be that we utilize our talents for the service of the Lord. That is real sannyasa. Formal acceptance of sannyasa, as required for all old men, means that one should retire from materialistic life, and devote his time and energy for the service of the Lord.

1971 Correspondence

Letter to Sri Galim -- Delhi 20 November, 1971:

It is not so important that you have no temple building just now. The main thing is that somehow or other preaching work goes on and literature is distributed. We are prepared to sleep under a tree, so what is there need for a fancy house? Only people must have some place to go, so as soon as possible try to get some place where the public can come and sit down comfortably and chant Hare Krishna.

To answer your last point, one who teaches can be treated as Spiritual Master. It is not that after we become initiated we become perfect. No. It requires teaching. So if we take instruction from them, all senior godbrothers may be treated as guru, there is no harm. Actually, you have only one Spiritual Master, who initiates you, just as you have only one father. But every Vaisnava should be treated as prabhu, master, higher than me, and in this sense, if I learn from him, he may be regarded as guru.

Letter to Nayanabhirama -- Bombay 22 December, 1971:

When they see that, Oh, here is such nice activity, such nice people, they will automatically become changed, simply we have to engage their senses in the right taste. So this drama-playing is very good presentation for attracting their attention and displaying Krishna Consciousness very beautifully. Make everything very simple, without too much fancy costumes, and the real message will come out very nicely.

I am encouraged to hear from you that our Delhi pandal festival was seen on TV in America and other places. We can become famous for such shows, and at the same time utilize them for giving people good information about what is the real goal of life and how to achieve it. So in combination with the others you go on thinking how to improve these KC plays and dramas and how to give the public more and more of Krishna Consciousness. That is real preaching work.

1972 Correspondence

Letter to All Temple Presidents -- Tokyo 22 April, 1972:

Let every Temple President work according to his own capacity to improve the Krishna Consciousness of his center. So far the practical management is concerned, that is required, but not that we should become too much absorbed in fancy organization. Our business is spiritual life, so whatever organization needs to be done, the Presidents may handle and take advice and assistance from their GBC representative. In this way let the Societies work go on and everyone increase their service at their own creative rate.

Now, so far the BTG and Book Funds are concerned, these matters shall be managed separately from the GBC by a body known as The Bhaktivedanta Book Trust. The Book Trust shall be comprised of Srila Prabhupada, Karandhara dasa, and Bali Mardan dasa. They shall combinedly collect the sales proceeds from each Center and utilize all funds for the printing of Srila Prabhupada's books and the construction of ISKCON Centers all over the world.

Letter to Giriraja, Cyavana -- Tokyo 25 April, 1972:

I think that the way you are proceding is nice. But one thing is, I have included one photograph of our proposed skyscraper to be built up in Los Angeles at ISKCON World Headquarters, and so I want that our skyscraper in Juhu should also be looking like this. I do not like the round towers you have proposed, it is too fanciful. Simply add Govindaji's temple, as you and Saurabha have drawn it, add it onto this skyscraper in the enclosed photo, then you will have per Juhu plan. Monsoon in Bombay begins in middle of June, and last year it was early, in May, so how you can get all drawings finish approved by city council and begin the foundations before monsoon. I do not think it is possible, but you can try for it, that is right.

Another thing, your selling at Rs. 100/- 120/- is too high. At most we should ask about Rs. 80/-. Our project is to receive guests and sell flats to devotees. Indira said many there are men devotees in Bombay who are anxious for such association, so she will be very much expert in seeking out customers for the flats, so you should take all help from her, she is very important lady and also very much convinced by our philosophy. Tea-drinking may be allowed a little, but no meat, drinking, gambling, like that. So on these considerations we are prepared to give some concessional rate to devotees for living with us there.

Letter to Cyavana -- Honolulu 10 May, 1972:

I beg to acknowledge receipt of your letter dated May 1, 1972, along with plans. The plans are very nice. I have sent already one photo to Giriraja of our skyscraper in Los Angeles, so I want that this square building, whether as one bigger building or two square towers as you have proposed, that this type of square building be added to Govindaji's temple. Then it will be perfect. Otherwise, the round towers are too fanciful, and not so much practical because square building gives us more space to utilize. One other thing is that there should be a facade on top of the temple across the front like an ornamental arch, as below:

(ILLUSTRATION)

Otherwise, it is very nice and I approve completely, now work very nicely to finish it in short time and I shall come there to live.

Letter to Jayadharma -- Ahmedabad 13 December, 1972:

This kind of play-acting is wanted. Now introduce it to your country-men very nicely presented. Emphasis should be given to the words of Bhagavat, they are spiritual and will have powerful effect if someone only hears them with attention, do not be very much enamoured by fancy costumes and stage-decorations, they will only distract. Real acting art is to know how to speak. The greatest dramas, even in your western culture, they can be played without any extra equipment. Just like your Shakespeare—sometime I saw they were playing one drama, I think Hamlet or something like that, and only two men were there on the bare stage and everyone was praising. So the art is catching their ears. Now in that spirit go on with your work and try to do something wonderful.