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Familiarity

Bhagavad-gita As It Is

BG Chapters 7 - 12

BG 11.44, Translation:

You are the Supreme Lord, to be worshiped by every living being. Thus I fall down to offer You my respectful obeisances and ask Your mercy. As a father tolerates the impudence of his son, a friend the impertinence of a friend, or a husband the familiarity of his wife, please tolerate the wrongs I may have done You.

Srimad-Bhagavatam

SB Canto 3

SB 3.23.2, Purport:

A man's psychology and woman's psychology are different. As constituted by bodily frame, a man always wants to be superior to his wife, and a woman, as bodily constituted, is naturally inferior to her husband. Thus the natural instinct is that the husband wants to post himself as superior to the wife, and this must be observed. Even if there is some wrong on the part of the husband, the wife must tolerate it, and thus there will be no misunderstanding between husband and wife. Viśrambheṇa means "with intimacy," but it must not be familiarity that breeds contempt. According to the Vedic civilization, a wife cannot call her husband by name. In the present civilization the wife calls her husband by name, but in Hindu civilization she does not. Thus the inferiority and superiority complexes are recognized. Damena ca: a wife has to learn to control herself even if there is a misunderstanding. Sauhṛdena vācā madhurayā means always desiring good for the husband and speaking to him with sweet words. A person becomes agitated by so many material contacts in the outside world; therefore, in his home life he must be treated by his wife with sweet words.

SB Canto 6

SB 6.7.15, Purport:

"By the mercy of the spiritual master one is benedicted by the mercy of Kṛṣṇa. Without the grace of the spiritual master, one cannot make any advancement." A disciple should never be a hypocrite or be unfaithful to his spiritual master. In Śrīmad-Bhāgavatam (11.17.27), the spiritual master is also called ācārya. Ācāryaṁ māṁ vijānīyān: the Supreme Personality of Godhead says that one should respect the spiritual master, accepting him as the Lord Himself. Nāvamanyeta karhicit: one should not disrespect the ācārya at any time. Na martya-buddhyāsūyeta: one should never think the ācārya an ordinary person. Familiarity sometimes breeds contempt, but one should be very careful in one's dealings with the ācārya. Agādha-dhiṣaṇaṁ dvijam: the ācārya is a perfect brāhmaṇa and has unlimited intelligence in guiding the activities of his disciple. Therefore Kṛṣṇa advises in Bhagavad-gītā (4.34):

tad viddhi praṇipātena
paripraśnena sevayā
upadekṣyanti te jñānaṁ
jñāninas tattva-darśinaḥ

"Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth." One should fully surrender unto the spiritual master, and with service (sevayā) one should approach him for further spiritual enlightenment.

SB 6.7.21, Purport:

Lord Brahmā recognized the brahminical qualifications of Bṛhaspati, who was the spiritual master of the demigods because of his awareness of the Supreme Brahman. Bṛhaspati was very much in control of his senses and mind, and therefore he was a most qualified brāhmaṇa. Lord Brahmā chastised the demigods for not properly respecting this brāhmaṇa, who was their guru. Lord Brahmā wanted to impress upon the demigods that one's guru should not be disrespected under any circumstances. When Bṛhaspati entered the assembly of the demigods, they and their king, Indra, took him for granted. Since he came every day, they thought, they did not need to show him special respect. As it is said, familiarity breeds contempt. Being very much displeased, Bṛhaspati immediately left Indra's palace. Thus all the demigods, headed by Indra, became offenders at the lotus feet of Bṛhaspati, and Lord Brahmā, being aware of this, condemned their neglect. In a song we sing every day, Narottama dāsa Ṭhākura says, cakṣu-dāna dila yei, janme janme prabhu sei: the guru gives spiritual insight to the disciple, and therefore the guru should be considered his master, life after life. Under no circumstances should the guru be disrespected, but the demigods, being puffed up by their material possessions, were disrespectful to their guru. Therefore Śrīmad-Bhāgavatam (11.17.27) advises, ācāryaṁ māṁ vijānīyān nāvamanyeta karhicit/ na martya-buddhyāsūyeta: the ācārya should always be offered respectful obeisances; one should never envy the ācārya, considering him an ordinary human being.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.84.31, Translation:

In this world familiarity breeds contempt. For example, one who lives on the banks of the Ganges might travel to some other body of water to be purified.

Sri Caitanya-caritamrta

CC Preface and Introduction

CC Foreword:

Śrīla Bhaktisiddhānta Sarasvatī Gosvāmī, the eminent Vedic scholar, teacher, and saint who predicted, "The time will come when the people of the world will learn Bengali to read Śrī Caitanya-caritāmṛta," and the other by Śrīla Bhaktisiddhānta Sarasvatī’s father, Śrīla Bhaktivinoda Ṭhākura, who pioneered the propagation of Śrī Caitanya Mahāprabhu's teachings in the modern era.

Śrīla Prabhupada is himself a disciplic descendant of Śrī Caitanya Mahāprabhu, and is the first scholar to execute systematic English translations of the major works of Śrī Caitanya Mahāprabhu's followers. His consummate Bengali and Sanskrit scholarship and intimate familiarity with the precepts of Śrī Kṛṣṇa Caitanya are a fitting combination that eminently qualifies him to present this important classic to the English-speaking world. The ease and clarity with which he expounds upon difficult philosophical concepts enable even a reader totally unfamiliar with the Indian religious tradition to understand and appreciate this profound and monumental work. The entire text, with commentary, presented by the Bhaktivedanta Book Trust, represents a contribution of major importance to the intellectual, cultural, and spiritual life of contemporary man.

CC Introduction:

There are different stages of devotional service and God realization. Strictly speaking, anyone who accepts the existence of God is situated in devotional service. To acknowledge that God is great is something, but not much. Lord Caitanya, preaching as an ācārya, a great teacher, taught that we can enter into a relationship with God and actually become God's friend, parent or lover. In the Bhagavad-gītā Kṛṣṇa showed Arjuna His universal form because Arjuna was His very dear friend. Upon seeing Kṛṣṇa as the Lord of the universes, however, Arjuna asked Kṛṣṇa to forgive the familiarity of his friendship. Lord Caitanya goes beyond this point. Through Lord Caitanya we can become friends with Kṛṣṇa, and there will be no limit to this friendship. We can become friends of Kṛṣṇa not in awe or adoration but in complete freedom. We can even relate to God as His father or mother. This is the philosophy not only of the Caitanya-caritāmṛta but of Śrīmad-Bhāgavatam as well. There are no other scriptures in the world in which God is treated as the son of a devotee.

CC Madhya-lila

CC Madhya 12.212, Purport:

Lord Śrī Caitanya Mahāprabhu usually saw Lord Jagannātha from a distance, standing behind the column of Garuḍa. But because he had not seen Lord Jagannātha for fifteen days, Caitanya Mahāprabhu felt great separation from Him. In great eagerness, Caitanya Mahāprabhu crossed the meeting hall and entered the room where food was offered, just to see the face of Lord Jagannātha. In verse 210, this action is called maryādā-laṅghana, a violation of the regulative principles. This indicates that one should not come very near a superior. Both the Lord's Deity form and the spiritual master should be seen from a distant place. This is called maryādā. Otherwise, as it is said, familiarity breeds contempt. Sometimes coming too near the Deity or the spiritual master degrades the neophyte devotee. Personal servants of the Deity and the spiritual master should therefore always be very careful, for negligence may overcome them in their duty.

Lord Śrī Caitanya Mahāprabhu's eyes have been compared to thirsty bumblebees, and Śrī Jagannātha's eyes have been compared to blossoming lotus flowers. The author has made these comparisons in order to describe Lord Śrī Caitanya Mahāprabhu while the Lord was deeply absorbed in ecstatic love for Lord Jagannātha.

CC Antya-lila

CC Antya 3.220, Purport:

While Haridāsa Ṭhākura was staying under the care of Advaita Ācārya, he was afraid of the behavior of the society in Śāntipura, Navadvīpa, which was full of exceedingly aristocratic brāhmaṇas, kṣatriyas and vaiśyas. Haridāsa Ṭhākura was born in a Muslim family and was later recognized as a great Vaiṣṇava, but nevertheless the brāhmaṇas were very critical of him. Thus Haridāsa Ṭhākura was afraid that Advaita Ācārya would be put into some difficulty because of His familiarity with Haridāsa Ṭhākura. Śrī Advaita Ācārya treated Haridāsa Ṭhākura as a most elevated Vaiṣṇava, but others, like Rāmacandra Khān, were envious of Haridāsa Ṭhākura. Of course, we have to follow in the footsteps of Advaita Ācārya, not caring for people like Rāmacandra Khān. At present, many Vaiṣṇavas are coming to our Kṛṣṇa consciousness movement from among the Europeans and Americans, and although men like Rāmacandra Khān are always envious of such Vaiṣṇavas, one should follow in the footsteps of Śrī Advaita Ācārya by treating all of them as Vaiṣṇavas. Although they are not as exalted as Haridāsa Ṭhākura, such Americans and Europeans, having accepted the principles of Vaiṣṇava philosophy and behavior, should never be excluded from Vaiṣṇava society.

CC Antya 13.39, Purport:

In his Amṛta-pravāha-bhāṣya, Śrīla Bhaktivinoda Ṭhākura advises that one avoid remaining in Vṛndāvana for a very long time. As the saying goes, "Familiarity breeds contempt." If one stays in Vṛndāvana for many days, he may fail to maintain proper respect for its inhabitants. Therefore those who have not attained the stage of spontaneous love for Kṛṣṇa should not live in Vṛndāvana very long. It is better for them to make short visits. One should also avoid climbing Govardhana Hill to see the Gopāla Deity. Since Govardhana Hill itself is identical with Gopāla, one should not step on the hill or touch it with his feet. One may see Gopāla when He goes elsewhere.

Other Books by Srila Prabhupada

Teachings of Lord Caitanya

Teachings of Lord Caitanya, Chapter Intoduction:

There are different stages of devotional service and God realization. Strictly speaking, anyone who accepts the existence of God is situated in devotional service. To acknowledge that God is great is something, but not much. Lord Caitanya, preaching as an ācārya, a great teacher, taught that we can enter into a relationship with God and actually become God's friend, parent or lover. In the Bhagavad-gītā Kṛṣṇa showed Arjuna His universal form because Arjuna was His very dear friend. Upon seeing Kṛṣṇa as the Lord of the universes, however, Arjuna asked Kṛṣṇa to forgive the familiarity of his friendship. Lord Caitanya goes beyond this point. Through Lord Caitanya we can become friends with Kṛṣṇa, and there will be no limit to this friendship. We can become friends of Kṛṣṇa not in awe or adoration but in complete freedom. We can even relate to God as His father or mother. This is the philosophy not only of the Caitanya-caritāmṛta but of Śrīmad-Bhāgavatam as well. There are no other scriptures in the world in which God is treated as the son of a devotee. Usually God is seen as the almighty father who supplies the demands of His sons. The great devotees, however, sometimes treat God as a son in their execution of devotional service. The son demands, and the father and mother supply, and in supplying Kṛṣṇa the devotee becomes like a father or mother. Instead of taking from God, we give to God.

Krsna, The Supreme Personality of Godhead

Krsna Book 84:

The great sage Nārada was the leader of all the sages present. Therefore he began to speak. "My dear sages," he said, “it is not very difficult to understand that because of his great goodness and simplicity, Vasudeva, who has become the father of the Personality of Godhead by accepting Kṛṣṇa as his son, is inclined to ask us about his welfare. It is said that familiarity breeds contempt. As such, Vasudeva, having Kṛṣṇa as his son, does not regard Kṛṣṇa with awe and veneration. Sometimes it is seen that persons living on the bank of the Ganges do not consider the Ganges very important, and they go far away to take their baths at a place of pilgrimage. There is no need for Vasudeva to ask us for instruction when Lord Kṛṣṇa is personally present, because His knowledge is never second in any circumstance. His knowledge is not affected by the process of creation, maintenance and annihilation, nor is it ever influenced by any agency beyond Himself, nor is it agitated by the interactions of the material qualities or changed in the course of time. His transcendental form is full of knowledge which never becomes agitated by ignorance, pride, attachment, envy or sense enjoyment. His knowledge is never subject to the laws of karma regarding pious or impious activities, nor is it influenced by the three modes of material energy. No one is greater than or equal to Him, because He is the supreme authority, the Personality of Godhead.

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 7.1 -- Bombay, January 13, 1973:

If you want to be attracted by somebody, we must know about him, something. Simply superficial understanding will not do. Just like we feel sometimes inconvenience in preaching about Kṛṣṇa because people here, they think they know everything about Kṛṣṇa; what they'll hear about from the Americans and Europeans? "What you can teach us?" Familiarity breeds contempt. No. Kṛṣṇa is not so easy to know.

manuṣyāṇāṁ sahasreṣu
kaścid yatati siddhaye
yatatām api siddhānāṁ
kaścin māṁ vetti tattvataḥ
(BG 7.3)

We have to know Kṛṣṇa as He is. So "know" means to hear about Him. Because Kṛṣṇa... We are not directly in contact with Him, Kṛṣṇa, in yoga. Kṛṣṇa-yoga means to know Kṛṣṇa, and then we become attached or make connection with Him. Sambandha. This is called sambandha. We must know what is our relationship with Kṛṣṇa. That relationship is described by Śrī Caitanya Mahāprabhu when He was inquired by Sanātana Gosvāmī, "So what is my position? What I am?" Śrī Caitanya Mahāprabhu said that every living entity is eternal servant of Kṛṣṇa.

Srimad-Bhagavatam Lectures

Lecture on SB 3.26.26 -- Bombay, January 3, 1975:

One cannot understand what is the cause of a vāsudeva-bhakta to become so much renounced. Just like in India these young men from America and Europe... They are surprised, "How they have become so much aloof from material activities?" It is surprising. That is... It is not surprising, because bhaja vāsudevam: they have taken to the shelter of Vāsudeva. If you do also, you shall become. But we are not inclined. In India, "Oh, Vāsudeva, we have... We know everything of Vāsudeva. Hare Kṛṣṇa, oh, this is... What you can teach? We know everything." This is the Indian disease. Because familiarity breeds contempt. Because Indians are familiar with the name of Vāsudeva, with the name of Hare Kṛṣṇa, they think... Just like in European and American cities these boys and girls, they go for saṅkīrtana, and the Indian people, they say, "Oh, we know everything about it. We have now come here to learn how to eat meat, how to drink wine." You see? This is the condition. Bhaja vāsudevam—this is not very much appealing. But this is the only way to become out of entanglement. Otherwise, this śānta-ghora-vimūḍhatvam iti vā syād ahaṅkṛteḥ. We shall always remain in this false ego that "I am this body. I am of this material world," no information of the spiritual world.

Lecture on SB 6.1.28-29 -- Philadelphia, July 13, 1975:

Prabhupāda: Guru-mukha-padma-vākya, cittete koriyā aikya **. Don't try to cheat guru. Then progress will be checked.

ācāryaṁ māṁ vijānīyān
nāvamanyeta karhicit
na martya-buddhyāsūyeta
sarva-devamayo guruḥ
(SB 11.17.27)

Ācāryaṁ māṁ vijānīyān. Kṛṣṇa says, "Ācārya means I am." Nāvamanyeta karhicit: "Do not try to neglect." Na martya-buddhyāsūyeta: "Do not consider ācārya, spiritual master, as ordinary human being and become envious." These things are warned. Ācāryaṁ māṁ vijānīyān nāvamanyeta karhicit, na martya-buddhyāsūyeta (SB 11.17.27). Familiarity breeds contempt. That is not good. Similarly... Because by the mercy of ācārya, by the mercy of guru, you will get Kṛṣṇa. You sing that, kṛṣṇa-prāpti jāhā hoite, what is that? Kṛṣṇa-prāpti jāhā hoite. What is that language?

Kṛta-kṛta: That by his mercy he brings us close to Kṛṣṇa.

Prabhupāda: No, no, what is that Bengali language? You cannot... You are singing daily?

Kṛta-kṛta: Prema-bhakti jāhā hoite, avidyā vināśa jāte.

General Lectures

Lecture -- Jakarta, March 2, 1973:

Prabhupāda: So then take it.

Devotee (1): Before we were coming every Saturday here to teach their children, just kīrtana and some stories. The children of that man, when I first came there and I was saying Hare Kṛṣṇa, they started saying "Bhīma," "Arjuna," "Yudhiṣṭhira," like this. They know many stories. Of course, many stories are wrongly told, but they have some familiarity with Vedic knowledge, a little. They have paintings also of Kṛṣṇa with the gopīs, stealing their clothes, Kṛṣṇa and Arjuna on the chariot. But they don't know how to present Kṛṣṇa as He is in His original form. They make Him more like a man because they don't know. But it's a basis. (break) ...nice. Maybe we can do that in some of our temples in India. Playing maṅgala āratika over the loudspeaker.

Devotee (2): Like the Muslims, they chant...

Prabhupāda: Yes.

Devotee (2): I remember in Allahabad they used to have some camps that were doing that every morning.

Devotee (3): In Māyāpur they play tapes all day.

Devotee (1): With big speakers like that?

Devotee (3): Yeah. Be heard all around.

Devotee (1): That's very nice. (end)

Conversations and Morning Walks

1972 Conversations and Morning Walks

Room Conversation Including Discussion on SB 1.5.11 -- January 19, 1972, Jaipur:

Prabhupāda: Caitanya Mahāprabhu... (aside) Why don't you close it? Caitanya-caritāmṛta says, kṛṣṇe bhakti kaile sarva-karma kṛta haya. If you become Kṛṣṇa conscious, then it is to be supposed that you have finished all other types of religion. My Guru Maharaja used to cite one example that one's friend was sitting on the high-court judge's bench. So he was speaking to another, "Oh, that Panchu was playing with us naked. He is sitting on the high-court judge's bench. Oh, how he was playing with us naked, how he is seated in the high-court bench?" "Yes, I have seen, you have seen actually he is sitting." "Oh, then he must not be getting salary." He must not be getting salary. So this is the argument. Familiarity breeds contempt. So he cannot believe that he has become a high-court judge. He thinks that "I am a rascal fool and my friend, how he can become high-court judge? He must not be getting salary." But is that very good argument that the high-court judge is seated there without any salary? This argument is false(?). That is enviousness. Nirmatsarata. That is the habit of the conditioned soul.

Room Conversation -- April 18, 1972, Hong Kong:

Prabhupāda: Because the United States, they are our best customer. A businessman goes to a place... Just like you have come here. Why you have come here? Wherever there is best possibility of doing your business, there you must go. I went to United States because I know these people are not poverty-stricken. And our Indian people, they are now, they have been trained to think like that—they are poverty-stricken. Actually, they are not poverty-stricken, but the leaders have educated them that, "You are all poverty-stricken." This is India's position. So far I knew that it would not be successful in India. The government will not help. The public is educated in a different way. They are after technology. So and "familiarity breeds contempt." They say, "What is this Hare Kṛṣṇa movement? It is known to us since a long time. What effect it will have?" Many Indian students in foreign countries, they say, "Swamiji, what will this Hare Kṛṣṇa movement benefit us? We want technology." So that is the mentality of the Indians at the present moment. They have lost everything and therefore they are beggars. They have lost their own culture and therefore they are beggars. So I thought it wise that I shall go to a country where there is no poverty. They will learn. They have enough. For material enjoyment, they have got enough.

Room Conversation -- April 18, 1972, Hong Kong:

Prabhupāda: No. It is not Eastern. That is a wrong conception. God is for everybody. Eastern people, when I speak of Kṛṣṇa consciousness, they say, "What is this Kṛṣṇa? We know Kṛṣṇa. What we have to learn from Swamiji?" "Familiarity breeds contempt." But in the Western countries when we speak of Kṛṣṇa, they see the philosophy. They see the science and become attracted. We, in the very beginning, we neglect: "Oh, what is this Kṛṣṇa consciousness?" Otherwise there is no question of Western or Eastern. Kṛṣṇa is for everyone. Kṛṣṇa is neither Western, neither Eastern. But Eastern, our, especially Indians, they have learned to reject. That is their education: immediately reject it. This is their new culture, to reject everything. At least Jawaharlal Nehru began like that, "Anything Indian is bad. Everything London-made is good." That was his philosophy. And if one European would go to see him, immediately admission. And if an Indian goes to see him, three days he has to wait. So Jawaharlal made this impression, that "Everything Indian is bad, and anything made in London..." Because he was made in London. He was educated in London. So everything nice. Although in my household life I was doing some business in connection. I had to see Jawaharlal Nehru. So when he was common man, I went to his house. I saw it is completely Europeanized, although he is in khādi. So his father, he hated Indian medicine. You see? Motilal Nehru.

1973 Conversations and Morning Walks

Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm:

Prabhupāda: No, everywhere. In India also. Indians are everywhere.

Ambassador: Yes.

Prabhupāda: But they think... Familiarity breeds contempt. "Oh, Kṛṣṇa, we know. What you have got to teach us?" Although he doesn't know anything, because he, he belongs to the country where Kṛṣṇa appeared, therefore he knows everything. That... You know that Hindi. (Hindi)

Ambassador: Poetic. "The prophet is not honored in his own country."

Prabhupāda: Yes. (Hindi) That is this position. So do you think I shall submit some name?

Ambassador: Certainly, Your Grace, and I will look into it and if I have got right, I will do it, or I will send...

Prabhupāda: No. You are... Why you have not right? Because...

Ambassador: Yes, I've got, there are discretions.

Prabhupāda: Then, then it will be useless. Because as soon as you send to Delhi, they'll refuse. So then don't try for it. If you can, if you can help personally, then we'll submit the names. Otherwise, if you go in official channels, I don't expect.

Ambassador: No, I'll look at the rules you see and... I can't break the rules.

1977 Conversations and Morning Walks

Conversation on Train to Allahabad -- January 11, 1977, India:

Rāmeśvara: So we have to scheme in so many different ways to take advantage of this. (train stops) (break) ...friends with all the newspaper, television and radio people. Already in Los Angeles they know us by our first names, and we know them by their first names. There is some familiarity.

Prabhupāda: Intimate with...

Rāmeśvara: And there's also a chance to meet government leaders.

Prabhupāda: Someway or other, it is becoming popular. (chuckles) Hare Kṛṣṇa, Hare Kṛṣṇa.

Rāmeśvara: Śrīla Prabhupāda, should we be thinking in our minds that one day the Kṛṣṇa consciousness movement will have to manage the cities and the nations of the world?

Prabhupāda: Oh, yes.

Rāmeśvara: So there are so many different departments in managing such a big thing. It requires a lot of...

Prabhupāda: No, no. We shall... If people become Kṛṣṇa conscious, then the so many nonsense departments will be reduced.

Hari-śauri: Simplified.

Correspondence

1967 Correspondence

Letter to Madhusudana -- San Francisco 30 December, 1967:

It is better service to Krishna and Spiritual Master in a feeling of separation; sometimes there is risk in the matter of direct service. For example, Kirtanananda was giving me direct service by massaging, cooking for me, and so many other things; but later on by dictation of Maya, he became puffed up, so much so that he thought his Spiritual Master a common man, and was existing only on account of his service. This mentality at once pushed him down. Of course, those who are sincere devotee, they take direct service as an opportunity, but the illusory energy is so strong that it acts on this doctrine of familiarity breeds contempt. Kirtanananda was thinking I was existing on his service, instead of realizing I was giving him opportunity to do me some service.

My advice to you is to continue your good attitude that you are keeping now and this alone will help you in advancing your cause of Krishna Consciousness. I am pleased that you are very diligently assisting Rayarama. Rayarama is a sincere worker and by assisting him you will be benefited. You are doing your best and I shall advise you to continue this attitude.

1970 Correspondence

Letter to Syamasundara -- Calcutta 22 September, 1970:

I beg to acknowledge receipt of your letter dated Sept. 13, 1970, and I have noted the contents carefully and with pleasure. I am especially pleased to note your fresh enthusiasm after your recent visit to the States, and also your statement that there is renewed determination and fresh enthusiasm in all of the temples you have visited. That is very encouraging to me, and if the GBC continues to work in this way there will be no difficulty in the future.

Your proposals for increasing our popularity and familiarity among influential circles in the U.S. is very good. You may know that when I was in L.A. I especially wanted to use the new temple to attract some influential persons to our movement, but nothing much was done in that regard. Now if you can do something, that is more important than coming to India immediately. Lord Krishna says in B.G. that what great men do the common man will follow. So if we want actually to be successful we must convince the influential men of your country, then everything will follow automatically. So I request you to take this matter very seriously, as I think you have some special talent for it. Regarding the motion picture, it is a great opportunity, and if they actually want to do something wonderful I can come there personally and see to its direction. If it is an important film I think my personal direction is necessary.

Page Title:Familiarity
Compiler:Mayapur, RupaManjari
Created:23 of Sep, 2011
Totals by Section:BG=1, SB=4, CC=5, OB=2, Lec=4, Con=5, Let=2
No. of Quotes:23