Extend (Conversations)

Expressions researched:
"extend" |"extended" |"extending" |"extends"

1968 Conversations and Morning Walks

Room Conversation -- July 16, 1968, Montreal:

Prabhupāda: The Sikhs they are jat class, and the Gurkha, oh, the whole British Empire was extended with the help of the Sikhs and the Gurkhas. The Britishers took these Gurkhas and the Sikhs to Burma, to Messopotamia. They liquidated the Empire because they lost India. The British soldiers were not helping to keep up their Empire. These Indians soldiers. In the first war they gained for these Indian soldiers. They fought in France and everywhere very nicely. They are fighter class. They like to fight. And fighting is not going every day. So the arrangement was... Just like you have to fight for the state. So there is no monthly salary system. You are awarded by the government a certain tract of land free. You produce grains and utilize the land; no tax for you. But when there will be war, you shall fight. Very nice arrangement. Similarly, in temple, the florist has to supply flowers daily. Mr. Khanvar(?), am I right? You know this Indian system?

Mr. Khanvar: Yes.

Room Conversation about Marriage -- September 24, 1968, Seattle:

Prabhupāda: After getting Kṛṣṇa, nobody wants to get anything more. He is full. Svamin krtartho 'smi. "My dear Lord, I am now fully satisfied." That is the preaching we are making, that everyone is trying to love something. Either personally his body, senses, or then expanded; wife, children; then family, community, society, and country, humanity; extending. But there is no, I mean to say, satisfaction. Because the real lovable object is Kṛṣṇa. And when he goes to Kṛṣṇa, then, oh, svamin krtartho 'smi. The same example: just like you are feeling hunger. Now, somebody told you, "Give food." So you are trying to put food in the nose, in the ear, in the mouth, in the anus(?), in this and that. No satisfaction. You give it here, oh, fully satisfied. We do not know where to put our love. That we are teaching, best spot.

1974 Conversations and Morning Walks

Morning Walk -- March 30, 1974, Bombay:

Prabhupāda: Yes. Sarvendriya-vivarjitam means these rascal hands, legs, are vivarjitam. But He has got His particular type of hands and legs. That they cannot understand. They, their limited knowledge does not allow them to know that there can be another hand which can be extended millions and millions of miles. That they cannot understand. Therefore avajānanti māṁ mūḍhā mānuṣīṁ tanu... (BG 9.11). They think, "Kṛṣṇa is like us. How He can be God?"

Morning Walk -- May 28, 1974, Rome:

Yogeśvara: Śrīla Prabhupāda, the way you've been describing our solutions to the problems of the world, they seem to be on two levels. One is the extended solution, that is to say, the ultimate solution of Kṛṣṇa conscious.

Prabhupāda: No, there is no question of extended. You keep yourself in a limited solution. And then, when it is appreciated it will be automatically extended. You don't touch the extended. You become ideal civilized man. Others will follow.

1975 Conversations and Morning Walks

Morning Walk -- July 12, 1975, Philadelphia:

Svarūpa Dāmodara: One of our Godbrothers asked why the inductive knowledge is so successful, especially to scientists?

Prabhupāda: Inductive knowledge always unsuccessful.

Svarūpa Dāmodara: But science finds out these laws and so many things. So to some extent it's working.

Prabhupāda: No, they can extend... Just like inductive knowledge is like this: you study man. You see, first man dies, second man dies, third man dies. In this way, you can go to hundred or thousand man. But I can say that "You might not have seen that man who does not die." I can challenge that. You cannot say... Simply by studying hundred thousand man, you cannot say that all men die. I can challenge that "You have not seen the..., beyond that. So how you can conclude like that?" There may be somebody. As you say, "May be," we can say, "may be somebody who does not die." (laughter) What is the answer?

Morning Walk -- September 26, 1975, Ahmedabad:

Prabhupāda: Let me finish. Your "God has no form"—I am trying to explain to that. Now, you say, your reason, the sarva-vyāpaka. Sarva-vyāpaka, I am giving this example. The sunlight is sarva-vyāpaka, but wherefrom the sunlight is coming, it has got a form. So the sarva-vyāpaka, that energy is there. That is called Brahman. That is coming from Kṛṣṇa.

Indian man (3): But what is that sun?

Prabhupāda: Whatever it may be, it is example. It is example that this sarva-vyāpaka-prakāśa is coming from the sun globe. So sun globe is localized. Everyone can see. And this prakāśa is coming from Him. Similarly, the sarva-vyāpaka energy is extended everywhere, but it is coming from Kṛṣṇa.

Morning Walk -- October 7, 1975, Durban:

Puṣṭa Kṛṣṇa: Well, they found that certain species of life...

Prabhupāda: But he belongs to some species, English species, but he is gone. Does it mean the English species is gone? These rascals, they are big scientist and we have to accept them. (break) As a person, he is extinct. Does it mean that the English people are extinct?

Puṣṭa Kṛṣṇa: No.

Prabhupāda: Then? Why does he say "extinct"? These cheaters, they cheat themselves and bluff others and mislead the people. This is their position. We want at least that people may not be bluffed by these rascals and waste their time. That we want, that much. They may say that "You are not scientist." Yes, I am not scientist, but I can request you that don't be bluffed by this nonsense. That much I can say. I can prove that he is a nonsense. Why you are wasting time after them? Chant Hare Kṛṣṇa. (break)...their folly, European men. Where the American men will go? (laughter) Just see. (break) ...from India they made Indian center, and they conquered both sides—Far East, Middle East, Africa—with Indian soldiers. They organized Indian soldiers and Sikhs and Gurkhas, and they employed them for extending their empire. British soldier does not mean... Maybe two, one or two British commanders, but real soldiers were Indians.

1976 Conversations and Morning Walks

Morning Walk -- June 5, 1976, Los Angeles:

Devotee: The children here are doing as nicely as in Dallas, I've seen.

Prabhupāda: Yes, small groups, small group.

Tamāla Kṛṣṇa: Yes, and it forces all the temples to have a community, which is nice.

Prabhupāda: Government rascals will come, "Do this, do that, do that," and they will never be satisfied, because their business is to tease.

Hari-śauri: Simply to harass.

Prabhupāda: Harass. So that they may not extend this philosophy, no meat-eating, Then their business will be spoiled.

Tamāla Kṛṣṇa: Yeah. We represent a threat to them.

Prabhupāda: Yes, therefore they do not like this program anywhere. No meat-eating, no drinking, no illicit sex. Then what remains? Everything is finished.

Room Conversation -- June 8, 1976, Los Angeles:

Hari-śauri: If you were only sponsored for one month, how is it that you were able to extend your visa all the time?

Prabhupāda: I was extending. The immigration officer came in Boston in my boat. He inquired about this. So he asked me, "Sir, Swamiji, how long you want to stay?" So I thought that I have no shelter, I have no money, but I have got the return ticket. So I did not know how long I... (laughs) He asked me, "How long you want to stay?" So I thought, "In these circumstances, I can stay at most two months, because I have no means where to stay, how to eat, and where shall I go? So I may struggle for two months." So I told him: "I may stay at most two months." He immediately, two months, sanctioned immediately. I could not think that I shall be able to... (laughs) That one month were there, sponsoring. So I thought "Another one month, that's all," that "This gentleman has sponsored for one month. So that is guaranteed. Then I can stay another one month. That's all." So after that, so I was staying here and there without any fixity. So I was extending the visa. Each time, I was paying ten dollars. Another three months, another three months, like that. And when one year was finished, they refused: "No extension."

Room Conversation -- June 8, 1976, Los Angeles:

Prabhupāda: Yes, hmm, at that time I was at Second Avenue. So then Raya Rāma took the help of a lawyer. He took the case, that he'll give me permanent residence. So he was extending only, and each time he was taking hundred and fifty dollars. So in this way, I entered in 1965, September, up to July—no, up to May—and in the May, month of May, there was heart stroke.

Interview with Jackie Vaughn (Black Congressman) -- July 12, 1976, Detroit:

Prabhupāda: But we do not know how to do actual welfare activity. Somebody's engaged with his family. Somebody is engaged with his own body. Somebody.... This is only development of consciousness. The animals, they are interested with the body, himself. The human being, they are interested with the extension of the body. Just like I am alone now. Now when I become, you young men, then I have got my wife, then my interest is also for my wife. The wife's interest is for the husband. In this way, children, then interest extended, husband, wife, children. Then, this is family-wise. Then little advancement, of the society. Little advancement, community. Just like in your country, the sense of black community, white community. Then, above that, for the nation. When there is war between America and other nation, then you black and white people forget the small interest for national interest. You advance to fight, to lay down your life. So in this way we can make progress, but such progress is not perfection.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: If you have not learned to love God, then what is the meaning of your religion? Then, when you're actually on the platform of love of God, you understand your relationship with God, that "I am part and parcel of God. Not only I am part and parcel of God, this dog is also part and parcel of.... Every living entity." Then you'll extend love for animal also. If you actually love God, then your love for insect also is there because you understand that "This insect, it has got a different body only, but he is also part and parcel, or my brother." Samaḥ sarveṣu bhūteṣu. Then you cannot maintain slaughterhouse. If you maintain slaughterhouse and disobey the order of Christ, thou shall not kill, and you proclaim yourself as Christian or Hindu or this.... That is not religion.

Morning Walk at Niavaran Park -- August 8, 1976, Tehran:

Jñānagamya: They are just like us, they are related to us. We are also thieves and rogues, and they are related to us.

Prabhupāda: This is family relation. Ṛktha-haraiḥ svajanākhya-dasyubhiḥ. Ṛktha-haraiḥ(?). Their only business is that you earn money with hard labor, and they'll take away. Their business is to take away. And they have got legal right. Dāya, dāya-bhāga. The son has got the right, legal right, to take whatever the father has accumulated. Nobody will say "No, you cannot take." No, he has the right, and so far wife is concerned, her business is to extend your condition, material condition. When one is alone, brahmacārī, he has no condition, he lives freely. But as soon as he's married, so many obligations. Ato gṛha-kṣetra-sutāpta-vittaiḥ (SB 5.5.8), must have a nice house, must have good land, good source of income. And then if you have got house and good source of income, then you call friends to oblige them. Then get children, give them education, put them in nice condition of life, get them married, again grandchildren, and so on, so on. That means these material conditions which have embarrassed me, that business is very nicely done by the wife for increasing my embarrassment.

1977 Conversations and Morning Walks

Room Conversation -- January 26, 1977, Puri:

Prabhupāda: Ah. So he was taking every fortnightly 150 dollars by telephone, and Rāyarāma, he was paying. He took about five hundred, six hundred dollars and did not do anything, simply extending the date. The lawyers will plunder. The government men will plunder. The physician will plunder. Ordinary dealing, they will plunder. The shopkeepers will plunder. The... And bank will say that "You take money. You pay your bills. We'll give you loan, we'll charge interest. And when you get your salary, then you have to deposit it in the bank." And they'll adjust. And again you are penniless. Again you take loan. The social arrangement is so made that you simply depend on loan. And to earn this money you'll have to go five hundred miles away from your home, early in the morning, in the car.

Evening Darsana -- February 26, 1977, Mayapura:

Guest (1) (Indian man): Actually, I have thought, without glorifying, because I did not want any material gain, but was my firm faith that what attracted me was the worth not of my personal ability but abilities of many other people.

Prabhupāda: No, no. We have to understand the subject matter for which we are working. Personal benefit and extended personal benefit, there is no difference by quality. Generally they take it that "I am working for my family. If I work for my community, or if I work for my society..." Extended. So the quality does not change.

Evening Darsana -- February 26, 1977, Mayapura:

Prabhupāda: So this dehātma-buddhi, "I am this body," is very strong at the present. They think dehātma-buddhi, extended, is very good. And that I was speaking, that a person is taking care of his own body or own dress, but they say, "We shall not take care of my body but for others body also, my son's body, my grandson's body, my relative's body." So that means extending the activities of taking care of the dress. So that I said, that a washerman is taking care of many people's dress, but that does not mean that he is very elevated man. He is nothing but a washerman. But people are interested to take care of the dress. This body is described in the Bhagavad-gītā as dress. Vāsāṁsi jīrṇāni yathā vihāya (BG 2.22). We are changing the dress. And so long we are interested with dress of the body, not of the body, so the person who has got this body will remain animal. Sa eva go-kharaḥ (SB 10.84.13). So people are not prepared even to hear about this distinction, that "I am not this body; you are not this body."

Evening Darsana -- February 26, 1977, Mayapura:

Prabhupāda: First human civilization begins when you restrain the children not to become restless. This is the training. Brahmacārī guru-gṛhe vasan dānto guror hitam. This training is lacking. Therefore even in old age, the washerman business. I am bodily conscious, and I am training others also to become bodily conscious: "You feel like Indian," "You feel like American," "You feel like Englishman." This is education, the same dehātma-buddhi, that "I am this body," extended. The extended feeling of bodily consciousness, is that advancement? Is that advancement? The bodily consciousness is animalism.