Exhibit (Letters)

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1947 to 1965 Correspondence

Letter to Juggannath Babu -- Calcutta 14 March, 1949:

You have encouraged your mill employees by establishing a recreation club and the amiable feelings of your employees with the benevolent proprietors as has been exhibited in yesterdays function, may be supplemented by infusing them with spiritual inspiration by the simple method as done by Lord Caitanya. In the last portion of His transcendental pastimes, Lord Caitanya lived in Puri-dhama and worshiped the Lord Jagannatha. By Some way or other your mill area has been named as the Jagannatha Puri and I suggest that an actual temple of Sri Jagannathaji may be erected by the guru-mandala for the benefit of these mill workers.

Letter to Dr. Y. G. Naik M.Sc., Ph.D -- Delhi 28 March, 1960:

But ultimately the Supreme Divine Being is realized as the Supreme Person all attractive (Krishna) with full and inconceivable potencies of opulence, strength, fame, beauty, knowledge and renunciation. The six potencies are fully exhibited by Sri Rama and Sri Krishna when He descends before the human being. Only a section of the human being who are unalloyed devotees could recognize Him on the authority of revealed scriptures but others are bewildered under the influence of material energy. The Absolute Truth is therefore the Absolute Person without an equal or high competitor Personality. Impersonal Brahman Rays are the rays of His body transcendental as much as the sun rays are emanations from the sun planet.

According to the Visnu Puranam the material energy is called Avidya or nescience which is exhibited in the fruitive activities of sense enjoyment. But the living being belongs to the group of anti-material energy or spiritual energy while he has the tendency of being illusioned and trapped by the material energy for sense enjoyment.

In this sense the living being is the positive energy whereas the matter is the negative energy. The matter does not develop without being in contact with the superior spiritual or anti-material energy which is directly part and parcel of the spirit Whole.

Any way the subject matter of this spiritual energy exhibited by the living being is undoubtedly very complicated thing for an ordinary man. The ordinary man is therefore astounded in the subject. Sometimes he partially understands it through the imperfect senses and sometimes he fails to know it altogether. The best thing is therefore to hear the grave subject matter from the highest authority Sri Krishna or His devotee representative coming down in the chain of disciplic succession. Bhagavad-gita is the essence of all the Upanisads and Vedanta.

1966 Correspondence

Letter to Sir Padampat Singhania -- New York 20 January, 1966:

I am very glad to learn it that you wish to construct a Temple of Sri Sri Radha Krishna with nice architecture and the idea is quite appropriate for a personality of your position. You are a great devotee of Lord Dvarakadhisa traditionally. Lord Dvarakadhisa exhibited His opulence at Dvaraka with sixteen thousands of queen and it is understood that He built up as many palaces for each and every queen and the palaces were so made with jewels and stones that there was no necessity of artificial light in the palaces. So your conception of building temple of Lord Krishna is in opulence. But we our residents of Vrindaban and Vrindaban has no palaces like your Dvaraka. Vrindaban is full of forest and cows on the bank of the Yamuna and Lord Krishna in His childhood played the part of a cow boy without any royal opulence as you people inhabitants of Dvaraka think. So when the Dvarakawalas and the Vrindabanwalas meet there may be a via media.

Letter to Janis -- New York 29 October, 1966:

I thank you for your letter of 25th instant and I have noted the contents carefully. I have complete agreement with for the arrangement that you desire to make in connection with the Exhibition at Montreal. Yes we shall go in a batch for performing the Kirtana ceremony both in the exhibition pandal as well as in the University Hall and you can arrange in that way.

1968 Correspondence

Letter to Janardana -- Los Angeles 21 January, 1968:

Regarding your questions about Easy Journey: purusa is Krishna, and Visnu Tattva, Visnu expansions. In Gita, in 10th Chapter, it is accepted by Arjuna that Krishna is the Original purusa or predominating factor or the Supreme Enjoyer. Stree is the enjoyed, or the energy, or the potency. God has got 3 energies in the spiritual world. One energy is existential, one is cognition, one is enjoyment. The same energy when reflected in the material world is exhibited in 3 mode—goodness, passion, and ignorance. Goodness is manifested in proper maintenance of the creation in the gradual development of spiritual realization, passion is exhibition in the matter of production, and ignorance is exhibited in the absence of real happiness. All these internal energies are acting in favor of the Supreme purusa; in the spiritual world they are acting harmoniously and in the material world they are acting in forgetfulness. Prakrti or stree is in forgetfulness is zero; and the living entities is also prakrti or stree, but he is in forgetfulness in the material existence. The living entities, the same living entities in cognition, are liberated souls, residents of the spiritual world. Daivi means pertaining to the Supreme purusa or Brahma. In everything there is Daivi influence; the Daivi influence is beyond the control of the living entities. Therefore the Daivi energy is spiritual energy or internal potency. I think you can develop this idea and if you have still any doubt you can put questions.

Letter to Janardana -- Los Angeles 21 January, 1968:

The real method is to remove diseased condition and be placed in healthy life. Krishna Consciousness means to get out of the material qualities and be reinstated in the spiritual nirguna activities. When one can understand nirguna he can understand nirakara, also. This akar or form of material existence is temporary. When we get out of this temporary changes of different forms as we are transmigrating from one form to another and be placed in our real spiritual form, or purified our existence, that is called nirakara. Or in other words nirakara means absence of material form. Praiidrabya is mentioned by Dr. Naik as the counteracting agent of matter. I do not know whether this word is in Bhagavad-gita, but praii means transcendental and drabya means matter, that which exists. This praiidrabya is explained in Gita as paraprakrti or internal energy which is exhibited in the transcendental world. What interpretation I have replied Dr. Naik later. We have one difference of opinion of the scientific statement of antimatter. I have interpreted antimatter as spiritual where there is opposite matter or eternal. Matter is temporary manifestation and I interpreted antimatter as eternal manifestation or paraprakrti.

Letter to Hamsaduta -- Los Angeles 22 January, 1968:

Another proposal is I want to form a sankirtana party in which two members will play mrdanga, eight will play the cymbals, two will play on tampura, and one harmonium, besides that there will be the leader of the party. This party will be so trained that exhibitions of our chanting and dancing along with distribution of prasadam will be performed on a stage and for this performance we will sell tickets to the public. It will be known as a spiritual movement. Suppose if we begin it from New York and there is good response from the public, then our attempt will be successful prior to our traveling all over the world. We will earn money by stage exhibitions and attract attention of the elite public and move from one station to another. A shorter type of this exhibition was held during our television show and the performance was very much appreciated. So I want to train such a party immediately. I do not know where such training will take place, but I want to do it immediately in my presence. So consult with Brahmananda and others about this proposal. Give me your return suggestions about this proposal.

Letter to HareKrishna Aggarwal -- Los Angeles 1 February, 1968:

I shall be glad to hear from you how much you are interested in this movement. On hearing from you favorably, I shall arrange to send a batch of trained disciples of this country to exhibit in all important cities of India how they are working.

Letter to Rupanuga -- San Francisco 12 March, 1968:

I thank you very much for your letter dated March 5, 1968, with enclosures. I have come here in San Francisco on the 8th morning of March. Here the kirtana performances are going very nicely; there is good attendance in the meeting and dancing in ecstasy is often exhibited to the transcendental pleasure of everyone present. I think S.F. center has been very much sanctified by unalloyed devotional service of the members here. As soon as there are sincere devotees, immediately the situation changes very favorably. So I have read of New York, and I am so pleased with your honest endeavor to open a branch in Buffalo. Those who try to distribute Krishna Consciousness amongst the general mass of people are very much favorite to Lord Krishna and Lord Caitanya. So you have all the blessings of Lord Caitanya for your laudable work in Buffalo. It doesn't matter whether there is any future prospect for opening permanent center or not, but to attempt to distribute Krishna Consciousness in that part of the country is very much encouraging.

Letter to Mahapurusa -- San Francisco 28 March, 1968:

That is very good proposal, to get Indian Pavilion for our Kirtana program. Please try for it. And we can exhibit some of our paintings, and pictures. When I go to Montreal, I shall take selected pictures from Jadurani and as well as some of the pictures by Gaurasundara and Govinda published in our BTG. Jadurani has now become a nice preacher. I have report from Satsvarupa that she gives lectures very nicely. If we open a pavilion I shall take Jadurani also at that time, so she will deliver nice lectures. I shall probably be coming there to Montreal by first week of June.

Letter to Gargamuni -- Allston, Mass 5 May, 1968:

I thank you very much for your check of $50.00, and I am very glad to learn that you are already in possession of a nice storeroom for exhibiting your sellable goods. There are samples of pictures in the temple there, and whichever picture you like, to have in your store, I shall advise Jadurani to dispatch for selling purposes.

Yesterday your brother Brahmananda accompanied by Mr. Kallman and Purusottama came here and I understand that you had telephone conversation with him. He is also doing nice business of the same line as you are doing. I have advised your brother as well as I advise you to get experience of the articles that are nicely selling and then you may directly import them from India.

Letter to Kirtanananda -- Montreal 30 June, 1968:

At least Mr. Rose cannot object to this performance of Kirtana because he wants to give facility to all sects. So even if he takes it that our Krishna Consciousness movement is also a particular type of sect, certainly he will not have any objection. Therefore, the conclusion is that you must regularly hold Krishna Kirtana, now, and even as in our other centers they are doing. And live peacefully without any exaggeration, and try to convince people about the non-sectarian nature of Krishna Consciousness. I think that will make you successful in this great adventure. Before the advent of Lord Caitanya, nobody had exhibited the practical way of developing love of Godhead, and the process is open to everyone, therefore this is simple, non-sectarian, and sublime.

Letter to Rupanuga -- Montreal 3 July, 1968:

Regarding your questions, "how the simpler faith of a real Christian, that is not so advanced in knowledge of the Supreme Person, differs in ecstasy or the end result of God-consciousness," (1) and persons "a devotee who has experienced some ecstasy in the company of Christians suggests that if there be no quantitative or qualitative difference between the two forms of Kirtana, then the simpler philosophy of Christianity has the advantage, and that our philosophy is for the intelligent class of men, true, but of what advantage is such intelligence if the end is the same?" (2) There is no ecstasy in such simple faith; there cannot be any ecstasy. The Christian faith as it is now exhibited, they have simply a faint idea of God as order-supplier. Certainly God is the Origin, Source of all supplies, and either God-conscious persons or demons, everybody is enjoying the general supplies made by God.

Letter to Rupanuga -- Montreal 3 July, 1968:

The idea can be explained that a young boy or a young girl are spontaneously attracted, without following any regulative principles previously. When one develops such spontaneous love for God, that is called pure Krishna Consciousness. In our conditioned life, we have forgotten our relationship with God, but by regulative principles, we can make alert the inert activities. Just like a rheumatic crippled man is gradually elevated by some bodily exercises. Similarly, the regulative principles are to make us habituated to our dormant service attitude, but when that is mature, it becomes spontaneous, and that is pure Krishna Consciousness. And such highly elevated Consciousness makes one eligible to enter into the Krishna Loka. The living example for much spontaneous love are exhibited by the Gopis and inhabitants of Vrindaban. We can learn this from Srimad-Bhagavatam how much they love Krishna spontaneously.

Letter to Madhusudana -- Los Angeles 20 November, 1968:

So as Arjuna although always in the presence of Krishna as eternal companion in friendship, still he had some illusion in the battlefield of Kuruksetra, and Krishna had to dissipate that darkness by the teachings of Bhagavad-gita. The purport is, sometimes even a liberated person like Arjuna plays the part of a conditioned soul in order to play some important part. Similarly, Bhaktivinode Thakura for sometimes was associating with the impersonalists. And then he exhibited himself in his true color as pure devotee, exactly in the same way as Arjuna exhibited in the beginning as a conditioned soul, and then as a liberated soul. So there is nothing to be misunderstood in this connection. Krishna and His devotees sometimes play like that, as much as Lord Buddha although an incarnation of Krishna, preached the philosophy of voidism. These things are conducted in terms of place, audience, time, etc. In the Caitanya Caritamrta it is said that the activities of the Vaisnava cannot be understood even by the greatest scholar. So we have to understand everything through the transparent via media of the Spiritual Master.

1969 Correspondence

Letter to Himavati -- Hawaii 23 March, 1969:

Your next question: In regard to Kardama Muni, how can a pure devotee become passionate for any amount of agitation? That is not passion. One should not be impotent also. One should have full potency, to beget children, but such sex life should be under his full control. Passion is a different thing. Passion makes one blind. And a devotee is full controller; that is the difference. The example is given of the tortoise; as soon as he likes he discloses his senses, and when he likes he pulls them within. That is the position of a pure devotee. He can wind up the senses, whenever he likes and he can exhibit the senses whenever he likes. On the whole, the senses are under his control. He is not under the control of the senses as are the ordinary persons. That is the meaning of Goswami. A Goswamin does not mean he is to become impotent; and can have no children; but he can use it when he likes. They are never the victim of passion.

Letter to Advaita -- Allston, Mass 25 April, 1969:

I beg to thank you for your letter dated April 23, 1969, and I think your deliberation is right. I am advising Brahmananda to submit the manuscripts to Messrs. Dai Nippon under suitable arrangement, and whatever you can all get together for contributing to this purpose may immediately be handed over to Brahmananda for deposit in my book fund account. Your letter is very much encouraging, and it is worth exhibiting to all grhastha disciples, and not only to disciples, but to people in general who are simply interested in the matter of sense gratification. Our members of Krishna Consciousness society should be ideal human beings, and if they try to follow the principles, surely they will be the ideal men in the world.

Letter to Madhudvisa -- Los Angeles 15 August, 1969:

A little sample of Krishna Consciousness exhibited in San Francisco during the Ratha yatra Festival was very much appreciated by the public. I think in the San Francisco Examiner it was said that people followed the Ratha and experienced so much joy as they had never enjoyed at any time within recent memory. The reason is that we are giving people direct contact with Krishna, the Reservoir of all pleasure. Our administration may be not very perfect, but that fact is that as soon as one is in contact with Krishna he will be happy. So you have got a very nice thing, Krishna Consciousness, for distributing to the suffering humanity, and do it nicely, combinedly. It is so nice thing that anyone who distributes it and anyone who takes it, both are benefited; and Krishna also becomes very happy when all His children are benefited in this way. There is no doubt about it that our philosophy is the supermost perfect presentation. We can challenge any other philosophy and establish that this Krishna Consciousness is the panacea for all material problems.

1970 Correspondence

Letter to Sudama -- Los Angeles 8 January, 1970:

I beg to acknowledge receipt of your letter dated January 4th, 1970. I noted the contents with great interest. Actually, I was thinking of you from London and by the grace of Krishna my anxiety was televisioned to you in your dream. So Krishna is very kind upon us, and His kindness will be more exhibited the more we expand this Krishna Consciousness Movement. Take it as a fact, there is no question of doubting this statement, the whole world is in need of Krishna Consciousness. Krishna inspired My Guru Maharaja, and He inspired Me, and I am trying to inspire you all because Krishna wants it. You have gone to Tokyo with a great mission, with blessings of Krishna, and I am very much encouraged to read your letter that there is great possibility of Krishna Consciousness Movement in Japan. I am so encouraged to learn that you are going to order 5,000 copies of BTG for selling in Tokyo. Thank you very much.

Letter to Lalita Kumar -- Los Angeles 2 February, 1970:

My open advice is that if any one can remain a Brahmacari, it is very nice, but there is no need of artificial Brahmacaris. In Bhagavad-gita it is stated that one who exhibits outwardly as self restrained, but inwardly he thinks of sense gratification he is condemned as mithyacara which means false pretender. We do not want any false pretenders in numbers, but we want a single sincere soul. There is no harm in accepting a wife and living without any disturbance of the mind and thus sincerely advancing in Krishna Consciousness.

Letter to Syamasundara -- Los Angeles 21 February, 1970:

I have already written a letter to George and it is sent through you. In that letter I have suggested the importance of Krsna Consciousness movement, so if George elaborates this idea in his foreword that will be very nice. The suggestions I may repeat again, that every living entity has a dormant propensity of love for somebody else. That is exhibited not only in human society, but also in the animal society. That love is exhibited primarily in five kinds of relationship—especially as master and servant, as friend and friend, as parents and children, and as lover and beloved. This stock of love in every living entity is dormant eternal love for Krsna, but because the living entity has forgotten Krsna since a very, very long time, even before this creation was manifested, therefore all of us are misplacing that dormant love in a perverted way. Therefore there is always frustration. Even so-called "sincere" love between lover and the beloved or husband and wife or even parents and children are so many instances of frustration. Therefore the only remedy for this repeated frustration of our life after life is revival of original Krsna Consciousness.

Letter to Syamasundara -- Los Angeles 15 April, 1970:

Regarding the presence of the soul, it is experienced by everyone as the living force or consciousness which gives the body life. So long the living force remains within the body, the life symptoms are exhibited. When at the last stage of a man's life the doctor is feeling the pulse and then the beating stops, he says, "He is gone now." Who is gone? The complete bodily machinery remains, but the living soul has left it and the machinery stops working. It is the soul that has left. The soul was there and its presence is known by the life symptoms and when the soul departs its absence is perceived by the stopping of the exhibition of life symptoms by the body. Just as a machine is working so long the current is introduced into it and as soon as the electricity is removed the machine stops functioning. We know that there is electricity in the machine and that is making the machine run and we also perceive that the electric force is absent when the machine has stopped running. In this way the presence of the soul may be perceived directly by any thoughtful man.

Letter to Sriman Murthy -- Los Angeles 22 May, 1970:

Krsna's further mercy upon you is exhibited that you are now living in our Temple. Our different centers are specially meant for reclaiming sincere souls to understand Krsna Consciousness, and if you are more serious about Krsna Consciousness then you should not only read our books and literatures with due care, but also if possible you should come here and live with me for some time.

Letter to Makhanlal -- Los Angeles 3 June, 1970:

Regarding your special worshipment of Lord Nityananda: Srila Narottama Dasa Thakura has sung, "Gauranga balite habe . . . etc." when that time will come when torrents of tears shall pour from my eyes simply by uttering the Name of Gauranga. It is not that one should worship one and neglect the others. So the symptoms of Lord Nityananda's mercy are exhibited according to the description of Srila Narottama Dasa Thakura by the detachment from material sense enjoyment, because without being freed from the attachment for material sense enjoyment, nobody can enter into the transcendental pastime of Radha and Krsna.

Radha and Krsna lila or pastime is perfectly understood by following the instructions of the six Goswamis. So all these favors and mercy of the Acaryas and Incarnations go together. It is not that if I receive favor of one section I shall be reluctant to receive favor of other sections. It is very good symptom to have received Lord Nityananda's favor, but if we are actually favored by Lord Nityananda our business will be to please Lord Caitanya. And if Lord Caitanya is pleased, then we easily understand the truth of Radha Krsna through the mercy of the Goswamis.

So the above verse means that as soon as one will chant the name of Lord Caitanya he will feel a transcendental ecstasy. All of us should wait for this stage of life. The transcendental ecstatic symptoms certainly become manifested in a devotee's body, but they should not be exhibited amongst common men. When Lord Caitanya met Ramananda Roy, both of them felt this ecstasy by embracing one another. But as soon as Lord Caitanya saw that Ramananda Roy was in the company of some outsider brahmanas, He checked Himself. This is already described in our Teachings of Lord Caitanya.

Letter to Ekayani -- Los Angeles 25 July, 1970:

There is a difference between the activities of Krsna which are exhibited to the perception of the conditioned souls in this world and His activities in Goloka Vrndavana. Because Krsna was playing as an ordinary human being, His activities here appear just like ordinary human activities, but in the Spiritual Sky there is no such requirement. There in the spiritual sky Krsna has His activities also but they cannot be understood by the conditioned living entities how they are going on without any resemblance of the mechanical workings of things in this material world.

In the Spiritual sky and in the material sky also there is no question of separation from Krsna. Krsna is all pervading, so where can one be out of His presence? Whatever has to do with Krsna is on the spiritual platform and on that spiritual platform there is no difference between being together and being apart from Krsna. So even in the feeling of being separated from Krsna, Krsna is there.

Letter to Acyutananda -- Bombay 14 November, 1970:

Actually Krsna does not say that caste is determined according to species, but according to the quality of work the divisions of society are made. Narada says one must be judged according to his qualification, even if he is in a different class or species, still he should be accepted according to the qualities which he exhibits i.e., brahmana, etc. Sridhara Swami says birth is not so much important as quality. (You have very wrongly remembered something about Sridhara Swami's view.) In Srimad-Bhagavatam it is said that if one is Vaisnava, immediately he becomes qualified for executing Vedic rites. About this verse, Srila Jiva Goswami remarks that the brahmana awaits the sacred thread ceremony, but a Vaisnava is qualified to execute the Vedic rites without waiting for the sacred ceremony.

1971 Correspondence

Letter to Rameswar Dayalaji Birla -- Bombay 31 March, 1971:

With reference to my interview with you yesterday evening, I beg to inform you that my attempt to exhibit the Krishna Consciousness Movement to the Bombay public is still going on at the Cross Maidan, and it has become very successful. Similar attempts will be made in Calcutta and Delhi also, in order to establish at least four centers in India; Bombay, Calcutta, Delhi and Navadvipa. I am therefore opening a scheme herewith for raising funds for the above purpose. I have already discussed with you in this matter and I hope you will kindly generously contribute to this fund so that your example may be followed by other rich men in India. Your check may be collected from your secretary, Mr. Dhruva, upon hearing from you.

Letter to Deputy Commissioner of Police -- Bombay 19 April, 1971:

The thing is that this Sankirtana Movement which I am propagating all over the world was also exhibited in the Cross Maidan for eleven days which I think you must have seen. So in India I am especially present here to popularize this movement for awakening God Consciousness of people in general and they are appreciating it very much. In that connection I request the helping hand of these foreigners. As far as possible, I have guaranteed their staying in India in the matter of their maintenance and security and still you want them to go. I cannot understand what are the local intricacies in this connection. If you will kindly give me direction how they can stay, it will be very kind of you. I require their help very much in connection with the Hare Krishna Movement.

Letter to Ekayani -- London 31 August, 1971:

Best is that you try and catch them and throw them out rather than kill them but if killing them is the only alternative, what can be done?; Tulasi plants are liberated souls who want to serve Krishna in that way. Anyone who even desires to serve Krishna is liberated, what to speak of one who is actually engaged in devotional service; expansion means remains in Goloka Vrindaban and at the same time expands all over the universe. Krishna can expand, so his devotee can also expand; Vallabhacaryas teachings are bona fide. This difference of opinion is there always. Just like you differ with your husband, but that doesn't mean that you and your husband are not devotees; In the spiritual sky there is no birth, so where is the question of baby? Krishna is there eternally as Kisora, a 16 year old youth. His childhood pastimes exhibited in the material universes. Best thing is if you chant Hare Krishna and go to Krishna Loka and find out the answers to all these questions yourself.

Letter to Gaura Hari -- Nairobi 24 September, 1971:

I beg to acknowledge receipt of your very encouraging letter dated 4th September, 1971 and have noted the contents carefully. Your service is most valuable in spreading this cult of Caitanya Mahaprabhu. The process you have adopted is just right for preaching Caitanya Mahaprabhu's cult. When Caitanya Mahaprabhu was personally present, He used to send His most confidential disciples to go out on the street and canvass house to house to accept the Sankirtana movement and even if the magistrate would object to such Sankirtana movement on the complaint of some demons, Caitanya Mahaprabhu would still send out his disciples and at the same time He exhibited a great civil disobedience movement on account of the magistrate's order to stop Sankirtana.

Letter to Patty Dorgan -- Delhi 17 November, 1971:

As far as your questions, Krishna is not in need of anything, He is purnam, the Complete Whole. And yet He appreciates our love for Him, just like everyone appreciates if someone exhibits love for them. So He kindly allows us to show that love by considering that if I do not feed Him, Krishna will go hungry, if I do not give Him rest, He will be tired, like that. He reciprocates by pretending to be dependent on me, my slave, just to give us opportunity to find the real object of our loving propensity and to take pleasure by pleasing and serving Him. Everything we do should be for the reason that it gives pleasure to Krishna. Because Krishna's intimate associates give Him the most pleasure, and because they are His favorites, it pleases Him to see that these associates and close friends are also offered all respect by the devotees. Tulsidevi is part of Krishna's entourage, she is Krishna-ised or Krishna Conscious, and in this pure state she has all the qualities of Krishna, and therefore she becomes worshipable just like Krishna. There is a saying, love me, love my dog. It is like that. To approach the President is very difficult, unless you are the friend of his son or daughter, then it becomes very easy. So worship of Tulsidevi and other of Lord Krishna's Entourage is part of the total devotional attitude of pleasing Krishna.

Letter to Rupanuga -- Vrindaban 30 November, 1971:

The photography exhibit for Delhi pandal arrived, but the exorbitant price of $240 plus shipping costs was too much for 70 photos, so I have advised them to pay only the actual cost price as will be determined by Gurudasa. I have seen the photo price list from Uddhava and the prices quoted are very high. He is simply taking advantage of our devotees' sentiment to make money, and this is not a very good position.

Letter to Rupanuga -- Delhi 10 December, 1971:

I am very, very glad that you are planning your three-day festival in Central Park next summer. That will be especially triumphant celebration for me, because only five years back I was sitting alone under a tree in your park thinking that perhaps no one will join me, but let me try. Now I have got so many wonderful sons and daughters, that we require huge arrangement for chanting in the park, with many tents, kitchens, etc. Your plan is very nice. Our Delhi pandal was also very much well-received by everyone. From early morning, 6 am, to late at night, sometimes past midnight, thousands of persons came there to see and listen. One very popular feature was our "Question and Answer booth," wherein one of our elderly devotees would sit on a very high vyasasana and answer questions put by the visitors. This item became so controversial and popular that it was open at least until midnight daily to accommodate all the curious public. Everyone delights in lively debates and discussions of philosophy. Also there were many booths showing photo-displays of our worldwide activities and one exhibit of a large model of our Mayapur scheme. These things may also be included in your New York festival.

1972 Correspondence

Letter to Arundhati -- Bombay 22 March, 1972:

I beg to acknowledge receipt of your letter dated March 1, 1972, wherein you state that you have returned to your rightful position of serving Krishna in the Miami center, and that you are very much repentiful and wish to return to your husband. That is very good news to me, as I am always glad to see when my disciples exhibit good sense. Yes, you have understood rightly that one can never really be satisfied apart from Krishna, so I think that now if you simply stick very closely to the regulative principles and always keep yourself and your child 24 hours engaged in devotional service, so much so, that you will be too much busy serving Krishna to think about other things. In this way, your mind can become steady.

Letter to Unknown -- Unknown Place 15 April, 1972:

By the Grace of Their Lordships Sri Sri Radha and Krishna our recent festival in Cross Maidan Exhibition Ground has been counted a grand success, and quite noticeably the spirit of bhakti has been actively revived in Bombay. My blessings go especially to all of you who have joined with us in service.

As you may know, my plan is to establish in this most auspicious city a unique International Krishna Conscious Training Center, where hundreds of persons from abroad may be educated in the Vedic way of life, while at the same time Indian boys and girls may be trained up for pracara work in foreign countries. We will construct classrooms, workrooms, dormitories, kitchens for large-scale public prasada distribution, a lecture hall, library, and a beautiful temple for the glorification of Radha and Krishna.

Letter to Stokakrsna -- Los Angeles 13 June, 1972:

I beg to acknowledge receipt of your letter dated June 5, 1972, and I have noted the contents carefully. Yes, the proof of your teaching method shall be seen in the spiritual improvement and fresh enthusiasm exhibited by the children. If they are allowed to worship the Deity by practicing performing aratrika very seriously, plus always be engaged in different various activities centered around Krsna, then their education will be completely successful. The children should always be instructed by taking advantage of their playful mood and teaching them to play Krsna games like become cowherd boys, cows, peacocks, demons and in this way if they always think of Krsna by playing just like they are actually present in association with Krsna then they will become Krsna Conscious very quickly. In addition, there should be a little ABC, then prasadam, then worshiping the Deity, then more playing Krsna games, some kirtana, a little more ABC, like that. In this way, always keep their minds and bodies engaged in different activities because children are restless by nature so they will want to change often.

Letter to Hamsaduta -- Los Angeles 14 September, 1972:

I understand that you are having one book festival in Frankfurt this month, and I think Karandhara is coming there to assist you, so try to make our display and exhibition very prominent, and if they will allow us to have kirtana or distribute prasadam, we may also do that. That is a very important occasion so try to make the best utility of it and make our books very widely distributed all over Europe and other places.

1973 Correspondence

Letter to Madhukara -- Bombay 4 January, 1973:

Our occupational duty is not arbitrary, that means once we have taken up some field of action, if we are advanced in our understanding, then we shall not change it for another. Rather our devotion is the important factor, so what does it matter what I am doing so long my work and energy are completely devoted to Krsna? Just like Krsna, He is the Supreme Personality of Godhead, He has no work, neither He has anything to do, still He comes here to teach us this lesson. He accepts not only His occupational duty as cowherd boy, royal prince, but also He accepts married life, He enters politics, He is philosopher, He is even chariot driver during a great battle, He does not give example of Himself avoiding His occupational duty. So if Krsna Himself is exhibiting by His own conduct what is the perfection of existence, then we should heed such example if we are intelligent. Even supposing there is wife at home, with children, that does not matter, that is no hindrance to our spiritual life. And once we have accepted these things, occupational duties, we should not lightly give them up. That is the point. Of course, our occupational duty is as preachers of Krsna consciousness.

Letter to Tamala Krsna -- Los Angeles 27 April, 1973:

Some men from U.S.A. are going to Mayapur for doll making, so teach them nicely and we shall be asking doll exhibit in London. Many tourists come there, and it will a great attention for the tourists.

Letter to Bali-mardana -- Los Angeles May 6, 1973:

I am pleased to learn that the devotees who will be going to India are taking twenty paintings with them to our Mayapur center. I want that all rooms and verandas and especially the Deity hall should have first class paintings. They will appreciate how expertly the American artists are doing.

We want to solve this big problem of supplying mrdangas and also learn how to make dolls for exhibiting pastimes of the Lord. Therefore I want devotees to learn these arts in Mayapur.

Letter to Jayapataka, Bhavananda -- Los Angeles 9 May, 1973:

We want to display doll exhibitions in every center of our society depicting some narration from Bhagavatam, Mahabharata, Caitanya Caritamrta, Bhagavad-gita like that. Just like the picture that Arjuna's chariot is placed by Krsna between the groups of 2 soldiers. The Pictures are already there in our books and they are to be demonstrated by doll exhibition. The Krsna-Balarama Deities if it is very successful you can send one photograph to Yamuna in Vrndavana and if needed they may be sent to Jaipur as a model for carving our Krsna-Balarama Deities to be installed at Vrndavana. If possible you can send me some photographs of the dolls already manufactured and I shall give you further suggestions in this connection.

Letter to Kirtanananda -- Bhaktivedanta Manor 27 July, 1973:

Yes! Go on acquiring the surrounding lands and in this way we will establish a local self governing village and show all the world a practical example of spiritual life as Krishna Himself exhibited in Vrindaban. Agriculture and protecting the cow, this is the main business of the residents of Vrindaban, and above all simply loving Krishna. The cows, the trees, the cowherd men and Gopis, their chief engagement was loving Krishna, and in New Vrindaban we want to create this atmosphere and thereby show the whole world how practical and sublime our movement is.

Letter to Sir Alistair Hardy -- Bhaktivedanta Manor 28 July, 1973:

When you say "People might be induced to try this experiment" of approaching this power. Power is energy, so when you speak of approaching the power it means the powerful, power is not independent unless being the power there is a supreme powerful, this is reasonable, to search out the powerful. Without the powerful no power can exist. A politician or a big general exhibits his power as the powerful by his commandment or by his order. Therefore your understanding of the power is not complete, you must induce people to approach that supreme power. We can understand power in wealth, if a man is very wealthy he is powerful and can exhibit his power by spending money. Similarly if a man is very strong he can exhibit his power in so many ways. Similarly if a man is highly educated he is also powerful, he can influence so man men with his knowledge. Therefore we have to accept that behind the power, there must be the powerful, otherwise our knowledge is imperfect.

1974 Correspondence

Letter to Bhavananda, Jayapataka -- Los Angeles 6 January, 1974:

I am glad Bharadraja and others are learning laboriously how to model. materials like bamboo, thatch and tarpolin you can purchase if the prices are cheap. I cannot say how many will be required, but purchase and keep in stock. If Tirtha Maharaja is having a big showing then we have to show more and let everyone see what the American model makers can do. What exhibition of models are you going to show?

Letter to Bharadraja -- Honolulu 25 January, 1974:

Regarding a photographic exhibit in Mayapur. This is an important part of our Caitanya Festival in Mayapur. Bali Mardan is here and he has agreed that the photographers at ISKCON Press can blow up photographs of our propaganda work and men can take them who are going to Mayapur. As for mounting them, however, that you can do there, and arrange them into an exhibit.

Letter to Hamsaduta -- Vrindaban 7 September, 1974:

Regarding the farm, the exhibition is there in New Vrindaban. Kirtanananda Maharaja has organized very nicely. The same principle you can follow and organize it in Germany. Let the people be happy with self sufficient food grown in the field with milk products. When I was in Frankfurt round our place I was so happy to see the farms and the cows. Unfortunately they will kill the cows. So if we organize a farm without killing any cows, that will be a great example in that country. Instead of killing cows, if we let them live, we can get so many nutritious foodstuffs filled with vitamins. I have seen in New Vrindaban how happily our devotees are living there with fresh air, fresh vegetables, and ample milk. Simple living in cottages. What you want more? We should not neglect the upkeep of the body, and we should save time to chant Hare Krsna. This mission should be propagated. Save time and chant Hare Krsna.

Letter to Jayatirtha -- Vrindaban 14 September, 1974:

So you act as GBC and see things are going nicely. Now Bharadraja and his wife have become expert doll makers. So give him all facilities. Let all those with artistic talent assist him. I want very extensive doll exhibits in every center. My guru maharaj used to spend lots of money on doll exhibitions on Srimad-Bhagavatam. So I am sure that if we make doll exhibitions very prominent many tourists and visitors will throng in our temples. Bharadraja and his wife have made here some dolls superexcellent successful. So utilize their talent and get others to assist them.

Letter to Ameyatma -- Bombay 8 December, 1974:

Regarding the painting of the arati ceremony, yes do it as it is described in the song. The ceremony was held inside. No arati takes place in the open. Lord Caitanya was a householder at the time. Navadvipa lila means householder lila. The form exhibited was the Panca-tattva form, as it is described: dakhine nitaicand bame gadadhara. Not only are Brahma and Lord Siva but all demigods are offering. And, everyone has got sikhas, why you are asking if only Narahari and others have got? Srivasa was grhastha, and Advaita acharya was grhastha.

Letter to Tamala Krsna -- Bombay 28 December, 1974:

Regarding the Appearance Day Festival, yes do it. Your idea of booths for each center to display our books from all over the world is very important. Arrange for it. I am herewith sending one booklet from the Frankfurt Book Fair where our stall was exhibited. So in this way make different stalls so that people may see the work going on in all the different countries of the world. I received a letter from Hansadutta, and he is doing very nicely in Germany, and he has gone to Moscow. He has sent some nice photos, and they can be exhibited. I am sending the photos to Bhadraj, so he can take care to do it nicely. You also instruct him. I also want one new book of Caitanya Caritamrita be published for the Lord's Appearance Day. At least one volume must be ready for distribution of 400 pages, hardbound edition. You can also have photo exhibits of all the Ratha Yatras we hold in London, San Francisco, Melbourne, Toronto, and Philadelphia.

1975 Correspondence

Letter to Sarvavit -- Los Angeles 26 July, 1975:

I am in due receipt of your letter dated July 15th, and I am very glad to read the contents. I am glad to learn that you are getting good training by Cyavana Maharaja and you should take your post of temple president as a very serious matter. It is your responsibility to always exhibit a Krsna conscious example. You should always be thinking how to spread Krsna consciousness to the African people. This is our mission—to save suffering humanity from the path of repeated birth and death. The way to become free is only by becoming pure devotee of Krsna. You should simply stick to our principles and everything will come out all right in our preaching work. You should publish profusely literature in Swahili and distribute. This is very important. This mission has been established simply on the publishing and distribution of my books. So get them translated and published as soon as possible.

Letter to Bharadraja -- Bombay 18 November, 1975:

Your plans for including restaurant and bookshop in the museum is very good. So far your future plans are concerned, you should understand that at every center there should be such doll exhibitions. So wherever it is suitable, you should take up in that place first. We want that at every center there should be this doll exhibition. In the new New York building, one flat should be for this exhibition.

The name of your exhibition is approved by me and it is a very good idea that you want to get federal funding. So far the Garuda Stambha is concerned, from the photograph, yes, it is approved what you have done. It can be placed in the Los Angeles temple in front of the Deity underneath the balcony. It must be underneath the balcony, otherwise how can it be done. It is better if it is not underneath, but if there is no other space for where to do it, then you will have to do it like that.

Letter to Bharadraja -- Bombay 18 November, 1975:

I note the signatures of all your assistants and I very much appreciate their activities. Make them all experts. All of them require to be experts because they will have to go to all centers because we want to have this transcendental exhibition in all our centers around the world.

Letter to Rupanuga -- Vrindaban 7 December, 1975:

I beg to acknowledge receipt of your letter dated November 24, 1975. Upon seeing the pictures of the doll exhibit I thought it was some of our devotees play acting. This boy Saptaratha Das has done the dolls very very nicely, now make a museum for the public. This doll making was one of the programs of my Guru Maharaja, and the exhibit used to tour India. That same exhibit, although falling apart, is still touring India today and people are appreciating it. So develop this program, I am very pleased with this boys work, encourage him.

1976 Correspondence

Letter to Karandhara -- Bombay 13 April, 1976:

I beg to acknowledge receipt of your letter dated March 30, 1976 and I have noted the contents with care. Concerning your going to South America to assist there, if you like there is no need to go immediately. First you can complete the exhibit there in Los Angeles. There is no need to go immediately.

I shall be visiting our centres in Melbourne, Auckland, Fiji, then Hawaii. After some time I shall then come to Los Angeles. I hope that this meets you in good health.

Letter to Saurabha -- Honolulu 20 May, 1976:

There is no hurry to build the exhibition hall in Mayapur if you have not yet made the site plan for the city. Also, the basement of the buildings means a risk of flood, also these buildings are for residential purposes. How can it be used for exhibition? Try to give me more information about these basements which you mentioned as I am not familiar about them, or at least wait until I return before going further on the exhibition hall plan.

Concerning the Vrindaban, I have written Gopala Krishna in Bombay what to do with the women and children in the guesthouse. It should allow for a better situation and sufficient room for guests.

Letter to Haihaya -- Honolulu 29 May, 1976:

In addition to the picture exhibition in the guests' reception room, you can also have the appreciations for our books exhibited, as was done during the previous Mayapur festival. Fill up the guesthouse with visitors. That is very important.

This business of sleeping devotees should stop. What is the use of such sleeping devotees, simply increasing the expenditures. All of them must be engaged. Women and child should all move to the new Taparia house, and the mukhut business should remain in the Guesthouse for now. Gurukula can also be held daily at the Taparia house, and when the Gurukula is completed, grhasthas may occupy some of the third floor facilities of the Gurukula. But, everyone must be actively engaged.

Letter to Abhirama -- Los Angeles 7 June, 1976:

Our plan is to be presented in the following way: This is for beautifying the park. Our temple is not sectarian. Just as any beautiful spot is attractive to the public, so all members of the public will be invited to come. We shall decorate the park very nicely, and it will be open for all nations, and all sects. Take it from the beauty side. What is the harm? Suppose that a statue is in a museum, does it mean sectarian? It will glorify Vedic culture, so why the corporation will not agree with our plan? (Of course, the Deity must be there). It will be open to the public and we will invite tourists from all over the world. It shall be an artistic exhibition. And we shall spend any amount of money to make it an attractive spot for world tourists.

Letter to Ramesvara -- Vrindaban 18 September, 1976:

I am in due receipt of your letter dated September 9, 1976 and have noted the contents with care. I am very pleased with your report and your contact with this author and producer. Now you may take it as my direct order that you must finish the Theistic Exhibit before the Mayapur festival, otherwise what is the use of all this endeavor?

Yadubara should be encouraged as he has given good service. Both his wife and himself are both serving nicely. I approve their work and they should be encouraged in all respects. In future we shall get more and more valuable services from them.

Letter to Saurabha -- Bombay 23 December, 1976:

I have no objection to your going to visit your family and then to Los Angeles to discuss the doll exhibitions for the planetarium.

Yes, make this guesthouse the most beautiful building in Bombay. You have got the credit for Vrindaban, now take the credit for Bombay. Your service will be commemorated as long as the buildings remain. Krsna will shower all blessings for your long life and spiritual advancement. Perhaps when you come back you can take the still more wonderful Mayapur project. One thing, making the hallways Kotastone is not good. It has no aristocratic value. Why not tiles? Of course, as you decide. This is my suggestion. I think Kotastone pavement is no better than cement pavement.

1977 Correspondence

Letter to Ambarisa -- New Delhi 11 May, 1977:

Recently I have received some photographs of the Doll Exhibit which they have prepared in Los Angeles. From the photographs it appears that they have done everything very nicely. This idea of doll exhibitions to demonstrate our philosophy has long been proposed, and my Guru Maharaja was very keen to execute this idea. Therefore I am just trying to give some shape to what my Guru Maharaja wanted. There is a proposal to make a very grand exhibition in the capital of the country, Washington D.C. It is proposed to have a restaurant and bookshop attached, and everything will be held within a specially built building. Formerly you told me that whatever money you had, it is my money. Of course I do not take it as mine, but it is a fact that everything belongs to Krsna: "isavasyam idam sarvam yat kinca jagatyam jagat (ISO 1)." I thing you can utilize some of your money to try to give some shape to this idea of a doll exhibit, restaurant, and bookshop. I have seen that in Washington so many tourists came daily to see the many monuments and museums. So why not let one of the museums be about Krsna. Everything should be done first-class, and I am suer that it will become the most popular place to visit in Washington. I shall be very glad to hear from you whether you think it is possible to execute such an ambitious project.

Letter to Ramesvara -- New Delhi 11 May, 1977:

All of the photos of the doll exhibit are very nice. As you have suggested I have written a letter to Ambarisa encouraging him about the doll exhibit for Washington D.C.

From the photographs of the new construction I can see that in L.A. things are improving. Lord Dvarakadhisa is sitting there overseeing everything. He will give you all facility, simply you must cooperatively work together, faithfully following in the footsteps of the acaryas. You have written that the rent will pay back the loan and mortgages on the new building, but who will pay the rent if there are all brahmacaris living there?