Karandhara: They accept the conception, but they don't accept the reality of it.
Prabhupāda: No. Reality, because they do not know. They have been always been misguided by rascals. Therefore they cannot think of that there can be perfection. This is called skepticism. Because everyone is faulty, therefore there is no knowledge. This is skeptism. But real knowledge is that as I see this man is intelligent that man, that man is intelligent than that man, therefore there is an ideal intelligent man which we could not find. And that is God. Sarva-kāraṇa-kāraṇam (Bs. 5.1).
Karandhara: Just like when they go and excavate a city under the ground, an old city, they see that so many things were built, and they say, "Oh, these people were very intelligent." Although they never saw the person, they saw the civilization in the...
Prabhupāda: Yes. By symptoms, by symptoms they can understand.
Karandhara: So they say, "Well, we cannot see God." But they could not see the people in those past days either.
Prabhupāda: No. You cannot see the government, but when things are going nicely, you must accept, there is government. That is... When things are going on very nicely, regularly, the sun is rising regularly, the moon is rising regularly, the seasons are changing and the waves are flowing, everything, then you have to accept that there is government. And as we have got experience here in this material world... Government is impersonal, but that at the end there is a president. Similarly, the whole government, the complete government, may be impersonal in the beginning, but at the end there is a person, that Supreme Person, Bhagavān. Brahmeti paramātmeti bhagavān iti śabdyate (SB 1.2.11). Yes. Paramātmā is representative of God. Just like the president has got so many representative governors, similarly, Paramātmā is the localized representative of God, and God is person, and the whole government is impersonal. This is the conception. When we say "government," you cannot localize that "Who is that person, government?" That is impersonal. But when we find governor, then localized persons. And then above them, all of them, when there is president, he is supreme person. This is our practical example. Similarly, nature is working impersonally, but there are officers. They are called demigods. And above them all there is the Supreme Lord. He is Bhagavān. And this idea wherefrom has come? The president, the governors, and the government. Janmādy asya yataḥ (SB 1.1.1). It has come from there. Because of the origin, the same thing is there.