The modern fashion is that they want to become God by meditation, by advancement of mystic power. But that kind of God is not Kṛṣṇa. Kṛṣṇa does not become God, He's God always. Others, they try to become God by mystic power. We have heard so many so-called Gods that, "He attained such perfection of mystic power. Now he has become God." That is also another māyā. Nobody can become God. God is God; dog is dog. This is the law of identity. A dog cannot become God, neither God becomes dog.
This is Māyāvāda theory, that at the end the Absolute Truth is void, or impersonal. The Buddhist theory is void and the Māyāvādī theory is impersonal. But our philosophy is that God is originally the Supreme Person. Brahmeti paramātmeti bhagavān iti śabdyate (SB 1.2.11). We have discussed this point many times.
Now, here it is said, līlāvatārānurato deva-tiryaṅ-narādiṣu. God is always anxious to get us back, back to home, back to Godhead. So apart from His incarnations amongst the deva, demigods . . . just like Upendra, Lord Vāmanadeva, He appeared amongst the demigods. There are so many other incarnation, demigods. Tiryaṅ . . . Narādi . . . Tiryaṅ. God appeared as incarnation of boar, incarnation of horse, incarnation of tortoise.
Keśava dhṛta-kūrma-śarīra jaya jagadīśa hare. Kūrma śarīra. Keśava dhṛta-mīna-śarīra jaya jagadīśa hare. There are so many incarnations. Keśava dhṛta-narahari-rūpa jaya jagadīśa hare. Keśava dhṛta-vāmana-rūpa jaya jagadīśa hare (Daśāvatāra-stotra).
So He has got innumerable incarnations. As I have told you several times, just like the waves of the river, one cannot count, similarly, nobody can count how many incarnations are coming always, incessantly, one after another. So līlāvatārānurato deva-tiryaṅ-narādiṣu. And amongst the human being, we know Lord Rāmacandra came, Lord Kṛṣṇa came, Ṛṣabhadeva came and Lord Caitanya came.
So Kṛṣṇa is always trying . . . because He's the father. Kṛṣṇa says, ahaṁ bīja-pradaḥ pitā, sarva-yoniṣu kaunteya (BG 14.4). Sarva-yoniṣu. There are different species of life, forms of life, because we wanted to enjoy this material world, to utilize the resources of material world. That is our activity, even at the present moment. Always. Everyone is busy how to exploit the resources of material nature. That is advancement of civilization. Advancement of civilization means how to exploit the material resources.
But they do not know. The foolish people do not know that is not advancement; that is entanglement. That is not advancement. This knowledge they are lacking. They do not know what is advancement. Advancement means advancement in spiritual life. That is advancement. We are spirit. In essence we are spirit soul. We have been encaged within this body. Therefore advancement means how to get out of this entanglement of repetition of birth and death.