Mahisāsura, the most powerful demon, who was the personification of the forces of evil, was in fact endowed with intelligence, education, wealth, the ability to perform severe penances and attract large followings, and so on. His present-day followers, possessing identical qualifications, are no less enterprising and expert in exploiting the divine energy. They carry out elaborate scientific research, misspending huge amounts of money, time, energy, intelligence, men, and so on. But instead of bringing peace and joy, what they discover through these researches ends up producing untold misery for humanity. This is a perfect example of daivī māyā's throwing agency in action. All these evil activities bring great losses to human society. As a result of this evil, the mundane scientists incur grievous sin, which destroys their real intelligence. And this loss of intelligence turns them away from God and robs them of their chance to surrender to Him. Thus in the Bhagavad-gītā (7.15) the Supreme Lord says:
Enterprise
Bhagavad-gita As It Is
BG Chapters 1 - 6
These eatables include grains, fruits, vegetables, milk, sugar, etc., for the persons in the mode of goodness, and also eatables for the nonvegetarians, like meats, none of which can be manufactured by men. Then again, take for example heat, light, water, air, etc., which are also necessities of life—none of them can be manufactured by the human society. Without the Supreme Lord, there can be no profuse sunlight, moonlight, rainfall, breeze, etc., without which no one can live. Obviously, our life is dependent on supplies from the Lord. Even for our manufacturing enterprises, we require so many raw materials like metal, sulphur, mercury, manganese, and so many essentials—all of which are supplied by the agents of the Lord, with the purpose that we should make proper use of them to keep ourselves fit and healthy for the purpose of self-realization, leading to the ultimate goal of life, namely, liberation from the material struggle for existence. This aim of life is attained by performance of yajñas.
BG Chapters 7 - 12
If Kṛṣṇa chooses to deceive a person, no one can surpass Him in His deceit. His greatness is not simply one-sided-it is all-sided.
Among the victorious, He is victory. He is the splendor of the splendid. Among the enterprising and industrious, He is the most enterprising, the most industrious. Among adventurers He is the most adventurous, and among the strong He is the strongest. When Kṛṣṇa was present on earth, no one could surpass Him in strength. Even in His childhood He lifted Govardhana Hill. No one can surpass Him in cheating, no one can surpass Him in splendor, no one can surpass Him in victory, no one can surpass Him in enterprise, and no one can surpass Him in strength.
Srimad-Bhagavatam
SB Canto 1
Human prosperity flourishes by natural gifts and not by gigantic industrial enterprises. The gigantic industrial enterprises are products of a godless civilization, and they cause the destruction of the noble aims of human life. The more we go on increasing such troublesome industries to squeeze out the vital energy of the human being, the more there will be unrest and dissatisfaction of the people in general, although a few only can live lavishly by exploitation. The natural gifts such as grains and vegetables, fruits, rivers, the hills of jewels and minerals, and the seas full of pearls are supplied by the order of the Supreme, and as He desires, material nature produces them in abundance or restricts them at times. The natural law is that the human being may take advantage of these godly gifts by nature and satisfactorily flourish on them without being captivated by the exploitative motive of lording it over material nature. The more we attempt to exploit material nature according to our whims of enjoyment, the more we shall become entrapped by the reaction of such exploitative attempts.
If we have sufficient grains, fruits, vegetables and herbs, then what is the necessity of running a slaughterhouse and killing poor animals? A man need not kill an animal if he has sufficient grains and vegetables to eat. The flow of river waters fertilizes the fields, and there is more than what we need. Minerals are produced in the hills, and the jewels in the ocean. If the human civilization has sufficient grains, minerals, jewels, water, milk, etc., then why should it hanker after terrible industrial enterprises at the cost of the labor of some unfortunate men? But all these natural gifts are dependent on the mercy of the Lord. What we need, therefore, is to be obedient to the laws of the Lord and achieve the perfection of human life by devotional service. The indications by Kuntīdevī are just to the point. She desires that God's mercy be bestowed upon them so that natural prosperity be maintained by His grace.
Killing of animals is a symptom of barbarian society. For a human being, agricultural produce, fruits and milk are sufficient and compatible foodstuffs. The human society should give more attention to animal protection. The productive energy of the laborer is misused when he is occupied by industrial enterprises. Industry of various types cannot produce the essential needs of man, namely rice, wheat, grains, milk, fruits and vegetables. The production of machines and machine tools increases the artificial living fashion of a class of vested interests and keeps thousands of men in starvation and unrest. This should not be the standard of civilization.
The śūdra class is less intelligent and should have no independence. They are meant for rendering sincere service to the three higher sections of the society. The śūdra class can attain all comforts of life simply by rendering service to the higher classes. It is especially enjoined that a śūdra should never bank money.
Gold, jewels, pearls and valuable stones were used in the luxurious royal ceremonies. They are all nature's gifts and are produced by the hills, oceans, etc., by the order of the Lord, when man does not waste his valuable time in producing unwanted things in the name of necessities. By so-called development of industrial enterprises, they are now using pots of gutta-percha instead of metals like gold, silver, brass and copper. They are using margarine instead of purified butter, and one fourth of the city population has no shelter.
Herein of course we find a different description of the city of Dvārakā. It is understood that the whole dhāma, or residential quarter, was surrounded by such gardens and parks with reservoirs of water where lotuses grew. It is understood that all the people depended on nature's gifts of fruits and flowers without industrial enterprises promoting filthy huts and slums for residential quarters. Advancement of civilization is estimated not on the growth of mills and factories to deteriorate the finer instincts of the human being, but on developing the potent spiritual instincts of human beings and giving them a chance to go back to Godhead. Development of factories and mills is called ugra-karma, or pungent activities, and such activities deteriorate the finer sentiments of the human being and society to form a dungeon of demons.
Lord Śrī Kṛṣṇa advised the brothers of Mahārāja Yudhiṣṭhira to collect the unclaimed property because it belonged to the King. The more astonishing thing is that no subject of the state also collected such unclaimed gold for industrial enterprise or anything like that. This means that the state citizens were completely satisfied with all necessities of life and therefore not inclined to accept unnecessary productive enterprises for sense gratification. Mahārāja Yudhiṣṭhira also requisitioned the heaps of gold for performing sacrifices and for pleasing the Supreme Hari Personality of Godhead. Otherwise he had no desire to collect them for the state treasury.
One should take lessons from the acts of Mahārāja Yudhiṣṭhira. He was afraid of sins committed on the battlefield, and therefore he wanted to satisfy the supreme authority. This indicates that unintentional sins are also committed in our daily occupational discharge of duties, and to counteract even such unintentional crimes, one must perform sacrifices as they are recommended in the revealed scriptures.
They should preach the principles of Bhāgavatam by (a) karma-yoga, or doing everything for the satisfaction of the Lord, (b) regular hearing of the Śrīmad-Bhāgavatam from authorized persons or realized souls, (c) chanting of the glories of the Lord congregationally at home or at places of worship, (d) rendering all kinds of service to bhāgavatas engaged in preaching Śrīmad-Bhāgavatam and (e) residing in a place where the atmosphere is saturated with God consciousness. If the state is regulated by the above process, naturally there will be God consciousness everywhere.
Gambling of all description, even speculative business enterprise, is considered to be degrading, and when gambling is encouraged in the state, there is a complete disappearance of truthfulness. Allowing young boys and girls to remain unmarried more than the above-mentioned ages and licensing animal slaughterhouses of all description should be at once prohibited. The flesh-eaters may be allowed to take flesh as mentioned in the scriptures, and not otherwise. Intoxication of all description-even smoking cigarettes, chewing tobacco or the drinking of tea-must be prohibited.
The sacrificial fire kindled by the sages of Naimiṣāraṇya was certainly full of smoke and doubts because of so many flaws. The first flaw is that there is an acute scarcity of expert brāhmaṇas able to carry out such performances successfully in this age of Kali. Any discrepancy in such sacrifices spoils the whole show, and the result is uncertain, like agricultural enterprises. The good result of tilling the paddy field depends on providential rain, and therefore the result is uncertain. Similarly, performance of any kind of sacrifice in this age of Kali is also uncertain. Unscrupulous greedy brāhmaṇas of the age of Kali induce the innocent public to such uncertain sacrificial shows without disclosing the scriptural injunction that in the age of Kali there is no fruitful sacrificial performance but the sacrifice of the congregational chanting of the holy name of the Lord. Sūta Gosvāmī was narrating the transcendental activities of the Lord before the congregation of sages, and they were factually perceiving the result of hearing these transcendental activities. One can feel this practically, as one can feel the result of eating food. Spiritual realization acts in that way.
SB Canto 2
The mode of goodness, or the brahminical culture recommended in the Vedic literatures, is helpful to such spiritual realization, and thus the jñāna-śakti stage of the conditioned soul is comparatively better than the other two stages, namely dravya-śakti and kriyā-śakti. The whole material civilization is manifested by a huge accumulation of materials, or, in other words, raw materials for industrial purposes, and the industrial enterprises (kriyā-śakti) are all due to gross ignorance of spiritual life. In order to rectify this great anomaly of materialistic civilization, based on the principles of dravya-śakti and kriyā-śakti, one has to adopt the process of devotional service of the Lord by adoption of the principles of karma-yoga, mentioned in the Bhagavad-gītā (9.27) as follows:
Vaikārika is the neutral stage of creation, and tejas is the initiative of creation, while tamas is the full display of material creation under the spell of the darkness of ignorance. Manufacture of the "necessities of life" in factories and workshops, excessively prominent in the age of Kali, or in the age of the machine, is the summit stage of the quality of darkness. Such manufacturing enterprises by human society are in the mode of darkness because factually there is no necessity for the commodities manufactured. Human society primarily requires food for subsistence, shelter for sleeping, defense for protection, and commodities for satisfaction of the senses. The senses are the practical signs of life, as will be explained in the next verse. Human civilization is meant for purifying the senses, and objects of sense satisfaction should be supplied as much as absolutely required, but not for aggravating artificial sensory needs. Food, shelter, defense and sense gratification are all needs in material existence. Otherwise, in his pure, uncontaminated state of original life, the living entity has no such needs. The needs are therefore artificial, and in the pure state of life there are no such needs.
Modern enterprisers (the astronauts who travel in space) may take information from Śrīmad-Bhāgavatam that in space there are fourteen divisions of planetary systems. The situation is calculated from the earthly planetary system, which is called Bhūrloka. Above Bhūrloka is Bhuvarloka, and the topmost planetary system is called Satyaloka. These are the upper seven lokas, or planetary systems. And similarly, there are seven lower planetary systems, known as Atala, Vitala, Sutala, Talātala, Mahātala, Rasātala and Pātāla lokas. All these planetary systems are scattered over the complete universe, which occupies an area of two billion times two billion square miles. The modern astronauts can travel only a few thousand miles away from the earth, and therefore their attempt to travel in the sky is something like child's play on the shore of an expansive ocean. The moon is situated in the third status of the upper planetary system, and in the Fifth Canto of Śrīmad-Bhāgavatam we shall be able to know the distant situation of the various planets scattered over the vast material sky.
The foolish conditioned soul who has taken this temporary world as a permanent settlement has to learn intelligently why such creation and destruction take place. The fruitive actors in the material world are very enthusiastic in the creation of big enterprises, big houses, big empires, big industries and so many big, big things out of the energy and ingredients supplied by the material agent of the Supreme Lord. With such resources, and at the cost of valuable energy, the conditioned soul creates, satisfies his whims, but unwillingly has to depart from all his creations and enter into another phase of life to create again and again. To give hope to such foolish conditioned souls who waste their energy in this temporary material world, the Lord gives information that there is another nature, which is eternally existent without being occasionally created or destroyed, and that the conditioned soul can understand what he should do and how his valuable energy may be utilized.
SB Canto 3
As described in the previous verse, people who have no taste for the devotional service of the Lord are occupied in material engagements. Most of them engage during the daytime in hard physical labor; their senses are engaged very extensively in troublesome duties in the gigantic plants of heavy industrial enterprise. The owners of such factories are engaged in finding a market for their industrial products, and the laborers are engaged in extensive production involving huge mechanical arrangements. "Factory" is another name for hell. At night, hellishly engaged persons take advantage of wine and women to satisfy their tired senses, but they are not even able to have sound sleep because their various mental speculative plans constantly interrupt their sleep. Because they suffer from insomnia sometimes they feel sleepy in the morning for lack of sufficient rest. By the arrangement of supernatural power, even the great scientists and thinkers of the world suffer frustration of their various plans and thus rot in the material world birth after birth.
SB Canto 4
The conception of worldly opulence was formerly based mainly on natural resources such as jewels, marble, silk, ivory, gold and silver. The advancement of economic development was not based on big motorcars. Advancement of human civilization depends not on industrial enterprises, but on possession of natural wealth and natural food, which is all supplied by the Supreme Personality of Godhead so that we may save time for self-realization and success in the human form of body.
Another aspect of this verse is that Dhruva Mahārāja's father, Uttānapāda, would very soon give up attachment for his palaces and would go to the forest for self-realization. From the description of Śrīmad-Bhāgavatam, therefore, we can make a very thorough comparative study of modern civilization and the civilization of mankind in the other millenniums, Satya-yuga, Tretā-yuga and Dvāpara-yuga.
Yajña means Lord Viṣṇu, the Supreme Personality of Godhead, and sacrifice means working for the satisfaction of the Supreme Personality of Godhead. In this age, however, it is very difficult to find qualified brāhmaṇas who can perform sacrifices as prescribed in the Vedas. Therefore it is recommended in Śrīmad-Bhāgavatam (yajñaiḥ saṅkīrtana-prāyaiḥ) that by performing saṅkīrtana-yajña and by satisfying the yajña-puruṣa, Lord Caitanya, one can derive all the results derived by great sacrifices in the past. King Pṛthu and others derived all the necessities of life from the earthly planet by performing great sacrifices. Now this saṅkīrtana movement has already been started by the International Society for Krishna Consciousness. people should take advantage of this great sacrifice and join in the Society's activities; then there will be no scarcity. If saṅkīrtana-yajña is performed, there will be no difficulty, not even in industrial enterprises. Therefore this system should be introduced in all spheres of life—social, political, industrial, commercial, etc. Then everything will run very peacefully and smoothly.
SB Canto 5
This verse hints at the perfection of human society even within this material world. The miserable conditions of this material world can be corrected by a sufficient supply of milk, yogurt, honey, ghee, molasses, food grains, ornaments, bedding, sitting places and so on. This is human civilization. Ample food grains can be produced through agricultural enterprises, and profuse supplies of milk, yogurt and ghee can be arranged through cow protection. Abundant honey can be obtained if the forests are protected. Unfortunately, in modern civilization, men are busy killing the cows that are the source of yogurt, milk and ghee, they are cutting down all the trees that supply honey, and they are opening factories to manufacture nuts, bolts, automobiles and wine instead of engaging in agriculture. How can the people be happy? They must suffer from all the misery of materialism. Their bodies become wrinkled and gradually deteriorate until they become almost like dwarves, and a bad odor emanates from their bodies because of unclean perspiration resulting from eating all kinds of nasty things. This is not human civilization.
SB Canto 7
Then again, take for example, heat, light, water and air, which are also necessities of life—none of them can be manufactured by human society. Without the Supreme Lord, there can be no profuse sunlight, moonlight, rainfall or breeze, without which no one can live. Obviously, our life is dependent on supplies from the Lord. Even for our manufacturing enterprises, we require so many raw materials like metal, sulphur, mercury, manganese and so many essentials—all of which are supplied by the agents of the Lord, with the purpose that we should make proper use of them to keep ourselves fit and healthy for the purpose of self-realization, leading to the ultimate goal of life, namely, liberation from the material struggle for existence. This aim of life is attained by performance of yajñas. If we forget the purpose of human life and simply take supplies from the agents of the Lord for sense gratification and become more and more entangled in material existence, which is not the purpose of creation, certainly we become thieves, and therefore we are punished by the laws of material nature.
Another point is that trees also should be given protection. During its lifetime, a tree should not be cut for industrial enterprises. In Kali-yuga, trees are indiscriminately and unnecessarily cut for industry, in particular for paper mills that manufacture a profuse quantity of paper for the publication of demoniac propaganda, nonsensical literature, huge quantities of newspapers and many other paper products. This is a sign of a demoniac civilization. The cutting of trees is prohibited unless necessary for the service of Lord Viṣṇu. Yajñārthāt karmaṇo'nyatra loko'yaṁ karma-bandhanaḥ: (BG 3.9)) "work done as a sacrifice for Lord Viṣṇu must be performed, otherwise work binds one to this material world." But if the paper mills stop producing paper, one may argue, how can our ISKCON literature be published? The answer is that the paper mills should manufacture paper only for the publication of ISKCON literature because ISKCON literature is published for the service of Lord Viṣṇu. This literature clarifies our relationship with Lord Viṣṇu, and therefore the publication of ISKCON literature is the performance of yajña. Yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9)).
SB Canto 8
As one can derive fire from wood, milk from the milk bag of the cow, food grains and water from the land, and prosperity in one's livelihood from industrial enterprises, so, by the practice of bhakti-yoga, even within this material world, one can achieve Your favor or intelligently approach You. Those who are pious all affirm this.
As it is essential to get food grains and water by digging the earth, it is also essential to give protection to the cows and take nectarean milk from their milk bags.
The people of this age are inclined toward industrial enterprises for comfortable living, but they refuse to endeavor to execute devotional service, by which they can achieve the ultimate goal of life by returning home, back to Godhead. Unfortunately, as it is said, na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ (SB 7.5.31). People without spiritual education do not know that the ultimate goal of life is to go back home, back to Godhead. Forgetting this aim of life, they are working very hard in disappointment and frustration (moghāśā mogha-karmāṇo mogha jñānā vicetasaḥ (BG 9.12)). The so-called vaiśyas—the industrialists or businessmen—are involved in big, big industrial enterprises, but they are not interested in food grains and milk. However, as indicated here, by digging for water, even in the desert, we can produce food grains; when we produce food grains and vegetables, we can give protection to the cows; while giving protection to the cows, we can draw from them abundant quantities of milk; and by getting enough milk and combining it with food grains and vegetables, we can prepare hundreds of nectarean foods. We can happily eat this food and thus avoid industrial enterprises and joblessness.
O Mahārāja Parīkṣit, chastiser of enemies, the demigods and the demons thereafter made an armistice between them. Then, with great enterprise, they arranged to produce nectar, as proposed by Lord Indra.
SB Canto 10.1 to 10.13
For human happiness, one must care for the animals, especially the cows. Vasudeva therefore inquired whether there was a good arrangement for the animals where Nanda Mahārāja lived. For the proper pursuit of human happiness, there must be arrangements for the protection of cows. This means that there must be forests and adequate pasturing grounds full of grass and water. If the animals are happy, there will be an ample supply of milk, from which human beings will benefit by deriving many milk products with which to live happily. As enjoined in Bhagavad-gītā (18.44), kṛṣi-go-rakṣya-vāṇijyaṁ vaiśya-karma-svabhāvajam. Without giving proper facilities to the animals, how can human society be happy? That people are raising cattle to send to the slaughterhouse is a great sin. By this demoniac enterprise, people are ruining their chance for a truly human life. Because they are not giving any importance to the instructions of Kṛṣṇa, the advancement of their so-called civilization resembles the crazy efforts of men in a lunatic asylum.
SB Cantos 10.14 to 12 (Translations Only)
Among the enterprising I am fortune, and among the cheaters I am gambling. I am the forgiveness of the tolerant and the good qualities of those in the mode of goodness.
Other Books by Srila Prabhupada
Renunciation Through Wisdom
Message of Godhead
We cannot approach the Absolute by our poor fund of knowledge, but the Absolute becomes revealed out of His own mercy by His own appearance. In the darkness of night, the sun cannot be obliged to appear, even by the power of our highest technology. But in the morning the sun reveals itself of its own accord without the help of any materialistic enterprise of ours. When the sun appears, the darkness of the night automatically disappears. It is therefore a truth that the Supreme Personality of Godhead Himself or His confidential servants manifest themselves by their own potency and without any help from this material world. They descend out of their causeless mercy, just to benefit the fallen souls who are apt to be illusioned by the material energy of Godhead, called the modes of nature.
However, if we keep our doors and windows shut when the sun rises in the morning, surely the rays of the sun will not enter into our somber room. In the same way, when the Supreme Personality of Godhead or His confidential servants manifest themselves and preach the message of Godhead, we must not shut the doors and windows of our body and mind; otherwise, the light emanating from the Lord and His servants shall not enter into us.
Mukunda-mala-stotra (mantras 1 to 6 only)
There are innumerable hellish engagements in the modern so-called civilization, and by the grace of the Lord's illusory energy people think these hellish engagements are a great fortune. Modern industrial factories fully equipped with up-to-date machines are so many Kumbhīpāka hells, and the organizers of these enterprises regard them as indispensable for the advancement of economic welfare. The mass of laborers exploited by the organizers directly experience the "welfare" conditions in these factories, but what the organizers do not know is that by the law of karma they will in due time become laborers in similar Kumbhīpāka hells.
Intelligent persons certainly want to be saved from such Kumbhīpāka hells, and they pray to God for this benediction. But a pure devotee does not pray in this way. A pure devotee of Nārāyaṇa looks equally upon the happiness enjoyed in heaven, the transcendental bliss of becoming one with the Lord, and the tribulations experienced in the Kumbhīpāka hell.
Lectures
Bhagavad-gita As It Is Lectures
They are working whole day and night. So perfection of human life is not (to) increase our industrial enterprise or economic development or so many things we are now planning. The perfection of human life is to understand Kṛṣṇa, to understand God. If you have got any objection to speak "Kṛṣṇa" as the name of God—you may have—but actually, if there can be any name of God, that is "Kṛṣṇa." Kṛṣṇa means all-attractive. All-attractive. That is defined in the śāstra. So Kṛṣṇa, when He was present as a historical person... Kṛṣṇa is also a historical person, because five thousand years ago He appeared on this planet and He took His birth in Mathurā, and He was raised as a cowherd boy in Vṛndāvana, then He went to Dvārakā. In this way His life is explained in the Śrīmad-Bhāgavatam. So Kṛṣṇa, the Supreme Personality of Godhead comes here, yadā yadā hi dharmasya glānir bhavati (BG 4.7). That is a fact. He comes in one day of Brahma after millions of years. These have been described in the śāstra. But unfortunately, although Kṛṣṇa, the Supreme Personality of Godhead explains Himself, we unfortunate creature, we take Him as ordinary person. Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam (BG 9.11).
Srimad-Bhagavatam Lectures
So Nārada Muni recommends that yad atra, anything you are doing, kriyate. Atra means in this material world, atra. Yad atra kriyate karma bhagavat-paritoṣaṇam. It doesn't matter that you do not understand these Vedic rituals, but you want to develop the economic position of your country by industrial enterprises. Yes, that is also good. That is also good. How? Bhagavat-paritoṣaṇam. If it is conducted for the satisfaction of Kṛṣṇa, then it is good.
So our Kṛṣṇa consciousness movement does not say you stop anything. No. Whatever you have got liking, you can do, but bhagavat-paritoṣaṇam. By your work you try to satisfy Kṛṣṇa. This is our proposal. We do not say the negative, stop. No. And it is confirmed in the śāstras, ataḥ pumbhir dvija-śreṣṭhāḥ... Generally, according to Vedic principle, there are four division of karma. Not four; eight division.
Even in our New York, the bays and the seas they're also polluted. All dirty things are there. How long the water will be clear? No. The rivers, at least the rivers, in the city, they should be kept very clean. But they cannot keep clean because they have got so many dirty activities, enterprises, mills and factories. So in Calcutta also, the... There are so many jute mills and factories on the riverside. All the night soil, they are thrown into the Ganges. So still the Ganges is so powerful that it keeps clear. Hundreds and thousands people, still they take bath in the Ganges, and they keep very good health, those who are taking bath regularly in the Ganges. And cities and towns, there must be a river. In India, you'll find, all the important cities in India, they are on the bank of the Ganges, on the bank of the Yamunā, on the bank of the Narmadā, Kṛṣṇā, Kāverī, like that, all the important cities.
And poor man, also, even they do not require jewelries, but they were not hungry. Everything was complete.
So (reading) "Human prosperity flourishes by natural gifts and not by gigantic industrial enterprises." This is the purport. This gigantic enterprise, industrial, they are called ugra-karma. Ugra-karma. Just like now, New Delhi, there is industry. Every town has got industrial area, and big, big industries are flourishing. Especially when you go from Vṛndāvana side to New Delhi, the first big industry we see—that Goodyear Tire, very big factory. So people are being dragged there that "Come here. You'll get good salary. Why you are working in the field so hard? Come here. You'll get good salary, and..." So they go. But the result is that they are not happy. And when they are not happy, they are, I mean, induced to take wine and meat.
In this way, whole world... India, it was not there. Gandhi's movement was to stop this wine, flesh, and as we are prohibiting. But at the present moment, the government is encouraging. It is very regrettable.
(reading:) "The gigantic industrial enterprises are products of a godless civilization." Godless civilization, they no more can depend on the natural gifts. They think by industrial enterprises, they will get more money and they'll be happy. And to remain satisfied with the food grains, vegetables and natural gifts, that is primitive idea. They say, "It is primitive." When men were not civilized, they would depend on nature, but when they are advanced in civilization, they must discover industrial enterprises. So instead of eating on metal dishes, the civilized men should eat on, what is that called, plastic. That's all. Now plastic utensils, not even metal.
Therefore we see practically that Christians, they go to church and they request God, "O God, father, give us our daily bread." Actually it is supplied by Him. So there are 8,400,000 different forms of life, and God is the creator of them, and He is supplying all the necessities of them. We human being, we have got different enterprises, but what the enterprises have got the elephant in Africa? There are millions of elephants. Who is feeding them? And the ant also. There are trillions and millions of ant in your room. Who is feeding them? So we do not believe in God. That is our defect. Otherwise, if God is providing food for the lower animals, why not for us if we become God conscious?
So there is no reason. We shall get. But we have been habituated for economic development. Let us do it. It doesn't matter. But don't forget God. That is wanted. If you forget God, then you are no better than dog.
So this ugra-karma, formerly this ugra-karma was entrusted to the demons. Those who were in the sattva-guṇa, they do not like this ugra-karma. Sattva-guṇa, rajo-guṇa, tamo-guṇa. Rajas-tamo-bhāvāḥ (SB 1.2.19). The... Those who are under the control of rajo-guṇa and tamo-guṇa, they are engaged in ugra-karma, ugra-karma: industrial enterprise, big, big roads, big, big skyscraper. This is called ugra-karma. So ugra-karma is very pleasing to the ugra-jātis (just like) Hiraṇyakaśipu. What was the trouble between the father and the son? The father was for ugra-karma, and the son, Prahlāda, was for sattvika life. So when Prahlāda Mahārāja engaged himself in sattvika life, not only sattvika, śuddha-sattvika... In the material world there are three guṇas: sattvika, rajasika, tamasika. The sattvika is the best. So, and devotional activity is śuddha-sattvika, where there is no contamination. In the material world, sattvika, a person who is a brāhmaṇa, he may be contaminated by tamo-guṇa and rajo-guṇa.
However you may exhibit or manifest your opulences, still it is very insignificant. We can practically experience. Just like this very nice city, perhaps the greatest city in the world, New York, with so many skyscraper buildings, industrial enterprises, everything very opulent. But as soon as you go seven miles or eight miles high by airplane, you will see just like they are matchboxes. You have practical experience. And if you still go high you will find this whole planet just like a point. As you are daily experiencing that so many planets in the sky hanging just like small spots, but they are as big or greater than this planet. So nobody can excel the opulence of the Supreme Personality of Godhead. That is not possible. If you want to purchase the favor of the Supreme Personality of Godhead by your material acquisition, it is impossible. It is impossible.
General Lectures
So it is a great science. It is not sentiment. It is a great science. And anyone can achieve this benefit in this human form of life. Anyone. It doesn't matter what he is, provided he is serious about getting out of these material clutches and regain his spiritual life. That is possible. So Vedic civilization is aimed at this point. Therefore you don't find in the Vedic civilization industrial enterprise or so many material activities. But they were concerned how to get out of these material clutches and regain our original position. That is called mukti, liberation. Liberation means to be situated in our original position. We are part and parcel of God. God... Just like gold and part and parcel of gold is also gold. Therefore the Vedic literature says that "You try to understand that you are also Brahman. God is Supreme Brahman; you are also Brahman. And mold your life as Brahman." So this Kṛṣṇa consciousness movement is how to mold this life to understand that we are all Brahman and our original source is the Parambrahman.
Guest (5): This is just an example of a successful corporative enterprise which is... But would you speak something new which has not been tried before?
Prabhupāda: No. The new thing is that they do not go outside for bread. That is the new thing. Here, at the present moment, in every big, big city, they are coming from hundred miles to the office. Now there was railway strike in Bombay. I was there at that time. Oh, people are suffering so much. You see? From five o'clock in the morning, they are standing in queue for catching one... Not bus, it is truck. The buses on strike. So people are so much in difficulty. And if one train or two train was running, so many people smashed the... They were on the top of the train. So the problem is why one should be induced to go hundred miles off from his home for earning his livelihood? This is a very bad civilization. One must have his food locally. That is good civilization.
Philosophy Discussions
Hayagrīva: Well, he says the self is nothing but a bundle or collection of different perceptions which succeed each other with inconceivable rapidity and are in perpetual flux and movement. So he says there's nothing but perception. He rejects revealed scriptures as such, but he says, "The heavens and the earth join in the same testimony. The whole course of nature raises one hymn to the praises of its creator. I have found a Deity and here I stop my inquiry. Let those go further who are wiser or more enterprising."
Prabhupāda: First point is that our senses are imperfect. That is admitted. And God is perception. But whether he believes actually in the existence of God?
Hayagrīva: He believes in the existence of God.
Prabhupāda: And what is his perception of God? If he believes in God, then he must give some idea what is God.
Conversations and Morning Walks
1973 Conversations and Morning Walks
Prabhupāda: No. That is... Just like you have got the Commerce Department. Government has got. What is the duty of the Commerce Department? The government must see that the trade enterprise, common share, or industrial enterprise, they are doing nicely, properly. The government issuing license. They have got supervision. They send sometimes, what is called, inspectors? Education. Say, for education. There is educational inspector, school inspector. They go see that the students are properly being educated in that school. Similarly, government should have expert men in the government to see that the Hindus are acting like Hindu, Muslims are acting like Muslim, and Christians are acting like Christian. The government should not be callous about religion. They may be neutral that whatever religion you profess, government has nothing to do. You do nicely. But it is the government's duty to see that you are doing nicely, you are not bluffing. That is government's duty.
1975 Conversations and Morning Walks
Justin Murphy: We, the organization that I work for, the government that I work for, is, of course, very, very different, no doubt, in ideas and in philosophies to all of you, and you for example. We work within, however, a situation where we are concerned that within the framework of Australia's society, which involves people, private enterprise, industry, increasing population, all of these placing demands on what naturally is Australia, what you were talking about to begin with. The evolution of Australia, the continent, the land mass, and the birds, the animals. Of course, we have a magnificent and unique and diverse fauna and flora.
Prabhupāda: Yes, yes.
Prabhupāda: (break) ...working sincerely? Nobody. In the material world they cannot work sincerely. (break) ...experienced when any enterprise goes under government supervision, it immediately spoiled. Nobody work sincerely. When it is a private concern, one is sincere because it is his business. If it goes wrong, he will suffer. But when it is government concern, they become irresponsible. That is the experience. Immediately, "Oh, my service is secure. I cannot be kicked out suddenly. So I may do or not do." This is going on.
Ambarīṣa: In Russia they will shoot you if you do not do it.
Prabhupāda: Well, but there is the tendency, "Do not do." Therefore there is shooting. (laughter) How can you check it?
1976 Conversations and Morning Walks
Jagadīśa: I've understood that communism is presented by the administrative class when there is a condition of scarcity. When there is opulence, then there is room for personal individual enterprise, but when there is scarcity, that cannot be encouraged, and the common people have to be subjugated. So capitalism and communism are both simply philosophies how to keep the common man satisfied. So it's simply another means of exploitation.
Prabhupāda: Yes, it is exploitation, and actually they have done it.
Hari-śauri: There is still one class of men living at the expense of another, whether it's Communist.... (end)
1977 Conversations and Morning Walks
Prabhupāda: Factories and industry and export and import and then slaughterhouse, drinking, prostitute—these are all British contribution. In India, before that, they did not know, although there was Muhammadan kingdom. Muhammadans were happy as ruler. They did not... They thought that "Let them execute their own religion, and let us our religion." That was the relation. And Hindus, they took it that "Somebody must be government..." (break) ...policy that "If the Indians remain as Indian, it will be impossible to govern. Give them education and condemn everything Indian." And they engaged their own men, engaged our men, and gradually they developed the industry. Naturally people became very much astonished: "Oh, they are making such a nice bridge. We have now laid down the railway. We have got facilities, so on, so on..." They gave them, for developing these enterprises, a little knowledge in English, ABCD, they would get good job. In this way they established. Money and export, import... This business enterprise and industry, these..., all these things, were introduced. There was not a single factory before British days. Industry idea is completely Western. And tea garden.
Prabhupāda: Anyway, we can take up this enterprise immediately. Whether we can induce the villagers, neighboring inhabitants, to cooperate? That is wanted. Otherwise what we shall do with this building?
Mr. Dwivedi: Correct.
Prabhupāda: So our Gandhi's program failed because he could not attract the villagers to these activities. Everyone wants some attraction. That we were discussing, rasa, catur-vidhā-rasa, dharma, artha, kāma, mokṣa (SB 4.8.41, Cc. Ādi 1.90). So we have to educate them to be attracted by the mokṣa-rasa. Then they'll stay. Unless there is rasa... Just like if you put a little sugar, small black ants will come immediately. The rasa is there. Raso vai saḥ. If... If you cannot attract people to some rasa, they'll not stay. Just like these Americans, foreigners, they have tasted little rasa in Kṛṣṇa consciousness. Therefore they are sticking. That we have to create. That is bhakti-rasa. So our first beginning is that the villagers may come, we have our temple, and they chant Hare Kṛṣṇa mantra, and give them nice prasādam. And then, gradually, they will be attracted to this rasa.
Tamāla Kṛṣṇa: "Seeing that the... Lord Caitanya did not let them escape so easily, seeing that the books would be very interesting, he requested both standing orders and several small books. Before leaving the city, I went to two international book shops. One book shop bought several books, and the other shop, an enterprise, wanted to translate two of your books into Yugoslavian language."
Prabhupāda: Eh? What is that?
Tamāla Kṛṣṇa: "One bookshop bought several books, and the other shop, an enterprise, wanted to translate two of your books into Yugoslavian language."
Prabhupāda: What is that book?
Tamāla Kṛṣṇa: Yes. They're very strong. It says, "We have maintained, through your never-ending kindness, for two years or more financially in terms of our daily operational requirements and household support. Now I'm looking for ways of relieving Bhaktivedanta Book Trust of the burden at once. Deity making, the saṁsāra trailer, and other such enterprises will provide means for our maintenance and research expenditures..."
Prabhupāda: Oh, very good.
Tamāla Kṛṣṇa: "...which in this project will inevitably increase constantly as we take on more and more ambitious undertakings."
Prabhupāda: From Bhāgavatam you can make hundreds and thousands of doll exhibits. Each stanza of Bhāgavata will give you ideas of dolls. The karmīs can be exhibited... Dharmasya hy āpavargyasya (SB 1.2.9). This śloka can be explained, what is the meaning of religion, by doll exhibition. When you do it I shall give you ideas how to...
Tamāla Kṛṣṇa: Actually I don't think these men like Bajaj or any of them could possibly make this much money even in material activities, what to speak of spiritual. Spiritual, they lose money. They have to support it. But we have such a genuine religious movement that it supports itself. We don't require to construct big materialistic enterprises. We simply preach, and Kṛṣṇa supplies all the money.
Jayādvaita: Bajaj is just burdening the world with motorcycles, and you're providing the highest subject matter for hearing and chanting.
Prabhupāda: Where there is need of money, send there. I mean to say, just like Africa and other backwards... I am simply dreaming, and you are actually on the field.
Correspondence
1967 Correspondence
I can understand that there is some difficulty in meeting the regular expenditure of your Society—namely $350, as you have stated in detail. I apprehended this difficulty in San Francisco when you first informed me of opening a branch in Montreal, and I discouraged the enterprise. But you were, both you and Kirtanananda, all enthusiastic.
Now when you have opened it is not good to close it; that will be a discredit for the Society. Try to continue the branch by cooperation. I can understand that you are a family man. You cannot expend the whole amount you earn, but as your wife has proposed that she can allow you to spare 50%.
Please therefore let me know yes or no from Macmillan; if he is serious or not, then immediately send the manuscripts, finished or not, to the following address:
Pundit Hitsaran Sharma c/o Dalmia Enterprises, Scindia House, New Delhi. After dispatching let me know and I shall do the needful.
If possible I think you should personally go to Washington and see Mr. Nerhu for my permanent visa. If my permanent visa is made then I shall be very happy to return. Please arrange for this by all means. Please take up the matter seriously as it can be effected. Mr. Ypsilanti has simply taken money. It is so hard to get a sincere lawyer. To summarize the whole thing I beg to state that the following items are most important: 1, Permanent visa. 2, Final decision of MacMillan.
I thank you for your letter of the 24th instant and have noted the contents. Regarding Gitopanisad I have already informed to send the manuscript one copy to the following address namely
To Sri Hitsaran Sharma C/o Dalmia Enterprises, Scindia House, Connaught place, New Delhi-1.
I have arranged everything for the printing and so you will kindly arrange to send one copy of the manuscript without delay finished or unfinished. Whatever is to be done further in this connection I shall manage to do it personally and also fill up the missing stanzas of the 9th chapter. Please therefore send it immediately. One copy must remain there. You need not send the Mss all together but send them part by part as they are finished. I hope you will follow the instruction.
This will help in the matter of opening center in London. This function was intended for Kirtanananda while returning to N.Y. He was to stop there & see her but he was so much frenzied to see & meet his old friends that he forgot the order of Krishna & indulged in a sort of sense gratification. It is certainly a shocking incident which I never expected from a disciple like Kirtanananda. Besides that I shall be glad to hear whether my book, Lord Caitanya's Teachings is now complete. I am afraid if there is no contract for publication with MacMillan Co. I have already asked Brahmananda to send Manuscript of Gita Upanisad to following address: to Hitsaran Sharma
c/o Dalmia Enterprise
Your suggestion for opening a center in Russia is welcomed as the Europeans were very enterprising in the Middle-historical period for colonization. Similarly we should be enthusiastic to open different branches in different parts of the world other than India. In India they are opening many such branches, but our responsibility is to open branches outside India. So it will be a great endeavour if you four go to Russia to open a center there.
1968 Correspondence
I am very much enlivened of your new Krishna Conscious enterprise and the whole proposal is very nice. I think immediately arrange for this because we want younger generation to participate in this Krishna Consciousness movement. I understand the new place is quite suitable and it will be very convenient for the students coming there. I have got all agreement with this proposal but still you consult with Jayananda and Mukunda and settle up things immediately. Jayananda is there and Mukunda has also gone there.
I am keeping quite fit under the personal guidance of Gaurasundara and Govinda dasi. I think as soon as your new store is complete, I shall return to S.F. and begin our new classes there. It is most gratifying that you say there is no financial worry, you will manage. I am sure Uddhava and Upendra will join you in this enterprise. You are sincere servitor and therefore Krishna is giving you more and more opportunity for service. Please organize this center nicely, I think it is very nice for our purpose.
As soon as I hear from him favorably I shall ask you to make direct correspondence with him. I am just waiting his favorable next reply.
I am enclosing herewith one copy of the letter received from United Shipping Corp. of Calcutta in respect of our goods shipped via s.s. "Flying Enterprise". The ship is expected to arrive by this time in N.Y. port so necessary action should immediately be taken. At last I beg to inform you that unless you receive definite letter from Acyutananda you may not be in hurry to go to India taking so much risk.
I am surprised you have not received the documents from United Shipping Corporation. I have sent you copy of their last letter in which it is said the goods have been shipped by S.S. Flying Enterprise on the 14th of January, 1968. As such, the ship should have reached by now New York, so please take information immediately whether the ship has arrived and also send immediately one letter to the United Shipping Corp. I think nowadays it takes a long time to arrive in New York from Calcutta on account of the Suez Canal being closed. Anyway, you should find out the list of arriving ships from the port information and do the needful. If the ship is arrived recently, send them a telegram why the documents not received.
Kindly refer to your letter number 153, dated at Vrindaban, Feb. 19th, 1968, addressed to United Shipping Corp, 14/2 Old China Bazar Street, Room No. 18, Calcutta, regarding shipment of 15 cases of books to New York per S.S. "Flying Enterprise" a/c A.C. Bhaktivedanta Swami. With reference to the above, I beg to inform you that the remittance of more than Rs 13,000 as was received by you for credit of my account on 5/8/67 includes the price of the books shipment, by S. S. "Flying Enterprise." This was already declared by me to the shipping agent as it was needed by the exchange authorities. As such you can forward the documents immediately to me as it is needed that the documents should come through you. I hope you will kindly do the needful without delay.
I am in due receipt of your letter dated March 16th, and I thank you very much for it. I am so much pleased to hear the wonderful news of your Sankirtana meetings in N.J. It is very good. This sort of enterprise is the most valuable spiritual attempt. And I thank you from the core of my heart for doing such a nice thing. Krishna will be pleased upon you, and bestow His Benediction. Similarly, we want to open hundreds of centers, so that people may take up K.C.—that is our mission. It is an easy process, and appealing, and the highest spiritual realization simultaneously. Please continue your excellent work in Krishna's service, and when I come to NY, I shall come there to see how nicely things are being carried on.
Yes, we are in need of our own press very urgently, and as Advaita has in his view to conduct such press, and he is laboring so hard for fulfilling this desire, certainly Krishna will be very pleased on him and you also for such endeavor. It is contemplated that we may start the press here in Montreal, because there is ample space. It is not yet settled up, but if we decide to start, then how Advaita can help this enterprise? Anyway, unless Advaita becomes quite conversant with the matter of conducting a press, I shall not try to start a press of our own. And when he is satisfied, then we shall start a well-equipped press.
May Krishna bless you with all His blessings and be successful in your very noble enterprise.
In the meantime, I have just talked with Krishna das and the German boy, Uttama Sloka das, and they are prepared to join you by the end of this month. Sriman Uttama Sloka is already initiated, and he is a German scholar also. He has shown me his translation work on my essays in English, and it appears that he will be a great help in the Berlin center. I am trying to inject in him the basic ideals of Krishna Consciousness philosophy and this morning we had one nice discussion.
One of them has got a child and as soon as she is at least two years old, she may be sent under your care. New Vrindaban is just the suitable place for keeping cows and children. It will be an ideal residential quarter, completely for spiritual life and I hope for the future the Americans must evaluate this enterprise as very very valuable.
If you want to write books for children, story books about Krishna's Pastimes, I shall give you nice hints and Hamsaduta and Himavati can help you with nice pictures. I shall give you some facts about Lord Jagannatha also. I am very glad to learn the practical result of deity worship in your behavior. I am so glad to learn that you are feeling development of a bit of affection for Jagannatha by personal taking care, and that is the way of increasing our love of Godhead.
1969 Correspondence
I don't think Dinesh is doing nice so far Govinda record; practically he has not paid me any money out of this enterprise although he has made a legal document signed by me with very great hope. I don't mind for this let him have something out of it.
I beg to acknowledge receipt of your letter dated June 28, 1969, and I have carefully noted the contents. You say that at present you cannot use instruments in the temple without soundproofing, but I do not know if this means you cannot use even mrdangas and karatala. I understand that soundproofing is very expensive enterprise, and do you have the money for this now? I think it is better if you wait until you are more established before you try for this expensive operation. If it is necessary, we shall go on without instruments. For the time being, you simply make the temple very nice with a nice altar and nice accommodations for living. Don't waste time and money on other projects.
1971 Correspondence
Regarding two brahmacaris, surely I shall send you two from India. This morning I have come to Calcutta and the address is as follows: ISKCON Calcutta; 11B Jatindra Mohan Avenue; Calcutta-6. From Calcutta I shall be going to Allahabad by the end of the second week of January and the address there is as follows: c/o Prabhu Dutt Brahmachary; Sankirtan Bhavan; Jhusi, Allahabad; India. May Krsna bless you for your growing enterprise to broadcast this Movement. This kind of transcendental enthusiasm is the basic impetus for Krsna Consciousness. My Guru Maharaja used to say, "One who has got life—he can preach."
Immediately you can open correspondence with one boy from Israel who has written me twice to come there and open a center. He is very eager to help. His name and address are as follows: Yacov Shames; c/o Dr. Ritchie; 79 Rehov Bait Vegan; Bait Vegan; Jerusalem, Israel. So make arrangements with the government and go there immediately. I have all blessings for this enterprise. Try and preach Krishna Consciousness in this part of the world. So you go there husband and wife with child and start a center. If you are successful in your effort, then I may stay with you a few days there before going to London.
1973 Correspondence
I know there are many weavers who daily go from this side of the river to Navadvipa side for working in handweaving enterprise. So if we can employ some of them along with our own men for manufacturing first class saris we can purchase all these saris produced by you. Such small scale industries are also supported by the Bengal Government. Tarundada is in charge of such industry. I have consulted with Karandhara that we can purchase the saris and the government will be glad to cooperate with us for exporting Indian goods to outside of India.
Gradually as our men become expert they can manufacture the same thing here. So Mayapur inhabitants can be engaged in such a small manufacturing enterprise as well as farming to become self sufficient. Side by side increase our spiritual consciousness by attending to the temple routine work, Deity worship sankirtana, attending class. The idea is we must have the necessities of our life as far as possible independently. But we should not be business minded. Our main business is to develop our dormant Krsna Consciousness. Side by side we may take to such enterprises as will maintain us very nicely. There is no need of sending the artisan to U.S.A. better send our disciples from here and learn the art there. In this connection manufacturing the mrdanga shells as well as the skin work on it is very essential. If possible our men may learn how to make karatalas also.
1974 Correspondence
Now you publish in German language all our books and distribute. Krsna will help you in every respect. The BBT collection should be spent 50% for publishing and 50% for construction of temples. At the present moment the Mayapur-Vrindaban projects are going on, so as soon as there is an excess of money it should be utilized here. Not a single farthing should be invested in any business enterprise. Formally it was so done without any sanction. So be careful. Regarding printing, you can print in U.S.A. or any other country. U.K. also has big presses, I have heard that Belgium is also good. Also Holland, and Germany is also good.
Turning to philosophy, Prabhupada had some things to say about his godbrothers. "He is just sitting on Chaitanya Mahaprabhu's birthplace waiting for people to come and give money. He has taken that now this is his own hereditary property. He has taken it that he and Bhaktisiddhanta Saraswati Thakur were associated together in an enterprise, and now that the senior partner is gone, it is his property.
"We should make a scheme so that everybody will come here and not there. We are not competing with Yoga Pith but with the proprietor of Yoga Pith. Actually the birthplace of the Lord is not as important as the place of His activities. Kurukshetra is more important than Mathura, because the whole world knows the Bhagavad-gita. It is because of the activities of the Lord that people take interest in His birthplace.
Regarding the charitable dispensary, I am not very much enthusiastic for this enterprise because nowadays to keep a proper dispensary pushing on requires much attention and money also. I have heard from the authorities of the Rama Krishna Mission that their charitable dispensaries of hospitals are mostly run by paid men, as formally no intelligent medical practitioner was joining them to run it on.
Therefore I may suggest that if you are really inclined to retire, you are welcome to live with us. We have got three very nice places in India in Bombay, Vrindaban, and Mayapur. We have spent many lakhs of rupees for constructing these centers, and if you live with us in any one of them, you are welcome.
It will be my great pleasure to give you guidance from the Bhagavad-gita As It Is in your this great enterprise. You are free to consult me at any time. If you follow actually the principles of Bhagavad-gita As It Is, there it is said if one does not follow the principles of sastra then he does not get happiness neither any good result of his fruitive activities.
You can arrange but I think it will cost huge amounts of financial assistance, of course our service is free, but for other things you have to arrange for financial balance. Anyway I am always ready to help in the above mentioned ways. But one thing I shall advise you, if there is a difficulty for financial arrangement you can drop the idea. Now you are old, 60 years old, better retire from all enterprising activities and devote yourself fully for developing Krishna Consciousness. That will not cost you any financial assistance at all. You can live with us anywhere in the world and along with our devotees gradually you will learn all devotion activities. And if you desire you can translate our English books into Bengali language. You are already reading our Nectar of Devotion and if you like this idea you can translate this Nectar of Devotion immediately into Bengali and send me some copies of the translation so I can see how you have done.
1975 Correspondence
So, if our books were translated into Japanese language, it will be a great help to us and to you also because it will be another opportunity for printing books. So, why not give us a good translator who can regularly translate all our books into Japanese? This will be another enterprise for printing in your press. So, if you can arrange for this with a Japanese scholar, or if you take this responsibility, then it will give me great pleasure.
1976 Correspondence
The same Idea I have already given for Hyderabad farm. Invite the local farmers to participate in Kirtana and prasadam distribution, engage them to work the land. They may keep whatever they require for their maintenance and the excess production may be traded or sold. But we are not going to develop a competitive farming enterprise for making money. The basic principle is to become independent of artificial city life, working in factories producing nut and bolts. Gandhi had this Idea, the one defect was that there was no Krishna in the center. So the same idea of village organization, but keeping Krishna in the center should be introduced on our farm projects.
Do not install Gaura Nitai deities until sufficient men are there to take proper care of them.
| Page Title: | Enterprise |
| Compiler: | Mayapur, RupaManjari |
| Created: | 28 of Oct, 2011 |
| Totals by Section: | BG=2, SB=23, CC=0, OB=3, Lec=11, Con=9, Let=27 |
| No. of Quotes: | 75 |