Eliminate (Letters)

Expressions researched:
"eliminate" |"eliminated" |"eliminates" |"eliminating" |"elimination"

1970 Correspondence

Now that you are in London please try to eliminate this L4000 debt, the balance of which is unpaid Back to Godhead bills.

Letter to Murari -- 74, Marine Drive, Bombay 20 Nov. 17, 1970:

Now that you are in London please try to eliminate this L4000 debt, the balance of which is unpaid Back to Godhead bills. The magazines and books are in great shortage of funds simply because the temples spend their income from literatures for temple maintenance and neglect the primary work of this Society, which is to print and distribute an increasing number of books. So please try to assist me in this way, by eliminating this debt. I have given you the hint that if you send me $10,000 you may keep the balance of profits from Krsna book to help pay this bill. Now this is my request, that you simply distribute these books immediately and deposit $10,000 in the Bhaktivedanta Book Fund Deposit with Dai Nippon in Japan.

1971 Correspondence

The material scientists are fond of always improving this or that, but factually we see there is no real improvement. As soon as one trouble is eliminated, another is there.

Letter to Balavanta -- Bombay 22 December, 1971:

I am especially pleased that you are infiltrating the schools and colleges with improved programs, how to encourage the student class to participate in Krishna Consciousness. I completely approve of this program. I am also glad to hear from you how the distribution of literatures is also improving. That is the real meaning of improvement. The material scientists are fond of always improving this or that, but factually we see there is no real improvement. As soon as one trouble is eliminated, another is there. If we have cars to go faster and faster, then where are the roads for it, and so many people are killed. But real improvement means how to please Krishna more and more. That is real advancement, real progress.

1972 Correspondence

I am also pleased to hear that you have eliminated all the book debts from ISKCON Press.

Letter to Bali-mardana -- Calcutta 5 March, 1972:

I am also pleased to hear that you have eliminated all the book debts from ISKCON Press. I am very much pleased that you are working so nicely. Now you and Karandhara, along with Hayagriva, Jayadvaita and others, you conjointly think how to double and again double our books supply, there is no limit in this respect.

60,000 pieces of literature per month means you should send the entire amount collected until this debt is completely eliminated. It is not good if such big temples who are setting the example for the whole Society do not pay their bills.

Letter to Rupanuga -- Honolulu 9 May, 1972:

There seem to be vast discrepancies between your figures and those of Karandhara. For instance, he reports that since first of January, 1972, New York has remitted only $1243 to BTG Fund and $1538.20 to Book Fund, leaving balances due to BTG and Book Funds of $4571.05 and $5235.90 respectively. But you say your BTG debt is only $1,620 and BKF debt is only $3,897. If you are selling daily average of 2,000 literatures, why so little money is being paid by you on these debts? 60,000 pieces of literature per month means you should send the entire amount collected until this debt is completely eliminated. It is not good if such big temples who are setting the example for the whole Society do not pay their bills. This is most irregular. I am trying to retire from the administrative affairs, but if the presidents and GBC men make such disturbances then how I can be peaceful? Things should be maintained automatically, then it will be peaceful for me.

By our mutual combination I am certain that we can improve the entire humanity to the point of spiritual understanding and thus automatically eliminate the basis for wars, poverty, disease, inequality, insufficient supplies of foodstuffs, and so many other problems that plague our so-called civilized societies.

Letter to Rupanuga -- Los Angeles 1 July, 1970:

As I think you have tried once before and you have met some important political leaders in your Washington, D.C., so I am requesting you especially should take up this task very seriously of convincing your nation's leaders to give us all cooperation, and we shall in turn volunteer our all services to help them. By our mutual combination I am certain that we can improve the entire humanity to the point of spiritual understanding and thus automatically eliminate the basis for wars, poverty, disease, inequality, insufficient supplies of foodstuffs, and so many other problems that plague our so-called civilized societies.

Mass, too, we do not eliminate anyone, but if best men are there to run on things, mass will follow later.

Letter to Sukadeva -- Ahmedabad 13 December, 1972:

So you know this art, how to attract and engage men, so aim yourself at the top-class of men and give them every opportunity and facility to become convinced of our philosophy and engage themselves to their satisfaction. That will be the best contribution. Now spread this idea also to the other leaders. So now I do not think there will be any difficulty for you to fill your Seattle centre with the best devotees in our Movement, and then I shall be very glad to come there at next opportunity to give them all my personal instruction. In this way, appeal yourself to the high class of men, not the mass. Mass, too, we do not eliminate anyone, but if best men are there to run on things, mass will follow later.

Perfect society, or Vedic society, does not eliminate competition—competition, stronger and weaker, must be there—but it eliminates envy, because everyone is weak before Krishna.

Letter to Sri Govinda -- Bombay 25 December, 1972:

Yes, there must always be competition, that gives life, that cannot be separated from life. Sanatana dharma means the strong will utilize the energy of the weak, the weak must serve the strong, that we see everywhere, is it not? Who can deny? So that competitive spirit makes us strong, otherwise it is a society of weak men only, and what is the good of such society? But if you ask anyone are you weak or strong, he must answer that he is weak—he cannot control even his toothache, what to speak of his death. Therefore, in fact, it is a society of weak men—everyone is weak before Durga Devi or the material energy. If you see sometimes her picture, the foolish materialist is being held by the claws of her tiger-carrier, while she pierces him to death with her trident weapon. She has got ten arms, each with weapon, she is so strong, but we are so weak that simply by piercing with her trident, the three-fold miseries, adhibhautika, adhidaivika, and adhyatmika, the foolish materialists are all defeated! And before Krishna, Durga devi is very weak—Krishna is the controller of Durga. So Krishna is the strongest: sattyam sattvavatam aham, "I am the strength of the strong." Therefore, being weak, it is the eternal occupational duty of the living entity to surrender to Krishna, that's all. In the surrendering to Krishna, if everyone does it, still, the brahmanas will be served by the lower castes, the kings will be served by vaisyas and sudras, the vaisyas will be served by the sudras, and the sudras will serve all higher castes—there is still utilizing the weak by the strong—but feeling themselves always very much weak in comparison to Krishna, the whole society services the Strongest, therefore there will be no envy of the stronger by the weaker class of men. So perfect society, or Vedic society, does not eliminate competition—competition, stronger and weaker, must be there—but it eliminates envy, because everyone is weak before Krishna. Is that clear?

1973 Correspondence

From these plans everything seems to be in order except the domes are making the temple look like a mosque. Therefore you please eliminate these domes and consult the Mayapur plan which can be obtained by writing Calcutta for design of the domes.

Letter to Kirtanananda -- Sydney 18 February, 1973:

My Dear Kirtanananda,

Please accept my blessings. I am in due receipt of your letter dated January 20th. and February first along with your enclosed plans of the Radha Govindaji Temple in New Vrindaban. From these plans everything seems to be in order except the domes are making the temple look like a mosque. Therefore you please eliminate these domes and consult the Mayapur plan which can be obtained by writing Calcutta for design of the domes. The Deities should be facing East. If you are laying the foundation stone to this temple there is a ceremony which you can observe.

The land is in our full possession as proprietor. All bad elements have been eliminated. Now we must execute the building of the temple.

Letter to Bali-mardana -- Juhu, Bombay October 23, 1973:

Yes, I have received the $118,000 plus $25,000. Everything is received, cashed and spent. The land is in our full possession as proprietor. All bad elements have been eliminated. Now we must execute the building of the temple.

1974 Correspondence

Only under very extraordinary conditions can a temple be closed when there is consultation. Even then a temple is not to be eliminated but moved to an other place.

Letter to GBC Godbrothers -- Vrindaban 14 September, 1974:

To close a temple is a very serious business, as well as opening one. It means that we are calling Krsna to come and reside there. Once Krsna is there, we cannot tell Him to now leave. Whimsically closing a temple means we do not understand what is devotional service and violates bhakti. Only under very extraordinary conditions can a temple be closed when there is consultation. Even then a temple is not to be eliminated but moved to an other place.

We hope this meets you in good health.

Approved Signed

A.C. Bhaktivedanta Swami

Brahmananda Swami

Bali Mardan das

Bhagavan das

In your letter to Ramesvara you call for a meeting of GBC to develop a system of management and communications which will eliminate chances of recurrences. This is a good suggestion you have made, so when we next meet together, you must give it some practical shape.

Letter to Atreya Rsi -- Bombay 15 November, 1974:

Now you are a practical business manager, so we are expanding by Krishna's grace; so try to make some formula so our institution may go on without any difficulty. In your letter to Ramesvara you call for a meeting of GBC to develop a system of management and communications which will eliminate chances of recurrences. This is a good suggestion you have made, so when we next meet together, you must give it some practical shape.