Ekadasi fasting

Expressions researched:
"Ekadasi and similar other fasting days" |"Ekadasi day, we observe fasting" |"Ekadasi fast" |"Ekadasi fasting" |"Ekadasi means that, fasting" |"Ekadasi, Maharaja Nanda observed fasting" |"Ekadasi, fasting" |"Ekadasi, one day fasting" |"Ekadasi, with their permission, by breaking the fast" |"ekadasi day you should fast" |"ekadasi fasting" |"ekadasi is compulsory. One may feel some inconvenience fasting" |"ekadasi means fasting" |"ekadasi. We are, mostly we are fasting" |"fast and observe ekadasi-vrata" |"fast on Ekadasi" |"fast on the Ekadasi day" |"fast on the two Ekadasi days" |"fasted on the Ekadasi" |"fasting day on Ekadasi" |"fasting days like Ekadasi" |"fasting is recommended for devotees on Ekadasi" |"fasting on Ekadasi" |"fasting per month on Ekadasi" |"fasts, such as Ekadasi"

SB Canto 3

One should fast on the two Ekādaśī days, which fall on the eleventh day of the waxing and waning moon, and on the birthdays of Lord Kṛṣṇa, Lord Rāma and Caitanya Mahāprabhu.

SB 3.27.22, Purport:

It is said that development of Kṛṣṇa consciousness is exhibited by proportionate material detachment, or vairāgya. If one does not separate himself from material enjoyment, it is to be understood that he is not advancing in Kṛṣṇa consciousness. Renunciation in Kṛṣṇa consciousness is so strong that it cannot be deviated by any attractive illusion. One has to perform devotional service in full tapasya, austerity. One should fast on the two Ekādaśī days, which fall on the eleventh day of the waxing and waning moon, and on the birthdays of Lord Kṛṣṇa, Lord Rāma and Caitanya Mahāprabhu. There are many such fasting days.

SB Canto 4

The devotee undergoes processes of austerity such as observing Ekādaśī and similar other fasting days and refraining from illicit sex life, intoxication, gambling and meat-eating.

SB 4.12.13, Purport:

A devotee is not concerned with enjoyment or distress; he simply desires to execute devotional service. It is said in the Śrīmad-Bhāgavatam that devotional service should be apratihatā, unchecked by the material conditions of happiness or distress. The devotee undergoes processes of austerity such as observing Ekādaśī and similar other fasting days and refraining from illicit sex life, intoxication, gambling and meat-eating. Thus he becomes purified from the reactions of his past impious life, and because he engages in devotional service, which is the most pious activity, he enjoys life without separate endeavor.

According to the Vaiṣṇava calendar, there are many fasts, such as Ekādaśī and the appearance and disappearance days of God and His devotees. All of these are meant to decrease the fat within the body so that one will not sleep more than desired and will not become inactive and lazy.

SB 4.28.35-36, Purport:

We can definitely see that to advance in Kṛṣṇa consciousness one must control his bodily weight. If one becomes too fat, it is to be assumed that he is not advancing spiritually. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura severely criticized his fat disciples. The idea is that one who intends to advance in Kṛṣṇa consciousness must not eat very much. Devotees used to go to forests, high hills or mountains on pilgrimages, but such severe austerities are not possible in these days. One should instead eat only prasāda and no more than required. According to the Vaiṣṇava calendar, there are many fasts, such as Ekādaśī and the appearance and disappearance days of God and His devotees. All of these are meant to decrease the fat within the body so that one will not sleep more than desired and will not become inactive and lazy. Overindulgence in food will cause a man to sleep more than required. This human form of life is meant for austerity, and austerity means controlling sex, food intake, etc. In this way time can be saved for spiritual activity, and one can purify himself both externally and internally. Thus both body and mind can be cleansed.

SB Canto 9

On Dvādaśī, the day after Ekādaśī, when Mahārāja Ambarīṣa was about to break his Ekādaśī fast, the great mystic yogī Durvāsā appeared in his house and became his guest.

SB 9.4 Summary:

Once Mahārāja Ambarīṣa was worshiping the Supreme Personality of Godhead in Vṛndāvana, observing the vow of Dvādaśī. On Dvādaśī, the day after Ekādaśī, when he was about to break his Ekādaśī fast, the great mystic yogī Durvāsā appeared in his house and became his guest. King Ambarīṣa respectfully received Durvāsā Muni, and Durvāsā Muni, after accepting his invitation to eat there, went to bathe in the Yamunā River at noontime. Because he was absorbed in samādhi, he did not come back very soon. Mahārāja Ambarīṣa, however, upon seeing that the time to break the fast was passing, drank a little water, in accordance with the advice of learned brāhmaṇas, just to observe the formality of breaking the fast.

After giving these cows, the King first sumptuously fed all the brāhmaṇas, and when they were fully satisfied, he was about to observe the end of Ekādaśī, with their permission, by breaking the fast.

SB 9.4.33-35, Translation:

Thereafter, Mahārāja Ambarīṣa satisfied all the guests who arrived at his house, especially the brāhmaṇas. He gave in charity sixty crores of cows whose horns were covered with gold plate and whose hooves were covered with silver plate. All the cows were well decorated with garments and had full milk bags. They were mild-natured, young and beautiful and were accompanied by their calves. After giving these cows, the King first sumptuously fed all the brāhmaṇas, and when they were fully satisfied, he was about to observe the end of Ekādaśī, with their permission, by breaking the fast. Exactly at that time, however, Durvāsā Muni, the great and powerful mystic, appeared on the scene as an uninvited guest.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.28.1, Translation:

Śrī Bādarāyaṇi said: Having worshiped Lord Janārdana and fasted on the Ekādaśī day, Nanda Mahārāja entered the water of the Kālindī on the Dvādaśī to take his bath.

CC Adi-lila

The injunction to fast on Ekādaśī is especially meant for devotees; on Ekādaśī there are no restrictions regarding food that may be offered to the Lord.

CC Adi 10.71, Translation and Purport:

In their two houses Lord Caitanya Mahāprabhu begged food on the Ekādaśī day and personally ate it.

The injunction to fast on Ekādaśī is especially meant for devotees; on Ekādaśī there are no restrictions regarding food that may be offered to the Lord. Lord Śrī Caitanya Mahāprabhu took the food of Lord Viṣṇu in His ecstasy as viṣṇu-tattva.

Regular prasādam is offered to Lord Viṣṇu on Ekādaśī because although fasting is recommended for devotees on Ekādaśī, it is not recommended for Lord Viṣṇu.

CC Adi 14.39, Purport:

The Caitanya-bhāgavata, Ādi-khaṇḍa, Chapter Six, fully describes the Lord's accepting viṣṇu-prasādam on the Ekādaśī day at the house of Jagadīśa and Hiraṇya. Regular prasādam is offered to Lord Viṣṇu on Ekādaśī because although fasting is recommended for devotees on Ekādaśī, it is not recommended for Lord Viṣṇu. Once on Ekādaśī in the house of Jagadīśa and Hiraṇya Paṇḍita there were arrangements for preparing special prasādam for Lord Viṣṇu, and Lord Caitanya Mahāprabhu asked His father to go there to ask for the viṣṇu-prasādam because He was feeling sick. The house of Jagadīśa and Hiraṇya Paṇḍita was situated about two miles from the house of Jagannātha Miśra. Therefore when Jagannātha Miśra, on the request of Śrī Caitanya Mahāprabhu, came to ask Jagadīśa and Hiraṇya for the prasādam, they were a little astonished. How could the boy understand that special prasādam was being prepared for Lord Viṣṇu? They immediately concluded that Nimāi must have supernatural mystic power. Otherwise how could He understand that they were preparing special prasādam? Therefore they immediately sent the food to Lord Caitanya Mahāprabhu through His father, Jagannātha Miśra. Nimāi was feeling sick, but immediately after eating the viṣṇu-prasādam He was cured, and He also distributed the prasādam among His playmates.

From the very beginning of His childhood life Śrī Caitanya Mahāprabhu introduced the system of observing a fast on the Ekādaśī day.

CC Adi 15.9, Purport:

From the very beginning of His childhood life Śrī Caitanya Mahāprabhu introduced the system of observing a fast on the Ekādaśī day. In the Bhakti-sandarbha, by Śrīla Jīva Gosvāmī, there is a quotation from the Skanda Purāṇa admonishing that a person who eats grains on Ekādaśī becomes a murderer of his mother, father, brother and spiritual master, and even if he is elevated to a Vaikuṇṭha planet, he falls down. On Ekādaśī, everything is cooked for Viṣṇu, including regular grains and dhal, but it is enjoined that a Vaiṣṇava should not even take viṣṇu-prasādam on Ekādaśī. It is said that a Vaiṣṇava does not accept anything eatable that is not offered to Lord Viṣṇu, but on Ekādaśī a Vaiṣṇava should not touch even mahā-prasādam offered to Viṣṇu, although such prasādam may be kept for being eaten the next day. It is strictly forbidden for one to accept any kind of grain on Ekādaśī, even if it is offered to Lord Viṣṇu.

It is a prejudice among smārta-brāhmaṇas that a widow must observe fasting on Ekādaśī but a woman who is sa-dhava—who has her husband—should not.

CC Adi 15.10, Translation and Purport:

Mother Śacī said, "You have spoken very nicely. I shall not eat grains on Ekādaśī." From that day, she began to observe fasting on Ekādaśī.

It is a prejudice among smārta-brāhmaṇas that a widow must observe fasting on Ekādaśī but a woman who is sa-dhava—who has her husband—should not. It appears that before Lord Caitanya's request, Śacīmātā, being sa-dhava, was not observing Ekādaśī. Śrī Caitanya Mahāprabhu, however, introduced the system that a woman, even if not a widow, must observe the Ekādaśī day and must not touch any kind of grains, even those offered to the Deity of Viṣṇu.

CC Madhya-lila

In the twelfth vilāsa, Ekādaśī is described. In the thirteenth vilāsa, fasting is discussed, as well as observance of the Mahā-dvādaśī ceremony. In the fifteenth vilāsa, there are instructions on how to observe Ekādaśī fasting without even drinking water.

CC Madhya 1.35, Purport:

In the twelfth vilāsa, Ekādaśī is described. In the thirteenth vilāsa, fasting is discussed, as well as observance of the Mahā-dvādaśī ceremony. In the fourteenth vilāsa, different duties for different months are outlined. In the fifteenth vilāsa, there are instructions on how to observe Ekādaśī fasting without even drinking water. There are also descriptions of branding the body with the symbols of Viṣṇu, discussions of Cāturmāsya observations during the rainy season, and discussions of Janmāṣṭamī, Pārśvaikādaśī, Śravaṇā-dvādaśī, Rāma-navamī and Vijayā-daśamī.

CC Madhya 22.116, Translation:

"The next steps are as follows: (6) One should be prepared to give up everything for Kṛṣṇa's satisfaction, and one should also accept everything for Kṛṣṇa's satisfaction. (7) One must live in a place where Kṛṣṇa is present—a city like Vṛndāvana or Mathurā or a Kṛṣṇa temple. (8) One should acquire a livelihood that is just sufficient to keep body and soul together. (9) One must fast on the Ekādaśī day."

CC Madhya 24.340, Translation:

"You should describe the ritualistic duties to be performed every day, and you should also describe the fortnightly duties—especially how to observe the fortnightly Ekādaśī fast. You should also describe the duties to be observed every month, and you should especially describe the observance of ceremonies like Janmāṣṭamī, Rāma-navamī and Nṛsiṁha-caturdaśī."

Teachings of Lord Caitanya

One should observe fasting on Ekādaśī day (this occurs on the eleventh day after the full moon and the eleventh day after the new moon. On such days no grains, cereals or beans are eaten; simply vegetables and milk are moderately taken, and chanting Hare Kṛṣṇa and reading scriptures are increased.).

Teachings of Lord Caitanya, Chapter 12:

However, one should generally accept the following principles to properly execute devotional service: (1) take shelter of a bona fide spiritual master, (2) receive initiation from the spiritual master, (3) serve the spiritual master, (4) inquire and learn love from the spiritual master, (5) follow in the footsteps of holy persons devoted to the transcendental loving service of the Lord, (6) prepare to give up all kinds of enjoyment and miseries for the satisfaction of Kṛṣṇa, (7) live in a place where Kṛṣṇa had His pastimes, (8) be satisfied by whatever is sent by Kṛṣṇa for the maintenance of the body and hanker for no more, (9) observe fasting on Ekādaśī day (this occurs on the eleventh day after the full moon and the eleventh day after the new moon. On such days no grains, cereals or beans are eaten; simply vegetables and milk are moderately taken, and chanting Hare Kṛṣṇa and reading scriptures are increased.), (10) show respect to devotees, cows and sacred trees like the banyan tree.

Also to be followed are duties of the day and duties of the fortnight, as well as fasting on Ekādaśī day.

Teachings of Lord Caitanya, Chapter 16:

Lord Caitanya also explained the symptoms of a holy man and the process of satisfying the sage and rejecting the society of undesirable persons. The Lord also advised that one should hear Śrīmad-Bhāgavatam constantly. Also to be followed are duties of the day and duties of the fortnight, as well as fasting on Ekādaśī day. One must also follow the duties of the month and observe ceremonies like the birthday of the Lord, the three specific dates of fasting Ekādaśī, Janmāṣṭamī, Vāmanadvādaśī, Śrī Rāmanavamī and Nṛsiṁhacaturdaśī. When the fast days overlap with other days (viddhā), they are helpful in the advancement of devotional service.

Nectar of Devotion

Śrīla Rūpa Gosvāmī mentions the basic principle of observing the fasting day on Ekādaśī.

Nectar of Devotion 6:

He mentions the basic principles as follows: (1) accepting the shelter of the lotus feet of a bona fide spiritual master, (2) becoming initiated by the spiritual master and learning how to discharge devotional service from him, (3) obeying the orders of the spiritual master with faith and devotion, (4) following in the footsteps of great ācāryas (teachers) under the direction of the spiritual master, (5) inquiring from the spiritual master how to advance in Kṛṣṇa consciousness, (6) being prepared to give up anything material for the satisfaction of the Supreme Personality of Godhead, Śrī Kṛṣṇa (this means that when we are engaged in the devotional service of Kṛṣṇa, we must be prepared to give up something which we may not like to give up, and also we have to accept something which we may not like to accept), (7) residing in a sacred place of pilgrimage like Dvārakā or Vṛndāvana, (8) accepting only what is necessary, or dealing with the material world only as far as necessary, (9) observing the fasting day on Ekādaśī and (10) worshiping sacred trees like the banyan tree.

The real reason for observing fasting on Ekādaśī is to minimize the demands of the body and to engage our time in the service of the Lord by chanting or performing similar service.

Nectar of Devotion 7:

In the Brahma-vaivarta Purāṇa it is said that one who observes fasting on Ekādaśī day is freed from all kinds of reactions to sinful activities and advances in pious life. The basic principle is not just to fast, but to increase one's faith and love for Govinda, or Kṛṣṇa. The real reason for observing fasting on Ekādaśī is to minimize the demands of the body and to engage our time in the service of the Lord by chanting or performing similar service. The best thing to do on fasting days is to remember the pastimes of Govinda and to hear His holy name constantly.

Nectar of Instruction

If we observe fasting days like Ekādaśī and Janmāṣṭamī, we can restrain the demands of the belly.

Nectar of Instruction 1, Purport:

Those who suffer from diseases of the stomach must be unable to control the urges of the belly, at least according to this analysis. When we desire to eat more than necessary we automatically create many inconveniences in life. However, if we observe fasting days like Ekādaśī and Janmāṣṭamī, we can restrain the demands of the belly.

Krsna, The Supreme Personality of Godhead

On the eleventh day of the full moon, Ekādaśī, Mahārāja Nanda observed fasting for the whole day, and just early in the morning of the next day, Dvādaśī, he went to take a bath in the river Yamunā.

Krsna Book 28:

The Govardhana-pūjā ceremony took place on the new-moon day. After this, there were torrents of rain and hailstorms imposed by King Indra for seven days. Nine days of the waxing moon having passed, on the tenth day King Indra worshiped Lord Kṛṣṇa, and thus the matter was satisfactorily settled. After this, on the eleventh day of the full moon, Ekādaśī, Mahārāja Nanda observed fasting for the whole day, and just early in the morning of the next day, Dvādaśī, he went to take a bath in the river Yamunā. He entered deep into the water of the river, but he was arrested immediately by one of the servants of Varuṇadeva. This servant brought Nanda Mahārāja before the demigod Varuṇa and accused him of taking a bath in the river at the wrong time. According to astronomical calculations, the time in which he took a bath was considered demoniac. The fact was that Nanda Mahārāja wanted to take a bath in the river Yamunā early in the morning before the sunrise, but somehow or other he was a little too e

Bhagavad-gita As It Is Lectures

Ekādaśī, one day fasting, fortnight. That is also tapasya.

Lecture on BG 7.9 -- Vrndavana, August 15, 1974:

Tapasya means to undergo voluntarily some inconveniences of this body. Because we are accustomed to enjoy bodily senses, and tapasya means voluntarily to give up the idea of sense gratification. That is tapasya. Tapasya. Just like Ekādaśī. Ekādaśī, one day fasting, fortnight. That is also tapasya. Or fasting in some other auspicious day. That tapasya is good, even for health, and what to speak of advancing in Kṛṣṇa consciousness. So we should accept this tapasya. The upavāsa. There are many prescribed days for fasting. We should observe.

Srimad-Bhagavatam Lectures

This is yama and niyama, that you don't have illicit sex life, don't eat meat, don't take intoxication, don't engage yourself in gambling, and observe ekādaśī fasting, janmaṣṭamī, chant Hare Kṛṣṇa. So our method is very simple.

Lecture on SB 1.2.6 -- Calcutta, February 23, 1972:

Prabhupāda: Of course, there is a process which is called tapasya. That is another thing. Tapasya, according to our, this Kṛṣṇa consciousness, we also undergo tapasya. Just like we say that "Don't have illicit sex life."

Guest (1): If you follow yama, niyama, then...

Prabhupāda: Huh?

Guest (1): If you follow yama and niyama then...

Prabhupāda: This is yama and niyama, that you don't have illicit sex life, don't eat meat, don't take intoxication, don't engage yourself in gambling, and observe ekādaśī fasting, janmaṣṭamī, chant Hare Kṛṣṇa. So our method is very simple. Everyone can follow.

The purpose of ekādaśī-vrata is that today we should not eat much usual food, grains. The actual prescription is fasting. Nirjala-ekādaśī.

Lecture on SB 1.5.1-8 -- New Vrindaban, May 23, 1969:

So, parāvare brahmaṇi dharmato vrataiḥ. So one should execute Kṛṣṇa consciousness, dharmataḥ, in right path, and vrataiḥ. Bhajante māṁ dṛḍha-vratāḥ. Just like today, ekādaśī-vrata. Vrataiḥ. This ekādaśī-vrata is required. Just see. Here it is that "You have performed all the vratas." The purpose of ekādaśī-vrata is that today we should not eat much usual food, grains. The actual prescription is fasting. Nirjala-ekādaśī. Nirjala means there are many devotees who does not take even water. Water, drinking water, according to śāstra, it is taking food... It is drinking of food or no food. We can take both ways. So sometimes drinking of water is excused as upavāsa also. But there are many devotees who even..., drink even a drop of water. Whole day and night they fast and observe ekādaśī-vrata. And the night is called harivāsara. Harivāsara means the whole night they would chant Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma... This is called vrata. Dṛḍha-vrata. Dṛḍha-vrata.

"We are addicted to so many sinful activities. We must give it up." That is tapasya. "We must observe fasting on ekādaśī day, on Lord's birthday." These are tapasya.

Lecture on SB 2.9.4 -- Japan, April 22, 1972:

Bhakti-yoga therefore requires little tapasya, not playthings, tapasya, that "We are addicted to so many sinful activities. We must give it up." That is tapasya. "We must observe fasting on ekādaśī day, on Lord's birthday." These are tapasya. If we do not... "We must chant sixteen rounds. We must observe the rules and regulations." This is tapasya. Don't make God very cheap thing: "Oh, it is very cheap thing." No. It has been made very easy for the Kali-yuga people because they cannot undergo any kind of tapasya. There is simple tapasya—"Chant sixteen rounds. Don't take this. Don't do this, four items. Take prasādam. Don't take anything." So nothing is stopped. A little regulated, that this much, if we do not do, then how we can expect to see God and understand God?

Just like we say that on the ekādaśī day you should fast. So fasting is not very, I mean to say, pleasant, but one has to do. This is called tapasya.

Lecture on SB 6.1.6-15 -- San Francisco, September 12, 1968:

So voluntarily accepting some trouble is called tapasya, or austerity. Just like a patient, if he wants to be cured, he has to follow the restriction imposed by the physician. And he follows it. Just like doctor says it, "Oh, you cannot get up. You must lie down twenty-four hours." He doesn't like it, but he has to do it. This is called tapasya, austerity. Penance. Austerity. Just like we say that on the ekādaśī day you should fast. So fasting is not very, I mean to say, pleasant, but one has to do. This is called tapasya.

"Give the dog bad name and hang it." This was Durvāsā Muni's policy. So he was to give some bad name. So he became angry that "I am your guest and you have already taken, broken your ekādaśī fasting. So I shall teach you."

Lecture on SB 6.2.11 -- Vrndavana, September 13, 1975:

So one day he came to Ambarīṣa Mahārāja on the dvādaśī day with sixty thousand disciples and ordered the Mahārāja, "Mahārāja, today we have come to take prasādam in your palace. Please arrange for this." So that was dvādaśī day. You know, on the dvādaśī there was... That is a regulative principle, that in the morning at about nine o'clock one has to take something, prasādam, to break the vows, break fast. So this Durvāsā Muni along with disciples, they went to the river Ganges to take bath, but they were willfully not coming back. So Ambarīṣa Mahārāja asked the priest that "Durvāsā Muni is my guest. I cannot take anything without offering him. So what shall I do? Now I have to observe the dvādaśī breakfast." So the brāhmaṇa priest ordered him that "Mahārāja, you can take little caraṇāmṛta," the water. So according to śāstra, drinking little water is not breaking fast, so it will be not taken very... So with the advice of the brāhmaṇa... Formerly the kings, they were guided by the instruction of the brāhmaṇas and great saintly persons. They were not doing anything whimsically. That is not the fact. So with the instruction of the brāhmaṇas, he took little caraṇāmṛta. And Durvāsā Muni was a great yogi. He could immediately understand. Then he came back and became very angry. His idea was to punish him some way or other. "Give the dog bad name and hang it." This was his policy. So he was to give some bad name. So he became angry that "I am your guest and you have already taken, broken your ekādaśī fasting. So I shall teach you."

Cornerstone Ceremonies

Of course, today is ekādaśī. We are, mostly we are fasting. Some prasādam will be given. So it is not the question of prasādam; it is the question of the important work we are taking in hand, how to spread a God consciousness movement.

Cornerstone Laying -- Bombay, January 23, 1975:

So today is very auspicious day. With great difficulty we have got now sanction. Now please cooperate with this attempt as far as possible with your prāṇair arthair dhiyā vācā, four things: by your life, by your words, by your money... Prāṇair arthair dhiyā vācā śreya-ācaraṇaṁ sadā. This is the mission of human life. Whatever you have got... It is not that "Because I am poor man, I cannot help this movement." No. If you have got... You have got your life. So if you dedicate your life, that is all-perfect. If you cannot dedicate your life, give some money. But if you can..., poor man, you cannot give money, then you give some intelligence. And if you are fool, then give your words. So any way, you can help this movement and do the welfare activities for India and outside India. So that is my request. I welcome you. Of course, today is ekādaśī. We are, mostly we are fasting. Some prasādam will be given. So it is not the question of prasādam; it is the question of the important work we are taking in hand, how to spread a God consciousness movement. Otherwise, you will never be happy.

1972 Conversations and Morning Walks

Vāmana Dvādaśī means the advent of Lord Vāmanadeva. Therefore we have fast. Ekādaśi fasting, and we observe two fastings in one day, Ekādaśi and Vāmanadeva, Vāmana Dvādaśī.

Room Conversation Vaisnava Calendar Description -- March 11, 1972, Vrndavana:

The next important day is on the 26th, no, 12th September, 12th September, 1970, the advent day of Śrī Jīva Gosvāmī Prabhu. (pause) On that day there are three functions. First of all, Ekādaśi, a special Ekādaśi called Pārśvaika Ekādaśi. Then on that day, actually, Ekādaśi according to calendar, Ekādaśi was to be observed on the 11th September, but because the next day is Vāmana Dvādaśī.... Vāmana Dvādaśī means the advent of Lord Vāmanadeva. Therefore we have fast., Ekādaśi fasting, and we observe two fastings in one day, Ekādaśi and Vāmanadeva, Vāmana Dvādaśī. The same process as we observe Ekādaśi, and the evening there should be a meeting discussing on the life and work of Śrīla Jīva Gosvāmī. He is one of the very important ācāryas in our sampradāya, so especially his Sandarbhas should be discussed. If there is no such book, then the following discussion may be, take place.

1976 Conversations and Morning Walks

Ekādaśī means that, fasting and chanting.

Morning Walk -- February 11, 1976, Mayapura:

Tamāla Kṛṣṇa: We should always chant twenty-five rounds on ekādaśī if initiated.

Prabhupāda: Initiated? Everyone. Why initiated?

Tamāla Kṛṣṇa: So that should be standard for our movement on ekādaśī day?

Prabhupāda: Standard is sixteen, but if one can chant more, then he is welcome.

Tamāla Kṛṣṇa: It's not mandatory for ekādaśī.

Jayapatākā: Recommended.

Prabhupāda: No. Ekādaśī means that, fasting and chanting.

Tamāla Kṛṣṇa: Sometimes I'm wondering, because our men have to go out on book distribution.

Prabhupāda: No, no. That is also preaching work. For that purpose you can stop this, but generally, one who has no preaching work, he can chant.

Tamāla Kṛṣṇa: Extra.

Prabhupāda: Extra.

Tamāla Kṛṣṇa: I see.

Ekādaśī is meant for fasting, either Bhīma or Arjuna. But we cannot fast, therefore we have to take little fruits and.... Otherwise, ekādaśī means fasting.

Morning Walk -- June 7, 1976, Los Angeles:

Rāmeśvara: So I've been told that if one fasts on Bhīma-ekādaśī, that it is like fasting on all the ekādaśīs. Is that true?

Prabhupāda: Yes. Ekādaśī is meant for fasting, either Bhīma or Arjuna. But we cannot fast, therefore we have to take little fruits and.... Otherwise, ekādaśī means fasting.

Tamāla Kṛṣṇa: If it is possible, should we go without eating at all?

Prabhupāda: Yes. But don't lie down and sleep.

Mahendra: Eating mahā-prasādam is also fasting.

Prabhupāda: Who says?

Mahendra: You said that to Paramahaṁsa Swami once.

Prabhupāda: And you heard from Paramahaṁsa.

Mahendra: No, I was in the room. It was when he was trying to observe Caturmāsya.

Prabhupāda: I never said that.

Mahendra: Oh, okay, I must have heard wrong.

Prabhupāda: If there is service and, on my fasting, service will be stopped, then I can take. First consideration, service. Now if somebody feels weak, he can take mahā-prasāda, render service.

Just like in our line ekādaśī is compulsory. One may feel some inconvenience fasting or simply eating fruits. No. It must be done.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: To those who are accustomed to these bad habits, for them, in he beginning it may be a little difficult. But in spite of becoming difficult, one has to do it. That is called tapasya. To rise early in the morning, those who are not practiced, it is a little painful, but one has to do it. So this is called tapasya. So according to the Vedic injunction, there are some tapasyas that must be done. It is not, "I may do it or not do it." It must be done. Just like in the Muṇḍaka Upaniṣad it is ordered that one must go to the spiritual master. Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). So there is no question of voluntarily, but it must be. And one must carry out by the order of a spiritual master and the order of the śāstra. That is called tapasya. Just like in our line ekādaśī is compulsory. One may feel some inconvenience fasting or simply eating fruits. No. It must be done. There are so many rules and regulations which is essential. It must be done. That is called tapasya. Without consideration whether it is convenient or inconvenient for you, which is, must be done, that is called tapasya.

Just like Ekādaśī day. Ekādaśī day, we observe fasting. And there are many patients in the hospital, they are also fasting. But they'll "No, no." They'll, within heart, "If I get, I shall eat, I shall eat." But those who are devotee, they voluntarily "no."

Room Conversation -- July 31, 1976, New Mayapur (French farm):

Prabhupāda: Don't say "no." But give a taste for the good, then it will be automatically "no." And if you say "no" then he'll, they will rebel. The four "no's," that is very difficult. Still they are breaking. No illicit sex, they are breaking. But if they develop Kṛṣṇa consciousness, this will be automatically "no." So don't bring many "no's," but give them positive life. Then it will be automatically "no." And if you say "no," that will be a struggle. This is the psychology. Positive engagement is devotional service. So if they are attracted by devotional service, other things will be automatically "no." Paraṁ dṛṣṭvā nivartate. Just like Ekādaśī day. Ekādaśī day, we observe fasting. And there are many patients in the hospital, they are also fasting. But they'll "No, no." They'll, within heart, "If I get, I shall eat, I shall eat." But those who are devotee, they voluntarily "no." The same fasting is going on for the devotees and the hospital patient. And that "no" and this "no," there is difference. Paraṁ dṛṣṭvā nivartate (BG 9.59). It is not meant for the mass of people, but at least if we keep a section of people ideal to the human society, they will be guided.

1977 Conversations and Morning Walks

Just like a man is observing Ekādaśī, fasting. Another, in the hospital, he's also fasting. So these two fastings, they are different.

Roof Conversation -- January 5, 1977, Bombay:

Prabhupāda: Paraṁ dṛṣṭvā nivartate (BG 9.59). Just like a man is observing Ekādaśī, fasting. Another, in the hospital, he's also fasting. So these two fastings, they are different.

Dr. Patel: Here fasting of all the senses and applying to God.

Prabhupāda: For satisfaction of Kṛṣṇa. And there compulsory fasting, but he has got desire. So paraṁ dṛṣṭvā nivartate. When you get better taste, when you stop this nonsense for better taste, that is positive. Artificially, if you do, it will not benefit.

Dr. Patel: Ekādaśī, according to the Purāṇas and the stories, all the eleven senses should be withdrawn from their sense objects...

Prabhupāda: No, Ekādaśī, that is automatically... By Ekādaśī is one of the process for... (Hindi)

"We find that to increase fasting on Ekādaśī day makes that new (indistinct) come like anything." Oh, yes.

Conversations -- June 28, 1977, Vrndavana:

Tamāla Kṛṣṇa: We find that to increase fasting on Ekādaśī day makes that new (indistinct) come like anything.

Prabhupāda: Oh, yes.

Tamāla Kṛṣṇa: You begin to realize you have nothing else beside Kṛṣṇa consciousness. Can't eat... Actually it's quite a nice realization. When food goes then you realize that the shelter is also bhakti.(?) With Kṛṣṇa you can go on chanting, reading Bhāgavatam.

1969 Correspondence

There is no need of fasting once every week. Two days fasting per month on Ekadasi is sufficient.

Letter to Rudra -- London 11 November, 1969:

Regarding the vows and chanting method you have adopted, it is very nice. But do not impose something which will be difficult to execute. There is no need of fasting once every week. Two days fasting per month on Ekadasi is sufficient. Besides that there are other special fasting days. Spiritual realization depends on austerities and vows, but in this age, by the Mercy of Krishna and Lord Caitanya, we need not undergo very severe penances, as we are unable to do it. The rules and regulations which we have already prescribed, that is sufficient for ordinary men. But as you have increased the chanting of beads to 25 rounds daily, that is very nice.

1970 Correspondence

When there is an important Dvadasi, the Ekadasi fasting is transferred on the Dvadasi, and this is called Mahadvadasi.

Letter to Pradyumna -- Los Angeles 29 April, 1970:

Regarding your questions about the calendar-almanac:

1. Herapancami is correct (9 July 1970).

2. When there is an important Dvadasi, the Ekadasi fasting is transferred on the Dvadasi, and this is called Mahadvadasi. The 26th October, 1970, is actually Dvadasi, so the fasting is observed together, or Ekadasi fasting is disregarded, and the Dvadasi (Mahadvadasi) fasting is taken as important.

1971 Correspondence

Real Ekadasi means fasting and chanting and no other business.

Letter to Jadurani -- Los Angeles 9 July, 1971:

Why just 25 rounds? You should chant as many as possible. Real Ekadasi means fasting and chanting and no other business. When one observes fasting, the chanting becomes easier. So on Ekadasi other business can be suspended as far as possible unless there is some urgent business.