Dust of the feet

Expressions researched:
"dust from the feet" |"dust of the feet" |"dust of the feet"

SB Canto 2

SB 2.3.23, Translation:

The person who has not at any time received the dust of the feet of the Lord's pure devotee upon his head is certainly a dead body. And the person who has never experienced the aroma of the tulasī leaves from the lotus feet of the Lord is also a dead body, although breathing.

"The perfectional stage of devotional service, or the paramahaṁsa stage of life, cannot be attained unless one is blessed by the dust of the feet of great devotees."

SB 2.3.23, Purport:

The stage of pure devotion is attained by sincerely serving a pure devotee of the Lord. The first condition of devotional service to the Lord is therefore to be a servant of a pure devotee, and this condition is fulfilled by the statement "reception of the dust of the lotus feet of a pure devotee who has also served another pure devotee." That is the way of pure disciplic succession, or devotional paramparā.

Mahārāja Rahūgaṇa inquired from the great saint Jaḍa Bharata as to how he had attained such a liberated stage of a paramahaṁsa, and in answer the great saint replied as follows (SB 5.12.12):

rahūgaṇaitat tapasā na yāti

na cejyayā nirvapaṇād gṛhād vā

na cchandasā naiva jalāgni-sūryair

vinā mahat-pāda-rajo-'bhiṣekam

"O King Rahūgaṇa, the perfectional stage of devotional service, or the paramahaṁsa stage of life, cannot be attained unless one is blessed by the dust of the feet of great devotees. It is never attained by tapasya (austerity), the Vedic worshiping process, acceptance of the renounced order of life, the discharge of the duties of household life, the chanting of the Vedic hymns, or the performance of penances in the hot sun, within cold water or before the blazing fire."

In other words, Lord Śrī Kṛṣṇa is the property of His pure unconditional devotees, and as such only the devotees can deliver Kṛṣṇa to another devotee; Kṛṣṇa is never obtainable directly.

SB Canto 3

SB 3.16.9, Translation:

I am the master of My unobstructed internal energy, and the water of the Ganges is the remnant left after My feet are washed. That water sanctifies the three worlds, along with Lord Śiva, who bears it on his head. If I can take the dust of the feet of the Vaiṣṇava on My head, who will refuse to do the same?

SB Canto 4

Offenders are diminished by the dust of the feet of great personalities.

SB 4.4.13, Translation and Purport:

It is not wonderful for persons who have accepted the transient material body as the self to engage always in deriding great souls. Such envy on the part of materialistic persons is very good because that is the way they fall down. They are diminished by the dust of the feet of great personalities.

Everything depends on the strength of the recipient. For example, due to the scorching sunshine many vegetables and flowers dry up, and many grow luxuriantly. Thus it is the recipient that causes growth and dwindling. Similarly, mahīyasāṁ pāda-rajo-'bhiṣekam: the dust of the lotus feet of great personalities offers all good to the recipient, but the same dust can also do harm. Those who are offenders at the lotus feet of a great personality dry up; their godly qualities diminish. A great soul may forgive offenses, but Kṛṣṇa does not excuse offenses to the dust of that great soul's feet, just as one can tolerate the scorching sunshine on one's head but cannot tolerate the scorching sunshine on one's feet. An offender glides down more and more; therefore he naturally continues to commit offenses at the feet of the great soul. Offenses are generally committed by persons who falsely identify with the impermanent body. King Dakṣa was deeply engrossed in a misconception because he identified the body with the soul. He offended the lotus feet of Lord Śiva because he thought that his body, being the father of the body of Satī, was superior to Lord Śiva's. Generally, less intelligent men misidentify in that way, and they act in the bodily concept of life. Thus they are subject to commit more and more offenses at the lotus feet of great souls. One who has such a concept of life is considered to be in the class of animals like cows and asses.

SB Canto 5

Unless one is blessed with the dust from the feet of a pure devotee on his head, one cannot possibly become a devotee of the Supreme Personality of Godhead.

SB 5.12 Summary:

Everything in the material world is but a transformation of the earth, although things have different names according to their transformations. Actually the varieties are one and the same, and ultimately all these varieties are vanquished into atoms. Nothing is permanent in this material world. The variety of things and their distinctions are simply mental concoctions. The Absolute Truth is beyond illusion and is manifest in three features-impersonal Brahman, localized Paramātmā and the Supreme Personality of Godhead. Ultimate realization of the Absolute Truth is the Supreme Personality of Godhead, called Vāsudeva by His devotees. Unless one is blessed with the dust from the feet of a pure devotee on his head, one cannot possibly become a devotee of the Supreme Personality of Godhead.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.47.63, Translation:

Repeatedly offer my respects to the dust from the feet of the women of Nanda Mahārāja's cowherd village. When these gopīs loudly chant the glories of Śrī Kṛṣṇa, the vibration purifies the three worlds.

CC Madhya-lila

"The person who has not at any time received upon his head the dust from the feet of a pure devotee of the Lord is certainly a dead body."

CC Madhya 2.31, Purport:

"The person who has not at any time received upon his head the dust from the feet of a pure devotee of the Lord is certainly a dead body. And the person who has never experienced the flavor of the tulasī leaves from the lotus feet of the Lord is also a dead body, although breathing. Certainly that heart is steel-framed which, in spite of one's chanting the holy name of the Lord with concentration, does not change and feel ecstasy, at which time tears fill the eyes and the hairs stand on end."

CC Antya-lila

CC Antya 6.154, Translation:

After taking dust from the feet of Rāghava Paṇḍita, Raghunātha dāsa returned to his home, feeling greatly obligated to Lord Nityānanda Prabhu because of having received His merciful benediction.

CC Antya 11.54, Translation:

He held the lotus feet of Śrī Caitanya Mahāprabhu on his heart and then took the dust of the feet of all the devotees present and put it on his head.

CC Antya 16.60, Translation:

The dust of the feet of a devotee, the water that has washed the feet of a devotee, and the remnants of food left by a devotee are three very powerful substances.

Teachings of Lord Caitanya

When the atheist father Hiraṇyakaśipu asked his son Prahlāda Mahārāja how it was he became attracted to devotional service, the boy replied, "As long as one is not favored by the dust of the feet of pure devotees, he cannot even touch the path of devotional service, which is the solution to all the problems of material life."

Teachings of Lord Caitanya, Chapter 11:

Without the mercy of a great soul, one cannot even be liberated from the material clutches, and what to speak of rising to the platform of love of Godhead. This is also confirmed in Śrīmad-Bhāgavatam (5.12.12) in a conversation between King Rahūgaṇa of the Sind province in Siberia with King Bharata. When King Rahūgaṇa expressed surprise upon seeing King Bharata's spiritual achievements, Bharata replied:

rahūgaṇaitat tapasā na yāti

na cejyayā nirvapaṇād gṛhād vā

na cchandasā naiva jalāgni-sūryair

vinā mahat-pāda-rajo 'bhiṣekam

"My dear Rahūgaṇa, no one can attain the perfected stage of devotional service without being favored by a great soul or a pure devotee. No one can attain the perfectional stages simply by following the regulative principles of scriptures, or by accepting the renounced order of life, or by prosecuting the prescribed duties of householder life, or by becoming a great student of spiritual science, or by accepting severe austerity and penances for realization." Similarly, when the atheist father Hiraṇyakaśipu asked his son Prahlāda Mahārāja how it was he became attracted to devotional service, the boy replied, "As long as one is not favored by the dust of the feet of pure devotees, he cannot even touch the path of devotional service, which is the solution to all the problems of material life."

Krsna, The Supreme Personality of Godhead

I am most humbly praying at Your lotus feet for You to please give me any sort of birth within this Vṛndāvana forest so that I may be able to be favored by the dust of the feet of some of the devotees of Vṛndāvana.

Krsna Book 14:

"My dear Lord, I am therefore not interested in either material opulences or liberation. I am most humbly praying at Your lotus feet for You to please give me any sort of birth within this Vṛndāvana forest so that I may be able to be favored by the dust of the feet of some of the devotees of Vṛndāvana. If I am given the chance to grow as a humble blade of grass in this land, that would be a glorious birth for me. But if I am not so fortunate to take birth within the forest of Vṛndāvana, I beg to be allowed to take birth outside the immediate area of Vṛndāvana so that when the devotees go out they will walk over me. Even that would be a great fortune for me. I am just aspiring for a birth in which I will be smeared by the dust of the devotees' feet, because I can see that everyone here is simply full of Kṛṣṇa consciousness. No one here knows anything but the lotus feet of Kṛṣṇa, or Mukunda, for which the Vedas themselves are searching."

1976 Conversations and Morning Walks

All rascals. Now that Ravi Shankar has become George guru. Somebody.... You were telling me? That this boy has been taught to take the dust of the feet of Ravi Shankar in the stage, and people did not like it. So he has become unpopular accepting a goru.

Room Conversation -- May 3, 1976, Fiji:

Guru-kṛpā: I remember when Ravi Shankar and George Harrison came to see you in Vṛndāvana.

Prabhupāda: Yes.

Guru-kṛpā: The first thing you asked them was "You are very famous, but what will you be next life? What is your guarantee for the next life?"

Prabhupāda: Yes.

Guru-kṛpā: And I don't think any other guru would have asked that.

Prabhupāda: Where is guru? Goru, you say goru. When it is pronounced guru, I say, you say, don't say guru, but you say goru.

Guru-kṛpā: Goru.

Prabhupāda: Goru, no, do you know goru? Goru means cow.

Guru-kṛpā: Cow. (laughs)

Prabhupāda: (laughing) Otherwise they're going to find out, then don't say goru. Guru.

Guru-kṛpā: Guru.

Prabhupāda: Goru means cow. Śrī-guru-caraṇa-padma. Śrī-guru. (laughs) So they're all gorus, nobody guru.

Guru-kṛpā: Yes.

Prabhupāda: All rascals. Now that Ravi Shankar has become George guru. Somebody.... You were telling me? That this boy has been taught to take the dust of the feet of Ravi Shankar in the stage, and people did not like it. So he has become unpopular accepting a goru.