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Divisions of... (Letters)

Expressions researched:
"division of" |"divisions of" |"subdivision of" |"subdivisions of"

Notes from the compiler: VedaBase query: "divisions of"or "division of" or "subdivisions of" or "subdivision of" not "divi* society"@7

Correspondence

1947 to 1965 Correspondence

Letter to Gandhi Memorial Fund -- Calcutta 5 July, 1949:

By all the above process Mahatma Gandhi wanted to establish a greater human society. His idea of a casteless society could only be given a shape under the guidance of the principles of Bhagavad-gita. There are men of different mentalities according to quality and work. There are different modes of nature. These natural modes work everywhere in the world and different propensities develop by the psychological modes of nature. The caste system is nothing but a classification of men according to such modes of nature. It is not therefore bound up within the walls of India but this is current all over the world may be under different names. This scientific and natural division of men should be accepted and people should be given chance to become harijana with equal facilities for all. The Bhagavad-gita gives a clear idea of doing this work and the Gandhi Memorial Fund should be utilized mainly for this purpose.

1968 Correspondence

Letter to Rayarama -- San Francisco 23 March, 1968:

You should take BTG as your life and soul. Your work for BTG is first and foremost above all. If you do not find any time for other things, there is no objection, but I want to see that you make BTG a successful magazine like Life magazine or Illustrated Weekly of India. I am very much ambitious of the progress of the paper, and you can use your discretion how to do it. You are at liberty to do it with full power of attorney. So far discussions of political affairs in BTG, it is not a very good suggestion. But if you can present political affairs in spiritual light, as I wrote some articles in the original BTG in the matter of political divisions of India, and catastrophes thereof. That requires a very thorough understanding of the whole situation, and if you can do this, it will be a great service. I wanted therefore a combined editorial board. Unfortunately, you have to do everything yourself. For this work I think you will have to invite cooperation from others who may help you. Anyway, BTG must be improved to the fullest extent, because it is the backbone of our society. Think over it, and do it nicely as far as possible, and if necessary, you can stop any other activities. But people like your lectures also, and I hope you are delivering your nice lectures in the classes. For the time being, you stop thinking of Srimad-Bhagavatam, and we will make plan when I meet you in N.Y. It is very nice that you are preparing a book on the life of Lord Caitanya. Also, if you can get the Isopanisad printed that is very nice. Part of it is in the original BTG, and part is manuscript there. As for Brahma Samhita, I am not working on it at the present moment, but I have thought of it. But I will see to it later on.

1969 Correspondence

Letter to Satsvarupa -- Tittenhurst 26 October, 1969:

Regarding your question about BTG containing more than one essay by me in certain issues, you may use your own judgement in this connection. Enclosed is a tape for Krsna, and at the part on this tape where Kamsa is killed, that is the end of the first volume of Krsna. The remaining portion shall be published as the second volume. Now we must make arrangements for its publication. Please consult with Advaita as to the price for 10,000 copies on the style of TLC. There will be approximately 350 printed pages and 50 pages of paintings. So combinedly you determine what the production costs will be and let me know your figures. Regarding your final question, you are correct that Garbhodakasayi Visnu and Karanodakasayi Visnu are not divisions of Paramatma. So you may change the words "divided into" into "is one of". I am so pleased to learn that already the press is ready to begin printing some Krsna Consciousness booklet, and please keep me informed on your progress.

1970 Correspondence

Letter to P. Gangulee -- Tokyo 16 August, 1970:

"Certified disciple of Swami A.C. Bhaktivedanta, the missionary preacher of Vaisnava cult in the Western world, is strictly following the Vaisnava regulations. They are regularly initiated in Vaisnava culture. They have changed their names in the form of Krsna das or servant of God, and are following the regulative principles very strictly, worshiping the Lord in the Temple, and thus they are converted Vaisnavas in the strict sense of the term. No Temple authority of India should therefore restrict them in the matter of offering their respects to the Deities or chanting the Hare Krsna Mahamantra within the vicinity of the Temple."

Of course each and everyone of my students will carry an authorized certificate of initiation and if it is accompanied by a copy of letter as above mentioned, I think that will be a great satisfaction for me.

I hope you will kindly send me this letter and in the meantime I am advising Sriman Dinesh Candra Dasa Adhikari to see the Consular Division of your Embassy in the matter of getting the necessary visa.

1971 Correspondence

Letter to Satsvarupa -- Bombay 13 March, 1971:

Also very soon I shall send you one complete set of instructions on worshiping the Deity and you can print in English and distribute. This book shall be named "Method of Worship".

So far as life membership is concerned, what is this time and circumstance of U.S.A.? To become a life member means a person has become sympathetic. They should simply be convinced of the importance of our movement, and that according to your activity. In some newspaper clippings I have read, about our devotees. "These are good men and we want more men like this in our community." That is certainly good impression. They are sympathetic and so for them to become our life member is not difficult. There are four divisions of members; life member, donor member, subscriber member, and common member. So any membership will make the people sympathetic to our movement and it will be a stride toward our progressive march.

Yes, it is my desire that Isana and his wife and child stay there in Boston temple and Isana may continue as cook there. He should always be kept engaged. He is a bit crazy but he is a very good soul. Please give him my blessings and let me know how he is doing there.

Letter to Rupanuga -- Bombay 9 April, 1971:

So far as "youth work" is concerned, it can be taken up, but our process must be followed strictly. Anyone may come but our process must remain the same. The men are expected to shave their heads and wear robes; they must attend classes, read our books, chant 16 rounds, attend arati, go for street Sankirtana, take prasadam only, etc. To have any separate institution apart from the temple, that we cannot do. Everything must be within the scope of our activities, then this "youth problem" can be solved. Our process is proven as the only effective means. If the government or any other organization gives up a place, then we can train up such youth in our own way and surely they will come out sane. That place given will be a temple. So the process remains the same, except on a larger scale. Not that there is a separate division of ISKCON to handle youth problem, but that we have a bigger temple to accommodate them is all, and then the people will see practically how we are doing the highest welfare work.

Letter to Jagadisa -- Bombay 11 April, 1971:

"Youth work can be taken up, but our process must be followed strictly. Anyone may come but our process must remain the same. The men are expected to shave their heads and wear robes; they must attend classes, read our books, chant 16 rounds, attend arati, go for street Sankirtana, take prasadam only, etc. To have any institution apart from the temple, that we cannot do. Everything must be in the scope of our activities, then this 'youth problem' can be solved. Our process is proven as the only effective means. If the government or any other organization gives us a place, then we can train up such youth in our own way and surely they will come out sane. That place given will be a temple. So the process remains the same, except on a larger scale. Not that there is a separate division of ISKCON to handle youth problem, but that we have a bigger temple to accommodate them, is all. And then the people will see practically how we are doing the highest welfare work."

Your report of temple activities in your zone is very much encouraging. In all those centers you should especially emphasize the book distribution program in schools, colleges, libraries, etc. That is most important program, so tax your brain how to increase it more and more and Krishna will surely help you. You write to say that the life membership program is going slowly there but that you are making many common members. That is all right. If no other members are available, then increase the number of common members. Any kind of member, as many as possible.

1972 Correspondence

Letter to Madhudvisa -- Tokyo 26 April, 1972:

One thing, what happened to that insurance for Rs. 5000/-? So far "Akash Ganga" is concerned, forget about paying them—let them try to get money from the courts. Why there is talk of two months for renting the pandal? We have rented that pandal for one month only, so we shall not pay for more than that.

Karandhara has sent many books there from Japan, so you can encourage them there to sell as many books as possible, and all the money can go towards building, there will be no division of Book Fund/Building Fund for the time being.

You can go to Australia, there you have got enough field for your dancing. Melbourne, Sydney, and Auckland are very good field and you will have very good assistance from Mohanananda. In New Zealand we have already got one land of 3 acres. You are now a veteran devotee and very sincere, so you organize everything in Australia and New Zealand. Here, Sudama is taking sannyasa to overhaul the whole of Japan. I see these Japanese as better than the Americans, they offered me their obeisances immediately.

One thing, if you take any kholes to Australia, be sure the heads are of special pre-tanned leather, not rawhide, or they will be not allowed entry. There is only one khole in Australia, so these are very much needed, but how to get them past the customs? Correspond with Mohanananda on this point.

1974 Correspondence

Letter to Tarun Kanti Ghosh Babu -- New Delhi 11 March, 1974:

So bhakti is such a nice think. Bhakti is transcendental. When one is situated in bhakti life his mission of life is successful. That is called "ceto darpana marjanam bhava maha davagni nirvapanam (CC Antya 20.12)." Everyone of us is suffering from the three fold miseries of material existence. Coming to the platform of bhakti, pure devotional service, one immediately ceases the blazing fire of material existence. That is the effect of Sri Krishna Sankirtana. The whole world is in chaotic condition without understanding this philosophy.

In the material life there must be division of activities. That is accepted in the Bhagavad gita as

catur varnyam maya srstam
guna karma vibhagasah
tasya kartaram api mam
viddhy akartaram avyayam
(BG 4.13)

So in the beginning if we start a varnasrama college to teach internationally students from all over the world to learn to be educated as brahmanas, as Ksatriyas, as vaisyas, as sudras, by quality and work, that will be the basic principle of Krishna Consciousness. It is the duty of the government to see that everyone is employed. This is only possible when varnasrama is established. At the present moment everyone is sudra. This is not very good for the human society. Everyone has a right to approach the Supreme Personality of Godhead but there must be a process for keeping the society in order. The intelligent class of men or the brahmanas, the martial class of men, the ksatriyas, the productive class of men, the vaisyas, and the working class of men, the sudras, all have the right to chant the Hare Krishna Mantra and by such devotional service everyone will be elevated to the transcendental platform.

Letter to Raghunatha -- Bombay 7 April, 1974:

I beg to acknowledge your letter of April 1st, and I have noted the contents.

You have analyzed that you are distressed because you are not given an engagement in Krsna Consciousness. This observation is correct, unless we are engaged with all our senses and intelligence in serving Krsna where is the question of Krsna Consciousness? We are reading here in the evenings how in the 4th chapter of Bhagavad gita Krsna has arranged for catur varnam, the social division of four orders, whereby everyone has some engagement according to his propensity, his quality and work, and thus everyone can go back to Godhead while performing their work.

You complain that as a householder it is very difficult. Especially you want to preach. There are examples of great preachers who were householders, such as Bhaktivinode thakur, although we cannot hope to imitate him. You have not mentioned whether you are attending the activities of the temple and associating with the devotees in Melbourne, and these things are essential. Madhudvisa Swami is my representative in charge of devotional affairs in Australia and if you will discuss the specific situation with him, he will see that you become engaged in work just suitable to your situation as a householder.

I will be glad to hear you have found proper service, as this is our whole secret of success. So long as you are chanting and reading our books and raising your family in Krsna Consciousness you are already engaged in the best service. Your desire to do more and preach is a sign of advancement; now confer with the devotees there and find out the best practical preaching assignment.

Page Title:Divisions of... (Letters)
Compiler:MadhuGopaldas, RupaManjari
Created:18 of Apr, 2013
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=10
No. of Quotes:10