Divine nature

Expressions researched:
"divine nature"

BG Chapters 7 - 12

BG 7.14, Purport:

The living entities belong to the eternal superior nature of the Lord, but due to contamination by the inferior nature, matter, their illusion is also eternal. The conditioned soul is therefore called nitya-baddha, or eternally conditioned. No one can trace out the history of his becoming conditioned at a certain date in material history. Consequently, his release from the clutches of material nature is very difficult, even though that material nature is an inferior energy, because material energy is ultimately conducted by the supreme will, which the living entity cannot overcome. Inferior, material nature is defined herein as divine nature due to its divine connection and movement by the divine will. Being conducted by divine will, material nature, although inferior, acts so wonderfully in the construction and destruction of the cosmic manifestation. The Vedas confirm this as follows: māyāṁ tu prakṛtiṁ vidyān māyinaṁ tu maheśvaram. "Although māyā (illusion) is false or temporary, the background of māyā is the supreme magician, the Personality of Godhead, who is Maheśvara, the supreme controller." (Śvetāśvatara Upaniṣad 4.10)

BG 9.13, Translation and Purport:

O son of Pṛthā, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible.

In this verse the description of the mahātmā is clearly given. The first sign of the mahātmā is that he is already situated in the divine nature. He is not under the control of material nature. And how is this effected? That is explained in the Seventh Chapter: one who surrenders unto the Supreme Personality of Godhead, Śrī Kṛṣṇa, at once becomes freed from the control of material nature. That is the qualification. One can become free from the control of material nature as soon as he surrenders his soul to the Supreme Personality of Godhead.

BG 9.13, Purport:

That is the preliminary formula. Being marginal potency, as soon as the living entity is freed from the control of material nature, he is put under the guidance of the spiritual nature. The guidance of the spiritual nature is called daivī prakṛti, divine nature. So when one is promoted in that way—by surrendering to the Supreme Personality of Godhead—one attains to the stage of great soul, mahātmā.

The mahātmā does not divert his attention to anything outside Kṛṣṇa, because he knows perfectly well that Kṛṣṇa is the original Supreme Person, the cause of all causes. There is no doubt about it. Such a mahātmā, or great soul, develops through association with other mahātmās, pure devotees. Pure devotees are not even attracted by Kṛṣṇa's other features, such as the four-armed Mahā-viṣṇu. They are simply attracted by the two-armed form of Kṛṣṇa. They are not attracted to other features of Kṛṣṇa, nor are they concerned with any form of a demigod or of a human being. They meditate only upon Kṛṣṇa in Kṛṣṇa consciousness. They are always engaged in the unswerving service of the Lord in Kṛṣṇa consciousness.

BG 11.48, Purport:

Those who are actually divine can see the universal form of the Lord. But one cannot be divine without being a pure devotee of Kṛṣṇa. The devotees, however, who are actually in the divine nature and who have divine vision, are not very much interested in seeing the universal form of the Lord. As described in the previous verse, Arjuna desired to see the four-handed form of Lord Kṛṣṇa as Viṣṇu, and he was actually afraid of the universal form.

In this verse there are some significant words, just like veda-yajñādhyayanaiḥ, which refers to studying Vedic literature and the subject matter of sacrificial regulations. Veda refers to all kinds of Vedic literature, such as the four Vedas (Ṛg, Yajur, Sāma and Atharva) and the eighteen Purāṇas, the Upaniṣads and the Vedānta-sūtra. One can study these at home or anywhere else. Similarly, there are sūtras-Kalpa-sūtras and Mīmāṁsā-sūtras—for studying the method of sacrifice. Dānaiḥ refers to charity which is offered to a suitable party, such as those who are engaged in the transcendental loving service of the Lord—the brāhmaṇas and the Vaiṣṇavas. Similarly, "pious activities" refers to the agni-hotra and the prescribed duties of the different castes. And the voluntary acceptance of some bodily pains is called tapasya.

BG 11.51, Purport:

Here the words mānuṣaṁ rūpam clearly indicate the Supreme Personality of Godhead to be originally two-handed. Those who deride Kṛṣṇa as if He were an ordinary person are shown here to be ignorant of His divine nature. If Kṛṣṇa is like an ordinary human being, then how is it possible for Him to show the universal form and again to show the four-handed Nārāyaṇa form? So it is very clearly stated in Bhagavad-gītā that one who thinks that Kṛṣṇa is an ordinary person and who misguides the reader by claiming that it is the impersonal Brahman within Kṛṣṇa speaking is doing the greatest injustice. Kṛṣṇa has actually shown His universal form and His four-handed Viṣṇu form. So how can He be an ordinary human being? A pure devotee is not confused by misguiding commentaries on Bhagavad-gītā because he knows what is what. The original verses of Bhagavad-gītā are as clear as the sun; they do not require lamplight from foolish commentators.

BG Chapters 13 - 18

BG 16.1-3, Translation:

The Supreme Personality of Godhead said: Fearlessness; purification of one's existence; cultivation of spiritual knowledge; charity; self-control; performance of sacrifice; study of the Vedas; austerity; simplicity; nonviolence; truthfulness; freedom from anger; renunciation; tranquillity; aversion to faultfinding; compassion for all living entities; freedom from covetousness; gentleness; modesty; steady determination; vigor; forgiveness; fortitude; cleanliness; and freedom from envy and from the passion for honor—these transcendental qualities, O son of Bharata, belong to godly men endowed with divine nature.

SB Canto 4

SB 4.22.49, Purport:

"O son of Pṛthā, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible."

The mahātmās are not under the clutches of the illusory energy but are under the protection of the spiritual energy. Because of this, the real mahātmā is always engaged in the devotional service of the Lord. Pṛthu Mahārāja exhibited all the symptoms of a mahātmā; therefore he is mentioned in this verse as dhuryo mahatām, best of the mahātmās.

SB Canto 5

SB 5.19.26, Purport:

"O son of Pṛthā, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible." Mahātmā, advanced devotees, worship only the Supreme Personality of Godhead. Others, however, who are also sometimes called mahātmās, worship the Lord as ekatvena pṛthaktvena (BG 9.15). In other words, they accept the demigods as different parts of Kṛṣṇa and worship them for various benedictions. Although the devotees of the demigods thus achieve the desired results offered by Kṛṣṇa, they have been described in Bhagavad-gītā as hṛta-jñānah (BG 7.20), not very intelligent. Kṛṣṇa does not desire to be worshiped indirectly through the different parts of His body; Kṛṣṇa wants direct devotional worship. Therefore a devotee who directly worships Lord Kṛṣṇa through staunch devotional service, as recommended in Śrīmad-Bhāgavatam, (tīvreṇa bhakti-yogena yajeta puruṣaṁ param (SB 2.3.10)), is very quickly elevated to the transcendental position. Nevertheless, devotees who worship the demigods, the different parts of the Lord, receive the benedictions they desire because the Lord is the original master of all benedictions. If anyone wants a particular benediction, for the Lord to award it is not at all difficult.

SB Canto 6

SB 6.1.16, Purport:

"O son of Pṛthā, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible." Thus the symptom of a mahātmā is that he has no engagement other than service to Kṛṣṇa. One must render service to a Vaiṣṇava in order to get freed from sinful reactions, revive one's original Kṛṣṇa consciousness and be trained in how to love Kṛṣṇa. This is the result of mahātma-sevā. Of course, if one engages in the service of a pure devotee, the reactions of one's sinful life are vanquished automatically. Devotional service is necessary not to drive away an insignificant stock of sins, but to awaken our dormant love for Kṛṣṇa. As fog is vanquished at the first glimpse of sunlight, one's sinful reactions are automatically vanquished as soon as one begins serving a pure devotee; no separate endeavor is required.

SB Canto 7

SB 7.5.30, Purport:

"O son of Pṛthā, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible." (BG 9.13) A mahātmā is one who is constantly engaged in devotional service, twenty-four hours a day. As explained in the following verses, unless one adheres to such a great personality, one cannot understand Kṛṣṇa. Hiraṇyakaśipu wanted to know where Prahlāda had gotten this Kṛṣṇa consciousness. Who had taught him? Prahlāda sarcastically replied, "My dear father, persons like you never understand Kṛṣṇa. One can understand Kṛṣṇa only by serving a mahat, a great soul. Those who try to adjust material conditions are said to be chewing the chewed. No one has been able to adjust material conditions, but life after life, generation after generation, people try and repeatedly fail. Unless one is properly trained by a mahat—a mahātmā, or unalloyed devotee of the Lord—there is no possibility of one's understanding Kṛṣṇa and His devotional service."

SB 7.5.32, Purport:

"O son of Pṛthā, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible." Therefore, to end the unwanted miseries of life, one must become a devotee.

yasyāsti bhaktir bhagavaty akiñcanā

sarvair guṇais tatra samāsate surāḥ

"One who has unflinching devotional faith in Kṛṣṇa consistently manifests all the good qualities of Kṛṣṇa and the demigods." (SB 5.18.12)

yasya deva parā bhaktir

yathā deve tathā gurau

tasyaite kathitā hy arthāḥ

prakāśante mahātmanaḥ

"Only unto those great souls who have implicit faith in both the Lord and the spiritual master are all the imports of Vedic knowledge automatically revealed." (Śvetāśvatara Upaniṣad 6.23)

CC Adi-lila

CC Adi 3.87, Translation:

"O my Lord, those influenced by demoniac principles cannot realize You, although You are clearly the Supreme by dint of Your exalted activities, forms, character and uncommon power, which are confirmed by all the revealed scriptures in the quality of goodness and the celebrated transcendentalists in the divine nature."

CC Madhya-lila

CC Madhya 15.270, Purport:

The word mahat indicates a great personality, a devotee or the Supreme Personality of Godhead Himself. Being always engaged in the Lord's service, the devotees themselves are as great as the Supreme Personality of Godhead. The word mahat is also explained by Lord Kṛṣṇa in the Bhagavad-gītā (9.13):

mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ

bhajanty ananya-manaso jñātvā bhūtādim avyayam

"O son of Pṛthā, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible."

Being envious of the Lord and His devotees is not at all auspicious for a demon. By such envy, a demon loses everything considered beneficial.

CC Madhya 17.185, Purport:

"O son of Pṛthā, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible."

In the material world, the word mahātmā is understood in different ways by different religionists. Mundaners also come up with their different angles of vision. For the conditioned soul busy in sense gratification, a mahājana is recognized according to the proportion of sense gratification he offers. For instance, a businessman may consider a certain banker to be a mahājana, and karmīs desiring material enjoyment may consider philosophers like Jaimini to be mahājanas. There are many yogīs who want to control the senses, and for them Patañjali Ṛṣi is a mahājana. For the jñānīs, the atheist Kapila, Vasiṣṭha, Durvāsā, Dattātreya and other impersonalist philosophers are mahājanas. For the demons, Hiraṇyākṣa, Hiraṇyakaśipu, Rāvaṇa, Rāvaṇa's son Meghanāda, Jarāsandha and others are accepted as mahājanas. For materialistic anthropologists speculating on the evolution of the body, a person like Darwin is a mahājana.

CC Madhya 22.51, Purport:

"O son of Pṛthā, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible."

One has to associate with such a mahātmā, who has accepted Kṛṣṇa as the supreme source of the entire creation. Without being a mahātmā, one cannot understand Kṛṣṇa's absolute position. A mahātmā is rare and transcendental, and he is a pure devotee of Lord Kṛṣṇa. Foolish people consider Kṛṣṇa a human being, and they consider Lord Kṛṣṇa's pure devotee an ordinary human being also. Whatever one may be, one must take shelter at the lotus feet of a devotee mahātmā and treat him as the most exalted well-wisher of all human society. We should take shelter of such a mahātmā and ask for his causeless mercy. Only by his benediction can one be relieved from attachment to the materialistic way of life. When one is thus relieved, he can engage in the Lord's transcendental loving service through the mercy of the mahātmā.

Nectar of Instruction

Nectar of Instruction 2, Purport:

"O son of Pṛthā, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible."

The word mahātmā refers to those who are broadminded, not cripple-minded. Cripple-minded persons, always engaged in satisfying their senses, sometimes expand their activities in order to do good for others through some "ism" like nationalism, humanitarianism or altruism. They may reject personal sense gratification for the sense gratification of others, like the members of their family, community or society—either national or international. Actually all this is extended sense gratification, from personal to communal to social. This may all be very good from the material point of view, but such activities have no spiritual value. The basis of such activity is sense gratification, either personal or extended. Only when a person gratifies the senses of the Supreme Lord can he be called a mahātmā, or broadminded person.

Nectar of Instruction 3, Purport:

"O son of Pṛthā, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible."

Since all the devotees of the Lord are under the protection of His supreme potency, they should not deviate from the path of devotional service and take to the path of the karmī, jñānī or yogī. This is called utsāhān niścayād dhairyāt tat-tat-karma-pravartanāt, enthusiastically executing the regulative activities of devotional service with patience and confidence. In this way one can advance in devotional service without hindrance.

Nectar of Instruction 9, Purport:

In Caitanya-caritāmṛta (Madhya-līlā) it is stated that when Śrī Caitanya Mahāprabhu first visited the area of Vrajabhūmi, He could not at first find the location of Rādhā-kuṇḍa. This means that Śrī Caitanya Mahāprabhu was actually searching for the exact location of Rādhā-kuṇḍa. Finally He found the holy spot, and there was a small pond there. He took His bath in that small pond and told His devotees that the actual Rādhā-kuṇḍa was situated there. Later the pond was excavated by Lord Caitanya's devotees, headed first by the six Gosvāmīs, such as Rūpa and Raghunātha dāsa. Presently there is a large lake known as Rādhā-kuṇḍa there. Śrīla Rūpa Gosvāmī has given much stress to Rādhā-kuṇḍa because of Śrī Caitanya Mahāprabhu's desire to find it. Who, then, would give up Rādhā-kuṇḍa and try to reside elsewhere? No person with transcendental intelligence would do so. The importance of Rādhā-kuṇḍa, however, cannot be realized by other Vaiṣṇava sampradāyas, nor can persons uninterested in the devotional service of Lord Caitanya Mahāprabhu understand the spiritual importance and divine nature of Rādhā-kuṇḍa. Thus Rādhā-kuṇḍa is mainly worshiped by the Gauḍīya Vaiṣṇavas, the followers of Lord Śrī Kṛṣṇa Caitanya Mahāprabhu.

Renunciation Through Wisdom

Renunciation Through Wisdom 2.9:

O son of Pṛthā, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible.

Real mahātmās do not distract their minds with sense gratification and material desires, but with single-minded resolve they engage in the devotional service of the Supreme Lord. Because they are under the protection of His divine energy, they understand that Lord Kṛṣṇa is the supreme cause of all causes. Such persons alone possess all saintly qualities. Lord Kṛṣṇa's devotees are exceptional personalities, for at all times they are embellished with extraordinary characteristics rarely attained even by the demigods. To usher in the age of peace in this world, the presence such mahātmās is imperative.

Renunciation Through Wisdom 3.3:

O son of Pṛthā, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible. Always chanting My glories, endeavoring with great determination, bowing down before Me, these great souls perpetually worship Me with devotion.

The mental speculators and logicians, as well as the Māyāvādīs—who are neophytes depending on the empirical, inductive process—should properly understand the position of the pure devotees of the Lord, who have realized the Absolute truth. In the Bhagavad-gītā (4.23) Lord Kṛṣṇa gives this explanation of the activities of the devotees:

gata-saṅgasya muktasya

jñānāvasthita-cetasaḥ

yajñāyācarataḥ karma

samagraṁ pravilīyate

The work of a man who is unattached to the modes of material nature and who is fully situated in transcendental knowledge merges entirely into transcendence.

Renunciation Through Wisdom 4.5:

O my Lord, those influenced by demoniac principles cannot realize You, although You are clearly the Supreme by dint of Your exalted activities, forms, character, and uncommon power, which are confirmed by all the revealed scriptures in the quality of goodness and the celebrated transcendentalists in the divine nature.

In the Bhagavad-gītā (Chapter 4), Lord Kṛṣṇa speaks about the importance of receiving the transcendental knowledge of the Gītā in the proper disciplic succession. In this way one can avoid making the mistakes described above, which even powerful sages are prone to make. Yet there are those who still try to study the Gītā on their own and draw their own concocted conclusions, rejecting the authority and conclusions of the spiritual disciplic succession. We certainly commiserate with them, but at the same time it is hard not to laugh at them. From the Chapter 4 of the Bhagavad-gītā we learn that after an interval of several million years, Lord Kṛṣṇa re-established the spiritual link with the disciplic succession right in the middle of the Battlefield of Kurukṣetra, explaining to Arjuna unequivocally and in detail the science of right action, knowledge, and devotional service.

Bhagavad-gita As It Is Lectures

Lecture on BG 16.6 -- Hawaii, February 2, 1975:

Bhagavān Śrī Kṛṣṇa is addressing Arjuna as... Sometimes He addresses him as Bhārata, "the descendant of the Bharata dynasty," and sometimes He addresses him as Pārtha, and sometimes He addresses him, Dhanañjaya, His friend. This time He addresses him as Pārtha. Pārtha means his mother's name was Pṛthā. From Pṛthā, the word Pārtha comes. His mother happened to be Kṛṣṇa's father's sister. So very intimately and friendly, He addresses him as Pārtha, "My dear son of My aunt." That means "We have got very intimate relationship. Not only we are friends, but we have got family relationship. So therefore I am speaking you about the truth that there are two classes of living beings." Two classes of living beings, dvau. Dvau means two. One class is called daiva, or divine, divine nature, and the other class is called demonic nature, āsura. So in Viṣṇu-Purāṇa there is also reference to this context where it is said,

dvau bhūta-sargau loke 'smin

daiva āsura eva ca

viṣṇu-bhakto bhaved daiva

asuras tad-viparyayaḥ

(BG 16.6)

Daiva means generally viṣṇu-bhakta. Viṣṇu means the Supreme Lord who is all-pervasive. Everywhere He is present. Kṛṣṇa, the Supreme Lord, He is Viṣṇu also in His Paramātmā feature. Kṛṣṇa has got three features. Brahmeti paramātmeti bhagavān iti śabdyate (SB 1.2.11). Kṛṣṇa, the Absolute Truth, He is known in three features or three angle of visions.

Lecture on BG 16.6 -- Hawaii, February 2, 1975:

The sun is there. Sun is not moving. But the world is moving. It is moving so nicely. Not only this earthly planet, but there are millions and trillions of planets within the sky. They are all moving. Seasonal changes, day and night, everything is going on. This is perfection. So those who are in divine nature, they can understand all these things. That is called daivī sampat.

In other philosophies they can say... The Christians say, "God is great." The Muslim also say that allah akbar. That is also same meaning. The Vedic literature also says, Brahman, Parabrahma. Brahman means the greatest. Bṛhatvāt bṛhannatvād iti brahma. Brahman means because it is very, very great. And not only great, it is becoming greater and greater. Bṛhannatvāt. So the great understanding, greatness understanding, of Kṛṣṇa or the Absolute Truth is accepted everywhere in civilized human society. But how God is great, that you can find in the Vedic literature. Simply to know God is great...

Just like everyone knows that he has got a father. That is not difficult. Anyone who is in this material world, in material world or spiritual world, there is a father.

Lecture on BG 16.7 -- Hawaii, February 3, 1975:

So these are the symptoms of asura. We have already discussed the characteristic of divine nature and the characteristic of demonic nature. In the Viṣṇu Purāṇa this is also confirmed. Dvau bhūta-sargau loke daiva āsura eva ca (BG 16.6). There are two kinds of people all over the universe. There is asuraloka and devaloka, planet. So devāsura fight. That is going on perpetually, daiva and āsura, demonic nature and divine nature.

There are many people; they do not like us because we are preaching God consciousness. This is our fault. Even in our country, in India, the government do not like us because nowadays, everywhere practically, the demonic people being very much increased, the government is also demonic. So they do not like people in divine nature. They will tolerate all kinds of noise, barking of the dogs, the motor car passing, the aeroplane on overhead. But as soon as there is kīrtana, they're disturbed. They'll tolerate so many different types of noise, but they'll not tolerate kīrtana. That is from the very beginning.

Lecture on BG 16.7 -- Hawaii, February 3, 1975:

Yes. This is fact. When there is Hare Kṛṣṇa chanting, these ghostly, demonic living entities, they'll not be able to stay there. They'll go away.

So two classes of men, demonic and divine. So divine nature has been explained in various ways from the very beginning. Now Kṛṣṇa is explaining about the demonic nature. The first characteristic of demonic nature is they do not know what should be the pravṛtti and what should be nivṛtti, proper and improper action. Improper action is mentioned here, beginning, that na śaucaṁ nāpi cācāraḥ (BG 16.7), not cleanliness. Cleanliness is essential. "Cleanliness is next to Godliness."

In India, especially in the villages, you'll find cleanliness. He has got one cloth, poverty-stricken, one cloth, not very white. Due to dirt, it is black. But that one cloth should be washed daily, still, one cloth. They'll take one napkin and wash the cloth and India, tropical climate, here also, and spread it on the floor. Within five minutes it will be dry, and then change clothes. And early in the morning, even in chilly cold, they will take bath, taking water from the well. And nature's arrangement is, if you take well water, it is hot early in the morning.

Lecture on BG 16.7 -- Hawaii, February 3, 1975:

Therefore śāstra says, harāv abhaktasya kuto mahad-guṇā mano-rathenāsati dhāvato bahiḥ (SB 5.18.12). Harāv abhaktasya, one who is not a divine nature or devotee of the Lord, he has no qualification. "Oh, he's MA, PhD." No, he has no qualification. "Why?" Now, mano-rathena, he is simply speculating. He has no truth. How by speculation...? Every one of us, we are imperfect. We are very much proud of our eyes: "Can you show me?" What qualification your eyes have got that you can see? He does not think that, that "I have no qualification; still, I want to see." These eyes, oh, they are dependent on so many condition. Now there is electricity, you can see. As soon as there is electricity off, you cannot see. Then what is the value of your eyes? You cannot see what is going on beyond this wall.

So don't believe your so-called senses as the source of knowledge. No. The source of knowledge should be by hearing.

Srimad-Bhagavatam Lectures

Lecture on SB 3.26.4 -- Bombay, December 16, 1974:

Because if we simply understand the truth about Kṛṣṇa, janma karma ca me divyam (BG 4.9), which are divine transcendental, yo jānāti tattvataḥ, if you try to understand and if you become fortunate to understand the divine nature of Kṛṣṇa's līlā, then you become liberated, immediately: tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). The Sāṅkhya philosophy of Kapiladeva is explained in this way to understand Kṛṣṇa.

So Kṛṣṇa, yadṛcchayaivopagatām abhyapadyata līlayā. Kṛṣṇa is līlā, and our coming here is not līlā. We are forced. We are forced. Karmaṇā daiva-netreṇa dehopapattaye (SB 3.31.1). Kṛṣṇa's body is sac-cid-ānanda-vigraha (Bs. 5.1). Kṛṣṇa's body is not material. Even if we think it is material, still, it is sac-cid-ānanda-vigraha. Just like one can argue that "Here is Kṛṣṇa's form. It is made of stone. How it is sac-cid-ānanda-vigraha?" But if you know the nature of Kṛṣṇa, even He appears as stone, still He is sac-cid-ānanda-vigraha. How? Because the stone is also energy of Kṛṣṇa. That is said in the Upaniṣad:

na tasya kāryaṁ karaṇaṁ ca vidyate

na tat-samaś cābhyadhikaś ca dṛśyate

parāsya śaktir vividhaiva śrūyate...

(Cc. Madhya 13.65, purport)

So the stone is also another energy of Kṛṣṇa, another energy of Kṛṣṇa. And Śrī Kṛṣṇa is all-powerful. He can utilize His energy in anyway. He can utilize His energy in any way.

Lecture on SB 7.9.53 -- Vrndavana, April 8, 1976:

Simply try to understand Kṛṣṇa. To understand Kṛṣṇa is also seeing Kṛṣṇa, because He is absolute. There is no difference, as in the material world you understand something but you cannot see it. This is duality. But in the Absolute, if you understand Kṛṣṇa, if you hear Kṛṣṇa, if you see Kṛṣṇa, if you play with Kṛṣṇa, they are all one. This is called absolute. There is no duality.

So if you simply understand Kṛṣṇa, divyam, divine nature... Simply you understand that Kṛṣṇa is not like us: Kṛṣṇa has no material body, Kṛṣṇa is not unhappy, Kṛṣṇa is always happy—simply a few things, if you become convinced that Kṛṣṇa's nature..., immediately you become eligible to be transferred back to home, back to Godhead. This is Kṛṣṇa consciousness, so nice. Kṛṣṇa is explaining Himself, and if you become convinced, "Yes, what Kṛṣṇa says, it is all right..." Just like Arjuna said, sarvam etam ṛtaṁ manye yad vadasi keśava: (BG 10.14) "Whatever you have said I accept in total. No reduction, no..." Sarvam etam ṛtaṁ manye: "Whatever You have said, I believe. I have taken. I have..." That is Kṛṣṇa. Kṛṣṇa says something, and I understand something.

Festival Lectures

Janmastami Lord Sri Krsna's Appearance Day -- Montreal, August 16, 1968:

So for anything which exists there must be a reason, and for anything which does not exist, then there is a reason why it does not exist. Now Kṛṣṇa's existence therefore is most certain because any reason which could deny Kṛṣṇa's existence is impossible to be found. Kṛṣṇa means He is the all-inclusive entity. Therefore any reason which could prevent Kṛṣṇa's existence would have to be either external to His own divine nature or in His own nature. Nothing can be outside of Kṛṣṇa's all-inclusiveness. Therefore no external agent can prevent Kṛṣṇa's existence. And it is again self-contradictory to attribute any imperfection to the perfect being. Therefore the conclusion is that Kṛṣṇa necessarily exists because no one can prevent His existence.

By definition, God is the perfect entity. So just as we've seen that existence of Kṛṣṇa cannot be checked... And actually nobody can prove that Kṛṣṇa does not exist, neither can they prevent Him from existing.

1973 Conversations and Morning Walks

Room Conversation -- September 19, 1973, Bombay:

Pradyumna:

mahātmānas tu māṁ pārtha

daivīṁ prakṛtim āśritāḥ

bhajanty ananya-manaso

jñātvā bhūtādim avyayam

(BG 9.13)

"O son of Pṛthā, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible."

Prabhupāda: Yes. Bhajanti. Bhajanti means "engaged in devotional service." Bhaja sevāyām. Bhaj-dhātu, this verb, is meant for rendering service. Bhaj-dhātu, kti, bhakti. So bhakta. Bhakti, bhakta and Bhagavān. So these are the mahātmās. But these mahātmās, these bhakta-mahātmās... Actually, mahātmā is bhakta-mahātmā. But there are others, mahātmās; they are also called mahātmās, but they are not mentioned in the Bhāgavata. They have been mentioned anye. Anye means others. Is that verse there? Mahātmānas tu māṁ pārtha (BG 9.13)? No. Anye? Anye means others. The impersonalists, they are also sometimes called mahātmā. But the mahātmā who is kṛṣṇa-bhakta, that is very rare.

1975 Conversations and Morning Walks

Interview with a German Girl and Assorted Devotees -- March 30, 1975, Mayapur:

Prabhupāda: Because they do not know how to stop this process. That is mentioned in the Bhagavad-gītā. You can stop this. But these... Again rascals. They'll not take the method. Kṛṣṇa said that "If you simply try to understand Me," janma, "why I appear and why I come here and work," karma..., "they are divine." The divine nature of Kṛṣṇa's appearance, disappearance and activities, if one can understand, then immediately he becomes free from this process. Tyaktvā dehaṁ punar janma naiti (BG 4.9). But the rascals will not do that. They'll misunderstand Kṛṣṇa. They'll misdescribe Kṛṣṇa. They'll think, "Kṛṣṇa is ordinary man." Gandhi will say that "I don't think there was any person living as Kṛṣṇa." And he is mahātmā. These things are going on. Mahātmā is proving himself as the greatest rascal. This is your mahātmā, and what to speak of the durātmā. So you are being guided by these...

Room Conversation with Dr. Copeland, Professor of Modern Indian History -- May 20, 1975, Melbourne:

Amogha:

mahātmānas tu māṁ pārtha

daivīṁ prakṛtim āśritāḥ

bhajanty ananya-manaso

jñātvā bhūtādim avyayam

(BG 9.13)

"Translation. O son of Pṛthā, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible."

Prabhupāda: That—because you are student of history-Mahatma Gandhi's photograph with Gītā. Did he speak anything about Gītā or Kṛṣṇa in the history of his life? Then how he is mahātmā?

1976 Conversations and Morning Walks

Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban:

Dhṛṣṭadyumna: "Performance of sacrifice, study of the Vedas, austerity and simplicity, nonviolence, truthfulness, freedom from anger, renunciation, tranquillity, aversion to fault-finding, compassion and freedom from covetousness, gentleness, modesty and steady determination, vigor, forgiveness, fortitude, cleanliness, freedom from envy and the passion for honor—these transcendental qualities, O son of Bharata, belong to godly men endowed with divine nature." (purport) "In the beginning of the Fifteenth Chapter the banyan tree of this material world was explained. The extra roots coming out of it were compared to the activities of the living entities, some auspicious, some inauspicious. In the Ninth Chapter also the devas, or godly, and asuras, the ungodly or demons, were explained. Now according to Vedic rites, activities in the mode of goodness are considered auspicious for progress on the path of liberation, and such activities are known as daivī prakṛti, transcendental by nature. Those who are situated in the transcendental nature make progress..."

Prabhupāda: The defect of modern civilization is that they have no idea about liberation. Neither they have any idea about transmigration of the soul. From the very root, they are defective. They are thinking... Just like animals. Dog is thinking, "I am this dog. I am born dog and I'll die, that's finished, everything." He cannot think that "I can become also man." He cannot think that.

Room Conversation with Professor Francois Chenique -- August 5, 1976, New Mayapur (French farm):

Prabhupāda: Yes. Head man. There are many men, he is the head man. Godhead word is also there in the dictionary. You find out.

Yogeśvara: "Godhead-being God or a God divine nature, Deity, the Godhead, God." The word is there, but the definition they've given is not very...

Prabhupāda: They do not know. They do not know what is God, what is Godhead. They think all these are fictitious. Throughout the whole world they do not know what is God. Simply they know the word, that's all. What it means they do not know. That we are giving. Here is God. Godhead. Nobody knows, nobody cares to know. That is nescience. They think it is an idea, that's all. Actually there is God, there is kingdom of God, one can go and speak with Him, dance with Him. They cannot believe there are... It is beyond their poor fund of knowledge. Therefore they do not accept Kṛṣṇa as God. Avajānanti māṁ mūḍhāḥ (BG 9.11). God is the Supreme Person, Supreme Being. Actually there is place where God lives. They do not know. This is first time, the Kṛṣṇa consciousness movement, we are giving these ideas; otherwise, who knows it? Nobody knows it.

Meeting with Endowments Commissioner -- August 24, 1976, Hyderabad:

Harikeśa:

mahātmānas tu māṁ pārtha

daivīṁ prakṛtim āśritāḥ

bhajanty ananya-manaso

jñātvā bhūtādim avyayam

(BG 9.13)

"O son of Pṛthā, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible."

Prabhupāda: That is mahātmā. This is mahātmā. Mahātmānas tu māṁ pārtha (BG 9.13). Find out this...

Harikeśa: Daivīṁ prakṛtim āśritāḥ, bhajanty ananya-manaso jñātvā bhūtādim avyayam.

Prabhupāda: Sa mahātmā sudurlabhaḥ. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19).

1977 Conversations and Morning Walks

Room Conversation -- January 31, 1977, Bhuvanesvara:

Satsvarūpa:

mahātmānas tu māṁ pārtha

daivīṁ prakṛtim āśritāḥ

bhajanty ananya-manaso

jñātvā bhūtādim avyayam

(BG 9.13)

"O son of Pṛthā, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible."

Prabhupāda: This is mahātmā. Is there any purport?

Satsvarūpa: Yes. "In this verse the description of mahātmā is clearly given. The first sign of the mahātmā is that he is already situated in the divine nature. He is not under the control of material nature. And how is this effected? That is explained in the Seventh Chapter. One who surrenders unto the Supreme Personality of Godhead, Śrī Kṛṣṇa, at once becomes freed from the control of material nature. That is the qualification."

1971 Correspondence

Letter to Gunagrahi -- Gorakhpur 12 February, 1971:

I beg to acknowledge receipt of your nice letter dated 27th December, 1970, and I am so glad to know that you have been staying at our Buffalo Temple and you are now the Sankirtana leader there. This is very good news. The spreading of this Sankirtana Movement is the best service to the greater humanity and all living entities in general because it revives the divine nature of the soul in Krsna Consciousness. So your activities are now supposed to be on the pure spiritual platform and by continuation of this simple process faithfully you will increase your spiritual blissful strength and influence those who come in your contact to take part in this joyous revival of love of Krsna, the desired life of eternally liberated souls.

I am very glad to accept you as my initiated disciple and your spiritual name is Gunagrahi Das Brahmacari. Gunagrahi means one who picks up or acquires all good qualifications or qualities. You can easily understand how Krsna is the repository of all auspicious qualities beyond enumeration; so you are to be known as the servant of the All-Good Supreme Personality of Godhead Krsna.

1975 Correspondence

Letter to Uttamasloka -- Vrindaban 11 December, 1975:

It is called Dhira vrata—determination. These boys and girls are mahatmas, mahatmanas tu mam partha, daivim prakrtim asritah, bhajantyananya manaso, jnatva bhutadim avyayam (BG 9.13) "O son of Pritha, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know me as the Supreme Personality of Godhead, original and inexhaustible." This verse is applicable here, if these boys were under material nature they would not take so much risk, they are mahatma, they are real mahatma, not that long beard and saffron cloth mahatma. They are unswerving in their determination, dhira vrata. All glories to the American devotees!