I cannot follow exactly what the account is; and a few days ago the president, Brahmananda, came to see me, and I understand that he is regularly corresponding with you about the statement of account and other things. So I am busy in my propaganda work and I cannot just divert my attention in this account business. So far the 15 cases of books, I have several times submitted the invoices and each time they are rejected. So I am fed up with this business. The best thing is that you kindly send me a copy of the invoice as you desire to be made and then I shall make as it is, and send it to you immediately. Otherwise, my brain does not act how to make the invoice which will satisfy all concerned.
Divert attention (Letters)
Expressions researched:
"attention"
|"divert"
|"diverted"
|"diverting"
|"diverts"
Notes from the compiler:
VedaBase query: "divert* attention"@5
Correspondence
1968 Correspondence
Letter to Mr. Mittra, United Shipping Corporation -- Montreal 12 June, 1968:
I am in due receipt of your letter dated June 5, 1968, and have noted the contents. I cannot follow exactly what the account is; and a few days ago the president, Brahmananda, came to see me, and I understand that he is regularly corresponding with you about the statement of account and other things. So I am busy in my propaganda work and I cannot just divert my attention in this account business. So far the 15 cases of books, I have several times submitted the invoices and each time they are rejected. So I am fed up with this business. The best thing is that you kindly send me a copy of the invoice as you desire to be made and then I shall make as it is, and send it to you immediately. Otherwise, my brain does not act how to make the invoice which will satisfy all concerned.
Letter to Himavati -- Montreal 14 June, 1968:
Therefore, we cannot put any deadline restriction. In my opinion, if the boys and girls get themselves married just like ideal Vaisnava householders, that is very good. But, if by the Grace of Krishna, both the girls and boys can live separately, that is still better, but it is not possible. If it is possible to divert the whole attention for Krishna's service it is quite possible to remain single even for the whole life. So you have got now good engagement so remain engaged in that work and train the Brahmacarinis also, chant Hare Krishna and pull on your sewing machine.
Letter to Hamsaduta -- Montreal 21 June, 1968:
Regarding the bus, the best thing will be to dispose of and get some money. One thing, you must be very careful that we should not divert our attention for money making too much. If we can make money by the process which you have now adopted, that is very nice. But we cannot divert our attention to such things as running on the bus, etc. This is not good. The bus should be sold to get out of the botheration. If the bus was in good condition, we could have it to utilized to move ourselves, but that is not possible. Under the circumstances, better that you dispose of it at highest possible price and get out of the complication.
Letter to Hamsaduta -- Montreal 21 June, 1968:
Money making schemes should be easy; we cannot divert our attention for money making activities. We require some money for prosecuting our activities, and if we get that money by contribution that is best, otherwise, we can sell our literature and books, etc. But if we direct our attention like others, then it becomes karma. And karma is very dangerous for persons who want to go back to Godhead. Therefore, in Bhagavad-gita karma yoga is advised. On the whole, we can endeavor for money making if it doesn't hamper our devotional service. And otherwise, we shall prefer to starve and chant Hare Krishna. That should be the pivot of all our activities.
Letter to Upendra -- Montreal 3 August, 1968:
Regarding Gargamuni's proposal: I am writing him separately and you will know the result from him. If Gargamuni's business is going in San Francisco nicely, he should not for the time being divert his attention. There are two friends also known to me, in Vancouver, and I have written them letters but I have not received any reply from them, probably due to the postal strike. Anyway, I am anxious to open a branch in Vancouver, and as soon as there is favorable circumstances, either through you or through any other friend, it will be a great pleasure for me to open a branch there.
Letter to Kirtanananda, Hayagriva -- Montreal 23 August, 1968:
Jagannatha Swami is very kind to the fallen souls, because He is the Lord of the Universe, and all the living creatures are His subjects, therefore, Jagannatha Swami will bless you with all the required intelligence, how to satisfy Him. On the bathing ghats in India, generally, they install Lord Siva's Murti, but that is not possible here, neither we want to divert attention in so many performances. Concentrate in one temple, and then we shall extend one after another. Immediately the scheme should be to have a temple in the center as you have already taken the plan, and residential quarter for the Brahmacaris, or Grhasthas, and let us go ahead with that plan at first.
1969 Correspondence
Letter to Rayarama -- Los Angeles 15 February, 1969:
On the whole, I wish to present Back To Godhead purely in the line of Krishna Consciousness throughout and criticism of too much materialism, as you have written many articles already. That is very nice.
Anyway, the whole thing is depending upon you because I can not possibly divert my attention. But if I receive some contribution from each center for publishing Back To Godhead regularly, that will be a nice program so that we may not have to depend on advertisements or sales. Each center should take responsibility of contributing some money towards the publication of Back To Godhead, instead of depending upon each center for selling Back To Godhead. For example, if a center contributes $100, we send them copies at cost price to the amount and it doesn't matter whether they sell it or not. It doesn't matter if they sell it or not.
Letter to Janardana -- Los Angeles 2 March, 1969:
We have to propagate this philosophy, and for this we have to make propaganda. Every religion believes in God, and we want that everyone should actively come to this understanding of accepting one's eternal servitorship to God.
There are many things to criticize in the matter of any faith, and if we divert our attention to such activities we shall simply create more opposite elements and waste our time. Better if we try to push on this Krishna Consciousness Movement and use our energy, education, scientific knowledge, etc. to simply convince the present generation that everyone is servant of God. Then our mission will be successful. Actually at the present moment, never mind if one is Christian, Jew, or Moslem, most people are Godless and don't care for God. They simply take an official stand, but actually, from the depth of their heart they have no idea what is God. So we have to invoke the dormant understanding of God-consciousness; that is the principle of Krishna Consciousness Movement.
Letter to Upendra -- Hawaii 11 March, 1969:
I wish that the Seattle temple be maintained as the most important thing, and there is no second man besides you to take charge of it. Actually the center was opened by you and Gargamuni. Gargamuni is now engaged in different work, so you do not divert your attention. Please try to occupy the church contemplated and try to improve it like L.A. temple. If you try your best Krishna will give you all facilities.
I am glad to hear you are going to teach the university course. This is very good, do not worry about the watchdog Mr. Miller, this trouble will continue always but still we have to do our duties. One thing, Mr. Miller takes objection to Hinduism. He is Christian and he thinks that we are preaching Hinduism. You should clear up this thing that we do not preach any particular "ism."
Letter to Satyabhama -- Hawaii 30 March, 1969:
So far keeping Deity in your separate house, I think there is no need for this. Because if you keep Him there, you have to take proper care, with aratis and attention, and thus divert attention from the Deity in the temple, and from chanting and so many other forms of service, like your writing and sewing, etc. So I think it best if everyone centers his attention on the Deity in the temple, and in that way the temple worship will pull on nicely. Of course, if the temple is unapproachable, or too far, or something like that, that is different thing, but if the temple is easily accessible then this is the best program—for all to go there and attend arati and kirtana etc.
Letter to Tamala Krsna -- Allston, Mass 26 April, 1969:
The Los Angeles plan as described by you is so nice. The climate of Los Angeles is very much suitable for me, and if by Krishna's Grace we can have a nice headquarters for the Western side as planned by you, I shall be glad to place myself at your disposal. I am now seeking to sit down simply for training preachers and diverting my attention for completing the translation work of Srimad-Bhagavatam, but I do not know where Krishna will like me to do this work. But your nice plan makes me hopeful that Los Angeles may be the suitable place. We have certainly to develop the New Vrindaban plan, but side by side the Los Angeles plan should also be executed. I do not know how Krishna will help us, but your idea is very excellent.
Letter to Jadurani -- New Vrindaban 26 May, 1969:
I thank you very much for your letter dated May 9, 1969, and I have noted the contents carefully. Regarding your question about kirtana, practically we are not concerned with the instruments. They are used sometimes to make it sweeter, but if we divert our attention for using the instruments more, that is not good. Generally kirtana is performed with mrdanga and karatalas, but if somebody is expert instrument player, he can be admitted to join Sankirtana. We can accept everything for Krishna's service, but not taking the risk of diverting attention to any other thing which will hinder our Krishna Consciousness. That should be our motto, or principle.
Letter to Mukunda -- Los Angeles 1 July, 1969:
I have seen your letter to Dinesh, dated 26th June, 1969, and I am little bit disturbed in my mind. This recording business is not our line, so you should not divert your attention for the time being for such things. After a great struggle, you have got now a nice place for the London temple, and if you leave now, your other co-workers, Godbrothers and Godsisters, will be discouraged. So I request you not to leave London at the present moment at any cost. I have already sent you a note for the Archibishop of Canterbury as per your letter of June 19th, and you have so many things to do now. So I request you not to divert your attention to this musical side. I know you are a musician, and naturally you have got a tendency for musical entertainment, but at the present moment our main business is to push the Sankirtana Movement. So, as you are doing, take the Sankirtana Party to various places, and this will be the most appreciated.
Letter to Mukunda -- Los Angeles 1 July, 1969:
If you adulterate our Sankirtana Movement with some business motive, then it will be spoiled immediately. Be careful in that way.
Dinesh wanted to print some records, so we have given him two, three recordings. Let him do business in his own way. Why he should drag our men for doing his own business? So I repeatedly request you not to divert your attention to this matter at the present moment.
Letter to Krsna dasa -- Los Angeles 28 July, 1969:
Similarly we have got good report from Boston that they are collecting $50-$60 daily and selling about 60-70 copies of BTG. And what to speak of Los Angeles? So if we can organize our Sankirtana Movement, there will be no scarcity of money; rest assured. But we may do some business which we require for ourselves. Otherwise, if you divert your attention for a separate business in Indian goods, that will not be a very good idea. It may be done conveniently as a secondary engagement, but the primary engagement should be as above mentioned.
Regarding my going to Germany, I am actually very much eager to go there and speak in the Indo-German branches about the importance of our Krishna Consciousness Movement. So as you have mentioned in your letter under reply, you can arrange for such meetings at least form one month continually, and I shall be glad to go there.
Letter to Gaurasundara -- Los Angeles 2 August, 1969:
Just today I learned that in about one month Sudama and Bali Mardan will be leaving to begin this Japanese center, and Sudama has already arranged for free tickets for them both. So you may open correspondence to discuss this with Tamala Krishna. My idea is that you may not divert your attention to Tokyo at this time. Your responsibility in Hawaii is very great, so make it well-established first of all. Then you may try for another center. For your selling BTGs there is no reason for you to be strained. Whatever you can do conveniently is all right. I have received information from the United Shipping Corporation that the Murtis are coming from Calcutta to Honolulu.
Letter to Pradyumna -- Los Angeles 16 August, 1969:
If you want to learn Bengali, there are many sources. Simply Caitanya-caritamrta will be sufficient. I shall deliver to you my old copy when I go to New York on the way to Europe. Don't worry. Your immediate attention is to make the book composition perfect, in cooperation with Arundhati, Hayagriva and Syama Dasi. When it is nicely done and it is in due course, then you can divert your attention to other subject matters.
Letter to Satsvarupa -- Los Angeles 19 August, 1969:
Tell Brahmananda that press __ at New Vrindaban is most impractical at the present moment, because there is transport difficulty. For the time being first of all organize the Boston center very nicely & then we shall divert our attention elsewhere. We cannot diffuse our attention in many things all at a time.
Letter to Brahmananda -- Hamburg 5 September, 1969:
I think therefore, unless you all agree to open another branch in the East Coast, it should not be done. You have got enough business in the East Coast, especially in the books and the press matter. I do not think you should divert your attention in any other matter. Yesterday we held Vyasa Puja Ceremony, and it was very nice. I shall take the opportunity now to thank you for the nice booklet you have had printed and for the part in this booklet written by you. After all of the reading was finished, I explained how service and prayers are accepted by Krishna through the medium of the disciplic succession. It is something like electricity: if one is in touch with his Spiritual Master, and his Spiritual Master is in touch with his bona fide Spiritual Master, then in this way an offering is automatically transferred to Krishna. Just as the Mercy of Krishna is coming down through the disciplic succession, so the service of the devotee is offered up to Krishna through the disciplic succession.
Letter to Raktaka -- Hamburg 6 September, 1969:
One thing is though, you have got enough other books to study. Did you appear in the examination held on Janmastami Day? Why should you go to Ramayana when you have got Bhagavad-gita, Srimad-Bhagavatam and Teachings of Lord Caitanya? Don't divert your attention in that way. The author of Ramacharitamanasa, Goswami Tulasi das, has a tint of Mayavadi philosophy. He belongs to the Ramananda Sampradaya. They are mixed up combination of personalist and impersonalist. Therefore, the author is not considered as pure Vaisnava. Pure Vaisnava is free from all material contamination of fruitive activities and mental speculation. The pure Vaisnava is simply, purely disposed to transcendental loving service to Krishna. The pure Vaisnava rejects anything which has no pure idea of serving the Personality of Godhead.
Letter to Upendra -- Tittenhurst 15 September, 1969:
The next day several articles appeared in the London papers, and I am enclosing one such article for your reference. Regarding the Mayapur center, I am not giving attention just now to Mayapur. I have not heard anything about it from Acyutananda, but I have already given him the necessary instructions. When we actually get land, then we will divert attention to Mayapur, and at that time your services will be required. At present, I am giving all stress to beginning our own press in Boston. The Mayapur center is there, but immediately there is no concern with it. I am very pleased to learn that your temple is making very nice progress, and the devotees there are doing nicely in Krishna Consciousness. Please offer my blessings to all of them.
Letter to Brahmananda -- Tittenhurst 3 October, 1969:
So we may wait the transfer of the property till the stipulated lease amount is paid in full in the above way. Then the property may be transferred to the society's name. This is one thing. Another thing is that just at the present moment I do not think the society can invest any money in New Vrindaban, for the reason that we are starting this press, and until this press is all established I do not wish to divert my attention to New Vrindaban. Another difficulty is that nobody is staying in New Vrindaban. Even the boy Hrsikesa has left, and recently I received on letter from Ranadhira that Hayagriva and Kirtanananda are also not there. New Vrindaban is now in charge of Ranadhira, so on the whole people are not being attracted. In your next president's meeting you can consider these points.
Letter to Tamala Krsna -- Tittenhurst 30 October, 1969:
The same thing is going on here, and they have been invited to such places as Amsterdam and Germany. So if you can also do this, it is nice. But do not change our principles. Practicing is already done by kirtana. It is not required for us to become artists. Our main point is service to Krishna, not to please an audience. We shall not divert our attention too much to adjustment of musical sounds. People should not misunderstood that we are a band of musical artists. They must know that we are devotees of Krishna. Our devotional practice and purity shall be so strong that wherever we chant there will be immediately an impression in the audience for devotion to Krishna.
Regarding management of the society, I have already described this to you in letters to Brahmananda and yourself. So far as the maintenance fund is concerned, that may be sent to me directly. Please offer my blessings to the others.
Letter to Hamsaduta -- Tittenhurst 2 November, 1969:
This means the Bishop wants to keep hold for animal slaughter. So don't bother about all these literatures. We have all respect for these great preachers, but we do not require to study books save and accept for some reference. We must push on our philosophy how to love God. Our process is simple. We have got volumes of books also, so it is better for us to mind our own business than to divert our attention in the studies of other books. This was definitely forbidden by Lord Caitanya.
After all, Krishna Consciousness philosophy is as old as 120 million years at the least. So nothing can be compared with our philosophy either in the matter of antiquity, philosophy, ethics, science, morality, etc., all in correct vision and approved by great stalwart acaryas. So far others are concerned, they cannot be compared even. For example, if Lord Jesus Christ said "Thou shalt not kill", or "Thou shalt do no murder" to the people, it does not reflect very good social structure of the audience.
Letter to Hamsaduta -- Tittenhurst 2 November, 1969:
Just like we prescribe to our students no illicit sex-life, no meat-eating, no intoxication, no gambling, but they are not ends in themselves. The real end is how to serve Krishna and sacrifice everything for Him. And to learn this transcendental art we have got so many volumes of books. So the summary is that instead of diverting our attention to read such unauthorized books, better pay our attention to more authorized Vaisnava literature. These scriptures of the Buddhists and the Christians may be the words of God, but still the are not always applicable to us. It is just like a king may give some rules and regulations for some criminals in prison; but for the good citizens out of the prison these rules are not necessarily applicable. So these Christian and Buddhist scriptures were delivered for a different class of men, and we needn't spend our time in studying their doctrines. You should read our own books over and over again and as far as possible do not try to enter into controversy. We do not concern ourselves with any other religion.
Letter to Satsvarupa -- London 14 November, 1969:
So please send them to me as soon as possible, keeping carbon copies with you in Boston. If there are discrepancies in your editing techniques between the beginning and later chapters, please inform me what they are so we can make the corrections here.
Regarding Brahmananda, I do not think he may divert his attention to Boston activities. So far I get report from Tamala Krishna, New York is not in proper condition. New York is the most important center, so things should be arranged there very first class. Brahmananda is leading very nice Sankirtana Party in New York, so that should be organized more and more. I shall write to Brahmananda soon. In the meantime, if you meet, you can also say to him. So far as press management is concerned, do you think Brahmananda's presence is required?
Letter to Advaita -- London 23 November, 1969:
Practically you are in charge of the press department, but is is better to form immediately one press committee consisting of you, Satsvarupa, Brahmananda, or whomever else you like, and do it nicely. How things should be done I have given you suggestion, but it is not possible for me to divert my attention. Then my real work will suffer. I have written a letter to Pradyumna, but there is no reply as yet. Anyway, from the practical point of view, it appears that we cannot depend on him for composing work. So in consultation with the others, you arrange for other means. I have already advised Satsvarupa in this connection. If Sriman Candanacarya is busy in some other work, then Aravinda can wholly be engaged in Boston layout work. I have already asked him to go there.
Letter to Hamsaduta -- London 7 December, 1969:
This program should be followed very rigidly and things will come out very successful without fail.
Regarding Citsukhananda, he needn't bother at present to translate into Spanish. Unless we have got branches in some country where the Spanish language is important, he should not divert his attention. Regarding the little boy named Jimmy and his mother, the mother may do work; just like sweeping, cleansing the temple, collecting flowers, making garlands, washing dishes, etc. The boy should be trained to be a nice brahmacari, but it is risky to keep a boy of this age away from the public schools. In your country the law is very strict to send such minor children to school. The best thing will be to send him to New Vrindaban to be taken taken care of by Kirtanananda, Ranadhira, Satyabhama, Syama Dasi and Paramananda.
1970 Correspondence
Letter to Hamsaduta -- Los Angeles 23 January, 1970:
So he suggests that your assistance in Germany would be very much favorable. Do you think that for some time you can go to our German center and organize it very nicely in cooperation with other members. If so, then you decide for yourself and when you come here we shall talk further on this matter.
Regarding the small press which you have purchased, I do not think you can divert your attention for printing separately our message because that will require a separate energy and will not help in the matter of selling our BTG. If they receive such pamphlets, they will not be inclined to purchase BTG. Whatever you want to publish, you can send it in an article form to Boston for being printed in BTG, and with your Sankirtana Party you may concentrate the selling of BTG as far as possible.
Letter to Ksirodakasayi -- Los Angeles 29 January, 1970:
In the Bhagavad-gita it is always stressed to Krishna by the words aham and mam. Similarly in the Srimad-Bhagavatam the same stress is give from the very beginning—Param satyam, the Supreme Truth. If we divert our attention to worship other demigods, then our faith in Krishna will be flickering. We Gaudiya Vaisnavas, under the guidance of Lord Caitanya, want steady attention for Krishna, not flickering. Therefore, in our line of thoughts and action there is no scope for worshiping any other demigods.
Letter to Lilavati -- Los Angeles 1 April, 1970:
So far George's house is concerned, it was formerly learned through Syamasundara that he also wants to have a Krsna Consciousness center there. If he gives us a place there, just like Lennon gave a place in his garden, then you can start a similar temple there under your supervision. But unless there is some tangible program there, I think you should not divert attention in starting a new center there.
We have to organize this London center very solidly, so at least on Sundays all of you should come there and manage things. Anyway, conjointly you shall manage the London center and Sankirtana—that should not be neglected.
Letter to Jadurani -- Los Angeles 5 June, 1970:
I beg to acknowledge receipt of your letter dated 2nd June, 1970.
You go with increasing the Bhagavat pictures according to the descriptions, and you need not divert your attention for the pictures demanded by our different centers. You can redirect such inquiries here, and as there are three artists now living with us it will be not difficult to paint the temple pictures Pancatattva, etc.
So you simply concentrate in drawing pictures from Bhagavatam etc. and keep them together because they will be needed in future for many other purposes.
Letter to Satsvarupa, Uddhava -- Los Angeles 27 July, 1970:
At the present moment in our ISKCON campus politics and diplomacy has entered. Some of my beloved students on whom I counted very, very much have been involved in this matter influenced by Maya. As such there has been some activity which I consider as disrespectful. So I have decided to retire and divert attention to book writing and nothing more.
The ISKCON Press was specifically established exclusively for printing my books. Please therefore give me an idea how you can help me in getting all my manuscripts printed as soon a possible. Whenever Advaita is submitting an estimate for printing my books, I am supplying the money immediately. So far the finance is concerned, Krsna is supplying. Therefore if you simply print my books in the Press incessantly, that will give me great delight.
Letter to Jaya Gopala -- Tokyo 25 August, 1970:
At least she should not exceed your age. I know you are a very sincere devotee and I wish everyone of my devotees may purify himself from all material contamination and thus be eligible for entering into the association of the Supreme Personality of Godhead. Material life means indulging in sense gratification which diverts our attention from spiritual importance and thus we remain captive under the bewilderment of Maya. This is the most dangerous of our condition of life. Intelligent persons therefore try to avoid it under the protection of Krsna and the Spiritual Master.
Letter to Damodara -- Calcutta, India 28 September, 1970:
You are a very intelligent devotee of Lord Krsna and if you turn over your intelligence to Him, He will bestow upon you more and more intelligence how to serve the Spiritual Master and Krsna in full Krsna Consciousness. That is the perfection of your life. So please use your good intelligence for serving Krsna only and do not be misled to divert your attention elsewhere.
Yes, here in Calcutta things have been very much favorable for spreading our Movement ever since arriving here. We have got now two centers in Calcutta and things are very promising.
1971 Correspondence
Letter to Nayanabhirama -- Bombay 30 April, 1971:
You can correspond with the inmates of the prison, but why become involved with the prisoner's rights council? That is not our business, so you should withdraw immediately. Prisoners are dependent on the government. So you should not interfere; it will only complicate things. Also, there is no need of studying Manu. Don't divert your attention in that way. We have got so many books. Those you should study. You may write of our principles to the U.S. Attorney General. Of that I have no objection.
Your newspaper and magazine clippings are very nice. They arrived on a day when our life members were meeting and they were appreciated by all. Your ideas for new dramas sound nice, so you can put them into action. And Princeton sounds like an ideal place for our temple, so why not open it immediately?
Letter to Satsvarupa -- Moscow 21 June, 1971:
Please organize BTG distribution and do it nicely. Sankirtana Party and distribution of our magazines and books is our real program. Other things are secondary. So during the summer time you should utilize this program of Sankirtana and book distribution vigorously. Attention diverted to incense business is not a very good sign. We should give all our energy for distributing BTG.
Letter to Vasudeva -- Nairobi 14 October, 1971:
Any god-brother's wife or any unmarried girl in our society should be always treated as mother and sister. Any married woman should be treated as mother.
So we require many pictures of the acaryas so please engage yourself in painting more seriously than to divert your attention in any other matter. Please reply this letter to my Bombay address and let me know what you have done.
Letter to Jadurani -- Calcutta 4 November, 1971:
Yes, one should always be engaged in important work as much as possible. Bharadraja is expert in so many things; he is expert kirtana leader also. So if he is needed for these related fields then let him devote part of his time in that way.
Acyutananda is preparing those prayer booklets from here. You needn't divert your attention in that way. So far the painting of Bhismadeva, you can show flowers actually falling from the sky. That is nice. And Lord Rama's arms should be kept in the original position, as is depicted in the print sent by Gurudasa. The arms must remain symmetrical.
Letter to Yogesvara -- Bombay 28 December, 1971:
You are very sincere and hard-working boy—now just take good direction from your senior godbrothers and apply yourself fully to this very great responsibility of producing numerous books in foreign languages.
I don't think there is need to divert your attention by producing advertising. I have seen your advertisements as shown to me by Syamasundara, and I think you have made the thing less important. This kind of ad is not good, it is not grave. Our process is to show Krishna Consciousness as it is, not as others want to see it. By showing KC in this way, you are making the thing less important. It is not that we should change to accommodate the public, but that we should change the public to accommodate us. Better you devote your full time to one thing only, not many things. That way your enthusiasm and talents will have big effect by being concentrated.
1972 Correspondence
Letter to Billy Reyburne -- Vrindaban 12 March, 1972:
Unless someone comes in the category of these great leading Vaisnava personalities, his manufacturing some songs will be misleading to himself and to others. And unless his writing of poems and songs can be accepted as gospel, as Vedas or the Absolute Truth, such writing is diverting the attention from the subject matter only and should not be regarded very seriously. Now you should become serious to pursue this Krishna Consciousness movement with full energy of body, mind and soul. If you are writing poems and songs, that's alright, you can do it also, but if you can write articles for our Back to Godhead magazine, that is better, that is solid preaching work. No one should write songs of Krishna unless he is self-realized soul, that will spoil the value of the whole thing. But try to use your writing and singing talent for Krishna's preaching work, by writing articles, singing the kirtana, like that.
Letter to Amogha -- Honolulu 9 May, 1972:
We should not misuse time and money, better to convince Mohanananda to increase his press work and supply you with all materials, and in return you supply him with something, that is mutual cooperation. And if you divert your attention to a lot of business, then spiritual advancement will be hampered. So I do not think it is wise to get that big store and start a big business with many departments. That will distract. Our main business is to become Krishna Conscious and to convince others through preaching work. Therefore, we do not want to strive for making big business and lots of money. Of course, money is required, but better to sell many, many books and collect in that way.
Letter to Gurudasa -- Los Angeles 15 September, 1972:
I wanted a temple like Govindaji's, is it so difficult that for the last six months you have consulted so many engineers? Any ordinary engineer can draw up the plans and get it passed. There has been so much unnecessary correspondence. We have sent two sets of plans, how is it that all the plans are being lost and you have not received them? So we cannot divert our attention further, but if they donate then we can spend very elaborately to renovate those temple. As for purchasing Kesighat Temple, we can see later on, we have to see to our own plot first. One thing is, are there any tenants in these temples? If so there is no question of purchase as there will be long process of litigation to remove them.
Letter to Sudama -- Vrindaban 5 November, 1972:
I beg to acknowledge receipt of your letter dated October 27, 1972, and I have noted the contents carefully. So far the Road Show and this Yoga Village are concerned, these things should be stopped. Simply perform our kirtana. If we divert our attention in this way, the whole thing will gradually deteriorate. He is going far away. All these things are nonsense inventions. Such inventing spirit will ruin our this movement. People may come to see, some will become devotees, but such devotees will not stay because they are attracted by some show and not by the real thing or spiritual life according to the standard of Lord Caitanya. Our standard is to have kirtana, start temples. What is this "Road Show" and "Yoga Village?" It will be another hippie edition. Gradually the Krishna Consciousness idea will evaporate: another change, another change, every day another change. Stop all this. Simply have kirtana, nothing else. Don't manufacture ideas.
Letter to Sankarasana -- Bombay 18 December, 1972:
Unless he comes in the category of these big Vaisnava personalities, his manufacturing some songs will be misleading to himself and to others. And unless his writing of songs can be accepted as gospel, like Vedas, then such writing is simply disturbance and is diverting the attention from the subject matter only. That songs writing we cannot regard very seriously. That will spoil the whole thing. But you can utilize your propensity to write poems and articles for BTG, for singing in the kirtana, like that. That will make you very happy. Now you just apply yourself for becoming qualified to see Krishna face-to-face, then you will be able to actually write songs about Krishna.
1973 Correspondence
Letter to Madhudvisa -- Los Angeles 29 April, 1973:
Your letter has been forwarded to London, New York, and then to here. Regarding Sudama Vipra I have heard that he is in South America, but would like to have it confirmed so please write me in this regard. But you should stay there in Australia; it is not necessary for you to go to China.
Regarding reading Mahabharata, why divert your attention in this way? Bhagavatam is also Mahabharata. There are so many books I have presented already, so whatever you have got, just become expert in that. There are many things still yet to be learned.
1974 Correspondence
Letter to Gopala Krsna -- Tirupati 27 April, 1974:
I am asking Pradyumna to send you a list of Vaisnava functions which you can give to the Indians who are inquiring about it at the New York temple. Other than the bona fide Vaisnava functions we cannot divert our devotees' attention to such participation in so called religious functions. This has spoiled the Hindu religion into a hodge podge pseudo religion. For advancement in Krsna Consciousness we should simply concentrate on Krsna; therefore we can help them but the function has to be in connection with Krsna.
Letter to Rupanuga:
I beg to acknowledge receipt of your letter dated May 21st, 1974.
I am not interested to spend money for your political party neither engage our men to divert attention from spiritual progress for political propaganda. So studying your letter thoroughly I have come to the conclusion you may stop the political program. It will not benefit our real spiritual position.
My only idea was to point out to the public that unless you have purified leaders there is no possibility of advancement even in the material condition. I had no idea to spend money and energy of our society in a way which is not our real spiritual life. As for the Harmonist articles, they are not bad, but the same thing could be presented in our Back to Godhead.
Letter to Hamsaduta -- Mayapur 1 October, 1974:
Regarding increasing the distribution in USA, yes I expect better service from you. Therefore I have appointed you BBT Trustee. Also, Ramesvara is a very nice boy. You can go to USA, that is all right, but if your European and German men are doing well in Europe, why their attention should be diverted by going to USA. For technical help they can go, but it is better if the local men are trained up to do it, like the boy Tripurari.
Regarding book production staff coming together under one roof, I have already replied this point. These things will be discussed in our open GBC meeting and decided. Regarding Bali Mardan, yes if the buildings do not come, then it is doubtful. I understand that one devotee is engaged as Taittareya's personal servant. No devotee can be engaged as personal servant in this way. Otherwise everyone will do this.
Letter to Kirtanananda -- Mayapur 5 October, 1974:
This will be confirmed in the next GBC meeting. In the meantime I wish you may accept this responsibility. My desire is that some of our experienced members who have proved their sincerity of service may form the GBC Board so that the management of the whole institution may go on smoothly, and I may be relieved of affairs of management which hampers my writing of books because my attention is diverted. At present the following members are on the GBC Board: 1. Jayatirtha, 2. Hrdayananda, 3. Rupanuga, 4. Jagadisa, 5. Satsvarupa, 6. Brahmananda, 7. Madhudvisa, 8. Hamsaduta, 9. Bhagavan, 10. Bali Mardan, 11. Tamala Krishna.
So I request you all to follow strictly the regulative principles, especially the chanting on the beads. GBC means to be a practical example to all residents of temples and devotees. If all of us follow this principle of purity, our spiritual position will remain sound, and maya will not touch us. mayam etam tarantite. A fully surrendered soul always remains untouched by the hand of maya. Otherwise it is not possible.
Letter to Hamsaduta -- Mayapur 19 October, 1974:
Regarding starting a travelling Sankirtana party with yourself at the head, yes it is approved. It is good.
Regarding the London affair, what can be done. This is the American and European habit of diplomacy. Unless there is spiritual advancement they will do by their nature like this. The whole thing should be corrected by diverting their attention to chanting and the regulative principles. We have to tackle these problems very carefully. In Bengali it is said wherever there is the goddess of fortune, there are varieties of responsibility. When I was alone there were not so many letters of so many problems.
1975 Correspondence
Letter to Mahamsa -- Detroit 3 August, 1975:
Is it that you are doing too much? You should not become overburdened with too much management responsibilities because then you will not be able to accomplish anything.
Regarding the batai sharing arrangement for the farm, one thing is that if we cannot do ourselves then our attention will be diverted and the preaching will be hampered. As soon as some misunderstanding will be there with the third party then there will be litigation and the preaching will be stopped. The Batai should be done so that the man may not claim proprietorship over the land. That is the risk.
Anyway without court permission we shall not take the land. In the meantime it is all right that you invest only in moveable property. Of course you should not be thinking to sell any of the crops for profit. That is not our purpose.
Letter to Giriraja -- Detroit 4 August, 1975:
The foreigners in Europe and America is where we have already started such centers. In Hyderabad, India we are attempting such a center.
The idea is that local inhabitants will be satisfied with their bare necessities of life and their attention will be diverted towards spiritual development of life. That is the aim of human birth. We are trying this also in Africa, and it is partially successful. The whole scheme is that if a man becomes a devotee all good qualities inherent in him become manifest, whereas a person without being a devotee even though he has so-called academic qualifications, he will remain on the mental platform and will again be brought to the material field of activities which will always bring dissatisfaction. The total scheme is for simple life and high thinking and exalted character of the human society.
Letter to Paramahamsa -- Vrindaban 4 September, 1975:
The charge should be Breach of Trust and Misappropriation of Funds. I have received today the Oath of Allegiance duly signed by him and notarized. When required it will be supplied to you. Therefore I wanted this declaration. Immediately prosecute.
Regarding the restaurant, that is the defect, that if we divert our attention more on business. Therefore it is very difficult. Things should be adjusted so that temple programs are not hampered. The brahmacaris and sannyasis must stick to the temple activities. Only the grhasthas can take part in the restaurant. Our aim should not be to work for profit. You American boys and girls can make very large profit, but why you have taken to Krishna consciousness? You are not meant for profit making but for advancing in spiritual life. So we should not take to the restaurant for profit making at the cost of slackening of spiritual life. This is dangerous.
Letter to Hamsaduta -- Vrindaban 9 September, 1975:
There should be heaps of prasadam.
Regarding the farm, our business is not farming. Our business is to spread Krishna consciousness. So in favor of Krishna consciousness whatever policy is suitable that we should take. Even if you move the farm, how will it be conducted if your devotees are not interested? No, it is not a good idea. It will mean our attention will be diverted. If you have got more men, then it can be tackled.
The clipping on the Janmastami day mentions specifically that the Manor was purchased by George for us. Keep this article for future if there is some trouble. Actually he purchased for this purpose. Encourage Alanatha in his publishing, and also in German language publish as many books as possible. Enclosed are letters about Hyderabad.
Letter to Rocana -- Bombay 17 December, 1975:
Thank you for your letter dated November 30, 1975. First of all produce your own food grain, milk and vegetables, eat as much as absolutely necessary, don't eat more, and in this way keep your health. Follow the regulative principles and then if there is time left over you can divert your attention. But I think you should not waste your time in any other thing except Devotional service and maintain the body in proper order. Unnecessarily you should not waste your valuable time.
1976 Correspondence
Letter to Aksayananda -- Calcutta 13 January, 1976:
Even if you don't speak them in English, they can be rendered into Hindi on the microphone while the drama goes on. But the puppet shows should be stopped. It is nonsense.
What are those Bengali dramas that Nitai is working on? He should work on arcana-paddhati, not divert his attention here and there. He should make Hari-bhakti-Vilasa into short cut, not more than twenty pages. He can consult Nrsimha Vallabha Goswami for help in this matter. This should be his first consideration now.
Letter to Yasodanandana -- Honolulu 16 May, 1976:
Concerning the new boy who has joined you from the Hubli program, you can keep him with you as you see fit, but be careful about money matters. Sometimes they will join with some ulterior motive. In the beginning, be very careful with money matters.
As regards your desire for Sadbhuja Deity, if your divert your attention to worship, that will not be good. Time is short. You can keep one picture for your darsana.
Letter to Satsvarupa Goswami -- New Vrndavana 30 June, 1976:
With regard to your question about Bengali style kirtana and mrdanga playing, one or two styles is best. To introduce more styles is not good. It will become an encumbrance. Who is that Krsna das Babaji who is teaching? If we introduce so much emphasis on style of kirtana, then simply imitation will go on. Devotional emotion is the main thing. If we give stress to instrument and style then attention will be diverted to the style. That will be spiritual loss.
Letter to Damodara Pandita -- New York 17 July, 1976:
I am in due receipt of your letter dated July 12, 1976, and I have noted the contents with care. Concerning the recordings of Krsna dasa Babaji, how can I make any judgment as I have not heard them. However, you should just go on chanting Hare Krishna Mahamantra and the Pancatattva mantra and don't divert your attention. You cannot understand the meaning of the Indian songs and simply parrot like chanting of these songs has no value.
Concerning making a comparative study and critique of philosophy, unless one is very expert it is difficult for him. First of all, let people understand Krishna. We are doing that. Maybe one or two are interested in philosophy and for so few persons we can't spare so much valuable time. Better to induce everyone to chant Hare Krishna and take prasadam.
Letter to Gargamuni -- Vrindaban 13 November, 1976:
Before this I received one letter form you addressed to Jagadisa. The reply to that letter is sent with Debu. There I have requested you to come here with the car. I've sent one letter to Bhavananda also, in which I requested him to preach in the interior of Bengal. Now he is in the limelight, so his attention should not be diverted.
Regarding management in Vrindaban, it is improving in My presence. I hope it will go on nicely. The only problem is the guest house. There are practically no guests. Out of 44 rooms we cannot engage even one daily. So, here is the real problem. We have invested in this guest house about 25 lakhs. So, without utilization of these rooms, we are losing about 20,000 per month. This is the real problem. Other problems are minor, they can be rectified. So, amongst yourselves discuss this guest house problem, and when you come, please bring the solution scheme. Then I will be able to talk with you how things can be improved.
1977 Correspondence
Letter to VARIOUS -- Unknown Place Unknown Date:
Actually there is no difference or contradiction between Christian religion and Krsna Consciousness movement, and because the science of devotional service is absolute, just like 2+2=4 in any country of the world, therefore we say it is nonsectarian and open for everyone. But one thing is, Krsna says in Bhagavad-gita mam ekam, "unto Me", so why we should divide our attention to others? "Sarva dharman paritajya, mam ekam saranam vraja:" just give up all varieties of religious dharmas and surrender unto Me, that is Krsna's final word. So if you want to make progress in Krsna Consciousness, do not divert your attention unnecessarily to other, "mam ekam," only unto Me, otherwise your spiritual life will not be very progressive.
| Page Title: | Divert attention (Letters) |
| Compiler: | SunitaS, RupaManjari, Mayapur |
| Created: | 25 of Jul, 2011 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=64 |
| No. of Quotes: | 64 |