Diverse (Conversations)

Expressions researched:
"diverse" |"diversely" |"diversified" |"diversities" |"diversity"

1969 Conversations and Morning Walks

Room Conversation with Allen Ginsberg -- May 11, 1969, Columbus, Ohio:

Prabhupāda: Now, suppose, not suppose, it's a fact: your body in the mother's womb in the first day.

Allen Ginsberg: Yeah.

Prabhupāda: Of the father, mother sex life, it comes just like the pea many diverse. So from the pea you have come to this point. So body is changing. So what is the astonishment if you change this body, again become, take another pea form. What is the difficulty to understand?

Allen Ginsberg: Well, the difficulty to understand would be any permanent being; to understand that there is any permanent being or any continuity of any form of consciousness from one body to another.

Prabhupāda: Then you have to consult. Therefore you have to take, just like when you can not understand something, we consult some great authority. Is it not?

Allen Ginsberg: Not enough to make me dream of it at night, no. Not enough to make me love it. Words are not enough. That authority is not enough to make me love it.

Prabhupāda: You don't accept authority?

Allen Ginsberg: Not enough to love.

Prabhupāda: No, love, apart from love.

1971 Conversations and Morning Walks

Room Conversation -- August 17, 1971, London:

Prabhupāda: It has stopped, but maybe just like the fan is stopped, but still moving. Like that.

Revatīnandana: So there are many different manifestations of energies. It is the oneness that they're all Kṛṣṇa's energies. But there is also diversities.

Prabhupāda: Therefore we say acintya bhedābheda. You cannot clearly distinguish. It is one and different, at the same time. It is spirit and not spirit. You have to take it like that.

Śyāmasundara: Somehow or other, we create our own ignorance.

Room Conversation -- August 17, 1971, London:

Prabhupāda: Yes.

Revatīnandana: Yes. But there's also, amongst the related things. There are related things because there is also diversity amongst them.

Prabhupāda: Must be.

Revatīnandana: That's right. In preaching, in the movement, that there is no diversity between the jīva souls who are living...

Prabhupāda: But there is diversity. Why not?

Revatīnandana: And the brahma-jyotir. They are saying...

Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Dr. Weir: The problem is that you only have the opportunity of hearing or reading what somebody else has said what they have said. So you're back again on the trouble of diversity of observation and opinion.

Prabhupāda: No. So far we are concerned we are receiving knowledge directly from God. Just like Bhagavad-gītā. It is accepted, spoken by the Supreme Personality of Godhead. Therefore if you take conclusion from the speeches delivered by the Supreme Personality of Godhead that is fact. That is very easy authority. Just like the other day I was explaining to Mr. (indistinct) You are searching after who is your father but if you simply ask your mother, "Who is my father?" The truth is immediately disclosed. Immediately.

1974 Conversations and Morning Walks

Morning Walk -- March 24, 1974, Bombay:

Prabhupāda: But Rāmānujācārya does not say that the devotee is God.

Dr. Patel: Nobody says so.

Prabhupāda: No. (break) ...oneness with diversity. Yes. That is viśiṣṭādvaita philosophy. And nirviśeṣa. Nirviśiṣṭa-advaitavādī sāṅkhya philosophy. Nirviśiṣṭa.

Guest (1): Nirviśiṣṭa means?

Dr. Patel: Vallabhācārya.

Prabhupāda: Nirviśiṣṭa means... No, Vallabhācārya... śuddhādvaita. Śuddhādvaita. That is called kevalādvaita. Kevalādvaita. (break) Kṛṣṇa is ādi. Viṣṇu is in the material world, He's accepted as one of the devas. Brahmā, Viṣṇu, Maheśvara. So Kṛṣṇa says, aham ādir hi devānām (Bg 10.2).

Room Conversation with Roger Maria leading writer of communist literature -- June 12, 1974, Paris:

Prabhupāda: Eh?

Karandhara: What he's saying is that outwardly, they all profess allegiance to Jesus, but they, it's seen that they disagree with one another on many points. They have diversified opinions about what Jesus meant about this and what does life signify.

Yogeśvara: And therefore, for him, he doesn't even consider that question, whether Christ is the son of God, whether he's not the son of God. For him, it's a secondary problem.

Prabhupāda: Now, now, what is his problem. That he did never disclose.

Yogeśvara: Well, he says the problem is the art of living, what is the best way to live.

1975 Conversations and Morning Walks

Room Conversation with Justin Murphy (Geographer) -- May 14, 1975, Perth:

Justin Murphy: We, the organization that I work for, the government that I work for, is, of course, very, very different, no doubt, in ideas and in philosophies to all of you, and you for example. We work within, however, a situation where we are concerned that within the framework of Australia's society, which involves people, private enterprise, industry, increasing population, all of these placing demands on what naturally is Australia, what you were talking about to begin with. The evolution of Australia, the continent, the land mass, and the birds, the animals. Of course, we have a magnificent and unique and diverse fauna and flora.

Prabhupāda: Yes, yes.

1976 Conversations and Morning Walks

Room Conversation -- August 3, 1976, New Mayapur (French farm):

Hari-śauri: Seems they're always carrying little snippets of information about what we're doing. Before there was a report about the restaurants, and here there's two reports about..., one about the Jagannātha festival in New York and one about the proposed Vedic university in Kurukṣetra. These were on consecutive days. The one about New York, it says, "Washington, July the 19th." That's where it's reported from. It says, "New York saw on Sunday an unusual spectacle of three brightly colored chariots being pulled along the city's prestigious Fifth Avenue from Central Park to Washington Square, a distance of about five kilometers, by members of the Hare Kṛṣṇa group. The rathas, built in Orissan style with giant wooden wheels, attracted large crowds of spectators all along the route. It was a novel experience for the New Yorkers. Many resident Indians who are not members of the Hare Kṛṣṇa movement enthusiastically gave a hand in the pulling. The Hare Kṛṣṇa devotees were celebrating the feast of Jagannātha in the traditional Indian way. The police and the city administration readily cooperated. In a city that is coming to be known for its tolerance of diverse cultures, chariot processions promise to be an annual event. While a few citizens booed and some altercations were reported, the spectacle was well received by the New Yorkers. 'I think it is great,' the New York Times quoted a man as saying. The person, who identified himself as a visitor to New York and was not a Hare Kṛṣṇa fan, referring to the Hare Kṛṣṇa devotees, added, 'They are all happy and dancing, and that's what life's all about.' Later a vegetarian feast was served to the admirers."

Prabhupāda: Very good.

Room Conversation -- August 22, 1976, Hyderabad:

Maṇihāra: "...of varying degrees of education and from many walks of life, students, teachers, scientists, servicemen, laborers, and professionals—indeed numerous race, creeds and nationalities—are attached towards it. The unifying characteristics that brings such diverse individuals to Kṛṣṇa consciousness are high ethical standards and a sincere desire to understand spiritual truths. To make a pleasure-loving and easy-going Western youth to shed his fashionable dress and make him give up his dearly cherished beefsteaks, wine and women, cannabis and LSD, and don the saffron robe, shave his head, hold the daṇḍa, and chant Hare Kṛṣṇa, is no mean achievement. That ISKCON has made thousands of Western youths perform this seemingly impossible task is an eloquent testimony of the impact it has made on the life of the contemporary West. ISKCON does offer to the modern man a haven of refuge from the complexity of anxiety of present-day life. The society has indeed set before itself a noble and laudable ideal..."

Prabhupāda: When the Englishmen were ruling over this country and Gandhi had to do so much labor, his life sacrificed, some way or other they were gone. Now the same Englishman is working here as book distributor. (laughs) Who was our ruler. So whose achievement is better? Gandhi's or mine?

Room Conversation with Dr. Theodore Kneupper -- November 6, 1976, Vrndavana:

Dr. Kneupper: There's no such diversity of interpretation of the Bhagavad-gītā?

Prabhupāda: No, no, apart from Bhagavad-gītā, I am talking of Christianity. How you can disobey the orders of Christ and you become Christian at the same time?

Dr. Kneupper: There's always people falling short of what their...

Prabhupāda: That's it. That means they are all useless. If you are Christian, how you can defy the order of Christ? You will disobey the orders of Christ; still you are Christian? Just like in India they are all denying the Vedic culture, and still they are Hindu? All these rascals. So therefore, I say, the whole world is full of rascals. If the Christians accept this word, that Lord says, "Thou shall not kill." Why shall we kill? Welcome. Never mind whether Christian or Hindu. Welcome. Similarly, in India, if they accept Bhagavad-gītā, welcome. But everyone is rascal, mūḍha. Nobody cares for God, nobody cares for God's messenger. All rascals. This is the position. They are creating God. They are creating religion. They are creating sect. This is going on.

1977 Conversations and Morning Walks

Room Conversations Bangladesh Preaching/Prabhavisnu Articles by Hamsaduta -- August 11, 1977, Vrndavana:

Prabhupāda: So who is mentally deranged?

Tamāla Kṛṣṇa: He says we are. He says, "And they often become founders and preachers of diverse types of religious cults."

Prabhupāda: No, no. Your atomic energy, what benefit has done to the people?

Tamāla Kṛṣṇa: A real rākṣasa. Here's Haṁsadūta's reply to him. "Reply to Dr. Kovoor's article: Before going into the main body of my article, which I..., a transcript of a lecture I delivered at Sarasvatī Hall on July 29th before an audience of approximately one thousand respectable gentry of Colombo, and where Dr. Kovoor also happened to be present and was subsequently challenged but failed to defend his position that life is generated by chance chemical combination, I would briefly like to point out the apparent defects in his article. It is not beyond Kovoor's power of observation.