Prabhupāda: Surrender means, whatever is favorable for Kṛṣṇa we apply, that's all. You cannot say, just like Arjuna, he first of all declined, "Kṛṣṇa, I am not going to fight." That is not surrender.
Guest (1): "I'll do whatever you want, but don't ask me to fight."
Prabhupāda: You cannot deny Him. That is surrender. Then, when he understood Bhagavad-gītā he said "Yes, I shall do that." So long I deny Kṛṣṇa that is disunity, and as soon as I agree, "Kṛṣṇa, yes." Then this unity. Unity does not mean that Kṛṣṇa and Arjuna become united, homogeneous. No. Kṛṣṇa is distinct and Arjuna. They continue to exist. In the beginning Arjuna was denying to fight. That is dependence(?), and at the end when he said, "Yes, kariṣye vacanaṁ tava [Bg. 18.73], my illusion is now over. That is (indistinct). Unity does not mean one's self loses individuality. That is cannot, that cannot be. Kṛṣṇa says that "both you and me and all these soldiers and Kings they existed before, now we are existing and we shall exist in future(?). So, that individuality is always kept. So unity means agreeing with the order of Kṛṣṇa, and disunity means not agreeing with the order. Otherwise your existence(?), mine and Kṛṣṇa's existence, always will be.