Disturbance (Letters)

Expressions researched:
"disturbance" |"disturbances"

1947 to 1965 Correspondence

Letter to Jawaharlal Nehru -- Bombay 4 August, 1958:

Here is a programme of spiritual movement (an appeal enclosed herewith). I am struggling alone very hard to give it an effective shape without any help from persons like you. You can help the movement a lot without the least difficulty or disturbances.

Letter to Brother -- Jhansi November 1958:

The way in which you are seeking to be happy or trying to make others happy in your manufactured ideology—is called "Maya" or illusion. By such illusory way of making yourself and others happy, you have simply been credited with creation of much disturbances and entanglement for all concerned. That is the record of history of the material world. Empire may come and empire may go, the problems of life remains the same. Please therefore be cool headed and patiently ask within yourself if you are really happy.

1967 Correspondence

Letter to Pradyumna -- New York 27 April, 1967:

I am so glad to learn that you had no difficulty on the border. These man made borders of land are disturbances in the Law of the Lord. All lands belong to Krishna and as servant of Krishna we have every right to enter any land but artificial man made civilization has created so many nonsense and these are the conditions of material existence. Sometimes we have to place ourselves under such conditions to make the best use of a bad bargain, but rest assured in the discharge of Krishna conscious duties Krishna will always give us His protection and we may discharge our duties unhesitatingly.

Letter to Brahmananda -- London 24 July, 1967:

It may be that as soon as I feel some strength I shall be coming back. Up to now there was no disturbance about my health and I hope to reach Delhi this night. I shall write you again after reaching Vrindaban. Convey my ardent affection and blessings for all the boys and girls. I am very much hopeful of my movement. Please keep steady, follow all my instructions scrupulously, chant Hare Krishna and Krishna will give you all strength. Hope you are all doing well. I am

Letter to Hamsaduta -- Vrindaban 15 August, 1967:

I am in due receipt of your letter dated 8/9/67, and I have noted the contents carefully, and I can see that you are a little disturbed in mind. Don't be. Everything will be all right, by Krishna's Grace; we are Krishna's property, but now we are seated in these bodies of maya, so it is sure that from time to time there will be disturbances—just like I am experiencing now. So don't worry about it, just go on chanting Hare Krishna and engage your energy for Krishna in the best way open to you.

Letter to Gargamuni -- Delhi 15 September, 1967:

Now you are married man you have got facility for sex life, but also this should be regulated. Increased Krishna Consciousness will reduce the propensity of sense gratification and too much sense gratification is the cause of obtaining material bodies. So there may not be bodily disturbance it is necessary to maintain a regulated life and easily prosecute our Krishna Consciousness. I shall pray to Krishna for your quick recovery.

Letter to Damodara -- Calcutta 13 October, 1967:

I told him personally if you think that Americans in great numbers will follow you, simply for not having robes & flag, I therefore advised him to drop for a few days in London & test this theory. But he has gone directly to N.Y. & is now causing these disturbances without consulting me. I have not sanctioned these methods. In my opinion, Clean shaved Brahmacharies & Grhasthas in saffron robes look like angels from Baikunta. Translation of prayers into English is good & if somebody dresses like nice American gentleman without any robes, I have no objection; but every one of my disciples must have the flag & marks of tilak on forehead. This is essential. Besides that, nobody should do anything without my sanction.

Letter to Brahmananda -- Calcutta 14 October, 1967:

This is very much disturbing to me & has caused me much pain. Please therefore stop Kirtanananda from making his mental concoctions. Do not be misled by him. I have never advised him to act like that. If he is causing such disturbances he should not be allowed to indulge in such nonsensical activities. I have already written you to inform you that somehow or other he has become crazy; otherwise he would not have disobeyed me to go directly to N.Y. For the time being he has cut all link with me, therefore any instruction given by him is unauthorized & should at once be rejected.

1968 Correspondence

Letter to Mukunda -- Los Angeles 18 February, 1968:

We should not accept anything very risky because that will hamper us in our program of Krishna Consciousness. Our motto is simple living, high thinking; we should think of Krishna without being hampered by material disturbances, as far as possible. So too much risky thing is not for us. If something comes very easily for our manipulation we welcome it. You have got already a center in S.F. so it is better to make propaganda so that people may come there in throngs.

Letter to Mr. David J. Exley -- Los Angeles 21 February, 1968:

There are always two classes of men on the surface ___ pious and impious. In Vedic language they are known as Asuras and Devas. When there is an excessive number of Asuras the ___ disturbances of the peace of the world is very ___ when there is an excessive number of the devas, ___ prosperity, and tranquillity on the surface of the ___ any doubt. The Devas and the Asuras are created ___ mentality of Krishna Consciousness, and ignorance.

Letter to Aniruddha -- San Francisco 9 April, 1968:

When the living entities enter into Brahma, or into the Body of Narayana, they keep their own spiritual body, that is very small, 1/10,000 of tip of hair, and when there is again material creation, they manifest again with different kinds of body. Just like a man sleeps at home without any dress, and when he goes out to work, he dresses himself. So similarly in creation, there is different kinds of bodies for working, and whenever there is no creation they remain in their own spiritual body sleeping. No, there is no complete annihilation at the end of Kali yuga, there may be some disturbances, but not complete annihilation. There are thousands of Kali yugas in every day of Brahma, and they come and go just like seasonal changes.

Letter to Hayagriva -- Montreal 14 July, 1968:

I am very much anxious about your health. Is it due to the place that you are having hay fever? It sometimes so happens that moist places causes such disturbances. Are there many mosquitoes? The best thing I can suggest that you try to keep your bowels cleared, and take more fruits and milk. That will keep you healthy.

Letter to Krsna Devi -- Montreal 21 August, 1968:

So the best solution is that we should train our all first-day small babies in such a way that they are always satisfied and there will be no disturbance in the meeting, and there will be no complaint. But there cannot be any hard and fast rules that only children who are grown up, 7 or 8 years old, can be admitted and no other children can be admitted. That is not possible, and I am not going to sanction any such rule. Rather I shall welcome a baby from the very beginning, so that the transcendental vibration may enter into its ear, and from the very beginning of its life, it becomes purified. But of course, the children cannot be allowed to disturb in the meeting by crying; and that is the mother's responsibility to keep them comfortable, and not to disturb the meeting.

Letter to Brahmananda -- San Francisco 9 September, 1968:

At least, he must give us the concession that whenever we shall require the records, he must give us at cost price. So far you have already paid him $500.00 for one thousand records. You must take delivery of them and send them to India. There to Jaya Govinda. Because you cannot get the money to keep this man as our friend without any disturbance and settle up things peacefully.

Letter to Satsvarupa -- Seattle 9 October, 1968:

Students' prayers 24 hours a day to listen to the political talks and desiring the war should stop is useless. God cannot be their order supplier. First of all they act sinfully, and when there is reaction of war, pestilence, famine, and so many other nature's disturbances, they pray to God for stopping them. This is not possible. Just like a criminal first of all commits theft, burglary and debauchery, and when he is captured, by the police force, if he prays to the government to stop, that is not possible.

Letter to Jadurani -- Los Angeles 5 December, 1968:

In answer to your question, let me say that Lord Visnu is served by Sesa who is also an incarnation of Visnu. His business is to supply all bodily comforts to Lord Visnu. Sesa, or Ananta, serves Visnu as His Mattress and protects Him from all atmospheric disturbances by making His heads like a canopy or umbrella. In this way, He supplies umbrella, bedding, slippers, and everything else personally required by Lord Visnu. This information we get from scriptural sources. So keeping pace with this scriptural injunction, you may paint nicely as Krishna gives you instruction.

Letter to Gaurasundara -- Los Angeles 17 December, 1968:

I am very sorry to learn that this girl Madhavi Lata has gone there and created some disturbance. If she is still there, ask her to live separately and she may come only during kirtana performances. This girl appears very disturbing and every place she goes there seems to be some trouble. Please try to keep her away carefully and ask her to come back here because immediately there is no chance of my going to Hawaii. Just today I have got one press conference in the temple and after this there will be more propaganda work.

Letter to Upendra -- Los Angeles 29 December, 1968:

Chant Hare Krishna as many times during the day as you are able. Occupy your time in deity worship in full cooperation with Gajendra das and there will be no disturbance. As more articles are printed about your activities please continue to send them, it is encouraging to see how you are working nicely. I hope this finds you all in good health.

1969 Correspondence

Letter to Janaki -- Los Angeles 18 January, 1969:

My Guru Maharaja, Bhaktisiddhanta Thakura, Lord Caitanya and at the end Lord Krishna Himself all are surely very much pleased for your noble activities. You have already made the city of London feel something about the Hare Krishna movement. This is a great credit for you all and I appreciate it very much. Please do your duty combinedly without any disruption of peaceful attitudes amongst yourselves. We are pushing our movement on the background of a peaceful atmosphere in the world, and if we show a little disturbance in our own camp that will not be a very good example. Therefore, everyone should be forebearing, tolerant and cooperative. That is my special request to you all.

Letter to Aniruddha -- Los Angeles 23 January, 1969:

I beg to acknowledge receipt of your letter dated January 22, 1969, and I have carefully noted the contents. I can understand from your letter that there has been some disagreements or misunderstandings in the temple, but I think that you should know that all such disturbances must be solved peacefully and with consideration of the entire situation. Cidananda is the president there, and I think you understand rightly that everyone must cooperate with him in keeping the temple nicely and without any unnecessary tensions.

Letter to Upendra -- Los Angeles 1 February, 1969:

Regarding your worries about natural disasters in Los Angeles, thank you for your cares for me. But Krishna is always giving protection and there is no cause of concern. There was a slight storm at night for two or three days, but that was not very much of a disturbance for me. I am glad to note that you are making improvements in the temple's paraphernalia. That should be your primary engagement. Please also take good care of this boy Charles. He is new, and you must help him so that he will not be poisoned by the influence of maya.

Letter to Rayarama -- Los Angeles 9 February, 1969:

I am very much anxious to know how is your present condition of health. Please let me know if you are improving or if there is some disturbance still. We should always remember that our body is not for sense gratification; it is for Krishna's service only. And to render very good sound service to Krishna we should not neglect the upkeep of the body. We learn from an instance of Sanatana Goswami. He was sometimes very much sick on account of eczema, and he was therefore sometimes bleeding.

Letter to Hamsaduta -- Los Angeles 9 February, 1969:

So far as Acyutananda and Jaya Govinda are concerned, I am not displeased with any of my disciples. A father can not be displeased with his sons, but sometimes the sons create disturbances, and the father has to tolerate. Constitutionally, the father is always affectionate and pleased with the sons. But it is up to the sons to obey the father and keep the relationship natural. The little disturbances created by Acyutananda and Jaya Govinda were temporary. Now again they have come to their real consciousness.

Letter to Syamasundara -- San Francisco 5 April, 1969:

I wish that you inform me as to the position of this new address. I also understand from Malati's letter that you have been feeling some disturbance. Perhaps this is because there is difficulty there in finding a temple that you feel that you are not doing nicely, but this is not a fact. Your efforts there are especially nice and pleasing to me. Actually, Sankirtana Party is our main business, and even you do not find a temple there for some time it is not cause for any disturbance. Continue to propagate Krishna Consciousness through Sankirtana Party, and surely you will come out fully successful. I understand that Mataji Syama Devi is back there in London, so she will also help in your efforts. I hope you will contact me soon by post to inform me of the position of the new address and how you are. I hope you are well.

Letter to Gurudasa -- Columbus, Ohio 15 May, 1969:

Regarding Mataji, she must have some trouble because she has done something which is nescience. How could she marry a young girl to Krishna? Is Krishna so play thing that He can be handled in such a way? This means she has no knowledge of Krishna. She is simply a sentimental devotee. When a sentimental devotee takes the part of becoming representative of Krishna, there is simply havoc. Srila Rupa Goswami therefore said in his Bhakti-Rasamrita-Sindhu that devotion to Krishna without reference to authoritative scriptures is simply a disturbance. How Krishna could be married with a young girl?

Letter to Madhudvisa -- West Virginia 3 June, 1969:

I am in due receipt of your letter dated May 30, 1969, and I have noted the contents. I can understand the disturbance of your mind, but why you keep yourself in such artificial disturbance? You can become a householder. That is not prohibited. There are so many good examples of householders, and similarly you can become a householder. Our principle is to enter into the family of Krishna. In the Vaikuntha world there are many devotees who have their wifes, but they are so much absorbed in Krishna Consciousness that they forget the idea of sex-life. Anyway, instead of being agitated in mind, it is better to become a married man and in peaceful mind execute Krishna Consciousness. That is my verdict, and ever since I started this movement I have encouraged marriage to so many disciples. So there is no hindrance in this respect, and you can do the needful.

Letter to Mukunda -- New Vrindaban 10 June, 1969:

The answer to your Istagosthi questions are as follows: Unless one is a resident of Krishna Loka, one cannot be a Spiritual Master. That is the first proposition. A layman cannot be a Spiritual Master, and if he becomes so then he will simply create disturbance. And who is a liberated person? One who knows Krishna. It is stated in BG, fourth chapter, anyone who knows Krishna in truth is immediately liberated, and after quitting the present body, he immediately goes to Krishna. That means he becomes a resident of Krishna Loka. As soon as one is liberated he is immediately a resident of Krishna Loka, and anyone who knows the truth of Krishna can become Spiritual Master. That is the version of Lord Caitanya. So to summarize the whole thing, it is to be understood that a bona fide Spiritual Master is a resident of Krishna Loka.

Letter to Jayagovinda -- Los Angeles 4 July, 1969:

Formerly, Vrindaban was excavated by the Goswamis, and only pure devotees were going there. But at the present moment, this has become a place for the bischovs, materialists, and in the interior part of Vrindaban there are so many rogues and robbers. Formerly, a devotee could live peacefully in any corner of Vrindaban; it is about 180 square miles, but now if somebody lives in some secluded corner, he will be attacked by so many rogues and robbers. Perhaps you know there is a place known as Nandagram, wherein Bon Maharaja has got a place. I have heard that it is very nice, but nobody can live there securely. So at least in New Vrindaban I hope there will be no such disturbances. If we nicely organize as it is going on now, only selected persons will live there and peacefully cultivate Krishna Consciousness.

Letter to Sacisuta -- Los Angeles 5 July, 1969:

I am so pleased to learn that you are feeling very nicely in Buffalo temple and you are working hard and sincerely to push on this sublime movement of Krishna Consciousness. Regarding your question about marriage, the thing is that as I am a sannyasi, I am not concerned with family life, but because I want to see my disciples very happy in Krishna Consciousness, therefore, those who are feeling some sexual disturbance are requested by me to get themselves married. Another principle is that those who are brahmacaris, they should sacrifice all of their income and collection for the Krishna Consciousness Movement, whereas those who are married should work, earning money as much as possible, and at least 50% should be spent for the Krishna Consciousness Movement. So we have no objection for allowing you to get married, but it is up to you to consider if you will work hard and earn money both for Krishna and for your family. You cannot get married, and at the same time do not earn money. Of course, by preaching Sankirtana Movement, if you are satisfied with a small income, that is also nice. I think that your God-brother, Rupanuga is an ideal householder, and you should try to follow him.

Letter to Hayagriva -- Los Angeles 12 July, 1969:

If we depend on our own men, I don't think we will have sufficient accommodations within the thinkable future period. We have to build by professional men, and that means we require money. That is a problem. Now I can't tax my brain how to get this money for developing the buildings there. If automatically it grows, that is very nice, otherwise let all remain as it is, and in the course of time when Krishna desires it shall be developed. But try to keep the place peaceful without any disturbances. The girls and children who have been a source of disturbance may be for the time being asked either to build their own cottages or leave the place. I can just imagine how much disturbance it is when all around there are children howling and noisy talking.

Letter to Martin Malles -- Los Angeles 22 July, 1969:

To do actual Hatha Yoga one must not live in the city, but he must go to a sacred spot, and completely freed from all attachments and all material desires and disturbances, he must concentrate his mind upon the Lord within his heart. This process is not completed in just six months time, but it extends over many, many lifetimes. So in this age of Kali Yuga it is not possible to faithfully follow the procedures of Hatha Yoga because our minds are too restless and our lives are very brief. Therefore, the Lord has descended upon this earth five hundred years ago as Lord Caitanya to encourage the process among all men of chanting the Holy Names of God, the Hare Krishna Mantra.

Letter to Kirtanananda -- Los Angeles 31 July, 1969:

Unless that position is achieved it will not be advisable to ask anybody to go there. Better to ask them to go there if they are willing to work and produce their own food. Otherwise, nobody should be advised to go there. Besides that, I have received letters from the girls there that they are feeling inconvenience. Therefore, without having adequate place to live there, nobody should be advised at the present moment to go there. I am glad that the boys have been working for the house and the project will be completed satisfactorily. My advice is that you make the place very peaceful. You should admit only such persons who can work without any disturbance. For the time being you may not admit any more men and ask them to pay you $25 per month. That will not sound very nice.

Letter to Robert Hendry -- Los Angeles 3 August, 1969:

Therefore, Krishna Consciousness is also a sort of fight; but not with rifles. Our weapon is karatalas. In this age there is no need of fighting with rifles because the population is so poor that they are already killed by so many disturbances. They are short lived, poor in knowledge, slack in advancement of spiritual life, unfortunate, and embarrassed by so many miserable conditions of life; like war, famine pestilence, poverty and so on. So to kill these persons by rifle is like bringing a cannon for killing a mosquito.

Letter to Kirtanananda -- Los Angeles 6 August, 1969:

Regarding the girls, Hayagriva informed me that there was disturbance, and you informed me that it is all right. So how can I advise in this matter? Try to settle things amongst yourselves. But my idea is that New Vrindaban should be peaceful. There should be no unnecessary disturbances. Regarding Dvarakadhisa, if his mother leaves New Vrindaban, it is all right if he remains there under your care. When my itinerary is settled up you shall be duly informed.

Letter to Upendra -- Los Angeles 16 August, 1969:

Regarding the persons who have been "throwing the I-Ching," this cannot go on in our temples of Krishna Consciousness. This is to be considered as gambling, and it must be strictly prohibited. So if these boys will come to Los Angeles to follow the discipline as it is practiced here, that will be the best thing. Otherwise, they may not cause this disturbance in our temples. So both of these boys, whoever they are, should come immediately to Los Angeles to be trained up nicely in Krishna Consciousness. Unless one agrees to follow all of our principles, he may not be allowed to live at the temple. This must be our policy.

Letter to Satsvarupa -- Los Angeles 19 August, 1969:

Since Jadurani has resumed her painting work, I think Jahnava may be engaged in joining the Sankirtana Party, because she is a good salesgirl of BTG. Anyway, do things in good sense, without any disturbance. We have to make progress very soberly, and I am always at your service whenever required. I have not heard also what further arrangement is done regarding the house. Has everything been settled up nicely regarding the documents, etc.? You have mentioned nothing of these things in your letter under reply. Also, your telephone has been out of order for at least the past week, and I do not know why this is so.

Letter to Gopala Krsna -- London 26 November, 1969:

Regarding your marriage, that is my open opinion that if anyone can remain a brahmacari all the time, without being disturbed by sex urge or who can tolerate such urges, there is not any need for him to marry and take some extra responsibilities. But one who is disturbed in mind, he must get himself married. Therefore, it has to be decided by oneself if he should marry or not marry. It is a fact however that if one is thoroughly engaged in Krishna's service, this sex urge does not have much disturbance. But you have got to work outside with karmis and different types of people. Under the circumstances, if you have a good wife to help you, that will be very nice. Another difficulty is that in modern civilization everyone is independent spirited. The girls are no longer very much humble and submissive to their husbands.

Letter to Krsna dasa -- London 2 December, 1969:

The Deity worship should be done very nicely and cleanly, as advised by Yamuna and Tamala Krishna. I thank you very much for your nice presentation of the photographs of my Guru Maharaja and Bhaktivinode Thakura fit in a nice powder case. So I see my Guru Maharaja everyday, whenever necessary. It is kept on my table. I thank you very much for this. Please dress the Deities in your temple as nicely as possible. Also decorate Them with some jewelry. I have received one letter form Mandali Bhadra, and he has told me that he is feeling some disturbances. Under the circumstances it is better that he may live in the temple.

Letter to Govinda -- London 9 December, 1969:

Regarding the Radha-Krishna Murtis, first of all, as you are searching out a permanent place, the best thing will be to install Them in that permanent place. It doesn't matter if it is on rent or purchased; but we must be confident that there will not be disturbance by some landlord on some flimsy grounds. In the meantime, you can construct a nice throne as you will see it on the pictures enclosed. I have got plans for going to Japan from Los Angeles, but in case I do not go, you shall be able to install the Deities. I shall send you the instructions how to do it, if this becomes necessary. In the meantime, just prepare the preliminary things.

1970 Correspondence

Letter to Madhudvisa -- Los Angeles 26 January, 1970:

So far the Christian preachers are concerned you may ask them to leave the Temple and address them like this - If you have to preach your Christian philosophy, why don't you ask people to come to your place? Why do you come here and disturb? Our Temple is especially meant for preaching Krishna Consciousness. In the world there are different philosophies and they have got their own temples also, long before our Temple was opened. There are places of worship of the Jews, of the Christians and of many other sects. They have got their different camps. Why do you come here and create disturbance?

Letter to Dindayal -- Los Angeles 2 February, 1970:

Your initiated name is Dindayal das Brahmacari. Din means poor and dayal means merciful. Krishna is so very merciful to those who are very humble in their attitude engaged in the service of the Lord. Lord Caitanya advised, therefore, one should be humbler than the straw and more tolerant than the tree and thus be seriously engaged in glorifying the Lord. This world is very awful. Anyone is ready to create some disturbance, especially they are very much apt to disturb Krishna Consciousness persons because that is the way of demoniac life. So, in order to protect us from all dangerous elements, we have to chant the Hare Krishna Mantra regularly being humbler than the straw and more tolerant than the tree. Then Krishna, Who is Dindayal, will bestow His Mercy upon us.

Letter to Lalita Kumar -- Los Angeles 2 February, 1970:

My open advice is that if any one can remain a Brahmacari, it is very nice, but there is no need of artificial Brahmacaris. In Bhagavad-gita it is stated that one who exhibits outwardly as self restrained, but inwardly he thinks of sense gratification he is condemned as mithyacara which means false pretender. We do not want any false pretenders in numbers, but we want a single sincere soul. There is no harm in accepting a wife and living without any disturbance of the mind and thus sincerely advancing in Krishna Consciousness.

Letter to Jayagovinda -- Los Angeles 3 February, 1970:

At least one hour daily you must fix separately for exclusive chanting. In our previous correspondence we discussed about your marriage, so I told you that there is no objection. If you are feeling too much disturbance, why not marry some German girl who may be greatly helpful to your Krishna Conscious activities. I recommend this for you. Last Saturday we had three marriages performed here in L.A.

Letter to Tamala Krsna -- Los Angeles 8 February, 1970:

Regarding the court case of our Sankirtana Movement, there was a similar case in Detroit and the charges were creating disturbances, but the case was dismissed. I have asked Bhagavan das to send you the copy of the newspaper report, and I hope this will help you. The newspaper report heading was "Religious Group Wins Day in Court."

Letter to Rudra -- Los Angeles 9 March, 1970:

Regarding sleeping, there is no need of confusion on this subject. At this stage, if we do not take sufficient rest, we shall fall ill. There is no need of forcing the matter. So one should take rest enough to keep in good health. Sleeping two hours out of 24 is a later natural development. For the present, take six hours sleep at night, that is enough; and if necessary, take another hour during the day. If chanting rounds at night is not a disturbance of your daily schedule, then it is alright. But by perseverance at rigid following of devotional service your demands for extra hours sleeping will automatically diminish.

Letter to Tamala Krsna -- Los Angeles 14 April, 1970:

Recently I have drained out of my book fund $14,000, so Hamsaduta wanted to pay me another $1,500. If he sends me the money it will be a great help to my book fund. Another point is that three couples from our London temple are living in George Harrison's place, but is far away from our temple. If they cannot join regularly with the temple activities, then there might be some disturbance within. I learn that Murari and Lilavati are feeling like that. Have you any correspondence recently with London? Or you may have correspondence with Gurudasa to adjust these things. As far as possible all the devotees should live together. To live in the association of devotees is a great strength. So you try to adjust things in that way as far as possible so the devotees may live together.

Letter to Jayapataka -- Los Angeles 17 April, 1970:

The real fact is therefore that we have to check ourself by advancement of Krishna Consciousness. But if it becomes too difficult for us, then one should get himself married and thus check his sex disturbance, and peacefully prosecute Krishna Consciousness. But if one can avoid sex life and the attachment is overturned for Krishna Consciousness, his position is very laudable. So there is no need of becoming hypocritical; better one can get himself married and be peaceful.

Letter to Bahulasva -- Los Angeles 18 April, 1970:

Regarding Paramatma Das, I think he should simply push on with his school work as much as it may be necessary and the remainder of the time he may spend with the devotees in our Krsna Conscious activities. Certainly he is feeling some inconvenience due to the poor association at the karmi school but this is not a permanent situation. In the past many of our devotees like Lilasukha, Kancanbala, Indira, etc. in New York, Saradia in Boston, some others in Buffalo, and in other places also have finished up their required education in the public schools in spite of continuous feeling of disturbance by the nondevotee students and faculty. So if he finishes up his education in this way remaining under your care at the temple, then the unwanted association will not be harmful, just see that he is strictly executing his prescribed duties and that will keep him strong in spiritual life.

Letter to Bertl -- Los Angeles 18 April, 1970:

Our philosophy is that we must apply in practical life what we believe. In this age no other philosophy or process of self-realization will be practical and effective as Krishna Consciousness is. So I would request you to come and live with our devotees in Hamburg and join the Sankirtana Party, try to understand the philosophy, eat with them, sleep with them, talk with them, and chant Hare Krishna. I am sure you will be happy and will be relieved from the present disturbances of your mind.

Letter to Upendra -- Tokyo 18 August, 1970:

Please always remain busy in Krsna Conscious activities and there will be no disturbance created by Maya. That is the standard of real peace. Without Krsna's association there is no possibility of peaceful condition of life. We can associate with Krsna in so many ways by chanting His Holy Name, by hearing His Qualities and Pastimes, by seeing His Beautiful Form in Arca Deity, by eating His Prasad, by contacting His Devotees, by travelling to His Temple and Holy Pilgrimages and after all by thinking of Him within our heart always. All these different items are identified with Krsna because He is the Absolute Truth.

Letter to Hayagriva -- Calcutta 14 September, 1970:

From the very beginning I was strongly against the impersonalists and all my books are stressed on this point. So my oral instruction as well as my books are all at your service. Now you GBC consult them and get clear and strong idea, then there will be no disturbance. Disturbance is caused by ignorance; where there is no ignorance, there is no disturbance. The four Sannyasis may bark, but still the caravan will pass. There is every evidence that they are influenced by some of my fourth-class Godbrothers.

Letter to Rupanuga -- Calcutta 25 September, 1970:

I am very pleased that you all GBC members are remaining vigilant so that the disturbance in our Society may not continue. In Isana and his wife's letters there is reference to Tirtha Maharaja's name, as if they were advised by Brahmananda Maharaja and company to come to India and join Tirtha Maharaja. It appears like that. I shall be glad if you kindly inquire on this point. It is now clear that my Godbrothers take objection of my being called as Prabhupada and on this point they wanted to poison the whole Society—that is now clear. But how it was manipulated—that is a mystery.

Letter to Krsna dasa -- Calcutta 6 October, 1970:

The next point is that religion without philosophy is sentimentalism or fanaticism. Simply performing empty ritual without understanding is condemned by Srila Rupa Goswami in his Bhaktirasamrta sindhuh—pure devotional service which ignores the injunctions of the scriptures is simply a disturbance to the society. In Bhagavad-gita it is stated "One should approach a spiritual master and inquire from him submissively, render him all kinds of service. The self-realized soul can impart knowledge unto you because he has seen the Truth." One has to hear the message of Godhead from the lips of the pure devotee of the Lord or Acarya. The religion is originally spoken by Krsna Himself and that message or science is coming down directly through the chain of disciplic succession and one who is in that chain is called acarya or one who teaches by his life. Religion is practically presented by the bona fide spiritual master or acarya.

Letter to Rupanuga -- Bombay 4 November, 1970:

I have received reports from my European centers that there has been some disturbance. I think that London is the most important center in Europe and the leadership must be very strong there, so I am asking Gurudasa and his wife Yamuna to return there. They are now in Delhi with some brahmacaris and, since they have come so far, they may remain in India for some time, but in time they will return to the London Temple. I have received one letter from Bali Mardan Das Brahmacari and he has expressed enthusiasm for his GBC post, so he shall continue in that capacity.

Letter to Satsvarupa -- Bombay 25 November, 1970:

I am very glad that you are trying with all the other GBC members to maintain all the various functions of our very large organization up to the standard as I have set for you. This is most important. So please always work cooperatively for this end. I know that there has been a great disturbance amongst the devotees caused recently, but now things are being rectified. You are right to say that the example and kindly guidance of our elder members in the Society is the most profound force for motivating our students both new and old towards advanced Krsna Consciousness. Neglect of following the regulative activities and so-called advancement on the basis of self-motivation are both offensive. One should sincerely try to bring himself to the stage of devotional service motivated by pure love of Krsna, and our personal example must set a guide for them.

Letter to Jayapataka -- Indore 13 December, 1970:

You write to say, "We notice that even the communist protestors can't help smiling and answering back 'Hari Bol!' " So there is sufficient hope to reform them by Caitanya Mahaprabhu's grace of chanting the Hare Krsna Mantra. Kali Yuga is the fallen age undoubtedly, and there are different varieties of fallen souls. In Calcutta the so-called disturbance-makers are also some of them. I went to America and some of the souls were accepted by Lord Caitanya and today the Bengal being Lord Caitanya's place they are in such pitiable condition, so I wish that some of you among my American disciples may try to reclaim these fallen souls to the order of Lord Caitanya's Vaisnavite platform.

Letter to Advaita -- Surat 19 December, 1970:

Anyway, I am so much relieved to hear from you, and I was sure that you could not actually be entrapped by Maya. I have always been confident of your steadiness in Krsna Consciousness because of your great determination in serving the mission of the Lord in such great measure these last few years by your working long hours and more with our ISKCON Press. So I think that the recent disturbances are easily to be set aright and you should go on again fully engaged in our printing work there. We have got a great lot of work to do and you should immediately pick up the press work again so that time may not be wasted with the press idle.

1971 Correspondence

Letter to Gerald -- ISKCON Akash Ganga Bldg; 89 Bhulabhai Desai Road; Bombay-26 India 19th February, 1971:

No other way is so effective in this age as the chanting of Hare Krsna Mahamantra. That is now proven by the spread of this Movement all over the world in such short time. Do not be disappointed if sometimes your mind gives some agitation. Such agitation is only temporary and will be driven away by chanting. So chant loudly whenever there is some disturbance and hear the transcendental sound attentively. Study our literatures with the help of other devotees and render some devotional service in the Temple or on Samkirtan Party. As your heart becomes more and more purified by the chanting process you will feel constant happiness in Krsna's service and at that time Krsna takes all the sinful reactions from the devotee thus protecting him from all distresses of life.

Letter to Satsvarupa -- Bombay 13 March, 1971:

So far as helping youth cases, they should live with us. We cannot devote separate time for them. That is not possible. If anyone desires to be treated, he must live with us. Before admitting him, we must see that he is not a mad man and will not create a disturbance.

Letter to Dinesh Candra -- Los Angeles 13 July, 1971:

We are not concerned with the common man because they will think that we are criticizing. So speak on general features of how we understand God. God is called great in every religion. Our appreciations of greatness are six in number. These are stated in the Krishna Book Introduction. So you have to introduce the matter of God scientifically, and that will be appreciated by any reasonable man. If we say that your God is like this and our God is like that, then there will be great disturbance. Simply speak on general topics, that God is like this. Then let them read our literature and ask questions. In this way try to push on our missionary activities.

1972 Correspondence

Letter to Von Paul Reed -- Bombay 2 January, 1972:

Actually, the so-called civilization of the Kali yuga with its over industrialization, has not been able to give to man the happiness he is seeking. So as you say that your land is very suitable for cow protection and for Tulsi to grow, then Krishna is giving you the opportunity to develop this program. Protect some cows, grow crops, and if possible provide fresh milk and butter for the Temples nearby. And the rest of the time chant Hare Krishna and read my books. In this way you can live very peacefully without any disturbances from anyone.

Letter to Amogha -- Madras 15 February, 1972:

Now I have just got a complaint, both in writing and in person, from a man studying here in Madras who is supposed to be engaged to marry a young girl by name of A. Satyabama, who lives at #8A Krishnan Temple, Taiping, Malaysia. He complains that you and others of our devotees in Malaysia have somehow or other caused some disturbance in the girl's family, especially Hanuman, and has requested me to ask you to not interfere in the matter anymore. Now I do not do not know what are the details, but you may inform me. We must be very careful to avoid anything scandalous in our dealings, and always keep to the highest standards of respect and courtesy.

Letter to Rupanuga -- Honolulu 9 May, 1972:

There seem to be vast discrepancies between your figures and those of Karandhara. For instance, he reports that since first of January, 1972, New York has remitted only $1243 to BTG Fund and $1538.20 to Book Fund, leaving balances due to BTG and Book Funds of $4571.05 and $5235.90 respectively. But you say your BTG debt is only $1,620 and BKF debt is only $3,897. If you are selling daily average of 2,000 literatures, why so little money is being paid by you on these debts? 60,000 pieces of literature per month means you should send the entire amount collected until this debt is completely eliminated. It is not good if such big temples who are setting the example for the whole Society do not pay their bills. This is most irregular. I am trying to retire from the administrative affairs, but if the presidents and GBC men make such disturbances then how I can be peaceful? Things should be maintained automatically, then it will be peaceful for me.

Letter to Misses Sarna daughters -- Los Angeles 19 June, 1972:

The Nairobi Temple is there, you can attend all the aratis and kirtanas there and assist if there is deity worship going on, so there is no difficulty. It is not good if there is family disturbance in this way, so best thing is you shall go there at once and live peacefully and think always of Krishna under all circumstances.

Letter to Gargamuni -- London 7 August, 1972:

I have received your letter from Vrindaban dated July 29, 1972, and I am not very much pleased to note that you are leaving our ISKCON Society forever. I have not received report from Dinanath or anyone else in this matter, so I do not know what is the real position, but such kinds of disturbances are not at all desirable. So you can come here and live with me immediately. You have nothing to do, simply chant and take prasadam. Do not be disturbed by the other devotees. Or, I am coming to India very soon, at least by October, so you please wait for me either in Bombay or Vrindaban or Mayapur, until I come back. Or if you cannot wait, you can come and live with me.

Letter to Cyavana -- London 9 August, 1972:

Recently there has been some disturbance in Nairobi and the things are not going on at all well. I have requested Brahmananda to take leave of the Nairobi matters and go out for preaching and traveling in Africa in general. So instead of going to China, you began in Africa, so why you cannot return there for taking charge? Brahmananda is not preaching, therefore the program is neglected, and I do not want to install the Deity at this time. But if you can return there and fix up the position, I shall be very much grateful. Kindly reply me at the earliest at the Los Angeles address.

Letter to Visala -- Los Angeles 21 September, 1972:

Thank you very much for your always presenting me with your hard-earned money. I can very much appreciate your sacrifices for me. Now my best advice to you is that you remain like Narada Muni, the perfect brahmacari, loitering all over the universe and chanting the Lord's name. I have understood that you are our top first class book distributer, and you can rest assured that this has not gone unnoticed by Krsna. Krsna appreciates very much when His devotee works very hard to serve Him. So you are doing the greatest service, do not be disturbed by anything temporary disturbance, simply focus your energy in always serving Krsna in this way of distributing His books widely, and you may travel if you like, and always under every circumstance remember to chant the Lord's name and remember His lotus feet, and that will protect you under every condition, without any doubt.

Letter to Cyavana -- Vrindaban 26 October, 1972:

I am glad to hear that the street sankirtana and distribution of our books and magazines is going on well, especially the programme of Hindus donating magazines for free distribution to the Africans. If SubalaVilasa wants to marry that African girl, I have no objection but whether she wants to marry him? Also, take the consent of her parents and elder brothers. Such marriage may be good propaganda for our movement in Africa, but if there is any disturbance caused by it, that will be disaster, just like we saw with the Sarna girls. So you must judge whether the match will be favorable on the point that it must not cause any disturbance either in the girl's family or in the local community.

Letter to Madhumangala -- Hyderabad 18 November, 1972:

Regarding general state of affairs at Amsterdam temple, I can understand there is some disturbance among you, but that is not to be taken very seriously. Real business is preaching work, and if there is full attention on this matter only, all other businesses will be automatically successful. Fighting amongst ourselves is not at all good, but if our preaching work is neglected, or if we fall down in following the regulative principles such as rising before four, chanting 16 rounds, like that, if these things are not strictly observed then maya will enter and spoil everything. So my best advice to you is to strictly observe these things yourself and be the example so that all others may follow.

Letter to Sankarasana -- Bombay 18 December, 1972:

You can write and play, but one cannot take it very seriously. If any Vaisnava is writing song about Krishna, he should have realized himself what is Krishna, just like our great saints and acaryas like Madhvacarya, Ramanujacarya, Rupa Goswami, six Gosvamis, Bilvamangala, Bhaktivinode Thakura, like that. They are self-realized souls, therefore if they write something song about Krishna that will be perfectly from the transcendental platform, without any tinge of mundane influence or nonsense imagination. Unless he comes in the category of these big Vaisnava personalities, his manufacturing some songs will be misleading to himself and to others. And unless his writing of songs can be accepted as gospel, like Vedas, then such writing is simply disturbance and is diverting the attention from the subject matter only. That songs writing we cannot regard very seriously. That will spoil the whole thing. But you can utilize your propensity to write poems and articles for BTG, for singing in the kirtana, like that. That will make you very happy. Now you just apply yourself for becoming qualified to see Krishna face-to-face, then you will be able to actually write songs about Krishna.

Letter to Deva Mira -- Bombay 29 December, 1972:

I am stopping in New York by next summer. Meanwhile, I shall request you not to make any disturbance and I shall request Bali Mardan to leave you alone. You must abide by the order of Bali Mardan, you write as Dr. Please let me know what kind of Doctor you are? Have you got any bona fide certificate? Send me the copy of the certificate at once. Please let me know this immediately.

1973 Correspondence

Letter to Madhukara -- Bombay 4 January, 1973:

For these questions arising between married husband and wife, you are requesting me to leave your wife and take the vanaprastha order of life, for these questions you must consult with and take permission from presidents and GBC. Yes, I know your wife Lilasakti, and I know that she is very serious and advanced disciple. But now you are married to her, there is some obligation according to our Krsna consciousness or Vedic system. These things cannot be taken so lightly, otherwise the whole thing will become a farce. Simply get married without considering what is the serious nature of married life, then if there is little disturbance, or if I do not like my wife or my husband, let me go away, everyone else is doing like that. So in this way the whole thing is becoming a farce. You say that your "association together was hindering your advancement." But Krsna consciousness marriage system should not be taken in that way, that if there is any botheration that means something is hindering my spiritual progress, no. Once it is adopted, the grhastha life, even it may be troublesome at times, it must be fulfilled as my occupational duty.

Letter to Madhukara -- Bombay 4 January, 1973:

There is one verse from Bhagavad-gita: yasman nodvijate loko lokan nodvijate ca yah/harsamarsa-bhayodvegair mukto yah sa ca me priyah, "He for whom no one is put into difficulty and who is not disturbed by anxiety, who is steady in happiness and distress, is very dear to Me." (12.15) One mistake of judgment often made by the neophyte devotees is that any time there is some disturbance or some difficulty they are considering that the conditions or the external circumstances under which the difficulty took place are the cause of the difficulty itself. That is not the fact. In this material world there is always some difficulty, no matter in this situation or that situation. Therefore simply by changing my status of occupation or my status of life, that will not help anything. Because the real fact is that if there is any difficulty with others, that is my lack of Krsna consciousness, not theirs. Is this clear?

Letter to Dvija Hari -- Bombay 5 January, 1973:

Your letter dated January 3, 1973, is in hand, and I am enclosing by way of reply also the letter from Tejiyas and my reply to him. So far your being "ordered" to leave India, that may be an idea which you got from Tejiyas. I do not know what is the situation there, I can only act upon the information which Tejiyas has sent me, namely, that you are causing some disturbance to him and the others. But just yesterday I have got one letter from Tejiyas wherein he reports that you are now improved in your conduct and you are cooperating quite nicely also. So I have no objection if you want stay in India or anyplace, but for your work I think it is better anyway to go to Los Angeles. That is the best place in the world for making film.

Letter to Gurudasa -- Los Angeles 14 May, 1973:

So far as Mr. Sarkar, our engineer, is concerned, if he becomes too much of a disturbance then you may dismiss him.

Letter to Karandhara -- Bhaktivedanta Manor 1 September, 1973:

My schedule of program is as follows; Sweden on the 5th September after returning I shall go to Japan by the 15th via Tehran and India. Then from Japan I shall return to Los Angeles via Hawaii, estimated by the 10th October. Certainly at that time I shall drive on my Rolls Royce car with great pleasure at least for three months. Pray to Krishna that I may execute my touring program without any disturbance.

1974 Correspondence

Letter to Malati -- Los Angeles 7 January, 1974:

Madhavananda and Kausalya are an able couple. I have already written to Madhavananda and Mukunda about their difference of opinion. We have so much work to do, we cannot lose our solidarity. Do not cause a crack there with any fighting spirit or competition. Whenever I hear complaints or disturbances in our centers my mind becomes too much disturbed and I cannot properly translate my books. So please spare me from such disturbance by cooperating all together Godbrothers and Godsisters.

Letter to Govinda -- Bombay 23 March, 1974:

Have their beads chanted on by Jagadisa Prabhu. Our whole Krsna Consciousness rests on following the regulative principles, chanting 16 rounds at least, daily and without fail, and avoiding the four sinful activities. Without following the regulative principles, so called devotional service is simply a disturbance. So be sure to always take care of the devotees in your charge in this respect.

Letter to Hamsaduta -- Paris 8 June, 1974:

We have to keep Krsna always in the center, and then although there are disturbances and sometimes fall downs we will be able to work together and keep our society intact. Some people recommend that in the face of so many nasty thoughts which occur in material thinking, we should try to become "thoughtless", but this is never possible. Our Krishna Consciousness principle is not to become thoughtless but to purify the thinking to always thinking of Krishna. So try to spread and encourage this philosophy of thinking of Krsna, after thoroughly assimilating it yourself.

Letter to Unknown -- Vrindaban 15 September, 1974:

RECEIVED REPORTS OF DISTURBANCE BY HANUMAN HRDAYANANDA SWAMI MUST BE OBEYED HE IS MY REPRESENTATIVE DO NOT MAKE UNNECESSARY AGITATION CHANT HARE KRISHNA

Letter to Jagannatha-suta -- Mayapur 1 October, 1974:

A human being must put the question of why am I suffering. Animals also suffer but they have no sense to put the question of why. The materialists are trying to adjust the disturbances of nature in so many ways. But after so many attempts at adjustment have they been able to stop suffering? They are so rascal that still they are suffering after so many adjustments, and yet they do not ask why.

Letter to Rupanuga -- Bombay 8 November, 1974:

Regarding Abhirama, in your letter you mention that in Miami it is so important center, 65 devotees, growing each day, ideal location. So Abhirama, has done this. He has done much service. He cannot be removed whimsically. Sex disturbance is the permanent disease of the Western people. Anyway I have already written you that the local members must agree for him to be removed by you, according to the "Direction of Management." Regarding his divorce enclosed is one letter dated 1/10/74 regarding this.

1975 Correspondence

Letter to Gandharva -- Bombay 18 March, 1975:

I am in due receipt of your letter dated Feb. 7th, 1975 and have noted the contents. We are very eager to give everyone a chance to become Krishna Conscious, but if someone repeatedly causes a disturbance then he may be asked to leave. That is not our business to ask people to leave our association but if they are actually causing too much disturbance by not co-operating with authorities or by not following the rules properly (especially the four regulative principles), then we are forced to do the necessary. If someone who has been asked to leave sincerely wants to be given another chance, following the rules strictly and co-operating with authority, then he may be admitted again. That is the Krishna Conscious system. Any way, whatever your position may be simply follow the rules carefully, chant 16 rounds and read my books and you will be saved from Maya. Regarding your writing, it is a little off-time. I suggest that you read my books more carefully and present things as I have presented them.

Letter to Narayana -- Bombay 18 March, 1975:

I am in due receipt of your letter dated March 4, 1975 and have noted the contents. Hanuman is not GBC. If he cannot work under Hrdayananda Gosvami, then he must work under me. He cannot be independent. I never said he was GBC. You should continue your programs there under the direction of Hrdayananda Gosvami. If Hanuman wants to preach there as long as he does not create any disturbance, he can preach there. I am enclosing one letter to Hanuman which you may present to him explaining his position.

Letter to Sri Arjuna -- Vrindaban 5 September, 1975:

The dissatisfaction of the whole human race is being manifested in different ways. As sometimes the root disease becomes manifest by different symptoms. So far we understand from authoritative sources the dissatisfaction of the human race can be mitigated only by the acceptance of Krishna consciousness. The Bhagavad-gita confirms this: bhoktaram yajna tapasam/ sarva loka mahesvaram/ suhrdam sarva bhutanam/ jnatva mam samtim rcchati (BG 5.29). Another example can be given that if by taking care of the cage of the bird without taking any care of the bird within the cage, certainly the bird will be restless and unhappy and create disturbances.

Letter to Gargamuni -- Ahmedabad 29 September, 1975:

I am in due receipt of your letter dated 25/8/75 and have noted the contents. Regarding the disturbance made by the women devotees, they are also living beings. They also come to Krishna. So consciously I cannot deny them. If our male members, the brahmacaris and the sannyasis, if they become steady in Krishna consciousness, there is no problem. It is the duty of the male members to be very steady and cautious. This can be done by regular chanting like Haridasa Thakura did. Whenever there is a young woman, we should remember Haridasa Thakura and beg his mercy to protect us, and we should think that these beautiful gopis are meant for the enjoyment of Krishna.

Letter to Ramesvara -- Ahmedabad 29 September, 1975:

Regarding the airport distribution, I have personally seen that they do not create any disturbance. They speak quietly and on the side, and no one is disturbed.

Letter to Revatinandana -- Durban 6 October, 1975:

If your conviction is strong and evidential, then try to convince them of your ideas for spreading Krsna Consciousness. Our principle is to simply repeat what we have in our books. But, it is very dangerous to live outside the association of devotees. If you must live a more solitary life for some time, then you can go to our temple in Mayapur or Vrindaban, and they can give one small room there and you can chant and read. I can advise the temple authorities there to permit you to do so without disturbance. In either case you can take boiled vegetables, boiled rice, a little milk, once a day, and this is very easily digestible. I am also taking like this. Living outside the association of devotees is dangerous and unnecessary. You must, however, give up the association of Jamadagni and Kanupriya. Their company will not be beneficial to your Krsna consciousness.

Letter to Hamsaduta -- Johannesburg 16 October, 1975:

Why Bhagavan should interfere with Stockholm. I appoint GBC for peaceful management of affairs and now you are creating disturbances amongst yourselves. So how can I be peaceful to translate my work. So all these things should be kept in abeyance for the time being and when we meet in Mayapur we can discuss amongst the entire GBC. If Stockholm is in your charge why Bhagavan and Jayatirtha should dictate, and why Ajita should join with them. On the whole why there should be difference of opinion amongst the GBC? If there is some difference of opinion how is it that it can not be adjusted amongst you? The Spiritual Sky questions and all other questions of this nature will simply have to wait until we discuss it in Mayapur.

1976 Correspondence

Letter to Jayatirtha -- Mayapur 20 January, 1976:

Many people will contribute to expand this program and the Krishna-Balarama Mandir is the finest in the world. All the devotees in Vrindaban, especially the children are in fine health and their needs are being guaranteed by the members. They can even beg from door to door and collect enough to feed themselves nicely. This is the system. This is the required training. But if this is done in America, they will accuse us of child cruelty although this is actually the saving grace of the child and he becomes very blissful. Therefore in all ways it is obvious that the best place to have this gurukula is in Vrindaban and this should be done before the US Government starts to cause a disturbance which will harm us, and before we have to waste large sums of money on a risky endeavor which may turn out to be a complete failure.

Letter to Upendra -- Mayapur 18 February, 1976:

If others are not listening, then better not cause disturbance, but inform the GBC. On any serious matter you should inform me directly.

Letter to Jagannatha-suta -- New Delhi 28 August, 1976:

By the way, there has been some disturbance created by the publishing of a few comments on Vallabhacarya in Back to Godhead Vol. 10, No. 8, page 5, column 3, paragraph 2. Kindly avoid comments such as these in future publications.