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Dissolve (Conv. & Letters)

Conversations and Morning Walks

1969 Conversations and Morning Walks

Room Conversation -- April 11, 1969, New York:

Prabhupāda: Janma means creation, and ādi, ādi means first janma, then sthiti. Sthiti means staying, maintenance. And then dissolution. So three things. Yataḥ, from where these three things are happening. That means this world is being created from that source, it is being maintained by that source, and when it is annihilated it rests in that energy, the whole energy. Pralayaṁ yānti māmikam, Bhagavad-gītā. When everything is dissolved, the energy is absorbed by the energetic. So that is Absolute Truth. So Śrīmad-Bhāgavatam explains that Absolute Truth. Janmādy asya yata anvayād itarataś ca artheṣu abhijñaḥ svarāṭ (SB 1.1.1). In the Vedānta-sūtra it is simply said that "The Absolute Truth is that which is the fountainhead of everything." Now if fountainhead of everything, then what the Absolute Truth's nature shall be like? That is explained in the Śrīmad-Bhāgavatam. The first thing is that janmādy asya yataḥ (SB 1.1.1). The factor, the Absolute Truth from which everything is emanating, so that emanation includes indirect and direct manifestation. What is that indirect and direct manifestation? The direct manifestation is the spiritual world and the indirect manifestation is this material world. Indirect manifestation means it is simply a shadow of the spiritual world. Just like in the Bible also it is said the man is made after God. So you have got two hands, one head, two leg. So the mental speculation is said that these devotees, they create God according to their own feature. Because I am two-handed, and therefore I create God with two hands, Kṛṣṇa. But actually, the fact is not that. Actually, because Kṛṣṇa has got two hands and we have got an imitation body of Kṛṣṇa, therefore we have got two hands. Because this is imitation. That we know everything, everyone. This body will not stay. Therefore it has got janma. Janma means birth or creation at a certain period, and it stays, say, for fifty years or hundred years. Then dissolved, dissolution. Therefore it is imitation.

1973 Conversations and Morning Walks

Morning Walk At Cheviot Hills Golf Course -- May 13, 1973, Los Angeles:

Paramahaṁsa: Śrīla Prabhupāda, in the Śrīmad-Bhāgavatam or the Kṛṣṇa Book, you state that even clouds have souls. But then again they dissipate, in the rain they dissolve. Does that mean they die?

Prabhupāda: No. Just like your body dissolves. Does it mean you die?

Paramahaṁsa: So that means the life span of a cloud is very minute or very short. Is that so?

Prabhupāda: Yes, there are many living entities.

Svarūpa Dāmodara: Śrīla Prabhupāda, my understanding of the evolution and the transmigration is that evolution is uni-directional, only in one direction.

Prabhupāda: Yes.

Svarūpa Dāmodara: Whereas the transmigration can be both, in both directions. They can go up or can go down.

Prabhupāda: No. Both ways. When you say "trans," "trans" does not mean stereotyped. For lower animals, that is one side, and for human being, both sides. Because after all, the body is made according to your desire. The lower animals, they have got one kind of desire, but the human being, he has got thousands and millions of desires.

Room Conversation with Father Tanner and other guests -- July 11, 1973, London:

Prabhupāda: Material things, material and spiritual, the living entities, they are spiritual, and the material elements, earth, water, fire, they are also material energy. There are two kinds of energies. Why two kinds? Three kinds of energies. Just like fire has got two kinds of energies, heat and light, similarly, God has got multi-energies. All those multi-energies have been divided into three. One is called internal, another is called external, and the third is called marginal. So this material world is manifestation of the external and marginal energy. So when the material world ceases to exist or it is dissolved, annihilated, so energy goes back to God. It goes back. Again, when there is creation, the same energy creates. The marginal energy, by the marginal energy and external energy. This is going on. Just like day and night, it is going on. At daytime people are busy. This is creation. At night everyone is sleeping. Similarly, when there is creation, these activities are going on. When there is no creation, it is night, everyone is sleeping.

Room Conversation With David Lawrence -- July 12, 1973, London:

Prabhupāda: This thing first of all must be understood, immortality of the soul, transmigration of the soul. Then other things will be easier. And because this is eternal, therefore there is another spiritual world which is also the same nature, eternal. That is explained. What is that verse? Find out. Paras tasmāt tu bhāvo 'nyo...sarveṣu naśyatsu na vinaśyati (BG 8.20). The spiritual world existing eternally. This material world being annihilated, dissolved, that is not dissolved. Exactly like this body being annihilated, the soul is not annihilated. Similarly, the material world, it is bhūtvā bhūtvā pralīyate (BG 8.19). It takes place at a certain date, and it is annihilated at a certain... Exactly like this body. Anything material. It has got a date of creation, and it has got a date of annihilation. But as the spirit soul is not annihilated even after the annihilation of the body, similarly there is another spiritual world which is never annihilated even after annihilation of this material world. Hm. What is that?

1974 Conversations and Morning Walks

Morning Walk -- January 9, 1974, Los Angeles:

Prabhupāda: Yes. We are making distinction between animal and ourself, but we're forgetting, we are forgetting, the animal also will die and I will also die. So where is my advancement? Will you remain? You'll also die. So where is your advancement upon animals? That is stated in śāstra: āhāra-nidra-bhaya-maithunaṁ ca samānam etat paśubhir narāṇām. Business—eating, sleeping, sex-life and defending—this is also animal's business. And you are also doing the same. How you are distinct from animal? You'll die. The animal will die. But if you say, "I'll die after one hundred years, and this ant will die after one hour," that does not mean that you are in reality. It is a question of time. Just like this huge universe. It will be all be destroyed. As your body will be destroyed, this will be destroyed, annihilation, dissolution. Nature's way, everything will be dissolved. So therefore it is dream. It is a long duration dream. That's all. Nothing else. But the advantage is that even in this dream you can realize the reality, God. That is the... So if you don't take advantage of this dream, then you are missing.

Morning Walk -- March 31, 1974, Bombay:

Dr. Patel: ...life keeps the chemicals together. As soon as the life goes away, the chemicals dissolve.

Prabhupāda: Dissolve, yes. As a medical practitioner, you know. Where is chemical? Where is chemical? That is a fact.

Dr. Patel: Always fact.

Mr. Sar: So still we are researching it.

Prabhupāda: No...

Dr. Patel: There is no research...

Prabhupāda: That is... But when the fact is there, what is the use of your researching? When the fact is already there, what is the use of your so-called researching?

Morning Walk -- April 3, 1974, Bombay:

Prabhupāda: Yes, ady anta, this creation. Before this creation, Kṛṣṇa was there. Kṛṣṇa was there. When the creation is going on, it is maintained by Kṛṣṇa, and when it is dissolved, then it enters into Kṛṣṇa. Prakṛtiṁ yānti māmikam.

Dr. Patel: Aham ātmā guḍākeśa sarva-bhūtāśaya-sthitaḥ.

Prabhupāda: "And I am ātmā, Guḍākeśa. I am ātmā. Therefore, because My part and parcel is spreading, so that part and parcel, particle, that is the basic principle of everything." Just like this body. This body is based on that part and particle, soul. Because the soul was there, the body has developed.

Dr. Patel: Otherwise body would perish. It does rot.

Prabhupāda: Yes. The body develops so long the ātmā is there. So similarly, because Kṛṣṇa is there, therefore whatever manifestation you see, that is due to Kṛṣṇa. Now here the latest theory of the rascals, that life has come from matter, is refuted.

1975 Conversations and Morning Walks

Room Conversation with Jesuit -- May 19, 1975, Melbourne:

Jesuit: There's no form of passivity in God, there's no form of change in God, there's no, no limitations of any sort. Matter has limitations. The soul is immortal because it has no principle of corruption in it. Aristotle would say that matter has parts, outside parts, and so it can, it has in itself the power of dissolving and it would break up, corrupts. The soul never does.

Prabhupāda: We have got this material body and spiritual soul. That is in this material condition there is distinction between the spirit and matter. As soon as the spirit goes from this material body, it has no value.

Jesuit: No life, true.

Prabhupāda: It is matter only, lump of matter, combination of matter. Therefore the spirit is important even in this life.

Press Conference -- July 9, 1975, Chicago:

Prabhupāda: "Those who are passionate or under the modes of passion, they remain in the middle planetary system." And jaghanya-guṇa-vṛtti-sthā adho gacchanti tāmasāḥ: "And those (whose) character is very abominable, they go down." And beyond this, there is another nature. That is called spiritual nature, which is beyond this material universe. There, we understand, that is eternal. This material nature is not eternal. It is manifested or created, and again it is dissolved or annihilated. But beyond this material nature, there is another nature. There are also innumerable planets. They are known as Vaikuṇṭha planets or Vṛndāvana planets. That is the kingdom of God. If we transfer ourself to that eternal nature, then we won't have to come back to this material nature again. That is explained in the Bhagavad-gītā, yad gatvā na nivartante tad dhāma paramaṁ mama (BG 15.6).

Morning Walk -- September 15, 1975, Vrndavana:

Dhṛṣṭaketu: So, your instructions in Śrīmad-Bhāgavatam can stop their lust? It can stop... By hearing from Vedic authorities, their lust can be dissolved? Or do they have to just simply be frustrated in their attempts to enjoy sense gratification?

Prabhupāda: They are being frustrated. Who is successful in the material world? Have you got any instance that he is successful? (pause) Then?

Vāsughoṣa: In every field someone is miserable. Just in America there was one lady, very famous etiquette expert, Amy Vanderbilt. So she jumped out of her window. She was sixty-nine years old.

Prabhupāda: There are many. I saw in Detroit, I think. The bridge is covered?

Brahmānanda: San Francisco. The Golden Gate Bridge they have put...

Prabhupāda: Not Golden Gate. That San Diego, I think. We crossed one bridge to go to the.

Morning Walk -- October 5, 1975, Mauritius:

Puṣṭa Kṛṣṇa: But if it's salt, Prabhupāda, our experience of salt is generally that it dissolves in water, isn't it?

Prabhupāda: Silicate there is.

Indian boy (2): Salt and silicate.

Prabhupāda: You know something of science?

Indian boy (2): Some.

Prabhupāda: It is melted in fire and glass is made.

Cyavana: It becomes clear.

Prabhupāda: No, that you have to add chemicals.

Cyavana: Oh. (break)

Prabhupāda: Hawaii, on the beach side, there are many, many coconut, eh?

Morning Walk -- November 19, 1975, Bombay:

Dr. Patel: To go beyond intellect for a body conscious ego, the ego must dissolve and find itself to be a jīva, and then he travels further up to find his own identity and his own relation with God. Before, I mean, mind is one, you cannot go beyond it. That is what my conjecture. I may be wrong for all that.

Prabhupāda: No, no. One has to go beyond the mind, but one, those who are stuck up with the mind, they are useless. So the Western philosophers, they are stuck up with the mind. That is the defect. (break) ...bhaktasya kuto mahad-guṇā mano-rathenāsati dhāvato bahiḥ. Manorathena, mental concoction, asataḥ. Western philosophers, they take the mind as the soul. (aside:) Hare Kṛṣṇa. Jaya. Hm?

Dr. Patel: Yes. And the Communists think even the matter is more important than the mind. What do you call? Dialectical materialism, that the matter produces consciousness. It is not the consciousness which, I mean, collects matter around it. That is their philosophy. That is this dialectical materialism. They are absolutely wrong. They are even further down than the Western philosophers, mental philosophers.

Prabhupāda: (aside:) Hare Kṛṣṇa. (break) ...is already mentioned in Bhagavad-gītā.

1976 Conversations and Morning Walks

Room Conversation With Scientists -- July 6, 1976, Washington, D.C.:

Svarūpa Dāmodara: Actually, in water also, all these, most of these earth materials are there, because it dissolves in water. Water is so many salts and elements, in a dissolved form.

Prabhupāda: That I told you, that in the earth all other five elements are there.

Rūpānuga: So water precedes earth in the creation. Water comes first.

Prabhupāda: No, ether.

Rūpānuga: I mean water comes before earth. Earth is last, and water is just before. So that we find earth in water.

Prabhupāda: Water it dries up.

Puṣṭa Kṛṣṇa: He's saying you can find earth in water.

Prabhupāda: Yes.

Rūpānuga: That's the point you made.

Svarūpa Dāmodara: Yes.

Prabhupāda: That I am stating, that when water dries up, we find deposits of earth.

Evening Darsana (on night of arrival) -- August 16, 1976, Hyderabad:

Prabhupāda: One year?

Indian man (2): One year extension to the existing Parliament is given as per Constitution. After one year it must dissolve if it is necessary.

Prabhupāda: That is the Constitution. But that is going to be changed?

Indian man (2): No that clause is not proposed to be changed. The changes which she is bringing in decision, that clause at least is not proposed to be changed. The last proposition she made...

Indian man (1): We were surprised as usual.

Indian man (3): There were some questions in Parliament about her.

Indian man (1): Yes, it came in the Hindu...

Prabhupāda: Let them inquire. Our... Everything is open secret. We are selling books throughout the whole world to the extent of six lakhs rupees per day. So money is coming from Kṛṣṇa.

Morning Walk -- December 25, 1976, Bombay:

Prabhupāda: Yes. "Otherwise you'll meet the fate of Mussolini."

Guest (2): And what was his reply?

Prabhupāda: He did not reply.

Guest (1): He drafted that statement that Congress should be dissolved. It should be.

Prabhupāda: No, no, no. He was implicated. This is māyā, that although he got svarāja, he was not free. He was full of anxiety, and he he was not at all... (aside:) Ayi. Jaya. So long one is absorbed in material thoughts, he'll be full of anxieties.

Guest (1): That's true. He was full of anxieties.

Prabhupāda: Yes. That means he could not get any spiritual idea. Asad grahāt. Material existence means accepting something which will not exist, asat. Asato mā sad gamaya. The Vedic instruction is: "Do not remain in this material world, and make your progress..." Asato mā sad gamaya. But people are so accustomed to materialistic way of life that they are reluctant. That is māyā, very strong. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). It is very, very difficult. Māyā tries to punish every conditioned soul, and as soon as there is some attempt to get out of the clutches of māyā, she becomes still strong: "Where you shall go my dear son? You remain with me." Yaḥ devī sarva-bhūteṣu nidra-rūpiṇa sam...(?) In the Caṇḍī, yaḥ devī, he is situated, keeping the conditioned souls in dream.

1977 Conversations and Morning Walks

Conversation with Yogi Amrit Desai of Kripalu Ashram (PA USA) -- January 2, 1977, Bombay:

Prabhupāda: So if you become young, do you mean to say that you will not die?

Yogi Amrit Desai: Yes, because then the body will dissolve, like his guru...

Prabhupāda: The body... But you... You may get young body. Does it mean that it is guaranteed that you'll not die?

Yogi Amrit Desai: Yes.

Prabhupāda: Is it?

Yogi Amrit Desai: Yes.

Prabhupāda: Guaranteed?

Yogi Amrit Desai: He can reappear anytime, reconstruct his body, physically or...

Prabhupāda: Reappear any... Soul is reappeared, bhūtvā bhūtvā pralīyate (BG 8.19). Tathā dehāntara-prāptiḥ (BG 2.13). So reappearing, that is natural. That is not wonderful thing. Everyone is reappearing. Tathā dehāntara-prāptiḥ. Suppose you are in this dress, and after one hour you come in another dress. So you are there. The dress is changed. That is happening by nature's way. It doesn't require any yoga practice. It doesn't require. Bhūtvā bhūtvā pralīyate (BG 8.19). Tathā dehāntara-prāptir dhīras tatra na muhyati (BG 2.13). These things are there in the Bhagavad-gītā.

Correspondence

1968 Correspondence

Letter to Aniruddha -- San Francisco 9 April, 1968:

There are two kinds of dissolution. One is when Brahma goes to sleep, and another is when Brahma dies. When Brahma goes to sleep, the highest planetary system does not dissolve, the lower planetary systems, beginning from heavenly planets downwards, everything is dissolved. And when the day comes out, they are again created. When the living entities enter into Brahma, or into the Body of Narayana, they keep their own spiritual body, that is very small, 1/10,000 of tip of hair, and when there is again material creation, they manifest again with different kinds of body. Just like a man sleeps at home without any dress, and when he goes out to work, he dresses himself. So similarly in creation, there is different kinds of bodies for working, and whenever there is no creation they remain in their own spiritual body sleeping.

Letter to Yadunandana -- San Francisco 13 April, 1968:

I am very glad to receive your letter, and I am very happy to learn that you are all coming to N.Y. to meet me on the 17th. We are starting at 9:00 a.m., and will reach there about 4:45 p.m., N.Y. time. Regarding your questions, how material things dissolve, I may give you one example: Material manifestation is temporary, as it is stated in Bhagavad-gita, that material manifestation at times comes into being and it at times vanquishes. So, when material variegatedness vanquishes, it does not mean that spiritual variegatedness also vanquishes. Material variegatedness is perverted reflection of the spiritual variegatedness, as it is described in the Bhagavad-gita, that this material manifestation is just like a tree with the root upward. Roots upwards of a tree means it is reflection.

Letter to Yadunandana -- San Francisco 13 April, 1968:

This conception that when one's material concept of life is finished, the material vision of this also vanishes. Actually there is one energy of Krishna, which is spiritual. Material consciousness of life means forgetfulness of Krishna; when one is fully Krishna Consciousness, there is no more any material existence in the vision of such advanced devotee. We have to learn it step by step; just like we prepare prasadam, and ordinarily it is rice, dahl, and capatis. But when it is offered to Krishna, it becomes prasadam. How ordinary rice, dahl, and capatis turns into spiritual prasadam is to be understood by advancement of Krishna Consciousness, but actually anything in relation with Krishna is spiritual energy.

The mind does not dissolve, it changes its quality, or rather, it becomes purified. No, thoughts of feelings of love for Krishna is not ego-projected, or emotional, provided it is conformed by Spiritual Master.

1970 Correspondence

Letter to Nityananda -- Los Angeles 6 March, 1970:

I am also enclosing one sheet of standard practices for devotees, for your reference.

Please follow the regulative principles strictly, and chant daily sixteen rounds of beads regularly without fail. This is the essential process for dissolving the clouds of illusion or Maya; and when the cloud of illusion is removed, then we can understand Krsna Consciousness perfectly and that is the highest perfection of human life. So be fixed in devotional service, chant Hare Krsna mantra and be happy. I am waiting to hear of your further progress in spreading this Krsna Consciousness movement for the benefit of all concerned.

Letter to Unknown -- Los Angeles 12 April, 1970:

The living entities within this material world are supposed to be rebellious conditioned souls who disregarded the order of the Supreme Lord, and they lost their spiritual kingdom. It is something like Milton's idea of "Paradise Lost." This material world is created, developed, maintained, produces many by-products, then gradually dwindles, and at last it is dissolved or annihilated. The spirit souls or living beings, are by nature eternal. This condition of life for the living beings are by nature eternal. This condition of life for the living beings, namely to go through repeated births and deaths, is unnatural for him. Therefore the whole Vedic knowledge is devised to regulate the life of the living entities not in the animal form of life, but in the human form of life, so that he can fulfill his material desires, but at the same time he becomes elevated to his original spiritual position. This process of evolution from the lowest aquatic life up to the stage of brahminical culture is delineated in the whole Vedas.

1971 Correspondence

Letter to Mohanananda -- Delhi 6 December, 1971:

Regarding your question on the creation, Mahavisnu is lying in the causal ocean and while He is breathing the universes are coming out like small seeds. And when they come into contact with the causal ocean they develop. Then the same Mahavisnu enters into each universe and again he lies down in the Garbha Ocean within each universe. From this Garbha ocean lying down, a lotus stem grows from His navel and Lord Brahma is born. Brahma creates all other things. Lord Siva is born from Brahma and He is reserved for dissolving everything. These things are all described in the 2nd Canto of Srimad-Bhagavatam.

To answer your other question, after Brahma was born He created some sons to increase the population. They were all created by Brahma and distributed. Prajapata means generator, Sambhu is Siva, Durga is the material energy.

1974 Correspondence

Letter to Rupanuga -- Bombay 18 December, 1974:

This isolation that has been imposed on the New York temple that you speak of is not good and it should be dissolved. Your program of travelling to the nearest temples is a good program. You should continue that. Our GBC members should always visit the different temples to see that everything goes on well, and to see that the management is being done very nicely.

In connection with the devotees coming to India for the Mayapur festival in 1975, if they come on the 20th of March that is alright. Our installation for the Krsna-Balarama Mandir in Vrndavana will be on April 20th so the devotees should get visas that will allow them to stay until this installation ceremony takes place in April. I think if you make a special request to get these visas explaining about our two very important festivals that there will be no difficulty and they will give them. But I want that the devotees will stay until the temple in Vrndavana opens.

1976 Correspondence

Letter to Vasudeva:

In case you do not like this arrangement then you may keep the temple as your private property and as my disciple I will give you guidance. But you may not use the ISKCON name to collect funds or to take loans. In this connection until this matter is resolved no loan may be taken from the bank or elsewhere and all collections in the name of ISKCON, must stop. If you desire to keep the temple as private property then Upendra das may return to Hawaii and ISKCON Fiji may be dissolved. If you want to consider this project as an ISKCON project then you must abide by the orders and direction of the GBC, which you do not like to do. Now whatever you like let me know.

Page Title:Dissolve (Conv. & Letters)
Compiler:Visnu Murti, RupaManjari
Created:19 of Jul, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=16, Let=8
No. of Quotes:24