The mayajana is a word which is applicable to a person who is ordinarily engaged in the service of materialistic pursuits, whereas the harijana is the person whose main business is to attain perfection of human life, as Mahatma Gandhi did, by spiritualistic realization. This movement should therefore be conducted under strict disciplinary methods as prescribed by the mahajana or the harijana of accredited merit. In such a movement we shall have full co-operation of the sadhu community in India.
Discipline (Letters)
Expressions researched:
"disciplinarian"
|"disciplinary"
|"discipline"
|"disciplined"
|"disciplines"
Correspondence
1947 to 1965 Correspondence
1967 Correspondence
You are correct in your conclusion that "Hari-Nama" is the only means for spiritual realization in this age. Swami Bon Maharaja is also my God-brother, and under the discipline of our Spiritual Master we were all trained up for preaching this gospel of chanting the Holy Name, and I am trying to do my bit in these western countries; and by Krishna's Grace people are receiving the mantra with great interest.You are correct in your conclusion that "Hari-Nama" is the only means for spiritual realization in this age. Swami Bon Maharaja is also my God-brother, and under the discipline of our Spiritual Master we were all trained up for preaching this gospel of chanting the Holy Name, and I am trying to do my bit in these western countries; and by Krishna's Grace people are receiving the mantra with great interest.
Obedience is the first law of discipline. We are thinking of a great world wide organization which is not possible to be executed if there is disobedience.
Even if one becomes equal to the spiritual master in education and knowledge, still one has to maintain the disciplinary principle of obeying one chief man in any establishment. If such discipline is not maintained, no establishment can make any progress.
1968 Correspondence
I have tested it definitely that melodious vibration of Sankirtana, if they are performed by serious devotees, can attract people from the very spiritual platform, and it at once makes the spiritual background very smooth, when a spiritual instruction from the Bhagavad-gita can be implemented very nicely. So my first concrete program is that if you agree to organize such a Sankirtana party, a batch of American students may join, and I can combine these American and Indian devotees together under discipline.
So, if you agree to cooperate with me in this direction, then I wish to go with a batch of American students to your care and stay in Bombay for some time, and try to open a branch in Bombay of our society. Here we have got six temples already, and they are nicely being managed by the American Vaisnavas under strict discipline, without their being born in any Hindu family. Similarly, in Bombay, we are inviting all classes of men to join us; we have no distinction of caste, creed, color or religiousity. Anyone can join us, never mind whatever he is.
1969 Correspondence
An Indian gentleman, one B. P. Parikh B.A. D. education has written to me to say that being inspired by your "devotion to Krishna and being fascinated by your character, discipline, and devotional surrender to the Lord, he has been drawn to your activities." For this I am very much proud of you. Please maintain this status and certainly you will be welcomed everywhere.
So I am very glad and proud that you have so much appreciated the character, discipline and devotional service to the Lord of my six young disciples who are working there with faith and confidence. You will be pleased to know that all of my disciples are trained from the beginning to build up character, and such character is built up by following the restrictions of no illicit sexual connections, no meat-eating, no intoxication, and no gambling. So this Krishna Consciousness movement is meant for a complete overhauling of the whole social, political, religious, moral, educational, and hygienic principles. Human society without following these principles cannot rise to the spiritual platform.
Regarding your initiation, you have to decide yourself whether both you and your wife can follow our four disciplinary principles. I do not know if you are able to abide by these principles immediately. Otherwise there is no objection in the matter of initiating a good soul like you.
I beg to thank you very much for your letter pointing out some of the discrepancies of many of the devotees in New York. You are correct regarding the items which you have stated, such as sleeping in front of the deities, eating in front of the deities, taking of unoffered foodstuffs, drinking water from the bathroom, and non-chanting of rounds. But the thing is discipline can not be observed unless there is obedience. As you are obedient to me, you should be similarly obedient to my representative. Your statement about Brahmananda that he is a wonderful devotee is 100% agreed by me. He is in charge of the New York center, and, therefore, if proper obedience is not given to him it will be impossible for him to manage the affairs of the temple. Under the circumstances, the discrepancies you have observed in the temple may be referred to him, and he is quite reasonable, and will handle the matter with the respective devotees. Please don't you take any direct actions because it will cause disruption. You are a very talented boy, and I have every confidence in you, so I hope you will do this and oblige.
He is presently studying the Bhagavad-gita and the Srimad-Bhagavatam and other Vedic scriptures under strict discipline and regulation. As such, he is forbidden to indulge in the following activities:
1. Illicit sexual connection (unmarried sex indulgence).
2. Non vegetarian diet (the eating of meat, fish eggs, and all animal foods strictly forbidden).
3. Intoxication of all sorts (including smoking, drinking of alcoholic beverages, drinking tea, coffee, drugs, etc.) are strictly forbidden.
Householders cannot undergo strict disciplinary activities of austerity, therefore for every householder the path of Arcana Siddhi is very much recommended. According to Vedic system, all householders are ordered to keep Deity at home and follow strictly the worshipment process. That makes the home pure, body pure, mind pure, and quickly promotes one to the pure platform of spiritual life.
Regarding the boy, Birbhadra, I am glad to learn that you are taking proper care. The boy is very intelligent, but you should not only be kind upon him, that is understood because we should always be kind, but at the same time you should be very strict on disciplinary method.
The basic idea of raising children as they are described in the Vedic literature is that from birth till the age of five years the parents may be very lenient with the child. From the ages six to ten they should tighten the discipline of their child, and from the ages of ten till the sixteenth year the parents should be as strict as a tiger with their child so that he will be afraid to be disobedient at all. Then after the sixteenth year the parents shall treat their child as a friend, and the child is allowed to gradually develop his adult responsibility and independence.
Regarding the persons who have been "throwing the I-Ching," this cannot go on in our temples of Krishna Consciousness. This is to be considered as gambling, and it must be strictly prohibited. So if these boys will come to Los Angeles to follow the discipline as it is practiced here, that will be the best thing. Otherwise, they may not cause this disturbance in our temples. So both of these boys, whoever they are, should come immediately to Los Angeles to be trained up nicely in Krishna Consciousness. Unless one agrees to follow all of our principles, he may not be allowed to live at the temple. This must be our policy.
1970 Correspondence
Regarding your question that "the devotees are more kind than the Lord because they understand the purpose of the Lord," I may inform you that the Lord's advice to His devotee (pointing out to Arjuna) is that one should not speak about God-consciousness to a person who is neither a devotee nor has undergone any disciplinary methods. But a devotee sometimes takes the risk of approaching nondevotee rascals even at the cost of life. The best example is your Christian religion's Lord Jesus Christ. Lord Jesus Christ risked his life for speaking God-consciousness amongst a people who were fanatics. A similar incident is there in the action of Lord Nityananda.
Your third question: why does Srila Narada Muni condemn Srila Vyasadeva for compiling the Vedic Scriptures? Sri Narada Muni was the Spiritual Master of Srila Vyasadeva. A Spiritual Master has the right to chastise his disciple any way He likes. A sisya or a disciple means one who accepts the disciplinary action given by the Spiritual Master. Even although sometimes a Spiritual Master chastises his disciple as a fool or rascal in fatherly affection, it does not mean necessarily that the disciple is a fool or a rascal. You will find even in the statement of Lord Caitanya—He presents Himself as a fool designated by His Spiritual Master, but that does not mean that He was a fool. A sincere disciple feels it pleasurable when his Spiritual Master chastises him with calling him such names as fool and rascal. My Spiritual Master sometimes called me in that way and I remember that day always and feel transcendental pleasure.
1972 Correspondence
I have read that you are "screening very carefully" the children who want to come there. That is not a very good proposal. All children of devotees should be welcome. Even they have developed some unfavorable qualities, they are only young children, how do you expect them to behave in the best way? You have to make them very nice behavior by training them and simply giving discipline. So let everyone come to our school. That is our policy, not to discriminate.
Encourage them to chant as much japa as possible, but there is no question of force or punishment. If there is need you may shake your finger at them but never physical punishment is allowed. Try as far as possible to discipline them with love and affection, so that they develop a taste for austerity of life and think it great fun to serve Krishna in many ways.
This morning I received one telephone message that there is some misunderstanding between yourselves, and Giriraja, who is in charge of Bombay center. I may inform you in this connection that what I am doing to push on this great movement in the world is all with your cooperation. It is not possible for me alone to execute this great responsibility. Kindly, therefore, abide by the direction of the man in charge of the center. If there is lack of obedience then there cannot be discipline, and without discipline we cannot manage a huge world organization.
Our policy is that the children should be so trained that they will enjoy performing austerities, it is not that we shall spoil them at young age by indulging them in sense gratification. If there is obedience then there will be discipline, and without any discipline the management is very difficult. So first obedience by the children.
So far your question regarding the regulative principles of our devotional life, you can request all the disciples there that this is our life, so why they will not follow? If there is any discrepancy in this matter, you may send me the names. And for Sannyasis such discipline is a must.
Yes, Giriraja is to be regarded as the absolute authority in all matters. Why do you disobey? Of course, everything should be departmentally managed, but unless there is discipline how will anything get done? If you are in disagreement at every point, how it will be possible to finish this important work?
I am seventy-six years of age and am in the renounced order of life. I came to this country from India six years ago to introduce Krishna Consciousness, the scientific process of spiritual life, to the English-speaking people of the Western world. Now by the grace of Krishna I have many thousands of disciples, young American and European boys and girls. Many of them have come to me bewildered, rebellious, and addicted to all sorts of sinful activities. Like so many of the young people today, they were lost and confused. Now they are all leading a disciplined and regulated life. They follow strict principles of spiritual life, with no desire for intoxication of any kind, or illicit sex life. They are always engaged in meaningful work, serving God and their fellow man. They have become the flower of your country and all over the world they are being treated with the highest respect.
I am very much sad to learn that you have left the company of the devotees over this incident at Gurukula school. Now you are living by yourself because you have been hurt by seeing that the children are sometimes mistreated, and because no one has taken your good advice in this connection. But you may be assured that I am always anxious about the welfare of my disciples, so that I am taking steps to rectify this unfortunate situation. Now my advice to you is to give up these feelings and return to your life of Krishna Consciousness devotional service, and if you go back to Dallas school and demonstrate to the other teachers there just the proper way to instruct and discipline the students nicely, that will be a great service.
I am very glad to learn that the children at Gurukula school are making good progress in their Krishna Consciousness education, that is very good news. Yes, if we simply train them properly they will come out just to the highest standard of Vaisnava devotee. And what is that training? Simply they should be engaged in such a way that they are somehow or other remembering Krishna at every moment, that's all. It is not something mechanical process, if we force in such a way they will come out like this, no. We are persons, and Krishna is a Person, and our relationship with Krishna He leaves open as a voluntary agreement always, and that voluntary attitude—Yes, Krishna, I shall gladly co-operate whatever you say—that ready willingness to obey is only possible if there is love. Forcing will not make me agree. But if there is love, oh, I shall gladly do it. That is bhakti, that is Krishna Consciousness. So similarly, if we train children by developing and encouraging their propensity to love Krishna, then we shall be successful in educating them to the topmost standard. Then they shall always very happily agree to do whatever you ask them. So I have heard that there as been some beating with sticks on the children. Of course I do not know, but that should not be. You may show the stick, threaten, but better art is to somehow or other, even by tricking them, avoid this matter of force and induce them to obey out of loving spirit. That is success of disciplinary method.
1975 Correspondence
Please see that they are all chanting 16 rounds on their beads and following the rules and regulations. We have to become very strict in this matter. To go back home, back to Godhead is not an easy thing. It requires great discipline of body and mind, and performance of pure devotional service.
Your program in the schools, that is very nice. That is your success, that even the unruly students were well-disciplined.
Page Title: | Discipline (Letters) |
Compiler: | Visnu Murti, Ingrid |
Created: | 21 of Dec, 2010 |
Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=31 |
No. of Quotes: | 31 |