Desire tree (Conv. and Letters)

Expressions researched:
"desire tree" |"desire trees" |"kalpa-vrksa" |"kalpa-vrksas" |"wish-fulfilling tree" |"wish-fulfilling trees"

1971 Conversations and Morning Walks

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:

Prabhupāda: Now, amongst these Purāṇas, the Śrīmad-Bhāgavatam is called the Mahā-purāṇa.

Prof. Kotovsky: Mahā-purāṇa.

Prabhupāda: Yes. So we have translated in English the full, with the original Sanskrit text, its transliteration, an English equivalent for each word, then translation, and then purport, explanation of the verse. In this way there are 18,000's of verses in Śrīmad-Bhāgavatam. And the ācāryas, the great saintly sages who are the preachers of this Bhāgavatam throughout India, their opinion is that it is the ripened fruit of the Vedic desire tree. Nigama-kalpa-taror galitaṁ phalaṁ idam (SB 1.1.3). And it is accepted by all, I mean, Indian scholars, and especially Lord Caitanya, He preached this Bhāgavata. So we have got that, complete in English translation. If you want to see some of them, we can show you.

1972 Conversations and Morning Walks

Room Conversation -- July 4, 1972, New York:

Prabhupāda: Just like here in this material world the Brahmā's planet is the ultimate. That is also like mat..., lotus flower, and in the spiritual world the ultimate planet is Kṛṣṇa-loka.

Yadurāṇī: So you would have palaces and garden scenes and Lord Brahmā perhaps on his throne?

Prabhupāda: Yes. Cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-lakṣāvṛteṣu (Bs. 5.29). There are palaces, trees, everything. They are not voids. The voidist cannot understand what is there.

1976 Conversations and Morning Walks

Morning Walk -- June 7, 1976, Los Angeles:

Rāmeśvara: (break) In Caitanya-caritāmṛta you wrote that the kalpa-vṛkṣa trees, they move, they are not stationary.

Prabhupāda: They are spiritual.

Rāmeśvara: Is this true for the plants and flowers?

Prabhupāda: Everything. Everything. They are spiritual, absolute. There is no condition. Because it is tree, it cannot move. That is condition.

Rāmeśvara: No condition. In the spiritual world, can trees and plants communicate? Here they have no means of communication, no talking.

Prabhupāda: Everything is possible.

Rāmeśvara: The animals can also understand and communicate.

Prabhupāda: You can milk the cows as many times as you like, and as much as you like.

Rāmeśvara: And talk with them.

Prabhupāda: Yes. There is no limit. That is spiritual world.

Morning Walk -- July 20, 1976, New York:

Hari-śauri: You told us, in Hawaii, they had emeralds as big as huge boulders.

Prabhupāda: Oh, yes.

Hari-śauri: Yes, big rocks, like this, when we were walking in Hawaii.

Prabhupāda: Yes.

Hari-śauri: And the beaches are made of gems.

Prabhupāda: Yes, so what is the difficulty? This is also stone; that is also stone. That is valuable stone, that's all-valuable in your eye.

Gurudāsa: So kalpa-vṛkṣa is the topmost, and this is perverted.

Prabhupāda: Yes.

Arrival Speech -- July 28, 1976, Paris:

Prabhupāda: the Viṣṇu-śakti potency is one. Another reflection of the Viṣṇu-śakti is karma-saṅga anya, that is, you have to work. That is called tṛtiya, the third, karma-saṅga, where you have to work. The idea is that original Viṣṇu potency, you haven't got to work. Everything is supplied automatically. And the avidyā karma-saṅga anya, and the other reflection or perverted reflection, is this material world. Just like you have recited this verse, cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-lakṣāvṛteṣu surabhīr abhipālayantam (Bs. 5.29). In the spiritual world the trees are desire tree—means whatever we want, we can get—whereas in this material world, trees are not like that, they are limited potency.

Evening Darsana -- August 9, 1976, Tehran:

Prabhupāda: Glorification means to recite the glorified activities. So He has got activities. Prayers describing the glorified activities. Just like our prayers also. Cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-lakṣāvṛteṣu surabhīr abhipālayantam (Bs. 5.29). The Lord is tending cows and He's surrounded by so many goddesses of fortune, gopīs, these things are described. Cintāmaṇi-prakara. So the Lord's activities, Lord's place, how He is surrounded by other devotees or servitors, how He is tending, these are prayers.

Evening Darsana -- August 11, 1976, Tehran:

Prabhupāda: Suppose you have got your father's money, you do not know. One friend is trying to hide that money, another friend is trying to give you that money. So who is better friend?

Nandarāṇī: The one who is giving or trying to give.

Prabhupāda: Yes. Similarly, a human being has got the right to understand God. So one party is denying, the another party is trying to give you. So who is better friend?

Nandarāṇī: The one who is giving you the knowledge.

Prabhupāda: Yes. So we are the best friend of the whole world because we are trying to give him the rightful position. Others are misleading. They are enemies, they are not friend. In the name of friends, they are enemies.

vāñchā-kalpatarubhyaś ca

kṛpā-sindhubhya eva ca

patitānāṁ pāvanebhyo

vaiṣṇavebhyo namo namaḥ

(I offer my respectful obeisances unto all the Vaiṣṇava devotees of the Lord. They can fulfill the desires of everyone, just like desire trees, and they are full of compassion for the fallen souls.)

Therefore Vaiṣṇava is so big. One has got the right to understand God and become perfect, go back to home, back to Godhead and solve all problems. That is being denied, this rascal civilization.

Morning Walk -- December 5, 1976, Hyderabad:

Guest (2): What exists between the planet Gokula and the (indistinct) Kṛṣṇa?

Prabhupāda: There is a planet who is full of cows, Gokula. That's it. Surabhīr abhipālayantam. Cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-lakṣāvṛteṣu surabhīr abhipālayantam (Bs. 5.29). Kṛṣṇa is engaged there in tending cows, surabhī cows. That is Gokula. That planet is full of cows.

1977 Conversations and Morning Walks

Evening Darsana -- February 15, 1977, Mayapura:

Prabhupāda: That one person, God, He's supplying everyone whatever necessities. You have to simply work little. That is material world. In the material world you have to work. And in the spiritual world there is no question, work. Whatever you require, you desire, everything is there. Cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa (Bs. 5.29). You get everything as soon as you desire it. You haven't got to work. That is spiritual world. In material world, to get your necessities you have to work. You get this flower, little working. You grow the seeds, put little water, and it will be... And in spiritual world, as soon as you desire, "I want this flower," it is ready. There also māyā is working. Māyā means energy, Kṛṣṇa's energy. Here also energy is working. Bījo 'haṁ sarva-bhūtānām (Bg 7.10). Kṛṣṇa is preparing the seed. You have to work little. You cannot prepare the seed. That is in Kṛṣṇa's hand. You cannot prepare the seed in your so-called rascals' laboratory. That is not. Is it possible.? Hm? Why now they are so much proud with their scientific knowledge? Our Svarūpa Dāmodara is convinced this so-called scientific knowledge is bogus.

Room Conversation -- November 10, 1977, Vrndavana:

Gopāla Kṛṣṇa: All the āśramas will be overcrowded.

Pañca-draviḍa: We can sleep around the van. Prabhupāda is like a desire tree. He satisfies everybody.

Lokanātha: That cart could be turned into house. Have bamboo sticks, cover it with...

Prabhupāda: So begin to plan.

1970 Correspondence

Letter to Bali-mardana -- Tokyo 25 August, 1970:

Nobody can estimate the scholarly importance of Srila Vyasadeva. He composed many millions of Sanskrit verses and we are just trying to receive a fragmental knowledge out of them by our tiny efforts only. Srila Vyasadeva therefore summarized the whole Vedic knowledge in the shape of Srimad-Bhagavatam which is known as the ripened fruit of the desire tree known as Vedic knowledge. The ripened fruit is received hand to hand through disciplic succession and anyone who does this work in disciplic succession from Srila Vyasadeva is considered as representative of Vyasadeva and as such the bona fide Spiritual Master's Appearance Day is worshiped as Vyasa Puja.