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Department (Lectures, SB)

Expressions researched:
"department" |"department's" |"departmental" |"departmentally" |"departments"

Lectures

Srimad-Bhagavatam Lectures

Lecture on SB 1.1.2 -- London, August 15, 1971:

So the ultimate aim is liberation from this conditional life, bondage. We are conditioned in every way, we can experience. As soon as we are embodied with a material body, immediately we are conditioned. Just like as soon as we enter in some state... Just like we have come from India. I have come from India in your state. So I am immediately conditioned by the immigration department.

So this is the material world, system. As soon as you enter a particular type of body you are conditioned. Just like while walking in the St. James Park the ducks and the swans, when they saw that we are coming near, they immediately dropped into the water. Because the duck is thinking that he's safe in the water. And if somebody snatches me to put me down in the water, then I shall protest. He's also a living entity, I am also a living entity. I am afraid of being put into the water, and he is seeking shelter into the water. Water is the same. Why one is seeking shelter, and why one is afraid of? This is material world. Because I am conditioned in a separate body and the duck is conditioned in a separate body. The trees, some trees are going upwards, and some trees are going downwards. These are the conditions.

Lecture on SB 1.1.2 -- London, August 15, 1971:

So people should know... Everyone should know what he is, what is his constitutional position, why he is under so many conditions of life, how to get liberation. These are the questions. These are called... These questions are called brahma-jijñāsā. That is the beginning of Vedānta. Vedānta. Veda means knowledge, anta means end. So long we have acquired knowledge in so many departments, but that has become useless. Because either I am a great scientist or great botanist or great politician, I am conditioned by the laws of material nature. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). So you become Professor Einstein or Nelson or Clive or this or that, you are conditioned by material nature. You cannot overcome this. Everything will be finished. You may stand as a statue in the Trafalgar Square. Not he; it is a lump of matter. But nobody can say where Mr. Nelson has gone, where Mr. Clive has gone. Nobody can say. Finished. You see?

Lecture on SB 1.1.2 -- London, August 17, 1971:

So that is explained in the Bhagavad-gītā, that these laws, these material laws of nature, they are very strong. They are enacted by the Supreme Lord, as we understand from the Bhagavad-gītā, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10). Mayādhyakṣeṇa, "Under My superintendence." The laws... Just like laws are there; at the same time, the government has got a department which is called law and order department. The laws are going on nicely, the law and order department examines. So that examiner, departmental, may be, but the original examiner is the Supreme Lord, Kṛṣṇa. Therefore Kṛṣṇa says, mayā adhyakṣeṇa: "Under My superintendence." Just like in our institution, International Society for Krishna Consciousness, although I am the head, still, I have got so many assistants, the GBC members. They are assisting me, departmental. Somebody is here, somebody is there. Similarly, God has departmental management, and because it is such a huge affair, there are... What is a koṭi? Koṭi means ten million? Huh? Ten millions multiplied by thirty-three. How many it comes?

Lecture on SB 1.1.3 -- Caracas, February 24, 1975:

Kalpa-taru means desire tree. Vedic knowledge is so perfect that you can receive from the Vedas all different types of knowledge. You can receive knowledge from the Vedas, all types of knowledge, means that social, political and scientific, and there are so many departments of knowledge, even engineering, medical science. The medical science is called Āyur-veda. Āyur-veda means the Vedic knowledge about the duration of life. Similarly, there is Dhanur-veda. Dhanur-veda, military science. There are so many departments. Just like this aeroplane. That is also mentioned in the Vedas. There are not only aeroplanes; there are three other sciences. It is called kapota-vāhī. Kapota-vāhī means... The ka means the sky, and pota means ship. So as there is science how to manufacture the airship, that is there. There is another science of the same type, it is called kapota-vāhī. Kapota means pigeons. You can train up pigeons, and they will carry you from one place to another.

Lecture on SB 1.2.5 -- Montreal, August 2, 1968:

"Kṛṣṇa appeared for reestablishing the religious principles, but after His disappearance, who has taken charge for this department?" That was their question. So Sūta Gosvāmī is congratulating them, that "This question is very auspicious," loka-maṅgalam. Loka means this world, and maṅgalam means auspicious. So first of all he is explaining what is dharma. Dharma is translated in English as "religion," but actually, it does not convey the real import of dharma. As I have many times explained in these meetings, that dharma means some particular characteristic which you cannot change. That is called dharma. Dharma does not mean a particular type of faith. Faith is different thing. Faith is followed blindly or by social custom or something else. Faith is different. But dharma, either you change social custom, country, time, space, it cannot be changed. That is dharma.

Lecture on SB 1.2.5 -- Vrndavana, October 16, 1972:

So the sages in the Naimiṣāraṇya, their inquiry was that "After departure of Kṛṣṇa, the principles of religion, under whom they are now protected?" Religious principles should be protected. Therefore, Kṛṣṇa's another name is Dharmasetu: He protects. Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7). Just like it is the duty of the state, of the government, to give protection to the department of law and order, similarly Kṛṣṇa, or the Supreme Personality of Godhead, He gives protection to religious principles. But the world is so deteriorated that Kṛṣṇa comes, He gives protection, makes things in order, leaves His instruction... Just like when Kṛṣṇa came, He personally supervised the religious principles, and practically, He killed so many demons who were against religious principles. Demons means those who are against religious principles. And He left His instruction, Bhagavad-gītā, how to follow religious principles.

Lecture on SB 1.2.5 -- Vrndavana, October 16, 1972:

Now the police has become disgusted. They don't arrest. Yes. But this thing is going on in Australia, especially in Melbourne. I have got, received... So they asked me what to do? To do? Chant Hare Kṛṣṇa, and you'll get good opportunity. When you are put into jail, you'll be free to chant Hare Kṛṣṇa. So they are doing that. They are not eating. The minister in charge of the jail department, he was perturbed that "These people are not eating," and they were allowed to that "You can cook." But they refused, because the same kitchen, they're cooking, I mean to say, flesh. So refused. So then after few days, they were let loose. "All right. You go home." Yes. So this is going on.

So religious persecution is always there. Even the father, what to speak of others? The father, Hiraṇyakaśipu, he chastised his son. So don't be afraid. Lord Caitanya Mahāprabhu wanted. Yāre dekha tāre kaha kṛṣṇa-upadeśa (CC Madhya 7.128), Caitanya Mahāprabhu said. This is the mission of Caitanya Mahāprabhu.

Lecture on SB 1.2.6 -- London, July 23, 1973:

They can remain outside the prison walls and inside the prison walls. Therefore they are called marginal. When you are abiding by the laws of the government, you are free. You are not abiding by the laws of the government, you are within the prison house. So you are at liberty. Either... That is your choice. Government has got university, as well as the criminal department. Government does not canvass, rather government canvasses that "You come to the university. Be educated. Be advanced." But it is our choice, we sometimes go to the prison house. It is not government's fault.

Similarly, those who have come to this material world, they are all supposed to be criminals, disobedient to the laws of God. Therefore there is dharma, to teach people that "You take to religious principle, gradually become purified, and come back again to the spiritual world. That is your real abode." Here it is foreign. Here it is foreign, and you are under so many tribulations.

Lecture on SB 1.2.6 -- Rome, May 24, 1974:

So there was no meeting of the fourth-class, fifth-class men. What they will do? Simply pass some resolution, that's all. What they will do? Just like this United Nations. What can they do? For the last twenty years, they are trying to make solution of the problems of the world. They have so many department. The one department is WHO, World Health Organization. So because they are all śūdras, what they can make, make solution? The present moment, the whole world is full of śūdras, and they have got money. So they are simply spending for sense gratification. Therefore, according to Vedic civilization, śūdras should not be given much money. Simply what they actually require, that's all. Because they do not know how to utilize money. At the present moment, because the whole population are śūdras, as soon as they get money, they spend it for wine, women, and squander it away. Big, big rich men in America, they spend fifty thousand dollars in a week in Florida for seeing naked dance.

Lecture on SB 1.2.6 -- Rome, May 24, 1974:

This is very natural. Just like in a big office, some many clerks are waiting. The business is that everyone should be ready to satisfy the office routine work, or satisfy the managing director. But how one can see the managing director is satisfied or not? Immediately in the office, in every department, there is a superintendent. So if the superintendent is satisfied, you must know the managing director is satisfied. Similarly, you are under the direction of your spiritual master. If you see that the spiritual master is satisfied, then you should know that Kṛṣṇa is satisfied. That is confirmed by Viśvanātha Cakravartī: yasya prasādād bhagavat-prasādaḥ **. And yasyāprasādān na gatiḥ kuto 'pi: If the spiritual master is not satisfied, then you are gone to hell. Yasya aprasādān na gatiḥ kuto 'pi. Because who will recommend to Kṛṣṇa the promotion and so many things?

Lecture on SB 1.2.7 -- New Vrindaban, September 5, 1972:

This is jñāna, this is knowledge. This is knowledge. If simply we can understand this little philosophy, that God is great, I am very small. We have got experience here. Just like the government is great and we are small so whatever the order is government, the government wants somebody, "Come and join this draft department," you have to join, do it. Because you are small. So we can see in our practical life, the great puts the little into his service. Nūnaṁ mahatāṁ tatra.

Just like we are powerful human being, we are killing so many animals because they are weak. Otherwise it is not possible that you can live at the expense of poor animals, because they are weak. So similarly, in God's relationship, there is no such thing that if you remain subservient to God, He will kill you. No, He will protect you. He is protecting everyone but if you become obedient devotee of God, there is special protection. Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31). Kṛṣṇa declares in the Bhagavad-gītā, "My devotee will be never be vanquished." He'll give protection.

Lecture on SB 1.2.8 -- Bombay, December 26, 1972:

They have lost their empire. No more income, sufficient income. This is the nature of material world. So many empires were there. There was Roman empire, there was Carthaginian empire, there was Mogul empire, there was British empire, and so many empires. They are no longer existing. Sometimes when I pass by the side of the Red Fort, we see the department, the apartments of the great Mogul emperors in Red Fort, they are now lying vacant. So this is the material nature. Therefore Cāṇakya Paṇḍita advises, san-nimitte varaṁ tyāgo vināśe niyate sati: "If you are actually religious, then don't spoil your money for sense gratification." Use it for sat karyam. Sat karya means for service of Kṛṣṇa. Oṁ tat sat paraṁ brahma. San-nimi. San-nimitte varaṁ tyāgo vināśe niyate sati. That is Vedic civilization. If money comes, you don't hate it. Welcome. But it should be used properly. That is proper use. If you use properly your money, then you make your path parapavarga, clear. And if you misuse your money, then you become again entangled in the 8,400,000's of species of life.

Lecture on SB 1.2.12 -- Vrndavana, October 23, 1972:

Why you have come to this material world? Why you are under the threefold miserable condition of life: adhyātmika, adhibhautika, adhidaivika. These things are to be inquired. "I do not wish to die, but death is forced upon me. I do not want to become old man. Old age is forced upon me." So these are the inquiries, tattva-jijñāsā. But they are not interested. Neither educational department, nor any other department. They are simply interested, "Where is money? Where is money? Where is money?" Divā cārthehayā rājan kuṭumba-bharaṇena vā (SB 2.1.3). We are spoiling our night simply by sleeping. And, and those who have got sex facilities, they enjoying sex life. This is the night's engagement. And day's engagement, "Where is money? Where is money? Where is money?" And if we get money, then how to spend it for relatives, for sons, children. That's all. Divā cārthehayā rājan.

Lecture on SB 1.2.13 -- Los Angeles, August 16, 1972:

Unless you have got brain, if your head is cut off from the body, then what is the value? It is dead body. Similarly, at the present moment there is no brahminical culture. There may be very strong arm department, there may be very well-equipped economic department or labor department, but because the head is not there, it is a dead body. Therefore the whole society is suffering; there is no brāhmaṇa, or the head. We are creating brāhmaṇas so that the society may be saved. We are not creating rascals; we are creating brāhmaṇas. So if you all are responsible, if you know your duty, try to save the society, especially in your country, America. By God's grace you have enough of everything. And you have got intelligence also, otherwise how you are coming? Unless you are born of intelligent father and mother, how you are taking this?

Lecture on SB 1.2.13 -- Vrndavana, October 24, 1972:

Sarvasya. Because in the creation, Brahmā, Viṣṇu, and Maheśvara. The origin of original demigods of this creation. Brahmā is the creator, Viṣṇu is the maintainer, and Maheśvara, or Mahādeva, or Lord Śiva, is destroyer. The three deities in charge of three departmental activities. So Kṛṣṇa says, ahaṁ sarvasya prabhavaḥ. That means He's the origin of Brahmā, He's the origin of Viṣṇu, He's the origin of Lord Śiva. Ahaṁ sarvasya pra..., mattaḥ sarvaṁ pravartate. So therefore, here it is said, hari-toṣaṇam. If we satisfy Hari, the Supreme Personality of Godhead, He includes everything. Sarvasya prabhavaḥ. You do not require to satisfy separately other demigods. There is no need.

The example is given: yathā taror mūla-niṣecanena tṛpyanti tat-skandha-bhujopaśākhāḥ (SB 4.31.14). Just like pouring water in the root of the tree, automatically you water the branches, the twigs, the leaves, the flowers, and everything. This is the way.

Lecture on SB 1.2.23 -- Los Angeles, August 26, 1972:

From Baladeva is Saṅkarṣaṇa; from Saṅkarṣaṇa is Nārāyaṇa; again from Nārāyaṇa there is the second Saṅkarṣaṇa; and from this Saṅkarṣaṇa the Viṣṇu puruṣa-avatāras. The Viṣṇu or the Deity of the quality of goodness in the material world is the puruṣa-avatāra known as Kṣīrodakaśāyī Viṣṇu, or Paramātmā. Brahmā is the deity of rajas, or passion, and Śiva for ignorance. They are three departmental heads of the three qualities of this material world. Creation is made possible by the quality of passion and endeavor; it is maintained by the goodness of Viṣṇu; and when it is required to be destroyed, Lord Śiva does it by tāṇḍava-nṛtya. The materialists and the foolish human beings do worship Brahmā and Śiva respectively, but the pure transcendentalists do worship the form of goodness, Viṣṇu, in His various forms. Viṣṇu is manifested by His millions and billions of integrated forms and separated forms.

Lecture on SB 1.2.24 -- Los Angeles, August 27, 1972:

He's not hungry, but He can eat the whole universe at a time. This is God's position. He can devour the whole universe, as you have seen the virāḍ-rūpa.

So this yajña performance required fire. Tasmād agnis trayīmayaḥ. Trayīmaya. Trayī means Vedas. There are three departments of Vedas; therefore it is called trayī. Trayī means three: karma-kāṇḍa, jñāna-kāṇḍa and upāsanā-kāṇḍa. So in karma-kāṇḍa platform, fruitive activities, the sacrifice is required, and for sacrificing, you require fire, so that you can gradually understand what is the Absolute Truth. Similarly, if you want to see Brahman, the Supreme Absolute Truth, then you have to come to the platform of goodness. You cannot remain on the platform of ignorance and passion. Therefore our training to the student is to bring him to the platform of goodness, brāhmaṇa. Brahma jānātīti brāhmaṇaḥ. Brahma-darśana. Brahma-darśana means one who has seen brahma, or one who has known brahma. He's called brāhmaṇa.

Lecture on SB 1.2.27 -- Vrndavana, November 7, 1972:

Neither you can go there by the sputniks. It is not possible. You must be qualified to enter into a particular type of planet. You cannot go by force. I have given this example many times in America, that if somebody wants to come to America, he has to secure the proper passport and visa. Otherwise, the immigration department will not allow him to enter. Similarly, if you want to go to a particular type of planet, higher planetary system, you must have the required passport and visa. Otherwise, how you can enter there?

Lecture on SB 1.2.28-29 -- Vrndavana, November 8, 1972:

And vaiśya who can actually give protection to the cows and produce agriculture, agricultural products and trade. And śūdras, ordinary laborer class. There must be divisions. They must be trained up. I have repeatedly said in America that there is draft board. They call, conscription, they call any young man to the military department, but most of the boys, young men, they try to avoid this, this military. Most of them. One of the causes of the hippie movement is due to the government's draft board. They want to avoid it. So I have repeatedly said: "Why do they avoid?" In India still we have got some martial races, the Gerkhas, the Sikhs. They will be very glad to accept military training. Still. Because there is kṣatriya spirit. But in other countries they have been made all śūdras. How they can take up kṣatriya spirit? That is not possible.

Lecture on SB 1.2.28-29 -- Vrndavana, November 8, 1972:

So vāsudeva-paraṁ jñānam. All scientific research should be to know Vāsudeva. In Boston I was invited in the Massachusetts Technological Institute? Yes. So I, first of all I questioned the students that "You have got technological department. So where is the technology where we can understand the difference between a dead man and a living man? What is the thing is lost that a body's called dead body? What is that technology." So I talked on this point. The students appreciated very much. Actually, there is no technology why a man is dead. What is the machine, what is the component part of the machine is missing? You can replace it. But where is that technology? There is no technology. Because there is no knowledge with reference to Vāsudeva. Simply superficial. Bahir-artha-māninaḥ. They do not know what is the purpose of knowledge. They're taking interest, taking care of this bahir-artha, external things.

Lecture on SB 1.3.8 -- Los Angeles, September 14, 1972:

So even a Vaiṣṇava has to face some difficulty while preaching devotional service; even Nārada.

So sātvata-tantra means books or literature of devotional service. In the Vedas there are different departments, they are divided into three parts-karma-kāṇḍa, jñāna-kāṇḍa and upāsanā-kāṇḍa. Therefore the other name of the Vedas is trayī. Strī-śūdra-dvijabandhūnāṁ trayī na śruti-gocarā: (SB 1.4.25) for women, for śūdras and for dvija-bandhus, sons of the higher class but not properly educated. Bandhu means friend, a man born by a brāhmaṇa father, but he is not qualified as a brāhmaṇa. He will be called a dvija-bandhu, not dvija. Dvija means twice-born; actually he is twice-born. The birds are also called twice-born: one birth is the egg, and the other birth is from the egg, closed. Similarly every human being is born śūdra, without any knowledge.

Lecture on SB 1.3.13 -- Los Angeles, September 18, 1972:

That was the Vedic culture. Janmanā jāyate śūdraḥ. As soon as one is born, he is accepted as śūdra. Neither brāhmaṇa nor kṣatriya nor... Raw. By training, either he becomes a brāhmaṇa or a kṣatriya.

Just like a man has got several sons, but all of them, in the beginning, they are illiterate. Now, in their grown-up age, by accepting different departmental knowledge, one becomes a medical practitioner, one becomes engineer, one becomes lawyer, or one becomes vagabond. So not by birth, one becomes engineer or medical man or this or... No. Everything by culture, by education. Similarly, the Vedic culture means everyone is given the chance to become first-class brāhmaṇa. That is called brahminical culture. Everyone is given. Because without becoming a brāhmaṇa, nobody can understand what is God. And the human life is meant for understanding God. That is the only business of human form of life. Not like cats and dogs—how to eat, how to sleep, how to have sexual intercourse, and how to defend. These the animals know.

Lecture on SB 1.3.14 -- Los Angeles, September 19, 1972:

"Your son, although he is worthless, so let him become king. There must be some king."

So this Veṇa was made king by the desire of the saintly person. The significance is that formerly the brāhmaṇas, the kṣatriyas, the vaiśyas and the śūdras, these four departments, they must remain. Varṇāśrama. That must be maintained, class division. So the brāhmaṇas, the saintly persons, sages, they used to recommend that "Yes, this person is fit for becoming king." Then the coronation was celebrated. Or... This means that the kṣatriyas were under the order of the brāhmaṇas. So when Veṇa become king, of course, the rogues and thieves, they were immediately subdued. Because rogues and thieves, and here the king is also greater rogue. So the smaller rogues were subdued immediately. That was one of the benefit, because he was very strong and cruel.

Lecture on SB 1.3.24 -- Los Angeles, September 29, 1972:

Kṛṣṇa has not pushed us. You wanted something for your enjoyment, so-called enjoyment. Kṛṣṇa has provided you. Just like you want to enter into the prison life, therefore government creates a prison house. Government does not like that there should be prison house, and government has to make a department, criminal department, and spend millions of dollars for nothing, for maintaining the prison house. Government has no such thing, plan. But because you want to enter into the prison house, therefore, before your entering, government is prepared, "Here is your house. Please come." So that is the way of material creation. There was no need of this material creation. Some rascals questioned that "Why God has created this miserable world?" But you wanted, therefore God has given you. Ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham (BG 4.11). Kṛṣṇa says. Kṛṣṇa is very kind. You wanted such a thing. The same example, the prison house. The prison house, government is not canvassing, "Please, you all gentlemen and ladies, come here." No.

Lecture on SB 1.5.11 -- New Vrindaban, June 10, 1969:

That doesn't matter. Nature's work will go on. And what is that nature's work? Daivī hy eṣā guṇamayī mama māyā (BG 7.14). Nature is also Kṛṣṇa's nature. This material nature is Kṛṣṇa's nature. So material nature is not bad itself. She is also engaged in service of Kṛṣṇa. Just like the police force. Police force, as the department of government, is not bad. It is doing faithfully service to the government. It is bad to me because I am criminal. Otherwise police force as it is, department, is not bad. Do you think that government is maintaining a nonsense bad department? No. It is serving the government. But it is bad for the criminals. Similarly, this māyā, the external energy, the māyā, it is bad for those who are godless, who are rascals. For them, māyā is there. Otherwise, for devotee, there is no influence of māyā.

Lecture on SB 1.5.11 -- New Vrindaban, June 10, 1969:

Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). In the Bhagavad-gītā you'll find that māyā is strong only, it is very difficult to surpass the laws of nature, for whom? Who is not surrendered soul to Kṛṣṇa. Māyā. Mām eva ye prapadyante māyām etām... If you are not criminal, what business you have got with the police department? Nothing. Let the police department remain. You have nothing to do. Neither police department has any jurisdiction to come and disturb you. No. You live peacefully, lawfully. There is no... Similarly, if we do not become Kṛṣṇa conscious while we have got this opportunity, this human form of life, we can understand what is Kṛṣṇa, and if we willfully do not take to this consciousness, then the māyā will act. Therefore... Just like a person knows that "I am committing these sinful activities. I'll be arrested by the police and maybe I'll be hanged. I'll have to give my life." He knows it, but he does it.

Lecture on SB 1.5.13 -- New Vrindaban, June 16, 1969:

So everything is arranged by God. Everyone... Ekale īśvara kṛṣṇa āra saba bhṛtya (CC Adi 5.142). Everyone is... So if you worship Kṛṣṇa, then your everything is... Just like if you pay tax to the government, you satisfy all the department—the vehicle department, this department, that, light department, water department. You pay once. Similarly, sarvārhaṇam acyutejya. Acyuta means Kṛṣṇa. If anyone is not Kṛṣṇa conscious, if he, one is not sacrificing for Kṛṣṇa, he's becoming indebted to the demigods, to the sages, ṛṣi. Ṛṣi. Just like Nārada Ṛṣi is giving us good literature. He is instructing Vyāsadeva, "Give this literature to the people." We are taking advantage of Śrīmad-Bhāgavatam. Are we not debtor? We go to school, college, and pay so much fees to the teachers. Are we not debtor to Vyāsadeva and Nārada? But we don't care for it.

Lecture on SB 1.5.17-18 -- New Vrindaban, June 21, 1969:

Simply... Similarly, there must be something, central point of all this manifestation. That is Kṛṣṇa. If we simply capture Kṛṣṇa, then we capture everything. And the Vedas also says, yasmin vijñāte sarvam idaṁ vijñātaṁ bhavati. We are searching after departmental knowledge, but if you simply understand Kṛṣṇa, the central point, then you understand everything. You understand everything. Just like we sometimes speak which great scientists cannot speak. Why? Because we have captured the central point, Kṛṣṇa.

So in the last day's meeting we discussed that even by sentiment, without understanding Kṛṣṇa, simply by sentiment, "All right, these, all these boys and girls are dancing in 'Kṛṣṇa, Kṛṣṇa.' So let me also join this Kṛṣṇa Movement and dance," he will derive the greatest benefit. Simply... Tyaktvā sva-dharmam. Everyone is engaged, busy in his own occupation-businessman, student, lawyer, engineer, politician, so many.

Lecture on SB 1.5.22 -- Vrndavana, August 3, 1974:

And if you say your experimental instruction, that is imperfect.

Here it is said that idaṁ hi puṁsas tapasaḥ... Every knowledge... Just like here is our Dr. Svarūpa Dāmodara. He has got the doctorate title. We have seen your book. It is a learned scholarship, research work. So that is nice. But he has admitted the original cause is Kṛṣṇa. So we are asking everyone that "Whatever knowledge you have got..." It doesn't matter whether you are a chemist or physicist or an engineer or medical man... Any... There are so many. Lawyer, politician. So many departmental knowledge. So one becomes doctor and expert by high research work. For the last... How many years you were in USA?

Lecture on SB 1.5.22 -- Vrndavana, August 3, 1974:

So anyway, everyone is getting knowledge, perfection, by tapasya, by austerity, by learned scholarship. So here it is said that, that these things are required for describing Kṛṣṇa. These things are required for describing Kṛṣṇa. Not only on the theory, but actually to prove that this knowledge is there, Kṛṣṇa is full of all opulences, and... It is said... Jñāna, jñāna-vairāgyayoś caiva śaṇṇāṁ bhaga itīṅganā. Eh? What is the beginning? Aiśvaryasya samagrasya vīryasya yaśasaḥ śriyaḥ (Viṣṇu Purāṇa 6.5.47). Kṛṣṇa means He's the full opulent Personality of Godhead with all riches, all reputation, all beauty, all knowledge. That you have to prove. Any department of knowledge, you have to prove that it..., this knowledge is coming from Kṛṣṇa. Sarva-kāraṇa-kāraṇam (Bs. 5.1).

Lecture on SB 1.5.22 -- Vrndavana, August 3, 1974:

That is Kṛṣṇa consciousness. (aside:) Let him sit down properly. That is scholarship. You make research work, but... In the śāstra it is said that Kṛṣṇa is the original person of this departmental knowledge. Suppose you are a lawyer. So Kṛṣṇa gives the law. This is research work. Just actually Kṛṣṇa gives. What is Kṛṣṇa gives? Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). This is law. The first giver of law is Kṛṣṇa, that "You give up all nonsense. Surrender unto Me." This is law. Then you'll understand everything. Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). Religion means the law given by Kṛṣṇa, or God. That is religion. Otherwise, it is not religion. That is cheating. Dharmaḥ projjhita-kaitavo 'tra (SB 1.1.2). This is cheating religion. If you do not follow Kṛṣṇa, that is cheating.

Lecture on SB 1.5.22 -- Vrndavana, August 3, 1974:

This is budhāḥ. Those who are actually educated, they're called budhāḥ, in full knowledge.

So there are departmental knowledge. So by research work, when one understands that Kṛṣṇa is the original cause of everything, then that is siddhānta. Therefore Caitanya-caritāmṛta kaṛacā says that

siddhānta baliyā citte nā kara alasa
ihā ha-ite kṛṣṇe lāge sudṛḍha mānasa
(CC Adi 2.117)

Siddhānta, conclusion, try to study. Kṛṣṇa says, "I am the origin of everything." So whatever subject matter you have got, you study. Then when you come to this conclusion, "Yes, actually Kṛṣṇa is the original cause," then your devotion of Kṛṣṇa immediately increases. If you accept blindly Kṛṣṇa, that is one thing, another one thing. And if you study, make research work, and find out Kṛṣṇa is the original cause, then your love for Kṛṣṇa will increase. So this is required. This is required.

Lecture on SB 1.7.32-33 -- Vrndavana, September 27, 1976:

The modern government, they are anxious to give material comforts, but formerly the aim was to, how to educate people for spiritual advancement of life. Therefore the society was divided into four higher and lower divisions: brāhmaṇa, kṣatriya, vaiśya, śūdra. You cannot make one class of men. That is not very good arrangement. There must be different departments according to capacity. You cannot engage a śūdra in a brāhmaṇa's position, neither you can engage a brāhmaṇa in the śūdra's position. But every one of them should be cooperating. Not that everyone has got the same capacity. Combinedly, they should make progress, and that progress is yajña. Yajña. Yajña means how to satisfy the Supreme Personality of Godhead Viṣṇu, Lord Viṣṇu. Lord Viṣṇu's another name is Yajña-pati, Yajñeśvara. So in the Bhagavad-gītā it is clearly stated... (coughs strongly) Water. Hmm. Another rascal.

Lecture on SB 1.7.44 -- Vrndavana, October 4, 1976:

Pradyumna: "So this is a finer military science than that of the gross military military weapons used nowadays. Arjuna was taught all this, and therefore Draupadī wished that Arjuna feel obliged to Ācārya Droṇa for all these benefits. And in the absence of Droṇācārya, his son was the representative. That was the opinion of the good lady Draupadī. It may be argued why Droṇācārya, a rigid brāhmaṇa, should be a teacher in military science. But the reply is that a brāhmaṇa should become a teacher, regardless of what his department of knowledge is. A learned brāhmaṇa should become a teacher, a priest and a recipient of charity. A bona fide brāhmaṇa is authorized to accept such professions."

Prabhupāda: So there is nothing especial to be explained. The only important part of this verse is, that don't learn guru-māra-vidyā. Even if you become more learned that your guru, you should not exhibit it before your guru. You should always remain a fool number one. Just like Caitanya Mahāprabhu showed Himself by His example. Guru more mūrkha dekhi 'karila śāsana (CC Adi 7.71).

Lecture on SB 1.7.51-52 -- Vrndavana, October 8, 1976:

Sṛṣṭi-sthiti-pralaya. Sṛṣṭi, creation, is done by Brahmā, rajo-guṇa; and sthiti, maintenance, is done by Viṣṇu; and destruction is done by Lord Śiva, tamo-guṇa. He is not tamo-guṇa. In charge of tamo-guṇa. Just like somebody becomes superintendent of jail. It does not mean that the superintendent is also one of the prisoners. No. He's in charge of the jail department. Similarly, Lord Śiva, He's not in tamo-guṇa. He's transcendental. He is almost Viṣṇu. He's neither ordinary human being. Lord Śiva is in between viṣṇu-tattva and jīva-tattva. So how he can be in the tamo-guṇa? Nobody is... They are all transcendental. Especially Lord Viṣṇu.

Lord Viṣṇu has nothing to do with these material affairs, as a big man, a rich man has nothing to do personally, but he gets things done by his assistant, by his servant. It is like that. In the Vedas also, Upaniṣad, it is said, na tasya kāryaṁ karaṇaṁ ca vidyate. Lord Viṣṇu has nothing to do personally.

Lecture on SB 1.8.21 -- Mayapura, October 1, 1974:

Unless there are these divisions, it is a chaotic condition; it is not very satisfactory. That is happening. Nowadays, there is no scientific division of the human society. Therefore there are so many chaotic conditions. So actual human civilization begins when we accept these eight departmental management of the society. That is human society. Otherwise it is animal society. So... So according to Vedic civilization, every department, division, has got a particular duty.

The brāhmaṇa, their duty is how to practice to control the mind, to control the senses, śamo damas titikṣā, to be tolerant, to be very simple, simple living, not very gorgeous living. Whatever is absolutely necessary, a brāhmaṇa will accept, not more than that. That is simplicity, simple living, high thinking. So this is brāhmaṇa's... Śamo damas titikṣā ārjavam.

Lecture on SB 1.8.23 -- Los Angeles, April 15, 1973:

Lord Brahmā is the creator of this universe, and Lord Śiva is the destroyer of this universe. And Lord Viṣṇu is the maintainer. Lord Viṣṇu is Kṛṣṇa Himself. So for the maintenance of this material world there are three guṇas, sattva-guṇa, rajo-guṇa, tamo-guṇa. So each one of them has taken charge of one department. So Lord Viṣṇu has taken the department of sattva-guṇa, and Lord Brahmā has taken the department of rajo-guṇa, and Lord Śiva has taken the department of tamo-guṇa. They are not under the influence of these guṇas. Just like a, the superintendent of jail. He's not a prisoner; he's controlling officer. Similarly Lord Śiva, Lord Viṣṇu, Lord Brahmā, although they are controlling each department, they are not under the controlling department. We may not commit mistake.

Lecture on SB 1.8.23 -- Mayapura, October 3, 1974:

Although we are prakṛteḥ param, but at the present moment we are under the clutches of prakṛti. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). We... just like a person in the prison. He is also a citizen. He's not meant for living in the prison; he is actually meant for living outside the prison. But some way or other, he has come in contact with the criminal department and is put into the prison. Similarly, usually, the citizens and the king or president, they are not inhabitants of the prison house. Similarly, we, along with Kṛṣṇa, as Kṛṣṇa is prakṛteḥ param, similarly, we are also prakṛteḥ param, but we have got the aptitude to fall down in the prakṛti.

Kṛṣṇa hasn't got that aptitude. He's a master. Just like "King can do no wrong." This is the British Constitution. You cannot accuse the king in any way, neither you can judge. That is British Constitution. Similarly, Kṛṣṇa, as it is stated in the Īśopaniṣad, apāpa-viddham. He cannot be criminal like us. He's above. He cannot be charged with any criminal charges. Apāpa-viddham. Pāpa does not touch Him.

Lecture on SB 1.8.25 -- Vrndavana, October 5, 1974:

Just like a police. Police business is to give trouble to the criminal so that he can understand that "Government is most powerful. I cannot violate the rules and regulations of the government." This is police business. If you follow, if you obey the government's rules and regulations, then police has nothing to do with you. Police may be. Police department may be. Similarly, mām eva ye prapadyante, if you surrender to Kṛṣṇa, māyām etāṁ taranti te (BG 7.14), this māyā has nothing to do with you. There may be māyā, hundreds of māyā, thousands of māyā. That doesn't mean that māyā will bother you.

Therefore one who is Kṛṣṇa conscious, advanced in Kṛṣṇa conscious, he is not bothered with sex life. That is the prime factor of disturbing.

Lecture on SB 1.8.31 -- Mayapura, October 11, 1974:

Because Kṛṣṇa is the supreme being, controller, īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1), so He can control... Just like the superintendent of police. So everyone is afraid of the superintendent of police. Especially those criminals, they are very much afraid. But why the governor should be afraid of the police superintendent? As that is not possible, that is unnatural, similarly, if there is any director of the fear department in the kingdom of Kṛṣṇa, so he's afraid of Kṛṣṇa because everyone is servant. Ekale īśvara kṛṣṇa āra saba bhṛtya (CC Adi 5.142). Whoever may be... Just like Goddess Kālī. She is personified fear. Just see, just imagine the bodily feature of Goddess Kālī. She is killing all the asuras. So many asuras has been killed that all their heads have been made into a garland, and she is putting on the shoulder. And one asura killed, and she has taken the head in the left hand. And the other hand is engaged with the, what is called, chopper? Khaṅga. What is the English of khaṅga?

Lecture on SB 1.8.31 -- Mayapura, October 11, 1974:

So these things are going on in the name of worshiping God. But that is not God worship. That is worshiping the fearful personified by the criminals. Just Durgā... Kālī is expansion of Durgā. Just like Viṣṇu is expansion of Kṛṣṇa, similarly, Kṛṣṇa's energy... Energy has also many expansions. Daśā mahā-vidyā. There are many expansions of Durgā because she has to look after... Just like police department. Police department is there, but there are many officers in that police department. Similarly, Durgā is the superintendent of police of this universe. Durgā. Durgā means the fort, durgā. Ga means going, and dur means difficulty.

So where you cannot go unless you accept so many difficulties, that is called durgā, or fort. So this universe, material world, is just like a durgā. You cannot escape. Conditioned souls, you cannot escape. It is very difficult. Daivī hy eṣā guṇamayī duratyayā (BG 7.14). There are rules and regulations. Just like immigration department, security department-same thing.

Lecture on SB 1.8.43 -- Los Angeles, May 5, 1973:

And when you require drinking water, the same water is distilled. By God's arrangement, the sunshine evaporates the water, took it on the high sky, and then distributes clear, distilled water.

So how God is providing everyone with everything. We require light, we require heat. Just like in ordinary life also, in the state there is heating department, lighting department, plumbing department. Why? These are the amenities we require. So why don't you see that these arrangements are already there. Unless... These arrangements are subordinate. The first arrangement is God's arrangement. God supply you water by rain. You catch up and then you supply in the water-works. Without rain you cannot have any water. Therefore original supplier is God. Eko yo bahūnāṁ vidadhāti kāmān. He's person. He has got brain. He knows that all of them will require everything, such and such thing—heat, light, water. Without water you cannot produce foodstuff. Even the animal eaters, without God's arrangement, how he can eat animal?

Lecture on SB 1.8.45 -- Los Angeles, May 7, 1973:

"I do not expose Myself." Kṛṣṇa reserves the right of being exposed to anyone and everyone. No. That is not possible. Although the Vedic literature is meant for to find out Kṛṣṇa, vedaiś ca sarvair aham eva vedyaḥ... (BG 15.15). All knowledge... Vedic, veda means knowledge. So any department of knowledge, you may pursue, the business is how to find out Kṛṣṇa. That is real business. Either you take chemistry or physics or politics or sociology, anything, medicine, everything—all departmental knowledge—the aim is to find out Kṛṣṇa.

That was being done by Caitanya Mahāprabhu when He was teaching grammar to His students. So He was explaining dhātu. Dhātu means verb. So He was explaining Kṛṣṇa. Later on, the students, they became little dissatisfied that "Nimāi Paṇḍita simply explains Kṛṣṇa in everything." So the small school was closed by Caitanya Mahāprabhu.

Lecture on SB 1.8.46 -- Los Angeles, May 8, 1973:

You will find all this from Mahābhārata. Bhāgavata also, we are trying to explain as far as possible. The brāhmaṇa, kṣatriya, vaiśya, śūdra, this is natural division. So for fighting, kṣatriya. In India, because still there are some kṣatriyas, there is no such draft board. The kṣatriya class, they would come forward to be recruited by the military department. They will not go away. They will be very glad to accept military service, because in their blood the kṣatriya spirit is there. In India there is no scarcity to find out a fighter. But when people are trained as śūdra, how he can fight? Therefore it is very scientific. Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). The society must be divided. There is division already, natural. We have to simply pick out, that "This boy is brāhmaṇa, this boy is kṣatriya, this boy is vaiśya, and this boy is śūdra." So they should be given separate employment. Then there will be peace. If a person is employed according to his natural tendency, he becomes successful, he becomes successful.

Lecture on SB 1.8.49 -- Mayapura, October 29, 1974:

Therefore one who is very charitable and munificent, he's compared with the cloud. If you want to sprinkle water even a few yards, you have to take so much trouble. But you see the cloud distributes rain like anything. More than sufficient. Even on the hill, even on the sea. So we are indebted to the demigods. Just like water department. You have to pay tax. Or the light department, you have to pay tax. If you don't pay the bill of the electrical department, it will be cut off, will be discontinued. But we are not paying any bill to the sun-god. Just see. We are taking advantage of the sunshine, but what payment we are paying? Nothing. Therefore this yajña is recommended. Saha-yajñāḥ prajāḥ sṛṣṭvā, in the Bhagavad-gītā it is said. Saha-yajñāḥ prajāḥ sṛṣṭvā. You are born with the responsibility of performing yajña. If you perform yajña or if you perform sacrifice in the name of Sūrya, in the name of Candra, in the name of Indra, Vāyu, then they will be pleased and will give you regular sunshine, regular moonshine, regular rain. Then you'll be happy.

Lecture on SB 1.8.49 -- Mayapura, October 29, 1974:

If you perform yajña or if you perform sacrifice in the name of Sūrya, in the name of Candra, in the name of Indra, Vāyu, then they will be pleased and will give you regular sunshine, regular moonshine, regular rain. Then you'll be happy. Therefore in the Vedas this deva-yajña is recommended.

But this yajña is performed not for satisfying the particular demigod. Even if you perform any yajña for satisfying the demigod, the Nārāyaṇa is situated there. The nārāyaṇa-śilā, śālagrāma-śilā is there whenever there is some yajña. Because He is the yajña-puruṣa. Actually, when you pay tax to the light department or water department, it is not that the director or the in-charge of the light department and water department takes that money. He does not take money. It goes to the government treasury.

Lecture on SB 1.8.49 -- Mayapura, October 29, 1974:

The tax department... There are different tax department, but if you pay the whole amount, government treasure making a bill for this department, this, this department, this, then automatically it will be distributed. Similarly the deva-yajña, to perform yajña in the name of the demigods, can all be performed in one yajña when you become Kṛṣṇa conscious. When you become... How? That is also stated in the śāstra, that devarṣi-bhūtāpta-nṛṇāṁ pitṟṇāṁ na kiṅkaro nāyam ṛṇī ca rājan (SB 11.5.41). Nārada Muni says to Mahārāja Yudhiṣṭhira that we have got so many due taxes to be paid to the devatās, demigods, because we are utilizing so many material elements controlled by different devatās. And then we are debtor to the ṛṣis. Ṛṣis means saintly person. Just like we are reading this Śrīmad-Bhāgavatam. And who has given this Śrīmad-Bhāgavatam? By Vyāsadeva. So we are debtor.

Lecture on SB 1.8.51 -- Los Angeles, May 13, 1973:

And he is thinking in this way, that "The sinful activity which I have done in this connection by killing their husbands or sons or father, even if I give some donation as welfare..." Just like in your country there is welfare department. All these helpless girls are given some donation. He says, "That is not sufficient. That... By that way, I cannot compensate what harm I have done to them." That is... That is his con... "Even if I give some money, donation, they'll not be happy, because they have lost their protection." This is called responsible king. How much they are thinking. And similarly he was thinking for the children.

Naturally... I have sometimes told you that we have got one Godbrother, German. He said that in the last war, in the first war, which started in 1914, so all the men were killed everywhere. And the women, they went to the church, either as wife or as sister or as daughter or as mother. Naturally, they prayed for their relatives to come back.

Lecture on SB 1.10.4 -- London, November 25, 1973:

If you execute your prescribed duties as a brāhmaṇa, as a kṣatriya, as a vaiśya, or as a śūdra, as a brahmacārī, as a gṛhastha, as a vānaprastha, or as a sannyāsī... Divisions are there. Division must be there. Just like government. For executing nicely the governmental business, there are so many departments. Not that one department, only king, queen. Then government... Why the government is spending so much money, maintaining so many building? Simply queen's palace, that Buckingham, that is sufficient? No. There must be departments. So these are departments, this brāhmaṇa, this kṣatriya, the vaiśyas, the śūdras. Just like in your body there are departments. This department, brain, head. Therefore it is called head, head office, head office. Why do you refer to the head office? It has come from this head. Why Godhead? The Supreme Godhead, the Supreme. Therefore we say, "Godhead. That is described in the Bhagavad-gītā. Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya: (BG 7.7) "There is no more superior person than Me."

Lecture on SB 1.10.5 -- London, August 28, 1973:

If you know something more better, you speak." So when at last he said this verse, jñāne prayāsam udapāsya namanta eva... If one becomes submissive and does not endeavor to understand Kṛṣṇa by his so-called limited knowledge, jñāne prayāsam udapāsya namanta, one has to become sub... The whole devotional department is submissiveness. Because under the influence of māyā, everyone is falsely proud. "Oḥ, I am so intelligent. I can do everything." This is the disease, material. Everyone is falsely proud.

So if you want to enter into the spiritual kingdom, as Lord Jesus Christ also said, "The kingdom of God is for the meek and the..." Huh? Meek and mild, yes. So that is the qualification. You have to become humble. Therefore the Bhāgavata also says the same thing. Jñāne prayāsam. Don't be very much proud of your so-called knowledge, that "I can understand everything." You should become namra, meek and mild.

Lecture on SB 1.10.5 -- London, August 28, 1973:

The Archbishop of Canterbury... There was some meeting. So he said that "You want kingdom of God without God. That is your philosophy." The modern, so-called politicians, they want to make everything very nicely going on. They have discovered this United Nations so that there may not be any war or any strife or any scarcity. They have medical department, W.H.O. Do you know the W.H.O.? W.H.O. department. W.H.O. means World Health Organization. W means World and H means Health and O means Organization, of the United Nations. So there is a W.H.O. organization but there is no health. (laughter) The W.H.O. organization is there, worldwide, but there is no health. This is their business. Because there is no Kṛṣṇa.

So this Archbishop of Canterbury said rightly that "You want kingdom of God without God." That is the disease. Everything we want. Therefore our propaganda is just the opposite. We want everything with center Kṛṣṇa.

Lecture on SB 1.10.6 -- Mayapura, June 21, 1973:

They are always out of the three kinds of miserable condition. Everyone is in some way or other under these conditions. These conditions means it is... These kleśāḥ, painful conditions, they are created by three causes. What are those causes? Daiva-bhūtātma-hetavaḥ. Daiva means created by the demigods. Daiva. Devatā. Just like this rain department, water department, is under the control of Indra. So Indra can supply water just to your requirement, or sometimes he does not supply, or sometimes he supplies over, over requirement. Ativṛṣṭi, anāvṛṣṭi. Anāvṛṣṭi means no rain, and ativṛṣṭi means excessive. So we don't want excessive or less. We want just proper. So this is under the control of the devatā. You cannot say... You may be very great scientist. You cannot say that "It is under my control." When there is no rainfall, you cannot say, "All right, we are scientists. We are creating rain." You can theoretically say, "Now we are making progress. In future."

Lecture on SB 1.10.20 -- London, May 24, 1973:

So when which forms should be used, the grammarians, they know it. Sanskrit language is very difficult language. One has to learn the grammar portion of it only for twelve years. Then he becomes expert grammarian. And when one becomes nice grammarian, he can read any literature, different department of knowledge, Āyur Veda, Dhanur Veda, Yajur Veda, Jyotir Veda. So many Vedas. So real Vedas means knowledge. I've already explained when I was in 1968 in London, in the Conway Hall... That is published in Īśopaniṣad. So Veda means knowledge. Vetti veda vidaḥ jñāna(?). Jñāna, jñāna means knowledge. So veda-anta. Anta means end. There is everything of our material life, as for the beginning and at the end.

Lecture on SB 1.15.1 -- New York, November 29, 1973:

Yes, this Arabian oil is Kṛṣṇa's property. Similarly the Australian land, or the African land, or this American land, so vast tract of land But "No, you can not come here, yow yow." They say, the immigration department. You see. Yow yow department.

So this nonsense, these rascals, all these politicians, they're spoiling the situation, but they are so big rascal, they'll not accept the solution. Take Kṛṣṇa consciousness, and everything will be solved. That's a fact. Mūḍhā, but they're so rascal, duṣkṛtina, and full of sinful activities, na māṁ duṣkṛtina mūḍhāḥ prapadyante narādhamāḥ, and lowest of the mankind. So always remember that our preaching work is dealing with these kind of men. Duṣkṛtina means full of sinful activities.

Lecture on SB 1.15.27 -- New York, March 6, 1975:

In our country still, there are blacksmith, weaver, oil crusher. Still they are in the village. But they are śūdras. So this technology means craftsmanship. That is not knowledge. That is not knowledge. Just like I do not know how this microphone is working. If it is wrong, some man who knows the art, he repairs it immediately. That does not mean he has got knowledge. That particular department, he has got knowledge, that's all. Knowledge means that one who knows God. That is knowledge. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19). This is knowledge. So the western countries, they have taken-advancement of knowledge means manufacturing a big motor car. That's all. That is also good. But simply for manufacturing motor car, simply for driving motor car, if we forget our real business, God realization, then it is ruinous. Mūḍha. Mūḍha, then we become mūḍha.

Lecture on SB 1.15.28 -- Los Angeles, December 6, 1973:

Somebody will say, "Yes..." Somebody, if he knows that it is that man's finger. But this finger is useless. It is simply name "finger." That you have to understand. The finger's value is so long it is attached with the body. As soon as it is separated from the body, it is useless. You can call it finger. Similarly, our societies, human society is divided into so many departments. Generally, it is divided into four classes-intelligent class, administrative class, productive class and worker class, the whole human society. There are certain men who are very intelligent. They are scientists, philosopher, writers, thinker. There are so many department. So similarly, there are politicians, diplomats. Similarly, there are industrialists, agriculturalists and general worker. They are neither intelligent nor administrator, nor producer, but simply worker. You give them some money and they are satisfied. So that is natural division of a society. And you call it by different names. But scientifically the division is already there.

Lecture on SB 1.15.31 -- Los Angeles, December 9, 1973:

Actually this is a fact. There's so much space still vacant—especially I've seen in Africa and Australia—ten times population can be accommodated and ten times foodstuff can be produced. But that they will not do. They will not allow. "No, this is my property. You cannot come here. Bow! Bow! Bow!" This is the immigration department, the "Bow! Bow! department." They say, "Why you have come here? Why you have come here?" We say, "It is God's property. Why you are making barking? Is it not your father's property?" But this ignorance is prevailing.

So this Kṛṣṇa consciousness movement is a challenge to all the rascals and fools, that's all. So those who have taken this movement very seriously, they should be very sober and understand at least you must expose all these rascals. That will be very much appreciated by Kṛṣṇa.

Lecture on SB 1.15.39 -- Los Angeles, December 17, 1973:

A brāhmaṇa should act accordingly to brāhmaṇa principles. Satyaṁ śamo damas titikṣā. The kṣatriya should act accordingly. The vaiśya should act according. The same example, as we have given many times, that I have got my head department, arms department, belly department, and leg department. To keep the body fit, everyone should act very nicely. Brain should work nicely, arms must be strong, belly must be fit to digest foodstuff, and legs must work. Similarly, these things... The varṇāśrama-dharma is necessary. It is not a convention. It is not a convention, that "The Hindus or the Indians, they are our only brāhmaṇas." No. Here are also brāhmaṇas. Because it is creation of God. God's creation must be there.

So now this Kṛṣṇa consciousness movement is picking up who are the brāhmaṇas. They mixed up. They are mixed up. So long there was no picking up of the brāhmaṇas.

Lecture on SB 1.15.45 -- Los Angeles, December 23, 1973:

Suppose you are being harassed by the police. You are put into the prisonhouse. And in so many ways you are being harassed by the criminal department. How you can get out? You simply file a petition, "Sir I am now experienced. I will never commit this criminal act. Kindly excuse me and get me released." That is the only way. Similarly, you can be very proud that "I don't care for God. There is no God. I am God. You are God." You can go on talking nonsense like that, but the māyā will give you so much trouble. But if you are sane man, then you will admit that "This was a wrong thing. Please excuse me." And then it will be possible. But that is not possible. Especially in this age, in Kali-yuga, the age is very strong and deteriorated that in spite of our daily class, daily instruction, the Kali is so strong that capturing, "Please come under my control and be killed. Please come under my... Be killed." "Yes, I will go." This is going on.

Lecture on SB 1.15.46 -- Los Angeles, December 24, 1973:

Therefore you have to perform yajña. If you don't perform yajña, then there will be no sunshine. Therefore, in the Western countries, there is very difficult to get sunshine. This is the natural sequence.

So we are indebted to the sun god. We are indebted to the Indra, who is supplying water. Just like you have got electricity department, water department, this department, so many departments, similarly, so big kingdom of God is going on. There are also different departments. But rascals, they do not know, "Why I am getting?" Just like a child does not know how this electricity is coming. He thinks it is coming automatically. Why automatically? Is it coming automatically? You have to pay for it. There is powerhouse. There is connection. So many things. But he does not know. Similarly, all the rascals, they will say, "Oh, sunshine is by nature, automatically. Moonshine, automatically. This is automatically." What do you mean by "automatically"? What thing happens automatically unless there is arrangement?

Lecture on SB 1.15.49 -- Los Angeles, December 26, 1973:

So there is a Pitṛloka, Yamaloka. Just like the moon planet, we are trying to go there, but there are different lokas, planets, and you can go, not by the sputnik, by force. No. You'll have to qualify yourself. Just like to come to your country, to take the permanent visa, I had to qualify in so many ways, the immigration department, not by force. Even in this planet, you cannot enter any country without being permitted. How you can enter other planets? Simply by force? No, that is not possible. You have to qualify yourself. That is stated in the Bhagavad-gītā. Yānti deva-vratā devān (BG 9.25). A person can go to the planets of the demigods, devān. There are many demigods: Indra, Candra, Varuṇa, Vāyu. Brahmaloka, Prajāpatiloka, Siddhaloka—they are in the higher planetary systems. This is... We are now situated in the middle, Bhūrloka. It is called Bhūrloka. Above this, there is Bhuvarloka. Above that, Svarloka, Janaloka, Maharloka, Satyaloka, like that, ūrdhvaloka. They are higher planetary... Then middle.

Lecture on SB 1.16.5 -- Los Angeles, January 2, 1974:

Otherwise we have no interest. This should be the principle of devotees. We can take part in everything—politics, sociology or philanthropism, altruism, there are so many things they have discovered—provided by taking part in that department of activities we advance our Kṛṣṇa consciousness. Otherwise reject. Don't take part. You'll be implicated. There, that, that philosophy, technique: dhari' mācha nā choṅya (?) pāni, that we should fish, but don't touch the water. If on the plea of fishing, you become fall down in the water and you are gone, washed away, then what is this?

So sometimes we say that you take part in politics. Our business is not to take part in politics for acquiring big post like president or secretary or attorney general. What you will do that? We have no meaning for this post. Because for a devotee what are these posts? Even the post of Lord Brahmā or Indra, the heavenly king, it has no meaning.

Lecture on SB 1.16.8 -- Los Angeles, January 5, 1974:

So Yamarāja, Yamarāja is the representative of the Lord. Just like the police chief. The... What is called, the police chief? The superintendent or what? Commissioner. Commissioner of police. He is representative of government. So the police department is fearful department for the criminals, not for the law-abiding persons. Similarly, Yamarāja, who is the superintendent of death... Death is certainly cruel. At any moment death can stop all our activities. Nobody can protest. That is not possible. So... And nobody wants death also. That is also fact. But nobody can stop death also. The so-called scientific advancement, they cannot stop death. You can talk all kinds of nonsense of advancement of life, but after all, you have to die. Big, big scientists, professors, they talk so many things, but when death came, it could not save him by his scientific process. Because death is the Supreme Personality of Godhead.

Lecture on SB 1.16.8 -- Los Angeles, January 5, 1974:

The judgment is given by Yamarāja. But who goes to his court for judgment? The criminals, those who are not devotees, those who are not Kṛṣṇa conscious, they go to the court of Yamarāja.

So in other words, it is the duty of the Yamarāja to see that everyone is becoming Kṛṣṇa conscious. That is his duty, just as the police department's duty is to see that everyone is law-abiding, acting according to the law of the state. Police is not anyone's enemy. He is enemy to the criminals, not to the law-abiding citizens. I have seen it, personal experience. In one of my friend's house there was burglary. The police inquiry was there. So we were going in another's house, the policemen and we also. So we saw in distant place a few men were fleeing. They were going away, hastily running away. So I inquired the police, "Why these people are running away?" So he answered, "You do not know Bābājī, that they are criminals. Because we are passing, they are thinking, 'Now the police is coming to arrest us,' although there is no purpose.

Lecture on SB 1.16.12 -- Los Angeles, January 9, 1974:

So in order to save the world to become hellish, the king was so alert. That is also bhakti. Because the whole natural plan is to come back to home, back to Godhead. This is nature's plan. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). Just like the police department. What is the meaning of police department? Why government spends so much money for police department? Just to keep law and order. There must be. As soon as there is disobedience of law and order, immediately police department must go and punish and arrest. We can experience these things. Similarly, by God's side, there is such department, police department. That is māyā, Durgādevī. Durgādevī, you have seen. Most of you might not have seen Durgādevī's picture, with trident, trident in the hand. The asura is being attacked by the trident. So this trident means threefold miseries. You have seen the picture, mother, Goddess Durgā is piercing the trident just here on the heart.

Lecture on SB 1.16.22 -- Los Angeles, July 12, 1974:

So in the Śrīmad-Bhāgavatam you will find everything, whatever is necessity, for the advancement of human civilization, everything is there described. And knowledge also, all departmental knowledge. Even astronomy, astrology, politics, sociology, atomic theory, everything is there. Vidyā-bhāgavatāvadhi. Therefore if we study Śrīmad-Bhāgavatam very carefully, then you get all knowledge completely. Because Bhāgavata begins from the point of creation. Janmādy asya yataḥ (SB 1.1.1). Vedānta. It is the explanation of Vedānta-sūtra. Vedānta means the essence of cream of Vedic knowledge. That is Vedānta. That cream of Vedānta knowledge is further explained in the Śrīmad-Bhāgavatam. So we are publishing Śrīmad-Bhāgavatam. Our students specifically, they should take care of reading Śrīmad-Bhāgavatam.

Lecture on SB 1.16.22 -- Los Angeles, July 12, 1974:

Desire tree means from any tree you can get any fruit or anything you want. That is called desire tree. Here it is fixed up: you can get mango from the mango tree. But in the desire tree, whatever you want, you can get. So kalpa-taru. Kalpa-taru means any departmental knowledge that you require to execute your human form of life, so that you will find in the Śrīmad-Bhāgavatam. Nigama-kalpa-taror galitaṁ phalam (SB 1.1.3). Galitaṁ phalam means the fruit matured in the tree. Here we artificially mature. We take the fruit unripe, and by artificial method, we get it ripened. But that is not acceptable. But the fruit which is ripened fully in the tree, that is very palatable, sweet. Nigama galitam. Galitaṁ phalam, fully matured fruit, this Śrīmad-Bhāgavatam. Fully matured fruit of the desire tree known as Vedas.

Lecture on SB 1.16.25 -- Hawaii, January 21, 1974:

"Oh, he is very truthful." So there are so many things.

So first thing is truth. Therefore... Then truthfulness has to be rejected? No. Another class, the brāhmaṇa class, he must be truthful. The idea must be there. Just like in the university, educational department, there is law department. It is not that the whole population of the state becomes lawyers. No. A section of the people may be lawyers. Another section may be other, engineer, medical man. So all these qualifications must remain there. Just like educational system: "Here is law class. Here is botany class. Here is chemist class." Whatever you are prepared to accept, you can accept. But these qualities must be there. The... Not that because it is impossible to become truthful, therefore truthfulness should be rejected altogether. No. One section must be there. That is the qualification of a brāhmaṇa, satyaṁ śamo damas titikṣā ārjavam. But these qualities must be there in the society, some way or other.

Lecture on SB 1.16.35 -- Hawaii, January 28, 1974:

All right don't care for God, but care for somebody else. That is obligatory. You cannot say that "I am..., I don't care for anybody." That is not possible. If you don't care God, then you have to care for somebody else. If you don't care for the state law, then you have to take care of the police department. You cannot say that "I am independent." That is not possible. So, our position is forgetting God. We have been kicked out constantly by māyā. The māyā has given us the senses, and the senses are dictating us, "Do this, do that, do this, do that," and we become servant of our senses.

So two things are there. You are servant by constitution. Don't think that you are master. But when you forget or give up the service of the Lord, then you become servant of your senses, or māyā. This is your position. So when you voluntarily again give up this service of the senses and surrender to the master of the senses, Hṛṣīkeśa... Kṛṣṇa's another name is Hṛṣīkeśa. Hṛṣīka-īśa. Hṛṣīka means senses.

Lecture on SB 2.1.2-5 -- Montreal, October 23, 1968:

Ātmā sometimes is meant, indicating this body, ātmā is sometimes indicating this mind, ātmā is soul, and ātmā, Paramātmā, the Supreme Lord. Ātma-tattvam. Tattvam means truth, philosophy, or science. So they do not know the science of ātmā, either take it body or mind. Generally, they take it as this body. So so far body is concerned, there are so many departments: medical department and health department and... I do not remember. There are so many departments. All these departments of knowledge, they are practically on the basis of this body. Then higher than this, ātmā, if you take it, "mind," there are psychological department, speculation department, philosophical department, so many departments, mind. Then intellectual department. But there is no department of the ātmā, of the soul. That is the defect of the modern civilization. Therefore Bhāgavata says, apaśyatām ātma-tattvam: (SB 2.1.2) "They have no information of the real ātmā, of the real position, real background of all these activities. They do not see it."

Lecture on SB 2.1.2-5 -- Montreal, October 23, 1968:

They do not give any education about the ātma-tattvam. They give education that, about economic development, about technological understanding, about scientific understanding of the laws of nature, and so many other things, but there is no department of knowledge to understand what is soul. Apaśyatām. Because they do not see, they do not know, therefore they are too much attached to this body, and this body means home. And home means wife. Wife means children. Children means money. Money means society, so many things. Yes.

Ataḥ gṛha-kṣetra-sutāpta-vittair janasya moho 'yam ahaṁ mameti (SB 5.5.8). First thing is that this material world is existing on sex attraction. And as soon as there is combination of sex, then the next attraction is for home, for land, for children, for society, for wealth, for bank balance, and so many things.

Lecture on SB 2.1.5 -- Paris, June 13, 1974:

You can get anything from that tree. That is called desire. So these Vedas is considered as the desire tree, means any kind of knowledge you want, it is complete there perfectly, any kind, either spiritual or material, any department of knowledge. And that is called desire tree. All kinds of knowledge, you can achieve from the Vedic language. There is Dhanur-veda, Āyur-veda, Jyotir-veda and all kinds. Veda means knowledge. So for military art, if you want to consult Vedic literature, you will get complete information, perfect. Similarly, Jyotir-veda. Jyoti means the luminaries in the sky, the stars. You can get. We are trying to go to the moon planet and wasting our time and energy, but if you consult Vedas, you get full information of the moon planet, sun planet or any other planet. There are millions and millions of trillions of planets. You can get all, Brahmaloka, up to the topmost planet. Jyotir-veda. That is called Jyotir-veda. And the Dhanur-veda. Āyur-veda.

Lecture on SB 2.3.1-4 -- Los Angeles, May 24, 1972:

Pradyumna: Translation: "One who wants a large stock of grains should worship Aditi. One who desires a worldly kingdom should worship Viśvadeva, and one who wants to be popular with the general mass of population should worship the Sādhya demigod."

Prabhupāda: So these are the problems. We have to cease (?). Exactly like that. Just like government departments. If you want to have this, you have to go to a particular department-building department, water department, so many... electric department... many departments. Tax department, income tax department, support tax department.

vyavasāyātmikā buddhir
ekeha kuru-nandana
bahu-śākhā hy anantāś ca
buddhayo 'vyavasāyinām
(BG 2.41)

So there are many statements in the Bhagavad-gītā that... In Indian villages still, there are different wells. One well is meant for washing dishes. Another well is meant for taking bath. Another well is meant for washing cloth.

Lecture on SB 2.3.1-4 -- Los Angeles, May 24, 1972:

Of course, a devotee has no material desire. Unless one is free from all these material desires... These are all material desires. Somebody wants to be powerful, somebody wants wealth, somebody wants to have beautiful wife, somebody wants to possess grains and worldly kingdom... There is no limit of our desires. And there are different departments also. You can fulfill your desires. Yānti deva-vratā devān pitṟn yānti pitṛ-vratāḥ (BG 9.25).

So this is kindness, mercy of Kṛṣṇa, that He has given you facility if you want to fulfill your desire. But all of them are kāma. In each and every line, the word is used, kāma. We have marked it. Here, just like annādya-kāmas tv aditim. Annādya. Anna means grains. There are different types of grains. That is all wanted. Annādya-kāmas tu. Kāma. But you won't find here a meat-eater. No, that is not at all... That is aboriginal. That is not for a human being. Anna. You can desire anna, grains.

Lecture on SB 2.3.1-4 -- Los Angeles, May 24, 1972:

Anna. You can desire anna, grains. You can desire to become king. You can desire to have nice wife. These are natural. But there is not a single sentence here you will find they are desiring to eat meat, egg, flesh. No. That is beyond human jurisdiction. They are not meant for human being. So these are the different departments if you want to take facility of quickly getting some benefit... Yajanta iha devatāḥ. Kāṅkṣantaḥ karmaṇāṁ siddhiṁ yajanta iha devatāḥ. For particular type of fulfillment of your desire, you can worship the particular type of demigods.

This is recommended in the śāstra for the less intelligent class of men. Still, it may be questioned that "Why Vedas have—if the ultimate goal is to reach the Supreme Personality of Godhead—why the Vedas have prescribed different demigod worship?" Yes, that is replied in the Bhagavad-gītā, tad bhavaty alpa-medhasām. Those who are less intelligent, for them, not for the first-class intelligent. Those who are Kṛṣṇa conscious, they are first-class intelligent. They don't want anything beyond Kṛṣṇa

Lecture on SB 2.3.1-4 -- Los Angeles, May 24, 1972:

Demigod worship is recommended in the Vedas. At least, they should gradually understand "Who is this demigod? Why we are worshiping him? Wherefrom he has got this power?" Then, when one can understand that this Indra, Candra, and Sūrya, and Diti, Aditi, and fire, Lord Śiva, they are all different departmental heads of Kṛṣṇa's government... The real king is Kṛṣṇa. To understand that. Not that... Then one could derive all the benefits from one department. No. The different departments are recommended: "If you want this, you have to... If you want this, you have to..." In the conclusion it will be said that "Whatever you want, you go to Kṛṣṇa." Your all desires will be fulfilled. Yasmin vijñāte sarvam idaṁ vijñātaṁ bhavati. Akāmaḥ sarva-kāmo vā mokṣa-kāma udāra-dhīḥ (SB 2.3.10). (pause) What is the time now?

Lecture on SB 2.3.11-12 -- Los Angeles, May 29, 1972:

Apart from the gross materialists, who care very little either for God or for the demigods, the Vedas recommend worship of different demigods for different benefits, and so the demigods are neither false nor imaginary. The demigods are as factual as we are, but they are much more powerful due to their being engaged in the direct service of the Lord in managing different departments in the universal government. The Bhagavad-gītā affirms this, and the different planets of the demigods are mentioned there, including the one of the supreme demigod, Lord Brahmā. The gross materialists do not believe in the existence of God or the demigods. Nor do they believe that different planets are dominated by different demigods. They are creating a great commotion about reaching the closest celestial body, Candraloka, or the moon, but even after much mechanical research they have only very scanty information of this moon, and in spite of much false advertisement for selling land on the moon, the puffed-up scientists or gross materialists cannot live there, and what to speak of reaching the other planets, which they are unable even to count.

Lecture on SB 2.3.20 -- Los Angeles, June 16, 1972:

And the spiritual energy, the jīva-bhūtas, they are also My energy." And the whole cosmic manifestation is combination of this material and spiritual energy. Therefore ... But Kṛṣṇa is Absolute.

He has nothing to do with material or spiritual. Another example can be given. Just like government. Government has got many departments, the criminal department and the educational department. (The) educational department is giving knowledge to the citizens, and the criminal department is punishing, chastising the citizens. Now, to us, we find difference, that "In this department government is so liberal, is giving education. People are becoming learned, enjoying. And this department ... So government is discriminating. This department is favorable, and this department is not favorable." But to the government, it is not like that. To the government, both the departments are equal. Rather, sometimes, the government has to spend more to the criminal department than to the educational department.

Lecture on SB 2.3.20 -- Los Angeles, June 16, 1972:

This department is favorable, and this department is not favorable." But to the government, it is not like that. To the government, both the departments are equal. Rather, sometimes, the government has to spend more to the criminal department than to the educational department. Because they have to maintain both these departments. To run on the street politically, they have to maintain both these. Similarly, because the individual soul has got little independence, is part and parcel of Kṛṣṇa, so Kṛṣṇa has full independence.

And we, being part and parcel of Kṛṣṇa, we have got that independence quality. How it can be without? Then how we can be part and parcel? The same example—just like a drop of ocean water, it is also salty, the same ingredient. Similarly, we have got little independence. Just like you have taken to Kṛṣṇa consciousness out of your independence. There are many other American boys and girls—they are not taking to it. It is not obligatory. But the door is open for everyone.

Lecture on SB 2.3.20 -- Los Angeles, June 16, 1972:

One who is intelligent, he is taking to it. That is due to independence. And some of our boys are also falling back. After remaining few years, again he falls back, again into hodgepodge. You see, due to this misuse of independence. So because God has given us little independence, therefore there must be two departments: material and spiritual. Otherwise, there is nothing material. Everything is spiritual. Material is called māyā because those who are in poor fund of knowledge, they cannot see Kṛṣṇa's spiritual energy.

They are covered. Therefore they are called Māyāvādī. So the unfortunate Māyāvādī cannot chant. They criticize, "This chanting is sentimentalism." Even Caitanya Mahāprabhu was criticized at Benares when He was chanting. You know the story. Prakāśānanda Sarasvatī, a great Māyāvāda sannyāsī, he used to criticize that "This sannyāsī is sentimental. Sannyāsī's business is reading Vedānta, but this sannyāsī is chanting and dancing." So there was strong criticism.

Lecture on SB 2.9.2 -- Melbourne, April 4, 1972:

Sudāmā: Mannequin. Like doll. In department store.

Prabhupāda: Department store. But they are ivābhāti; they are not fact. Ivābhāti. It appears like ladies and gentlemen and so many things, but they are not fact. Therefore ivābhāti. Iva means "It appears like that." It is not fact. But actually there are ladies and gentlemen. It is simply an imitation. So spiritual world, actually. And it is ivābhāti; it appears like that. But those who are fools, they are attached to this ivābhāti. If somebody goes, "Oh, here is nice beautiful woman. Let me embrace," that is foolishness. That is ivābhāti. That is difference. So therefore this very word is used, ivābhāti. Actually it is all matter. But they have been changed into different forms.

Lecture on SB 2.9.3 -- Melbourne, April 5, 1972:

Generally those who are living with Kṛṣṇa or Vaikuṇṭha, they never fall down. But those who are in the effulgence of Kṛṣṇa, in the impersonal Brahman, they fall down. Because it is the propensity of the living entity to enjoy. But one cannot enjoy; there is no ānanda. Those who are merging in the Brahman effulgence, they are getting the department of eternity. The Brahman is sac-cid-ānanda. So they are simply accepting sad-aṁśa. Sad-aṁśa means only eternity. Just like if you are asked to sit down in a place eternally, no, it will be impossible. You must desire a change, variety, because we are living entities, living beings. So therefore our Vaiṣṇava philosophy has varieties of enjoyment.

This Māyāvādī philosophy, they are thinking of Brahman, ahaṁ brahmāsmi, ahaṁ brahmāsmi, "I have become Nārāyaṇa." So how long they will think like that? Therefore they fall down. Artificially he is Brahman. That's all right. Everyone is Brahman. But simply thinking, "I am Brahman, I am Brahman." Suppose you are rich man.

Lecture on SB 2.9.14 -- Melbourne, April 13, 1972:

"Oh, there is no question of cruelty. He has no soul. Kill him." This is your civilization, Dog civilization. You see? You keep dogs, "gow! gow! gow!", and if somebody comes to your home, to your country, you also make "gow! gow! gow! Why you have come?" Immigration department. "Please go out. Please go out." This is civilization.

The Vedic civilization is... Therefore India was open to everyone: "Come on. Come here." Therefore they entered as friend, and they conquered. Because India was open. "Yes, you are guest. Come on. You learn here." Lord Jesus Christ also went there to learn. So they kept open everything. Para-upakāra. Still, Caitanya Mahāprabhu said... Whatever is done is done. Caitanya Mahāprabhu is speaking when it was already conquered by the Mohammedans, the Pathans, but still He said, "Those who have taken birth in India, they must do this para-upakāra, do good to others."

Lecture on SB 3.1.10 -- Dallas, May 21, 1973:

This was the system. Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). Vibhāgaśaḥ, "by division of quality and work." A brāhmaṇa must be qualified and at the same time work as a brāhmaṇa. So we are training, especially, our students to become qualified brāhmaṇas. We cannot take up all other department. Similarly, others may take up the line of training... Military men... Others may take... There are training classes. Maybe mercantile firm, you can get your lessons. So there was organized method to train these mercantile men, administrator and brāhmaṇa. So Vidura, although he was born of śūdra mother... His mother was śūdra, maidservant. Formerly, when a prince was married, along with the princess, a few dozens of maidservants would go with the king. So to become king, always it is to be understood he has to maintain more than one wife. That is king.

Lecture on SB 3.25.13 -- Los Angeles, November 10, 1968:

He was not Hindu, because He's describing Himself, nāham. Nāham means "I am not, I am not." He's declining. What He's declining? "I am not brāhmaṇa, I am not kṣatriya, I am not vaiśya, I am not śūdra, I am not brahmacārī, I am not gṛhastha, I am not vānaprastha, I am not sannyāsī." The Vedic system of human life is divided into eight departmental activities, and that is going on under the name of Hinduism. It is now broken and degraded and so many things have happened. But actually, what is called Vedic system, that Vedic system is not meant for a particular class of men, but it is meant for the human society. Actually, human activities actually begins when they observe these eight principles of social divisions. More or less, they observe in any human society. What is that? Brāhmaṇa. Brāhmaṇa means the most intelligent class of men of the society. Philosophers, scientists, astronomers, so many, intelligent class. So in every society there is a class of men who are very intelligent than ordinary men.

Lecture on SB 3.25.13 -- Los Angeles, November 10, 1968:

They're not allowed to mix with women. Just like nowadays, the schools and colleges, the boys and girls freely mix. The brahmacārī is not allowed to mix with girls and boys. That is restriction, brahmacārī. Only gṛhasthas, householders, they are allowed to mix freely with woman married. So brahmacārī is not allowed, that is spiritual training. In this way there are four department of spiritual training, namely brahmacārī; gṛhastha, or householder; vānaprastha, retired man; and sann... (end)

Lecture on SB 3.26.42 -- Bombay, January 17, 1975:

You are botanist, you are physist, and so many, mathematist, and so on, so on. Because these things, laws are going on. People are studying the laws of mathematics, laws of physics, laws of chemistry, laws of botany, biology. Divide into different departmental scientific knowledge. So that, do that, very good. Become, very big scientist, very big botanist. Similarly, from other point of view, pious activities, you become very noble, a man of charity or tapasya or austerities, penance, so many things in the spiritual line, jñāna, yoga, karma. That's all right. As you deal with material science, you become big mathematician, chemist, physician, or lawyer, or so many, naturalist. Similarly, spiritually, you become karmī, jñānī, yogī. Do that. That is not discouraged. But what for you are trying? Why you are trying to become a chemist or physist or a man of charitable disposition, educationist? Why? If I ask... If anybody asks, "Why you try to become a scientist? What is the aim of your life?"

Lecture on SB 3.26.42 -- Bombay, January 17, 1975:

His glorious activities means to make Kṛṣṇa glorious. That is his glorious activities, not that like the so-called materialist, he takes, wants to take the credit. No. Sva-karmaṇā tam abhyarcya siddhiṁ vindati mānavaḥ (BG 18.46). Sva-karmaṇā. You may be engaged in any pattern of work, any department of work. But by dint of your work you establish the existence of God, Kṛṣṇa, and whatever is being done, it is being done by the expert management of Kṛṣṇa. The sun is rising exactly in the time, and it is setting exactly in the time. And the temperature, according to the different season, the movement, uttarāyaṇa, dakṣiṇāyana—everything is managed so expertly under the order of the Supreme. Mayādhyakṣeṇa prakṛtiḥ (BG 9.10). Don't think the sun is working so nicely automatically. No automatically. The master is there, Kṛṣṇa. Yasyājñayā bhramati sambhṛta-kāla-cakraḥ. The sun is so powerful substance within this universe. There are many millions of suns.

Lecture on SB 5.5.1 -- London, August 30, 1971:

You are existing. Now your existence is not pure because we, all living entities, we are eternal soul, spirit soul. Na hanyate hanyamāne śarīre (BG 2.20). The soul is never annihilated or destroyed after the annihilation of this body. Now, throughout the whole world we are traveling. There is not a single institution, neither any department of knowledge in the university, to understand that "After destruction of this body I am not destroyed. I exist." Na hanyate hanyamāne śarīre (BG 2.20). Hanyamāne śarīre. After destruction of the body, the soul is not destroyed. Ajo nityaḥ śāśvato yaṁ na hanyate hanyamāne śarīre (BG 2.20). Aja. The soul never takes birth; the body changes. Just like I am soul, you are soul; we have changed so many bodies. I had a body, a small baby's body. That body is no longer existing. Everyone has seen... Where is that body? I possessed a small baby's body. Where is that body? That is gone. Then I possessed a boy's body. That body is also gone. Then I possessed a young man's body; that is also gone.

Lecture on SB 5.5.1 -- Delhi, November 28, 1975:

"This neighborhood is my jurisdiction, and why you have come from other jurisdiction in this neighborhood?" The fighting with the bodily concept of life. Or he is thinking, "This neighborhood belongs to me. Why you have come from other neighborhood here?" I say sometimes to my student, "This is immigration department. One dog is barking on other dog, 'Why you have come here?' " It is dog conception of life.

The spiritual conception of life is that everything belongs to God. That is the fact. Īśāvāsyam idaṁ sarvam (ISO 1). Everything belongs to God; the land, water, sky. It is said, bhūmir āpo analo vāyuḥ. This is expansion of the energy of God. So what is the use, claiming God's property as my property? That is mistaken. Yasyātma-buddhiḥ kuṇape. This body is also God's property. Everything God's property because Kṛṣṇa says, bhūmir āpo 'nalo vāyuḥ khaṁ mano buddhir eva ca (BG 7.4). This microphone, what it is?

Lecture on SB 5.5.1 -- Vrndavana, October 23, 1976:

That they do not know, especially in the modern age, that this body is temporary and we living entities, we are eternal and this is our bondage. So long we are within this material body, it is our bondage. Real life is eternal life, without any birth, death, old age and disease. Where is that science? There is no such department of knowledge that how one can live eternally without any disease, without any old age and without any death and without any birth. If there is birth there is death. And between the two, birth and death, there is old age and disease. Where is that scientist who are trying to solve this problem?

Lecture on SB 5.5.2 -- Boston, April 28, 1969:

From this human form of life there are other life in upper planetary systems. They are called demigods. Just like you are trying to go to the moon planet. You cannot go because your body is not purified to stay there. Just like in your American country you do not allow everyone—there is check by the immigration department, what class of men you shall admit—similarly, you cannot enter in the moon planet by force unless you are purified. Or the temperature, the atmosphere, is so severe there, it is unfit. It is the statement of the scientists who are trying to go there that the temperature is below two hundred degrees zero. So how you can live there? Here, in your America, Canada, if the temperature is ten degrees below zero, you suffer so much. How you can live there? So you have to purify yourself before entering moon planet. Similarly, you have, if you want to enter into the sun planet, you have to purify a different way. Similarly, there are different heavenly planets. What do they know?

Lecture on SB 5.5.3 -- Vrndavana, October 25, 1976:

Because this Kṛṣṇa consciousness movement is going on in different places, in different circumstances. That is God's desire. Yadā yadā hi dharmasya glānir bhavati bhārata tadātmānaṁ sṛjāmy aham (BG 4.7). So Kṛṣṇa wants this. Just like in your country there is welfare activities by the government. The welfare department is seeing that nobody is unhappy for want of money. Similarly, mahātmās, they are also in the welfare department of Kṛṣṇa. They are sent to different countries, different places, different species of life, so that the living entity may take advantage of Kṛṣṇa consciousness.

So vimanyavaḥ suhṛdaḥ sādhavaḥ. Sādhavaḥ. Sādhu. Generally sādhu means devotee. Otherwise not sādhu. Sādhavaḥ sādhu-bhūṣaṇāḥ. There is a description of sādhu also. That is suhṛdaḥ sarva-bhūtānām ajāta-śatru sādhava sadhu-bhūṣaṇāḥ titikṣavaḥ kāruṇikām. These are the symptoms of sādhu. Very tolerant and kind, titikṣava-kāruṇikā.

Lecture on SB 5.5.5 -- London, September 3, 1971:

The human being, being advanced in consciousness, they should have used the advanced intelligence for self-realization. But that, they are... There is no such education in the universities. That... I raised this question in the Massachusetts Technical Institution when I was asked to speak, that "Where is your technical department where a man after death can be alive again, injecting some...?" Just like motor stops, so a mechanical technologist go and makes the, I mean to say, machine correctly. Then it again runs. That I understand that there is technology. But when a man stops running, where is the technology to give him again the energy to go on? Because it is Massachusetts Institute of Technology, this technology must be there. So I asked the university, "Where is your that department?" The rascal could not answer. (laughter) Yes. And they appreciated, the students. Later on, they surrounded me and they appreciated: "Actually, where is that technology in the university?" That is called parābhava.

Lecture on SB 5.5.20 -- Vrndavana, November 8, 1976:

"Why you have come here? Why you have come here? Gow! Gow! Gow!"

So this kind of so-called immigration department means dog's department. They are maintained for checking the human life. Why there should be immigration? We are all brothers. Why you should stop? It is my father's property. It is your father's property. India was like that. The foreigners took advantage of India's simplicity, magnanimity. They came here, the Muhammadans and the Christians, to exploit it. But India was very much magnanimous. Anyone who comes—"Yes, come here. Learn Vedic literature." The India's philosophy is gṛhaṁ śatrum api prāptaṁ viśvastam akutobhayam. That is India's philosophy. "Even the enemy comes to your place, you should receive him so nicely that he will forget that he is your enemy." That is India's philosophy.

Lecture on SB 5.6.6 -- Vrndavana, November 28, 1976:

We are expecting, "One woman or wife will look after my comforts," but there Kṛṣṇa is taken care of by hundreds and thousands of women. And who are they? Lakṣmī. They're all goddess of fortune, not ordinary women. Lakṣmī has two features: māyā and the goddess of fortune, the same Lakṣmī according to position. Just like a government has got two departments: criminal department and civil department. So the government is the same, but there are two departments. This māyā is criminal department, and Vaikuṇṭha is civil department. Vaikuṇṭha means there is no anxiety, and māyā means always anxiety. Sadā samudvigna-dhiyām asad grahāt (SB 7.5.5). Because we accepted the jurisdiction of māyā, they are asad-grahāt. Asato mā sad gamaḥ. Therefore the Vedic instruction is, "Don't remain in this asat." Oṁ tat sat. "Go to the real life." Jyotir gama. "Don't remain in the darkness." This is Vedic instruction.

Lecture on SB 6.1.1 -- Melbourne, May 21, 1975:

If one understands the philosophy, what is the meaning of pravṛtti-mārga and what is the meaning of nivṛtti-mārga, and if he is sane man, then he will accept, "Yes." Just like if you go to a physician and you are suffering from a disease, being... Say, just like nowadays there is prominent alcoholic treatment. People are too much addicted to alcohol, and there are so many departmental treatment, even for the priest also. I have seen one ad in a paper that in America there is a hospital where especially the priestly class drunkard, they are treated. (laughter) And five thousand patients are there. (laughter) So if the physician says, "No, no, you give up your drinking habit," then he will be angry. Then how he will be treated? That is the only medicine, that "You give up." It is not very difficult thing. Nobody learns drinking from the birth. Now, even one has learned drinking, now, all our students, you see practically. They are young men. They are not old men. Their senses are still strong. But they have given up. They have given up. They have given up illicit sex. They have given up intoxication.

Lecture on SB 6.1.15 -- Los Angeles, June 27, 1975:

This is real philosophy of life. The āsuras, as we were discussing in this morning walk, they do not know it. Āsurās... Pravṛttiṁ ca nivṛttiṁ ca na vidur āsurāḥ janāḥ. We are living... In the ordinary life also, we live a little carefully so that we may not fall sick. For that purpose there is very vigilance in the immigration department that in Australia we had some nice mangoes brought from Bombay, and they did not allow to take it. They thought this mango is more dangerous than the dry meat. They will allow importation of dry meat, three hundred years old, (laughter) put into the refrigerator, and that is imported. That is not infectious. But mango, very nice mango, fresh mango—we started in Bombay at night, and we came in the morning, it has become poisonous. So we are so much precautious that not any germs, infectious disease, may enter. That is there. But what is that infection which has caused me to accept this material body again and again? That they do not know. That they do not know. They do not believe in the next life, and therefore āsurāḥ janāḥ.

Lecture on SB 6.1.24 -- Honolulu, May 24, 1976:

Therefore people have lost faith in religion. This is the reason. Because those who are in charge of the religious department, the brāhmaṇas, those who are in charge of religion, the priestly order or the maulanis (?) or the brāhmaṇas, they're the same order, their duty is to keep people enlightened in the real mission of life. That is their duty. But if they're also doing the same thing, sense gratification, how long they can cheat others? Therefore people have lost faith in religion. This is the reason. But that is not good. Because the system of religion has become polluted, we should not give up religion. That is our prime duty. Karamayi tasya eka bhūṣesya (?). What is the difference between animal and man? The animal has no religion. They have no religion. Eating, sleeping, sex and defense. Āhāra-nidrā-bhaya-maithunaṁ ca, sāmānyam etat.

Lecture on SB 6.1.32 -- Surat, December 16, 1970:

Therefore Bhāgavata says, parābhavas tāvad abodha-jāto yāvan na jijñāsata ātma-tattvam, that "All the foolish persons who are born foolish, all their activities are defeat for them unless they are enlightened to inquire about ātma-tattvam."

So in the modern education there is no department for inquiring about ātma-tattvam. And they are proud of advancement of learning. But Bhāgavata says, parābhava: "These are all defeat." They do not know what is ātmā, what is ātma-tattva. They are identifying, "I am this body." "I am Indian," "I am American," "I am Gujarati," "I am Bengali," "I am this," "I am that." Yasyātmā-buddhiḥ kuṇape tri-dhātuke, sa eva go-kharaḥ (SB 10.84.13). Anyone who identifies himself with this body, he is nothing but ass and cow. And that is going on. We are fighting, nations and nations, community and community, religious party and religious party—because due to the misidentification of body.

Lecture on SB 6.1.32 -- Honolulu, May 31, 1976:

From śās-dhātu the word has come, śāsana. There are many other words. From śās-dhātu is śāstra. And from śās-dhātu, śāstra. From śās-dhātu, śāsanam. The Sanskrit words are coined from the dhātu verb. So śās-dhātu means ruling. So there is ruling. You cannot think that you are independent. There is government. If you disobey the ruling, the government has got police department, and if you are still disobedient there will be military department. You cannot disobey the rulings of the government. Similarly, this government, God's government, there are so many things—government officers, department rulings. Don't think that there was a chunk and immediately there was... Nonsense. It is not chunk. (laughs) It is regular government. Just like we have here a small place. In Hawaii you have got so many government officers, rulers. And do you think such a vast (indistinct) is manifested and there is no ruling? Just see how poor thought. There is ruling.

Lecture on SB 6.1.32 -- Honolulu, May 31, 1976:

You can go on with your believe or not believe. That is not the business. So Yamarāja is in charge of punishing according to the gravity of sinful activities. He's meant for punishing. That is just like superintendent of police or something like that, big officer, inspector general of the police department or the minister in charge of law and order. Everything is there in imitation, yato vā imāni bhūtāni jayante, janmādy asya yataḥ (SB 1.1.1). Wherefrom you get this idea? There must be minister in charge of law and order. Where you get this idea? The idea is there from the original government. And there is the director or the minister in charge of law and order. The Yamarāja is minister in charge. They say it is mythology, it is man's creation. How it is man's creation? Things are going on.

Lecture on SB 6.1.33 -- San Francisco, July 18, 1975:

So Yamarāja is also one of the twelve exalted officers or representative of Kṛṣṇa. But still, he has gone to take charge of the judicial department for judging the sinful—not all, only the sinful.

So these Yamadūtas, order carriers of Yamarāja, they were surprised to see how nice they are, good-looking. So they were surprised, and they were asking question that kasya vā, "Whose servants you are? We are Yamarāja's servant. We are so ugly-looking, and you are so beautiful. So whose servants you are?" Kasya, "whose," means either "whose servant" or "whose son," like that. Kasya vā kuta āyātāḥ: "And wherefrom you are coming?" Kasmāt: "And what is the business? Here you have got... You are so nice-looking.

Lecture on SB 6.1.38 -- Los Angeles, June 4, 1976:

They challenged, the Yamadūtas challenged: "Who are you, interfering in our business? We have come to arrest him." So, before talking, the, the counterchallenge was that "You spoke that 'We are servants of Dharmarāja. So it is his jurisdiction... This person is impious. So this is the jurisdiction of Dharmarāja. He has to try the case and give him punishment, criminal department, law and order. So, you cannot interfere with us.' " Therefore the challenge is replied by Viṣṇudūtas that "If you are actually representative of Dharmarāja, who tries the case of dharma and adharma, first of all explain what is dharma and what is adharma."

This is very nice challenge. Suppose if somebody, if you say that "We are Kṛṣṇa conscious persons." So one may challenge you, "First of all, explain what do you know about Kṛṣṇa?" That is quite natural. If you do not know about Kṛṣṇa, you have no right to say that "I belong to the Kṛṣṇa consciousness movement."

Lecture on SB 6.1.48 -- Dallas, July 30, 1975:

In every city the district magistrate, not all the people are brought there, only the criminals. So he is so powerful that through his mind he can see the past and the future, tri-kāla-jñā, by mind. And because he is so powerful, he is addressed here as Bhagavān. I have several times explained, Bhagavān means the most powerful, full of opulences. So those who are in charge of departmental affairs within this universal kingdom, they are also sometimes addressed as Bhagavān. And Aja, Aja is Brahmā. Aja means who does not take birth. So Brahmā also did not take birth like ordinary human being. He sprouted like the lotus flower from the abdomen of Mahā Viṣṇu..., Garbhodakaśāyī Viṣṇu. Therefore he is called Aja or Svāyambhu, Svāyambhu: "personally born, not through the womb of the mother." Brahmā was not born through the womb of mother; therefore he is called bhagavān ajaḥ.

Lecture on SB 6.2.8 -- Vrndavana, September 11, 1975:

The Viṣṇudūta asked the Yamadūta, "You don't touch him. Don't try to take him away. He is now clean of all sinful reaction. You cannot touch him." Yamadūta is meant for the unclean, sinful men, not for the pious, clean men. Criminal department is meant for the unclean, not for the honest gentlemen. Similarly Yamarāja is meant for punishing the sinful men. So apparently he was sinful man. He did everything. But the Viṣṇudūta came to deliver him.

So the question is that "When this man became sinless?" So that answer is given here, etenaiva: "This chanting of Nārāyaṇa, by this process," eva, "indeed, he, also," aghonaḥ-agha means sinful"—asya, "of this Ajāmila," kṛtaṁ syād agha-niṣkṛtam, "he is now cleansed of all sinful reaction." When he became? Yadā, "from that time." Yadā, nārāyaṇa, " 'O Nārāyaṇa,' " āyeti, āyeti, " 'Come here please...' "

Lecture on SB 6.2.9-10 -- Allahabad, January 15, 1971:

So if such person is required in ordinary government, why not a similar personality in the government of the Supreme Person? Because from the Vedānta-sūtra we understand that everything that we experience within this world, they are emanation from the Absolute Truth. So this intelligence, that one person should be in charge of the criminal department, has come from the Absolute Truth. Otherwise there was no possibility. It is not an human invention. We should always understand, whatever we experience within this world, that is emanation from the Absolute Truth. As Kṛṣṇa says, ahaṁ sarvasya prabhavaḥ: (BG 10.8) "I am the original source of everything that you experience."

So the assistants of Yamarāja charged that "This man was throughout his whole life a sinful man. Therefore he is punishable and we must take him to the Yamarāja."

Lecture on SB 6.2.11 -- Allahabad, January 16, 1971:

Just like government gives you license, say for... One is... Every businessman is given some license. The municipality gives license. The sales tax department gives license, certificate. There are so many licenses a businessman has to follow, income tax licenses. But there are rules and regulations because all these departments know it very well that any businessman or karmī, he is sure to commit sinful activities. Therefore there are so many regulations just to stop him as far as possible from sinful activities. Similarly, there are twenty kinds of viṁśati-prakāśa-dharma-śāstra. How one can live faithfully, religiously, the directions are there in twenty kinds of scriptures made by Parāśara, Manu, and many other sages. There are different types. So therefore it is said here that na niṣkṛtair uditair brahma-vādibhiḥ. Brahma-vādibhiḥ.

Lecture on SB 6.2.11 -- Allahabad, January 16, 1971:

And therefore naturally it is concluded that "How I can satisfy Kṛṣṇa?" You have to satisfy his representative.

Therefore we have sung just now, yasya prasādād bhagavat-prasādaḥ **. If you satisfy His representative, then He is satisfied. Just like in office the proprietor has got a head of a department. If you satisfy that head of the department the proprietor is satisfied. The report goes to the proprietor that "This man, this clerk is working very nice," so his promotion, increment of payment is already there. So a pure devotee's business is how to satisfy Kṛṣṇa. And as soon as he chants the Hare Kṛṣṇa mantra, immediately he remembers the whole plan, how to satisfy Kṛṣṇa. Therefore he's a liberated person. Thank you very much. Hare Kṛṣṇa.

Lecture on SB 6.2.16 -- Vrndavana, September 19, 1975:

So sinful activities, it is punishable. You cannot violate the laws of nature. Prakṛti is very strong. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). Just like the government has police department, military department, law courts. Why? Because not all the citizens were good citizens. There are many outlaws. So more or less, whoever is in this material world, they are outlaws. Outlaw means they do not abide by the laws of nature, and therefore they are punishable.

Lecture on SB 6.3.12-15 -- Gorakhpur, February 9, 1971:

He is such controller that He creates, He maintains, and He annihilates also." We become so much harassed even for creating a family and maintaining them. We have become so much harassed. And foolishly we claim that we are the Supreme Personality of Godhead who creates the whole cosmic manifestation. And Brahmā, Viṣṇu, Maheśvara, the directors of creation department, maintenance department, and annihilation department... Annihilation also required. That annihilation is one of the business of Kṛṣṇa, or God, for this material world. Not in the spiritual world. There is no annihilation. Here it is required. Sometimes, because everyone has come here to lord it over the material nature, so there must be an ultimate situation when it becomes intolerable, and therefore Kṛṣṇa has to annihilate, finish. That is kalki-avatāra.

Lecture on SB 6.3.18-19 -- Gorakhpur, February 12, 1971:

So he is pure devotee. So that pure devotee in transcendental position is always protected by the Lord. And His Viṣṇudūta is wandering everywhere. Just like Ajāmila. As soon as he was arrested by the Yamadūtas, immediately they approached. So as there are different police department, military police department, civil police department, similarly, there is transcendental police department. Don't be afraid. Yes, here it is stated. So simply we have to be sincere devotee, and all protection will be given by Kṛṣṇa.

So rakṣanti bhakti, tad-bhaktimataḥ parebhyo mattaś ca. Now, Yamarāja says mattaś ca. Not only from the enemies, but mattaḥ means "my men," the Yamadūtas. Because they were surprised. The Yamadūtas were surprised: "How is that? Some four-handed, very good-looking persons came and checked our duty." So therefore Yamarāja said that "The devotees are protected from the Yamadūtas by the men of Yamarāja."

Lecture on SB 6.3.18-19 -- Gorakhpur, February 12, 1971:

There is a planet which is inhabited by the Vidyādharas and Cāraṇas. They are very expert in singing. Vidyādhara-cāraṇādayaḥ.

Then he says... Then who knows the secret of religion? He describes: svayambhūr nāradaḥ śambhuḥ kumāraḥ kapilo manuḥ (SB 6.3.20). Just like there are entrusted bodies in every department, in every state, similarly, Kṛṣṇa, or the Supreme Personality of Godhead, He has got also several very faithful or confidential, confidential authorities who can speak about religion. Therefore paramparā system is so necessary, disciplic succession. Kṛṣṇa has got direct confidential servants. They know what is religion. Therefore it is said, mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). If we are puzzled about the principles of religion, then we must follow the mahājanas. Mahājana. These mahājanas are described here. Who is mahājana? Svayambhū. Svayambhū means Brahmā. Svayambhū. He is called Svayambhū. Svayambhū means "one who is born by himself." Of course, he is not born by himself, but he is not ordinarily born.

Lecture on SB 6.3.25-26 -- Gorakhpur, February 18, 1971:

The same thing is corroborated here. So just like Kṛṣṇa said, ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi (BG 18.66), "I shall protect you from all sinful reaction," because there is declaration by the Supreme Personality of Godhead, therefore His servant, the executor of the criminal department, Yamarāja, he also says that te deva-siddha-parigīta-pavitra-gāthā ye sādhavaḥ samadṛśo bhagavat-prapannāḥ, that "A devotee who has fully surrendered to the Supreme Personality of Godhead, they are worshiped by devaloka, siddhaloka." The demigods also, they worship. They show full respect.

Now, Kṛṣṇa says that kāmais tais tair hṛta-jñānāḥ prapadyante anya-devatāḥ: (BG 7.20) "Those who are worshipers of the demigods, they are bewildered by their lusty desires." And here Yamarāja says that deva-siddha-parigīta-pavitra-gāthāḥ: "A devotee is worshiped by the devāḥ, demigods." Just try to understand the opposite direction, that those who are ordinarily enthused by lust and greed, they go to worship demigods.

Lecture on SB 6.3.27-28 -- Gorakhpur, February 20, 1971:

These are things are stated. Tān nopasīdata harer gadayābhiguptān naiṣāṁ vayaṁ na ca vayaḥ prabhavāma daṇḍe. "They are not our candidates and neither we have got any power to punish them. Even he's in wrong, that is not our jurisdiction. That is Kṛṣṇa's jurisdiction. Kṛṣṇa will see to it what to do, even if he's wrong." That is called departmental punishment. That is Kṛṣṇa's departmental punishment. Not outside. "Kṛṣṇa may punish him or excuse him; that is Kṛṣṇa's business, not ours." Therefore a devotee knows, when he's fully surrendered to Kṛṣṇa, if there is some punishment from the side of Kṛṣṇa, they accept it as mercy of Kṛṣṇa. Tat te 'nukampāṁ susamīkṣamāṇaḥ (SB 10.14.8). They have the eyes to see that "This is mercy of Kṛṣṇa. Kṛṣṇa has put me into some dangerous position. That is Kṛṣṇa's mercy." And actually it is so. By a little inconvenience, immediately he's rectified.

Lecture on SB 7.6.1 -- Montreal, June 10, 1968:

So dog has no problem, but we have got problems. Because we are misusing our advanced consciousness simply in the same way as the dog. Eating, sleeping, mating or defending. The dog has also defending power. As soon as another dog comes, "Bow, bow, bow." So similarly, we have got defending power, immigration department, visa department, this department, defensive department. What is this? This is all defense. So eating, sleeping, defense, or sex life is required, but you have got another prerogative. Consciousness. That is to be changed into, that is to be improved into Kṛṣṇa consciousness or God consciousness. That is your duty. So unless we are trained up to change our consciousness which we have had in many other animal life Because this is evolutionary process. Jalajā nava-lakṣāni. From 900,000 species of life of aquatics, then trees and plants, then reptiles, worms, then birds, then beasts, then uncivilized men, then we have come to this form of civilized men who are, there is intelligence for production, there is nice brain for so many things.

Lecture on SB 7.6.1 -- Montreal, June 10, 1968:

I mean to say, subdued for a few days, a few months, then you get another body. Again consciousness is there, and you begin your work. Even you get human form of life, but if you do not utilize it properly, then what is the use of getting human form of life? That is the defect, but there is no training. There are so many university departments, but there is no department for understanding what is the soul or what is God. No department. This Bhagavad-gītā teaches this department of knowledge. Beginning. From the very beginning. The Bhagavad-gītā is begun from the understanding that Arjuna was spoken by Kṛṣṇa, aśocyān anvaśocas tvaṁ prajñā-vādāmś ca bhāṣase (BG 2.11). "My dear Arjuna, you are talking like a very learned man but," gatāsūn agatāsūṁś ca nānuśocanti paṇḍitāḥ, "but actually one who is learned man, he does not bother about this body either dead or alive." This is not the subject matter, to supply the necessities of body. This is not the subject matter of study for a learned man. In other words, the whole world is absorbed in the study of this body only.

Lecture on SB 7.6.1 -- Montreal, June 10, 1968:

Yes. The sanitary engineer's functions, they are coming here, everyone knows. They are called sanitary engineers? The scavengers? Similarly, they are like that, different kinds of engineers. Sanitary engineer, water work engineer, light department engineer, that's all. First of all, try to understand what is your function, then try to understand what is other's function. (chuckles) Your function is to become servant of Kṛṣṇa. That's it. How you can know? There are millions and trillions of other beings, what is the function? Here you have to see what is your function.

Lecture on SB 7.6.1 -- Montreal, June 12, 1968:

So you have to find out a bona fide school, you have to find out a bona fide teacher, and then you learn. That's all. If, for Kṛṣṇa consciousness, you go to somebody who is engineer, then you cannot have Kṛṣṇa consciousness. But if you go to engineer, how to become engineer, you can become engineer. Unfortunately, we have got departments of knowledge in our educational system, but actually there is no department of knowledge where Kṛṣṇa consciousness is taught scientifically. That is the great necessity of the present day. But if you are sincere to learn, tad-vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12), it is indicated by the direction of the Vedas, "Then you have to approach a bona fide person who can teach you Kṛṣṇa consciousness." Then you will learn it.

Lecture on SB 7.6.1-2 -- Stockholm, September 6, 1973:

In this way, altogether there are 8,400,000 species, forms of life.

Now modern botanists and medical men and there are so many people, they are scholars, interested to understand, biologists. But here we get the correct information from the Vedas. Similarly, not only of this information, all departmental knowledge, namely this science, geography, philosophy, religion, sociology, politics, whatever you want, you can learn from the Vedic information. There is perfect information. So it is compared with a tree. So that tree, and the ripened fruit is this Śrīmad-Bhāgavatam. Nigama kalpa-taror galitaṁ phalam idam (SB 1.1.3). Galitaṁ phalam idam. A fruit, if you take from the tree, if it is not ripened, you can keep in a store and it gets by temperature... That ripened fruit and the fruit actually ripened in the tree, there is difference in taste. So this Śrīmad-Bhāgavatam is compared as the ripened fruit.

Lecture on SB 7.6.1-2 -- Stockholm, September 6, 1973:

Prabhupāda: So we are selling our books very nicely, and our whole institution is practically financed by this selling of books. Even in Indian parliament, we are supposed to be very, very rich community. So, in India there are persons who are very suspicious of this Hare Kṛṣṇa movement, and they are surprised how we are maintaining more than one hundred branches all over the world. "Where you get financial help?" So, they think that America has got a, what is, CID department?

Devotees: CIA.

Prabhupāda: CIA Department. So they are financing us, America. Just see the foolishness. The CIA department has taken this saṅkīrtana movement. But these rascals are thinking like that; that it is a branch of the CIA Movement. So, being suspicious, some of the rascals raised the question in Parliament in India, that "This community are fabulously rich. So it is understood that they belong to the CIA Department of America. Is it a fact?" It was raised in the Parliament and the question was put before the home member. "So if they are CIA Department, they are pushing on this Hare Kṛṣṇa movement under the garb, then what is government's information? This is first question.

Lecture on SB 7.6.1-2 -- Stockholm, September 6, 1973:

"So if they are CIA Department, they are pushing on this Hare Kṛṣṇa movement under the garb, then what is government's information? This is first question. If not, where they are getting so much money spending?" In this way two, three questions were raised. Fortunately the home member was aware of our movement and he replied that "They do not belong to the CIA Department. We do not have any such information and there is no need of any action. And so far their finance is concerned, we understand that they are selling their literatures and public contribution." That is the fact, actually. We are selling our books about, three, more, not less than three thousand dollars daily, and that is giving us our financial help. We have no other means of income. Although we have got expenditure not less than one hundred thousands of dollars per month throughout the whole world.

Lecture on SB 7.6.1-2 -- Stockholm, September 6, 1973:

Soul is eternal and soul does not take birth. The body, we get a new body, that is called birth. And when this body is annihilated, that is called death. So birth and death is in reference with the body, not with the soul.

I don't think in any university throughout the whole world there is such educational department where this science is handled. The soul. Whether I am this body or I'm not the body. I am not this body; that is the fact. The example is given. What is that? Dehino asmin dehe, in this body there is the proprietor, the soul. Dehino 'smin yathā dehe (BG 2.13). Within this body, there is proprietor. And he's changing bodies. Just like the same soul in a childhood body, in a boyhood body, in a youth-hood body. Then again in a body like me, an old body. So all the previous bodies, they are now finished. Although I know I am soul, I know that I possessed a childhood body, I possessed a boyhood body, I possessed a youthhood body, that those bodies are not existing.

Lecture on SB 7.6.6-9 -- Montreal, June 23, 1968:

So he is analyzing the whole life, that puṁso varṣa-śataṁ hy āyuḥ (SB 7.6.6). Accepting that we have got one hundred years of life, but we have to waste half of it, fifty years, by sleeping at night. So immediately fifty years minus. Niṣphalaṁ yad asau rātryāṁ śete 'ndhaṁ prāpitas tamaḥ. When we sleep, we have no activity. We cannot make any advance, any department of knowledge. Sometimes we sleep more by intoxicating habit. So niṣphalaṁ yad asau rātryāṁ. The whole night is wasted because we cannot produce anything. There are two kinds of production: material production and spiritual production. Arthadam. Artha means factual profit. So there are two kinds of profit. Those who are materialists, they calculate profit by dollars, and those who are spiritualists, they calculate profit: "How much I have advanced today in spiritual or Kṛṣṇa consciousness?" Both of them are profits. So either make this profit or that profit, but don't waste your time. That is the proposal.

Lecture on SB 7.6.6-9 -- Montreal, June 23, 1968:

And if you want to understand God, then this is the movement, Kṛṣṇa consciousness. There is no other alternative. You cannot place any other scripture collected from the world where the science of God is so elaborately stated, which you can test with all reason and argument. That is Bhagavad-gītā and Śrīmad-Bhāgavatam. So we have to learn the science. As you are learning so many department of knowledge, similarly, this is also another department of knowledge, to learn the science of God. The government should come forward to popularize this movement and to educate people in the science of God.

So in the Bhāgavata it is said, jñānaṁ me paramaṁ guhyaṁ yad vijñāna-samanvitam: "The science of God is, or the knowledge of God, iw most scientific." Jñānaṁ me para... "And it is very confidential." Jñānam means knowledge, and me, the Supreme Personality says, "Knowledge about Me is very confidential."

Lecture on SB 7.9.9 -- Montreal, July 4, 1968:

I am not bribing them, I have no money. But still, why they are so much affectionate? This is the proof that everyone has got dormant Kṛṣṇa consciousness within himself. It is not an artificial thing. Simply you have to develop it. It is not taught actually. Just like a young boy or young girl—there is no educational department how to love a young girl or young boy. It is already there. It is not taught. Similarly, the Kṛṣṇa consciousness is not the subject matter of being taught. Please try to note this. Kṛṣṇa consciousness is not a thing as you are taught technology or mathematics or like that. It is already there. Simply we have to revive it. Simply we have to revive it. Nitya-siddha kṛṣṇa-bhakti.

In the Caitanya-caritāmṛta it is said that "Kṛṣṇa consciousness is eternally existing in every human being, every living entity." Not only human being. You have seen the one picture that a calf, how he is loving Kṛṣṇa by licking His body. You have seen it.

Lecture on SB 7.9.11-13 -- Hawaii, March 24, 1969:

Also you take charge of maintaining"? "No, sir, I cannot do that." Immediately. "How can I take charge of your family? Now I have created. You have paid me. That's all."

So maintenance cannot be taken by anyone except by God. Therefore this material world is being operated in three departmental qualities: sattva, raja, tama. Sattva is maintenance. Sattva means goodness. Goodness is maintenance. And raja means activity. Without activity, there cannot be any creation in this material world. If you want to construct something, there must be activity. Raja means activity. And tama means darkness. So these, these qualities are working. These qualities are working. Now, in your country, by the rajo-guṇa you have created so many things, a nice country, very nicely operating. But another side: the confusion is there, the hippies. You see? Future hope of the country is very dark. You see? It will spoil the whole thing if the country's not alive to the situation.

Lecture on SB 7.9.11-13 -- Hawaii, March 24, 1969:

You see? It will spoil the whole thing if the country's not alive to the situation. This is another way of protest. Just like in Europe there are, in Russia there is communist, so this is another way of... So these qualities will work because this material world—one side, goodness; another side, darkness; another side, activity. This is going on. So as there are so many departments of activities, all these demigods, they are in charge of, director, director in chief. So brahmādayaḥ. Brahmā is in charge of something. Indra is in charge of something. The demigods, they're officers. They have no information. They say, "It is nature, nature, nature, nature." No nature. They are department, department. Indra is in charge of this cloud, how cloud is conducted, how rain falls there, and he's in charge of... Water department, like that. Just like moon. Moon is in charge of lighting at night. Sun is in charge of lighting in daytime. Because it is darkness. The whole world is darkness.

Lecture on SB 7.9.11-13 -- Hawaii, March 24, 1969:

Similarly, Lord Śiva is in charge of destroying, tamo-guṇa. When there will be necessity of destroying this whole thing... Because this world is like that. Everything that is created, that must be destroyed. Your body is created from the father and mother. Now it is being maintained. So creation and maintenance, and then the time will come—it will be destroyed. So these three departments are there. So for creative department of this material world, Lord Brahma; for maintenance department, Lord Viṣṇu Himself; and for destruction, Lord Śiva. These are the guṇa avatāras, three, trinity. One is creating, one is maintaining...

So Prahlāda Mahārāja says, brahmā, sarve hy amī vidhi-karās tava sattva-dhāmno: "They are all Your servants. These demigods, they are appointed servants, and they are not disturbing like us. And Your incarnation is specially meant for them, specially meant..." Because Kṛṣṇa says in the Bhagavad-gītā, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8).

Lecture on SB 7.9.13 -- Montreal, August 21, 1968:

This is scanty explanation, that "Nature is doing." No. Nature cannot do. Nature is dull. Nothing can move without spiritual touch. Matter is dull. A stone, however great it may be, without touch of a spiritual individual soul, the stone cannot move. So similarly, the whole gigantic material cosmic manifestation is being moved by the spiritual touch, and there are different departments, and they are called vidhi-karāḥ. Vidhi means regulative, and karāḥ means the performers. So he says, sarve hy amī vidhi-karās tava sattva-dhāmno brahmādayo. And he specifically mentions now, brahmādayo, headed by Lord Brahmā.

Brahmā is considered to be the head of all demigods. So brahmādayo vayam iveśa na codvijantaḥ. Vayam iva. He is taking the part of his father. He's born of a father, a first-class atheist. So he is taking the side of his father, although he's more than Brahmā. Because Brahmā could not pacify the Lord.

Lecture on SB 7.9.52 -- Vrndavana, April 7, 1976:

After giving up his ministership he did not come here to eat and sleep. No. Then he began to study various Vedic literatures. Nānā-śāstra-vicaraṇaika-nipuṇau. Just like any perfect person writing some book, he gives evidences from the Vedas. Vicaraṇaika-nipuṇau. They became very expert in considering the Vedic version, nānā-śāstra. In the Vedas there are many departments of knowledge-Sāma Veda, Yajur Veda, Ṛg Veda, Atharva Veda, Āyur Veda, Dhanur Veda, everything, Jyotir Veda. Therefore Veda is considered as the kalpa-taru, desire tree. Whatever knowledge you want, it is present. Veda means knowledge, and Vedānta means the ultimate knowledge. The ultimate knowledge is to know Kṛṣṇa. Vedaiś ca sarvair aham eva vedyaḥ (BG 15.15). But in the meantime, meanwhile, there are so many department of knowledge, and you can understand from the Vedas. Everything is there, direction. So ultimately you have to understand Kṛṣṇa.

Lecture on SB 10.22.35 -- Bombay, March 19, 1971:

There are two words in the Vedic literature—śreya and preya. Preya means... Just like ordinarily everyone is engaged in some sort of duty for sense gratification. Everyone is working very hard to satisfy the senses according to his standard of desire. So that is called preya, immediate benefit. But besides this preya, there is another departmental activities which is śreya. Just like children, they like to play. That is preya. But his guardians are anxious that the child may not be spoiled, he may be educated for his future life. That is śreya. So Bhāgavata says that in this life, we should not be after preya, immediate benefit or immediate object of sense gratification. We should be thoughtful what I am, why I am put into these material conditions of life, and what is the way to get out of it. That is śreya. Śreya ācaraṇam.

Lecture on SB 11.3.21 -- New York, April 13, 1969:

Just like if you want to learn something about medical science you have to approach some medical man or you have to take admission in some medical school or college. Or if you want to learn about engineering you have to seek after somebody who knows engineering or technology. That is the way of education. So many universities and department of knowledge teaching different department of knowledge. Similarly, if you want to learn about yourself, Brahman, then you have to seek after some teacher who can teach you about your self. This is common knowledge. This is common knowledge. So all the Vedic literature says that in order to learn that transcendental science about yourself or about God, then tad vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). In order to learn that science, don't manufacture, but scientific way, if you want to learn... Tad vijñānārthaṁ sa gurum eva..., gurum eva abhigacchet. Guru means spiritual master.

Lecture on SB Lecture -- Melbourne, May 19, 1975:

He believes. And here in the western countries, I saw many many big, big professors. They have no idea. I met one big professor, Kotovsky, in Moscow. He said, "Swamijī, after finishing this body, everything is finished." Just see. He is a big professor and in charge of a very big department, Indology. He has no idea. But this is not the fact. The fact is that we are all sparks, spiritual spark, part and parcel of God. Somehow or other, we have come into this material world for sense enjoyment. In the spiritual world there is no sense enjoyment. There is sense purification. In the material world the senses are impure. They simply want to enjoy material things. So Kṛṣṇa consciousness means that you have to purify your senses. That is the way.

Page Title:Department (Lectures, SB)
Compiler:Mayapur, RupaManjari
Created:01 of Oct, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=134, Con=0, Let=0
No. of Quotes:134