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Delivery

Srimad-Bhagavatam

SB Canto 3

SB 3.31.10, Translation and Purport:

Thus endowed with the development of consciousness from the seventh month after his conception, the child is tossed downward by the airs that press the embryo during the weeks preceding delivery. Like the worms born of the same filthy abdominal cavity, he cannot remain in one place.

At the end of the seventh month the child is moved by the bodily air and does not remain in the same place, for the entire uterine system becomes slackened before delivery. The worms have been described here as sodara. Sodara means "born of the same mother." Since the child is born from the womb of the mother and the worms are also born of fermentation within the womb of the same mother, under the circumstances the child and the worms are actually brothers. We are very anxious to establish universal brotherhood among human beings, but we should take into consideration that even the worms are our brothers, what to speak of other living entities. Therefore, we should be concerned about all living entities.

SB Canto 6

SB 6.5.41, Purport:

It is said that unless a woman becomes pregnant, she cannot understand the trouble of giving birth to a child. Bandhyā ki bujhibe prasava-vedanā. The word bandhyā means a sterile woman. Such a woman cannot give birth to a child. How, then, can she perceive the pain of delivery? According to the philosophy of Prajāpati Dakṣa, a woman should first become pregnant and then experience the pain of childbirth. Then, if she is intelligent, she will not want to be pregnant again.

SB Canto 10.1 to 10.13

SB 10.3.47, Translation:

Thereafter, exactly when Vasudeva, being inspired by the Supreme Personality of Godhead, was about to take the newborn child from the delivery room, Yogamāyā, the Lord's spiritual energy, took birth as the daughter of the wife of Mahārāja Nanda.

Sri Caitanya-caritamrta

CC Adi-lila

CC Adi 13.87, Translation:

In this way the pregnancy approached its thirteenth month, but still there was no sign of the delivery of the child. Thus Jagannātha Miśra became greatly apprehensive.

Other Books by Srila Prabhupada

Teachings of Lord Caitanya

Teachings of Lord Caitanya, Chapter 26:
After seeing Jagannātha temple, Bhaṭṭācārya returned home and brought with him much prasāda purchased from the temple. He sent all this prasāda to Lord Caitanya through his brāhmaṇa servant. He also dispatched two verses written on palm tree leaves and requested Jagadānanda to render him a favor by delivering them. Thus Lord Caitanya was offered the prasāda and the verses on the palm leaves. However, before reaching the Lord, Mukunda Datta, who had also undertaken the delivery of the verses, had copied the verses in his book. When Lord Caitanya read the verses on the palm leaf, he tore them to pieces, for He never liked to be praised by anyone. The verses only survive because they had been copied by Mukunda Datta.

Krsna, The Supreme Personality of Godhead

Krsna Book 2:

Kaṁsa finally decided not to kill Devakī right away but to wait for the inevitable future. But his mind became absorbed in animosity against the Personality of Godhead. He patiently waited for the delivery of the child, expecting to kill Him, as he had done previously with the other babies of Devakī. Thus being merged in the ocean of animosity against the Personality of Godhead, he began to think of Kṛṣṇa or Viṣṇu while sitting, while sleeping, while walking, while eating, while working—in all the situations of his life. His mind became so much absorbed with the thought of the Supreme Personality of Godhead that indirectly he could see only Kṛṣṇa or Viṣṇu around him.

Krsna Book 3:

Being ordered by the Supreme Personality of Godhead, Vasudeva prepared to take his son from the delivery room, and exactly at that time, a daughter was born to Nanda and Yaśodā. She was Yogamāyā, the internal potency of the Lord. By the influence of this internal potency, Yogamāyā, all the residents of Kaṁsa's palace, especially the doorkeepers, were overwhelmed with deep sleep, and all the palace doors opened, although they were barred and shackled with iron chains. The night was very dark, but as soon as Vasudeva took Kṛṣṇa on his lap and went out, he could see everything just as in the sunlight.

Krsna Book 56:

The episode of Jāmbavatī’s marriage with Lord Kṛṣṇa and the delivery of the jewel known as Syamantaka was finished within the mountain cave. Although the fighting between Kṛṣṇa and Jāmbavān went on for twenty-eight days, the inhabitants of Dvārakā waited outside the tunnel for twelve days, and after that they decided that something undesirable must have happened. They could not understand for certain what had actually happened, and being very sorry and tired they returned to the city of Dvārakā.

Krsna Book 89:

Arjuna, who apparently had not left Dvārakā because he had to fulfill his promise to the brāhmaṇa, was called at night when the brāhmaṇa's wife was to give birth to the child. While going to the maternity home to attend to the delivery case of the brāhmaṇa's wife, Arjuna remembered Lord Śiva, and not his friend Kṛṣṇa; he thought that since Kṛṣṇa could not give protection to the brāhmaṇa, it was better to take shelter of Lord Śiva. This is another instance of how a person takes shelter of the demigods. This is explained in the Bhagavad-gītā: kāmais tais tair hṛta-jñānāḥ prapadyante ’nya-devatāḥ (BG 7.20). "A person who loses his intelligence because of greed and lust forgets the Supreme Personality of Godhead and takes shelter of the demigods."

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 9.20-22 -- New York, December 6, 1966:

Just like a scale it is balanced. So these two boys brought some very highly valuable foodstuff and grains and ghee, and his wife was there. And the boys said, "My dear mother, Arjunācārya has sent these goods to you. Please take delivery." "Oh, you are so nice boy, you are so beautiful boys, and he has given. And Ācārya is not so cruel. How is that? He has given so much burden to you, and he is not kind...?" "Oh, I was not taking, just see, he has beaten me. Here is cane mark. Oh, see." His wife became very much astonished, that "Ācārya is not so cruel. How he has become so cruel?" So she was thinking in that way. Then "All right, my dear boys. You come on." And gave him shelter. And, "No. I shall go because Arjunācārya again comes. He will chastise us." "No, no. You sit down, take foodstuff." He(she) prepared foodstuff, and then they went away. And when Arjunācārya came back, then he saw that his wife is eating. Because it is the system of Indian families that after the husband has taken the food, the wife will take. So they don't take together. After the family members—the boys and the husband is sumptuously fed—then the housewife takes.

Lecture on BG 15.15 -- August 5, 1976, New Mayapur (French farm):

Knowledge given by Paramātmā from within the core of the heart is explained by the modern scientist as intuition. They do not know wherefrom the intuition is coming. And that is coming from God. Therefore it is stated mattaḥ, from Me. Smṛtir jñānam apohanaṁ ca. A small cub, dog, it has not opened the eyes, but still, immediately after birth, it is seeking the nipples of the mother. So wherefrom the knowledge comes? From his within. And that is from God. The other day I explained, Vedas means just like this dictaphone machine is manufactured along with one literature is also compiled. So customers, they are given the delivery of the machine as well as the literature how to use it. That is the Vedas. Therefore Kṛṣṇa says that vedānta-kṛt, "I am the compiler of the Vedas." Because if He does not give the literature, then how he will use the machine. The manufacturer of the machine, he knows how to use it, what for it is, how to manipulate it.

Srimad-Bhagavatam Lectures

Lecture on SB 1.8.35 -- Mayapura, October 15, 1974:

Just like a person too much sexually inclined. He suffers in so many venereal diseases, undergoes operation, and still, he goes to prostitute, again does the same thing. This is avaidha-strī-saṅga, illegitimate. And legitimate also. After sex, the woman is pregnant, and she has to suffer for ten months. And at the time of delivery it is very dangerous sometimes. And the man also, after he gets the child, he has to take care of the child. He has to work hard to give education. This is proper, proper sex. The proper sex there are so many difficulties. And what is the..., what to speak of the improper sex? You kill the child. You take contraceptive. You make this; you make that. Therefore śāstra says, bahu-duḥkha-bhājaḥ. After sex life, oh, there are so many troubles, bahu-duḥkha-bhājaḥ, simply trouble, either legitimate or illegitimate, simply trouble.

Lecture on SB 1.16.1 -- Los Angeles, December 29, 1973:

Yathā hi sūtyām abhijāta-kovidāḥ. Here is another important word. So yathā, as he was foretold, sūtyā. Sūtyā means in the maternity condition, maternity home or maternity room, sūtyā. Still, the system is current in India that when a lady is going to give birth to a child, she is offered a separate room where the child will take birth and all taken care. Nowadays they are sending in the hospital. That is another thing. But the system is when the delivery is imminent, then one room is selected. That is called sūtikā-ghara, or sūtikā room. That is referred here, sūtyā, means, sūtyā, as soon as the child is born, sūtyā, in that maternity room, immediately, abhijāta-kovidāḥ... Abhijāta-kovidāḥ means... Kovidāḥ means expert learned scholars, and abhijāta, they will immediately make horoscope and tell about this newly born child, what is going to happen in his life in future. That is called astrologer. It is called jāta-karma, reformation.

Lecture on SB 6.1.6-15 -- San Francisco, September 12, 1968:

There is a very nice proverb. It is said in Bengali that a woman, when she is in pain of labor, delivering child, she thinks that "Next time I shall never be pregnant." But after that (chuckling) again she becomes pregnant. You see? She knows the trouble of giving delivery to a child, and she promises that "Next time I shall..." Of course, nowadays there are so many contraceptive methods. But this is a proverb. So a diseased man, he has gone to the physician. He's suffering from a chronic disease. He knows the cause. Doctor says that "You have done this; therefore you are suffering." But after cure he again does the same thing. Why? This is the real problem. Why does he do so? He has seen, he has experienced. Therefore Parīkṣit Mahārāja says, kvacin nivartate 'bhadrāt (SB 6.1.10). By such experience, by hearing and seeing, sometimes he refrains that "No, I shall not do these things. It is very troublesome. Last time I had so much trouble." And kvacic carati tat punaḥ: and sometimes he again commits the same mistake. Prāyaścittam atho 'pārthaṁ manye kuñjara-śaucavat (SB 6.1.10). "Therefore, my dear sir, I think this so-called atonement is useless." Useless. Because the prescribed atonement he performs, suppose he becomes free from the sin, but why again he commits? Therefore he says, manye kuñjara-śaucavat.

General Lectures

General Lecture -- (location & date unknown):

Guest (2): What about that Janmāṣṭamī? We observe all those things. What is the significance?

Prabhupāda: That sambhavāmi is taken as janma, just like when the sun appears we take it as the sunrise and we perform so many things, similarly. You please take some prasādam. Yes. Sit down. Please sit down. Take some prasādam. Here is... Sit down.

Guest (2): But the thing is Kṛṣṇa never came here with the...

Prabhupāda: Kṛṣṇa appeared when... That Janmāṣṭamī, what you say... That you have to hear, about the Janmāṣṭamī, from Bhāgavatam. When Devakī was to give delivery of the child, at that time Kṛṣṇa appeared in Nārāyaṇa-mūrti before her.

Philosophy Discussions

Philosophy Discussion on Sigmund Freud:

Prabhupāda: Just like if some woman does not like to give birth to a child...

Śyāmasundara: Because she was repressed when she was a child, or beaten by her father...

Prabhupāda: Not only that. A person does not like to bear children; therefore this contraceptive method is there. It is botheration, painful. It is called pain. (indistinct) (indistinct) means pain. So nature is prohibiting that, (indistinct), child delivery, so the man is also given so much trouble. The woman is also given so much trouble. So why is the trouble there? The (indistinct) for everything is don't be implicated in this sex life. If you simply tolerating a little itching sensation, then you will not have so much pain. Yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham (SB 7.9.45). These ordinary men who are attached to the materialistic way of life, their only happiness is this sexual intercourse. So śāstra says this happiness derived from sexual intercourse is very, very insignificant. Yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham. This is not happiness. It is very (indistinct) third class or even lower than happiness.

Conversations and Morning Walks

1971 Conversations and Morning Walks

Temple Press Conference -- August 5, 1971, London:

Woman Interviewer: Yes, Your Grace, it seems to many people that there is probably more. There are probably more people in the world now who are seeking some kind of spiritual new light than probably ever before, or at least, there's more evidence of it. And I wonder if you agreed with that, and if so can you tell me why it is?

Prabhupāda: Yes, That should be the natural hankering with us. Because we are spirit soul we cannot be happy in material atmosphere. Just like you take out the fish from the water, it cannot be happy on the land, similarly, if we are without spiritual consciousness we can never be happy. So people after advancement of scientific knowledge and economic development, they are not happy. They are becoming hippies. So the cause is that they're in search of spiritual life and this is the proper delivery, Kṛṣṇa consciousness, or God consciousness.

Woman Interviewer: Thank you. So presumably you would encourage this movement of more people to find a spiritual life. You...

Prabhupāda: Yes, unless you take to this movement, you cannot be happy. That's a fact. Therefore we invite everyone to study, to understand this great movement.

1974 Conversations and Morning Walks

Room Conversation -- February 9, 1974, Vrndavana:

Guru dāsa: But in, in Makrana I got the rate seven-fifty, eight rupees. Seven, seven-fifty, eight for dangri(?), that kind. And about two-fifty to three extra for labor. So if they charge eight or seven, including labor and delivery and polishing, it is good rate, but if it is just delivery it is not a good rate.

Prabhupāda: So, Mr. (indistinct) said that he'll send the contract form. So we have to see.

Guru dāsa: If it does not include the delivery and the polishing...

Prabhupāda: (indistinct) include delivery, polishing, everything.

Guru dāsa: If it does, it's good rate. Also this black marble, I've gotten the price in Makrana four, four rupees and fifty paise.

Prabhupāda: That is excluding labor.

Morning Walk -- June 8, 1974, Geneva:

Prabhupāda: Their statistics in the western world... Inductive knowledge is always imperfect. They have not seen in India. My wife gave birth at the age of fourteen years. She is still living. She is ten years younger than me. So sixty-eight, sixty-nine, she is. She gave birth child at the age of fourteen. In 1918 I was married, and 1921 she gave birth the child, my first son. And she was never unhealthy; neither she had to go to the hospital for maternity hell. Natural delivery of child. Hare Kṛṣṇa. This illicit sex, even with wife... If sex life is indulged after the period of menstruation, that is also illicit sex. There are so many rules and regulations about sex life in Vedic culture. That is real use of sex life. In the Bhagavad-gītā, sex life, He says that dharmāviruddhaḥ kāmo 'smi. "Sex life which is under regulative principle of the Vedic knowledge," Kṛṣṇa says, "I am that sex life. I am that sex life." And beyond that, that is illicit sex life. And yesterday I was reading that dharma... When there is irreligious sex, then it increases varṇa-saṅkara, unwanted population. So the modern civilization, they're letting loose the women for prostitution, and they want nice children. That is not possible.

1975 Conversations and Morning Walks

Conversation with Professor Hopkins -- July 13, 1975, Philadelphia:

Prabhupāda: The hodgepodge has killed the whole world, that so many pseudo-religious systems. People are misled.

Prof. Hopkins: So the truth may be there somewhere...

Prabhupāda: Truth is everywhere.

Prof. Hopkins: But you can't find it.

Prabhupāda: Just like there is butter in the milk but the milk is not butter. You churn it and then the butter will be there. Similarly, in every religious system... Every milk there is butter, but churning the milk and giving direct delivery of butter, that is the Śrīmad Bhagavad-gītā and Bhāgavata.

Morning Walk -- October 4, 1975, Mauritius:
Prabhupāda: Conscientiously you should not. But unconsciously, if you do, that is excused. (break) ...na punar baddhyate(?). Āhlādinī-śakti, it is pleasure potency. So pleasure potency is not painful to Kṛṣṇa. But it is painful. It is painful to us, conditioned souls. This Golden Moon (name of a bar?), everyone comes there for pleasure, but he is becoming implicated in sinful activities. Therefore it is not pleasure. It will give him pain, so many aftereffects. Sex life, even it is not illicit, still, it is painful, aftereffects. You'll have to take care of the children. You have to bear children. That is painful. You have to pay to the hospital for delivery, then education, then doctor's bill—so many painful. So this pleasure, sex pleasure, is followed by so many painful things. Tāpa-karī. The same pleasure potency is there in the living being in little quantity, and as soon as they utilize it, it becomes painful. And the same pleasure potency in the spiritual world, Kṛṣṇa's dancing with gopīs, that is not painful. That is pleasing.

1977 Conversations and Morning Walks

Room Conversation -- June 17, 1977, Vrndavana:

Prabhupāda: (extremely faint) Grandson says? What is that? "Grandson says"? Supersoul? Something very extraordinary. Triumphant. "I shall be triumphant." (break) (indistinct) That is Indian style. "Kṛṣṇa we must move. Now this child is trying to turn Himself. Turn Himself." There is ceremony. This is ceremony. This is Indian way of raising up children. Sad-bhakṣaṇa.(?) When we were small children, we were all, brothers and sisters, three mo..., three years before us. So naturally, when mother was young, she became pregnant. So there were three, four ceremonies during, within the period of three years. One is called sad-bhakṣaṇa. Sad-bhakṣaṇa. The idea is... That (indistinct) he is dangerous. At the time of delivery the woman is in danger. There may be so many dangers. Therefore twice sad-bhakṣaṇa, at the period of seven months and perhaps in nine months. Whatever she likes, she should eat. So that ceremony, new cloth, very nicely dressed, taking bath, all the children, not only her children but other children also, very nice foodstuff made, and sit together, and with the children the mother will eat. And the brāhmaṇas should be given some charity. They will chant Vedic hymns. The same thing is being observed by mother Yaśodā. That was the saṁskāra.

Room Conversation -- October 21, 1977, Vrndavana:

Prabhupāda: No, give him the copy and let him explain to the bank manager that we want to check it.

Guest (1): (Bengali)

Tamāla Kṛṣṇa: Now, if I give you this... Prabhupāda wants me to give you this, but it says here that "This memorandum will be returned to the bank when delivery of securities is required." So if I surrender this memorandum now, then I... Prabhupāda wants me to give you this memorandum. My point is that if I give you the memorandum, then it's...

Prabhupāda: No, no, he can take a copy.

Tamāla Kṛṣṇa: A copy.

Prabhupāda: And inquire.

Correspondence

1947 to 1965 Correspondence

Letter to Mathura Prasad -- Vrindaban 23 May, 1964:

I shall request you with all humility to cooperate with this mission and thus be benefited yourself. It is not the least exaggeration but actual fact and to become a member for this mission will to your own interest. And help others also who may be known to you.

I am requesting you to give me at least ten members from Agra as you have already given one yesterday and I am thanking you once more.

Kindly address all correspondence to my Box No. 1846 to ensure safe delivery. G.P.O. Post Box No. 1846, Delhi-6.

Awaiting your early reply,

1966 Correspondence

Letter to Sumati Morarjee -- New York 26 November, 1966:

I thank you very much for your letter of the 22nd instant and have noted the contents.

I am enclosing herewith one copy of the letter to my booksellers in Bombay. Kindly get in touch with them and take delivery of Two sets of (three volumes each) Srimad-Bhagavatam.

1967 Correspondence

Letter to Rayarama -- San Francisco 24 February, 1967:

Any way I have a call from Naturalization office to see them on 2nd March. And I shall let you know what is to be done thereafter. Or in the meantime if I return to N.Y. I shall let you know what is to be done. Have you taken delivery of the 1st chapter Bhagavad-gita from the publisher with whom you left it for examination? You have not informed me about this. Please take care of this. Here everything is going well. We have got some engagements up to Tuesday next week. Kirtanananda is trying to start a third center of the Society at Montreal. It is all Krishna's Grace. I have received the copy of Back to Godhead.

Letter to Brahmananda -- San Francisco 25 February, 1967:

Besides the above please immediately on receipt of this letter dispatch per Air Mail special delivery the following literatures:

All sorts of press cuttings 5 copies each (New York Times, East Village Voice with my pictures)

My picture with Photo of Prime Minister Shastri

Bhagavatam colored Radhakrishna Pictures

The letter of appreciation by the Mayor (which Garga Muni used for the Cart license) or any other things that are used for our propaganda. I require this immediately for presenting to the Naturalization and Immigration office here where I have to be present on the 2nd March 1967.

After this I shall be free for three weeks and if required I can have a trip for New York which I have already informed you in my letter of yesterday. I hope you will receive this letter on Monday next and if you post the above articles immediately by air mail special delivery, I must get them latest the 1st of March and for which I shall thank you very much.

Letter to Kirtanananda -- San Francisco 7 April, 1967:

I have received letter from Brahmananda that he is going to take delivery of the records on Thursday and he is going to send 500 records to San Francisco. I do not know if he is going to send you some records.

Letter to Upendra -- New York 24 May, 1967:

Please accept my blessings. I am in due receipt of your air mail special delivery letter. Thank you very much for the same. I heard that you are not working there in the U.S. Mail dept. And here we want some assistants for the Press Department. But later on it is understood that you are going to work from the 1st June 1967. If you are working there, you need not come here. I am going to San Francisco by the 15th of June 1967. And when I go there I shall talk in details.

Letter to Janardana -- Delhi 30 September, 1967:

Modern astronomers & scientists have no information of the extent of this visible space. And what can they speak of what is beyond this visible space? Therefore our movement is novel. God is living, He has got a particular place & anyone who is God conscious can approach it in this very life. One of our students, Brahmananda, appreciated very much this discovery. He wrote to me a letter that my delivery of this information has given them life—that God is not only alive, but that we can go & live with Him. So what is applicable to Brahmananda is applicable to all sincere souls & we have to present this to the whole world very nicely.

1968 Correspondence

Letter to Brahmananda -- Los Angeles 1 March, 1968:

Regarding supplies from India: I have induced my younger son, Vrindaban De, to supply all kinds of Indian craftsmanship, namely ornaments, cloth, fine arts, dolls, saris, wooden slippers, linen shirts, or, anything that is sellable here, on 10% commission, and he has agreed. Mukunda and Gargamuni have agreed, and they are going to place orders to him. I think he may get 10% commission for his labor, and he can supply everything you may require from India. The terms is 25% should be advanced, and the balance paid on delivery of the documents. This arrangement, I think, will help to import all kinds of Indian art without any difficulty, and you can arrange for importing things that you may require.

Letter to Brahmananda -- San Francisco 23 March, 1969:

So far Teachings of Lord Caitanya is concerned, everything has been very encouraging, and hopefully by the Grace of Lord Caitanya, it will come out very nicely presented. Govinda dasi has sent the cover picture today by special delivery, and other 5 pictures will be sent later on. For the cover of the book, I think gold paper will be very nice, with the lettering and drawing printed in black ink. Nice gold paper must be available in Japan very cheaply, and they may send us some samples. They can set the type for the title on the cover, and you may give them some suggestion, and maybe see their samples.

Letter to Brahmananda -- Montreal 21 June, 1968:

In the meantime, as I have already informed you, a boy, Ranjit Mullick, is prepared to export goods from India, on the following terms:

1) If letter of credit is open, he is prepared to export goods for the present, up to $1000.00.

2) He will charge 20% on the purchase value of the goods, including all expenditure. That is, F.O.B., free on board. That means he will be free by boarding the goods on the ship, and we will have to pay the freight here, while taking delivery of the goods. This is the technical terms, F.O.B.

3) As he is my friend's son, I have requested him to contribute 50% of the profit for delivering to our International Society Indian center, and he has agreed to this proposal.

Now you can consult with Mr. Kallman and send him some trial order on the above basis.

Letter to Brahmananda -- Montreal 21 June, 1968:

You have sent me two days ago copies of your letters to UNITED SHIPPING CORPORATION, and one letter to Mr. Renovick in Vancouver. But I have not received these copies. I do not know if they are missing delivery.

Letter to Brahmananda -- Montreal 28 June, 1968:

In Santa Fe they want incense. So if the incense consignment from India (as I don't know from where) accepted by force then you can distribute them for sale in different branches. I am doubtful now about the records now. Better you take open delivery and dispatch yourself or do things very cautiously.

Letter to Brahmananda -- San Francisco 9 September, 1968:

We shall ourselves issue so many records. And so far this record is concerned, in a suitable moment you can talk with Mr. Kallman that Swamiji was telling that he has not received any royalty of 5%. The agreement is there; you can see. So he must pay. But if he does not pay we don't mind; we shall issue our own records and try to sell. But you can speak with him, that Swamiji is speaking like that. At least, he must give us the concession that whenever we shall require the records, he must give us at cost price. So far you have already paid him $500.00 for one thousand records. You must take delivery of them and send them to India. There to Jaya Govinda. Because you cannot get the money to keep this man as our friend without any disturbance and settle up things peacefully.

Letter to Brahmananda -- San Francisco 15 September, 1968:

Now, after reading your letter under reply very carefully, I have decided to take 5000 copies from them, provided they give us 50%, not 47%. Then we shall take delivery of the books in three installments; first, two thousand copies; second, two thousand copies; and, again, one thousand copies. And as promised by them, they must give us 60 days sight for payment for each consignment. And we shall give them bank reference. I think this will be nice arrangement.

Letter to Brahmananda -- San Francisco 15 September, 1968:

I am sending Gaurasundara to Hawaii, and probably I shall send Cidananda to Florida. And I have received letter from Sivananda that in Germany, there is good prospect, and he is already trying to rent one very nice storefront, 300 marks rent per month. And two boys, Krishna das, and Uttama Sloka (a German boy) are going there very soon. So of course we do not expect to sell English books in Germany very much, but maybe somebody will be interested. But in England we can sell some books. So in this way, try to distribute and let us risk. But they must give us 60 days sight, and we shall take delivery 5000 copies in three installments. And they must allow us 50%, discount, not 47%. On these conditions you accept. And bank reference I shall give.

Letter to Satsvarupa -- Seattle 29 September, 1968:

I am just in receipt of your airmail special delivery letter dated September 26, 1968, and I am very much pleased to know that the students of different universities in Boston are taking some interest in our missionary activities. You write to say that it appears the students are more discontented than ever and are openly stating that they do not have any solution to their discontent with the present civilization. It is very good opportunity therefore for presenting our manifesto, on the basis of Bhagavad-gita As It Is, and Teachings of Lord Caitanya.

Letter to Hamsaduta -- Seattle 17 October, 1968:

Enclosed please find one copy of the letter which I have sent yesterday to the Consulate General of the United States of America, at Montreal, sent by special delivery air mail, so that they may keep the file there as I am going to meet them on the appointment day as they have set up, Oct. 25, 1968. I hope you have already made this arrangement. Hope everything is all right.

1969 Correspondence

Letter to Brahmananda -- Los Angeles 30 January, 1969:

Regarding Bhagavad-gitas which we have already received from them, I understand that we have to pay one mature bill on February 10th. So this bill we have to pay to keep our credit, whether the books are sold or not. But we should not place a second order until our present stock of books are finished. If you are in need of hard covered editions, try to order them without taking more soft covered copies which can not immediately sell. We have prepared to take delivery from them of 5000 copies, and this we shall do. But we shall order only as our stock is finished.

Letter to Brahmananda -- Los Angeles 5 February, 1969:

So far the sample of print, the binding, and the size of the book is concerned, that is now all settled. The only thing is they must give us a definite date of delivery of printed books, and they must agree to the formerly stipulated price. If there is no question of delay we can immediately hand over the manuscript either of the second canto of Srimad-Bhagavatam or Nectar of Devotion. If MacMillan Company is interested in Srimad-Bhagavatam, then negotiate the transaction, and by the 15th of March we can deliver them the complete revised version of the 1st canto.

Letter to Vamanadeva -- Los Angeles 16 February, 1969:

I am in due receipt of your special delivery letter dated February 14, 1969, and I have carefully noted the contents. The best thing I can advise you is that you should insistently try to classify yourself under 4-D section which is your actual position. In case they do not accept it, then you will have to go to court. Similar cases are pending in the matter of Dindayal as well as Karatieya. Actually, our students are divinity students; there is no doubt about it, and there is a law that divinity students can not be called by the draft, so why should you not take advantage of it?

Letter to Mukunda -- Los Angeles 17 February, 1969:

My next program is to distribute at least 20,000 copies of Back To Godhead from four centers, namely New York, London, Los Angeles, and San Francisco. So each of these centers will contribute $750 and they will get 5,000 copies free delivery to destination. That means they will get the copies at 15 cents each, and the price fixed up will be 50 cents. So even by wholesale distribution the centers will get at least 30 cents per copy, and that means a 15 cents profit. If all the 5,000 copies are not sold, then we shall distribute the remaining copies to schools, colleges, libraries, institutions, etc. free of charges. This propaganda has to begin immediately.

Letter to Mukunda -- Los Angeles 20 February, 1969:

From practical experience I see that in Los Angeles on the average they are selling minimum of 50 copies daily, or in other words sometimes they are selling 100, sometimes 150, sometimes 85, sometimes 40, etc. So in this way, on the average they are selling not less than 1500 copies per month. Now the price is going to be fixed at 50 cents, so I have asked Tamala to contribute to me $750 against delivery of 5000 copies of Back To Godhead. By selling only 1500 copies at 50 cents, they cover the whole $750. The balance 3500 copies left for distribution either may be used for profit or they may be distributed freely. In neither case are we losers. But this program must be executed. I think you have got now license for kirtana on the street so you can now follow the same principle.

Letter to Rayarama -- Los Angeles 20 February, 1969:

So we shall charge $100 per page and we shall not accept any advertisements from the hippies. So who is going to pay me this $750? If I get $750 from the 4 centers, then I shall take charge of distribution; because Brahmananda has already taken responsibility for distributing the books. I simply want this contribution continually at least for 6 months against delivery of 5,000 copies of Back To Godhead. If I am able to print 20,000 copies continually for 6 months, perhaps I will no longer require the contribution from the different centers. Therefore, please ask Subala or any one else in New York center who is going to collect this $750 and pay me.

Letter to Rayarama -- Los Angeles 22 February, 1969:

I am in due receipt of your letter dated February 19, 1969 and I am so glad to learn that the New York temple will be able to meet the $750 monthly payments I requested. So far as Dai Nippon's quotation at $2,100 for 20,000 copies with a sixty day period before delivery, please send me the original letter if you have received anything. But I had understood that Brahmananda was negotiating to lessen the amount to $1,500. From your letter I see you did not understand that I meant the typesetting and layout work to be done by Dai Nippon within the quotation. But now I understand that they are going to charge more for this work. If we have to pay them more for the typesetting and layout, then there is no question of stopping our own men from doing this work. So it was clearly misunderstanding.

Letter to Cidananda, Dindayal, Aniruddha, Makhanlal -- Los Angeles 23 February, 1969:

I have duly received all of your elaborate letters, and there are so many points to reply, it will take time to reply you properly. In the meantime, my request to you is that you take very seriously our program of Back to Godhead, and, as you have promised to contribute your quota of $750 per month against delivery of 5,000 copies of Back To Godhead, I am so much obliged to you all.

Letter to Brahmananda -- Hawaii 10 March, 1969:

Regarding distribution of Back To Godhead in India by the Universal Book Distributers: I have read the letter sent by them and I do not think it is very practical. I am returning herewith the letter as desired by you for keeping in your file, and you can reply them on the following points:

1. That you submit us every month a list of 1000 libraries. We shall dispatch free copies from here directly, and we shall print your name as the sole distributer in India, provided:

2. When you receive orders or inquiries from such parties, you immediately order from us at least 500 copies lot and we shall deliver you C.I.F. less 40% on the face value. The present face value is $.50 per copy. Payment: cash on delivery. On receipt of your confirmation, we shall send you the appointment letter and the business will begin.

3. You shall send us regularly 1000 new addresses every month, and we shall post copies to them from this end.

In this way, you can write to them.

Letter to Tamala Krsna -- Hawaii 21 March, 1969:

Your letter dated March 18th by special delivery is in hand and it is so gratifying that you have already saved $600 for the improvement of the temple. So I am very much pleased. Go on working like this and Krishna will give you ample money—there is no scarcity. Regarding the change of altar, you can do it later on, but your making up the feast room you can take care of immediately, because I understand that 70 or 80 people are coming to eat Love Feast. So if you decorate that room nicely, necessary equipment being there, it will attract more people.

Letter to Satyabhama -- Hawaii 24 March, 1969:

I understand you are now expecting a nice child for raising in Krishna Consciousness. In this connection, you should avoid any spicy foods so long the child is within the womb. So far this soy sauce, I have no personal experience with it. I understand soy beans are nice, but I do not know about this soy sauce. So far natural childbirth is concerned natural delivery is possible if we keep ourselves naturally. And so far I know that a pregnant woman should not eat any pungent food stuffs, she should not move in cars, and she should not sit idly. She should move and do some physical work. These are the general rules and regulations I have seen in India, and they have natural delivery. But so far your country is concerned, and especially the situation of the women here, that is a different thing. I cannot say definitely what is to be done. And under the circumstances, the best thing is to consult a doctor as they usually do. And after all, Krishna is the ultimate master, so if we keep the natural habits and depend on Krishna, then everything will be done nicely without any difficulty.

Letter to Brahmananda -- Hawaii 27 March, 1969:

But this arrangement is not very palatable to me, because in the last transaction, TLC, we arranged for the credit note at the cost of about $200. In this way they charged $25, for transferring the money to Japan, and they might have charged again such $25, I do not know. And on $6000, with 5% interest for 4 months, it comes to $100. So in total we have lost nearly $200. So this letter of credit is not possible. But one thing can be done, that on receipt of the press proof, you can pay your share, nearly $750, and the balance that is $1350 will be paid on delivery of shipping documents. That I shall arrange.

Letter to Jayagovinda -- Hawaii 30 March, 1969:

In his letter of March 2nd, he writes to say "we may send Jaya Govinda his ticket via AE immediately; hopefully he will arrive here by the week's end." Therefore I hope you might have already received the ticket for returning to Germany. But before your leaving Delhi, either for Bombay or for Europe, please book the unsold goods taken delivery from Atma Rama and Sons and send to our shipping agent in Calcutta, so they may ship them to N.Y. Your sympathetic expression about my magnitude of work with which I am pressed here is undoubtedly very much encouraging to me, and certainly I am pressed with heavy work. I am receiving letters about 12 daily, from different centers with different problems and then at the same time I am just trying to write my books, Srimad-Bhagavatam, Nectar of Devotion, and Krishna, and lately Vedanta Sutra.

Letter to Sudama -- Columbus, Ohio 8 May, 1969:

I am in due receipt of your two letters, sent Special Delivery, dated May 5th and May 6th, 1969. I was very much anxious for Karatieya after receiving the first letter, so now that he is somewhat improved, try to protect him. He is a very nice boy, but sometimes he gets crazy. You should treat him as your younger brother and with kindness. In the meantime, if he wants to go to the New York center, then he can go there, and Brahmananda can take care of him. Or if he wants to go to New Vrindaban, I will be going there soon, and he will be glad to remain with me as usual. But try to keep him from getting upset. I do not know why he becomes at intervals like that. I can only pray that Krishna will save him from this upsetting business.

Letter to Tamala Krsna -- Columbus, Ohio 13 May, 1969:

The Los Angeles consignment from Calcutta is dispatched on 10th May 1969. Take delivery of the documents from Bank of America by the 10th of June 1969 or inquire.

Letter to Brahmananda -- Moundsville 31 May, 1969:

Regarding BTG, if you think it is better to not have the books sent to London directly, that is all right, but then you will have to pay the shipping charges to London. But unless you need more than your own 5,000 copies, why not let them try to sell what they can, and then if necessary, they can send to you their remaining copies. Or else if they are sure they cannot sell a sufficient part of their order of 5,000 then what they can sell may be shipped to them from Japan, and the difference will be added to our shipment of goods from Japan. Regarding Atma Ram & Sons, you may offer terms as you have on your rate sheet, and when you correspond with any seller, the terms is cash and delivery. That is generally understood unless otherwise arranged.

Letter to Sir -- New Vrindaban 17 June, 1969:

Arrangement has been mad that Sri Ramnath Mukutwala of Lohi Bazar, Vrindaban, will supply Radha-Krishna Brass Murtis, 24" high, at Rs 825.00 per pair. So please call him and pay him in advance Rs 100.00. After manufacturing the Murtis, he will securely pack and book the parcel to Calcutta by Ry Parcel. On delivery of the Ry receipt to you, along with the invoice you will pay him the balance Rs 725.00, including packing and forwarding charge. This Ry receipt, his invoice along with your certificate to the Reserve Bank of Calcutta that money paid to Ramanath Mukutwala is American Exchange received by you on such and such date, all the documents may be forwarded by Regd.

Letter to Pradyumna -- Los Angeles 4 July, 1969:

I beg to acknowledge receipt of your letter of June 28, 1969, sent by Special Delivery, and I am replying as follows. If Mr. Vora is going to Bombay, he can find out some reliable supplier of musical instruments. One friend gave me the following address: M/s D.S. Ramsingh & Bros., Harmonium Manufacturers and dealers in musical instruments; 344-48, Manchram Bldg., Sarder Vallabhai Patel Road, Bombay-4. He quoted for musical instruments as follows: Harmonium of double reed @Rs 260, Harmonium of triple reed @Rs 350, Tanpura @Rs 100 to Rs 200, mrdangas (wooden made) @Rs 150, khanjani @Rs 10 to Rs 15. What I want Mr. Vora to do is see this firm, or any other reliable firm which can regularly supply us with first quality instruments.

Letter to Vamanadeva -- Los Angeles 23 July, 1969:

I beg to acknowledge receipt of your letter dated July 21, 1969 sent Special Delivery, and I have noted the contents carefully. I am pleased to learn that you are situated nicely in Columbus and now Indira Dasi has agreed to become your wife. This is very nice, and I don't think there is any need of worrying about her mother's request that she continues to go to school. She is old enough now, and if she wishes to come to Columbus as your wife, then this is her decision, and I do not see that the mother should object to this. So you may inform her in this way. When this is settled up I shall inform you as to where and when the marriage ceremony is to be performed.

Letter to Satsvarupa -- Los Angeles 5 August, 1969:

I have also received another letter by Special delivery. So everything is Krishna's Grace. Take the risk for Krishna but do everything very diligently. I sanction it.

Letter to Krsna dasa -- Los Angeles 15 August, 1969:

There is another airlines, Lufthansa Airlines, and their flight from New York to Hamburg is 7 1/2 hours. The fare on this airlines is $252, but I think this will be much better. Anyway, I am awaiting your telegram or your Special Delivery letter saying that you have found an apartment, and myself and Purusottama may go there to Hamburg. Regarding the ticket, I think it will be a better plan to have the New York or the Los Angeles temple put forward the money, and as soon as it is purchased here, you and Mukunda may reimburse them immediately. I understand that you have asked from San Francisco, Los Angeles and New York temples for a loan of $100. That is all right.

Letter to Krsna dasa -- Los Angeles 21 August, 1969:

I hope you will do the needful, and as you are anxious to see me, similarly, I am also very much anxious to see you all. By the Grace of Krishna now the arrangement is complete to meet each other on the 25th of August. I am glad that you have arranged for a nice apartment on daily payment arrangement, and if by Krishna's Grace you find out a cheaper place in the meantime, we can transfer there. There will be no difficulty. You can also inform this message to Dr. Bernhard, and he can meet me sometime next week. I shall be glad to see him and talk with him.

I hope you will receive this letter, sent by Special Delivery, at least by Sunday, and I hope in the meantime you have received my telegram as above mentioned. More when we meet.

Letter to Krsna dasa -- Tittenhurst 8 October, 1969:

Please inquire in the post office why such things are happening about mail deliveries.

Letter to Pradyumna -- London 27 November, 1969:

Now so far as your composition work is concerned, it is very, very nicely done, save and except there are some typographical misplacements of letters. I see there are some marginal marks, and I think these are marking the mistakes. Anyway, the composing is first class, and the transliteration is also very nice. If you can maintain this standard of composing and transliteration, that will be quite sufficient for my satisfaction. I see that your letter was posted sometimes on the 20th November, and you sent it by Special Delivery air mail. But unfortunately I received it only today and the envelope was torn out. Anyway, although it was delayed I have got it now, and I shall go through it critically and let you know in my next letter about my criticism on it.

Letter to Gargamuni -- London 15 December, 1969:

I have got some instruction to give you. You have to see first whether the consignment is insured. If it is not insured, then you have to take delivery, opening in the presence of a customs officer. I am expecting some unscrupulous behavior from these parties. But if in the meantime they have cancelled the order, that is good. What about Acyutananda? I understand that you sent him an order for mrdangas. Have you received any documents for that? How have you arranged the payment for him? I shall be glad to be enlightened on these points.

Letter to Manager of Lloyds Bank -- London 20 December, 1969:

With further reference to your letter JC/RB, dated November 24, 1969, and my reply dated November 27, 1969, I beg to inform you that I am leaving London tomorrow. Therefore I authorize Mr. Michael Grant to take delivery of the parcels due to arrive here, and the passbook is left here with him. You can debit the charges to my account.

1970 Correspondence

Letter to Tamala Krsna -- Los Angeles 12 January, 1970:

You wanted an urgent reply so I am sending this letter by express delivery. Here in L.A. things are going very nicely. Last night I was present in the Temple. Visnujana played a nice short drama about Kali Yuga and its entrance. It was very nice. There were about 100 guests besides our own men. Gargamuni is taking care of me very nicely. Hope this will meet you alright. Offer my blessings to Syamasundara., Mukunda and Gurudasa and the boys and girls. I am so glad to learn that Yamuna is doing very nicely. Now she may train Visakha who must have come by this time to London.

Letter to Bank of Baroda -- Los Angeles 13 January, 1970:

I am negotiating with one Mr. Javarali for purchasing a piece of land priced near about 13,000 Rs. Now, if I send you the equivalent in American dollars, whether it will be possible for you to pay him the above approximate price on delivery of the registered conveyance deed?

Further, I beg to inform you that under your receipt No. 31/132 dated Calcutta 25-11-67 there are, in your safe custody, National savings certificates worth 24,000 Rs. These savings certificates can be cashed now having two years passed. Please let me know if you will collect this money and if you do so let me know what I shall have to do in this connection.

Letter to Syamasundara -- Los Angeles 10 February, 1970:

I think if George writes a small foreword, then we can include it along with other description in the pamphlet. I think if we issue such prologue pamphlet and put it within the paper cover of the album, we can expect some order from many customers before the book is out of the press, and in that case perhaps we have to mention the price and delivery terms to save time. If the shopkeepers who will sell the records will send us order, we shall give them sufficient trade discount. So I shall be glad to hear from you how you like this idea. If you like it, then please let me know by return mail the latest date on which you will require them, so that I can arrange for that.

Letter to Arundhati -- Los Angeles 1 April, 1970:

If you have got extra time, I encourage you to learn Sanskrit along with your husband. So far your movement is concerned, in pregnancy, you should strictly not ride on cars or any conveyance until your delivery, neither should you dance also.

Letter to Pradyumna -- Los Angeles 9 April, 1970:
I beg to acknowledge receipt of your special delivery letter dated 6th April, 1970. Regarding the prayer verses, I have sent you immediately the Bengali prayer book and you will find all the prayers of Acaryas' there. I have also sent you one copy of Panjika which will help you to find out the list of names of Acaryas' Appearance and Disappearance Days. If you can, you can prepare conveniently the Panjika or ISKCON Almanac for next year, but not now, you have got many engagements, this is for leisure hours.
Letter to Brahmananda -- Los Angeles 20 April, 1970:

The one Japanese printer has quoted for 10,000 copies of books, at a cost of less than $9,000, so why not print our First Canto Bhagavatam from there? I have asked them if they would give free delivery to our ports at that price, so if they agree, I think the First Canto Bhagavatam may be printed there.

Letter to Satsvarupa -- Los Angeles 28 May, 1970:

Has Dinesh taken delivery of the song tape recorder?

Letter to Satsvarupa -- Los Angeles 4 June, 1970:

Please accept my blessings. The tape recorder which you have taken for Dinesh—whether he has taken delivery? He wanted it very urgently, so if he has not taken it yet, you can inform him by telephone.

Letter to Tamala Krsna -- Los Angeles 21 June, 1970:
Please accept my blessings. I beg to acknowledge receipt of your letter dated 18th June, 1970, sent by Special Delivery Air Mail.

Krsna philosophy is understood as it is stated in the Vedas:

Yasya deve para bhakti yatha deve tatha gurau
tasya ete kathitha hi artha prakasante mahatmanah

"One who has got unflinching faith in the Supreme Lord and similar faith in his Spiritual Master to him only the imports of Vedic knowledge become revealed."

Letter to Brahmananda -- Los Angeles 30 June, 1970:

We have lost $105 by opening this letter of credit. We are loser of $72 for one month's interest on $17,000 plus their $33, altogether $105 and odds. So next time make the arrangement that I pay on delivery of the documents. Another point is that if they don't ship by the 20th of July there will be another loss of $35 to reopen the letter of credit. So they must ship the books on or before 20th July and take payment from Bank of America, Tokyo.

Letter to Jadurani -- Los Angeles 11 July, 1970:

Yes, I would like each and every one of our books to have pictures as many as possible. That is my desire. Our KRSNA book with pictures has been very much attractive. Brahmananda took delivery of only 25 copies from Japan and immediately within two days all copies were sold. It is simply to the pictures. People become attracted with these unusual transcendental pictures at first, also even without reading the book they become inclined to purchase it. This is one point. Another point is that picture gives the explanation of the passage very quickly. So try to insert as many pictures as possible in all our books and other publications.

Letter to Uddhava -- Tokyo 16 August, 1970:

I beg to acknowledge receipt of your telegram dated 14th August, 1970 and reading as follows:—will send Hindi BTG by 14 special delivery should reach you on 16 or 17 your eternal servant uddhava das isokrishna boston. However until today there has been no arrival of the Hindi BTG, so I am still waiting for it.

Letter to Jayapataka -- Tokyo 17 August, 1970:

Regarding Deities, we have three pairs of Deities lying with Scindia Steam Navigation. I am sending herewith the copy of the letter addressed to Mr. Trivedi today. With this copy of the letter both you and Acyutananda can see Mr. Trivedi and on the strength of this letter you take delivery of the three pairs of Murtis. We shall install one in Mayapur, one in Calcutta and one in Gorakhpur.

Letter to Jayapataka -- Tokyo 17 August, 1970:

We have ordered one consignment of Khole, pakwaz, and karatala. They are lying with Dwarkin and Son due to the Calcutta dock strike. If they have not yet been dispatched, please take delivery of them for our use in India.

Letter to Sri Trivediji -- Tokyo 17 August, 1970:

Anyway, it is practically near about one year the matter is being dragged. You will kindly therefore let me know by return mail what is the actual position and whether there is possibility of carrying the Murtis as previously arranged. If not, please let me know and I shall depute some of my representatives to take delivery of the Murtis and do the needful.

Letter to Karandhara -- Bombay 4 November, 1970:

I have received your special delivery letter of 15 October, 1970, and have noted the contents with great pleasure. You are one of my most determined students and for this reason I think that Krsna is giving you all facilities for serving Him. It is most encouraging to me to see that you are spreading this movement so nicely and I thank you for this. Lord Caitanya Mahaprabhu has forecast that this Hare Krsna Mantra will be heard in every nook and cranny of the globe. He is God, so it will happen, that is a fact. So if we take advantage then we may take the credit, but if we do not someone else will.

Letter to Satsvarupa -- Surat 19 December, 1970:

You may inform Jadurani that the picture she has sent is alright with necessary adjustments. Krsna is of course to be pictured in the same dress in all the scenes of the Kuruksetra delivery of Bhagavad-gita because the episode took place all within about one half hour.

1971 Correspondence

Letter to Damodara -- Allahabad, India 10 January, 1971:

Our Movement is now appreciated all over the world and it is gradually coming to the attention of the important leaders of the present society, so it is incumbent upon us to keep our spiritual strength by rigidly following the regulative principles; then we can deal adequately with all facilities offered by the Lord for expediting His Holy Mission. I am confident that all our sincere intelligent young devotees like your good self will carry this program to fruitful conclusion namely the delivery of the Holy Name to all the fallen souls suffering in varieties of conditional misery and material happiness. Please execute your program for distribution of literatures and Sankirtana, therefore, with increased vogor and may Krsna bless your sincere efforts to serve Him faithfully.

Letter to Syamasundara -- Gorakhpur 15 February, 1971:

From the beginning it was my program not to sell books but to make life members. The idea is that in India when we speak of price Rs. 64/ for KRSNA book or say Rs. 30/ for Bhagavad-Gita As It Is, practically their hearts begins to fade because in India most of them are not accustomed to pay so much price but when we speak of membership they agree to contribute very easily because Indian mentality is still charitable toward the cause of spiritual activities. So either reduce the price or not, if we endeavor to create life members it will be easier task. For example you are delivering a set of books; KRSNA, TLC, NOD, Handbook, one copy of BTG land you are taking favor for Rs. 101/ by reduction of price. If you take the real price of these books, it comes to somewhere near Rs. 220/ but if we make a member with the same delivery of books, we get the full membership fee.

Letter to Ksirodakasayi -- Bombay 17 April, 1971:

Regarding the Deities, I am enclosing herewith one letter addressed to Sri Hitsaran Sharma, dated 26.3.70. Our Society was donated five pairs of Murtis; four by the Birla Trust and two by Dalmia-Jayan Trust. Out of these, we have taken delivery of three pairs, but what has happened to the remaining two pairs, I do not know. So please remind them and let me know what is the actual position of these two pairs of Deities. As soon as it is ascertained where they are, they should be dispatched immediately, directly to New York. They must be dispatched. That is imperative.

Letter to Bhagavan -- Los Angeles 7 July, 1971:

I am glad to hear that you may be able to distribute our books to libraries through some large library distributer. That will be very nice, so try for it. Similarly to book stores. The book distribution policy should be like this: Cash only. All books are to be sold cash on delivery (C.O.D.). Books can be returned for exchange of other books only for a period of up to one year. Householders can sell books and get 15% commission on the net income. The retail discount schedule will be as follows: 1-2 books, 33%; 3-24 books, 40%; 25-99 books, 42%; and 100 books and over, 50% (wholesale rate).

Letter to Tamala Krsna -- Nairobi 13 October, 1971:

Regarding record impressions, the price appears to be very much exorbitant. In U.S.A. I think such records are printed at 15 cents per copy. So that comes to Rs. 1.13. Why should we get from Gramaphone Co. at such high cost? What will be the selling price for these records? If the cost is about Rs 5/- per record then would they be sold at Rs. 10/-? I do not know at what price you have sold them in the past. Anyway if you have already placed the order with Gramaphone Co. then what can be done? We will have to take delivery of them. So in your next letter to the Bombay address you can mention the exact amount to be paid to the Gramaphone Co. and a check will be issued directly in their name. I think there is no need of issuing a check in the name of ISKCON and again have to transfer it to the company name. The real method is that the check should be issued directly to the payee's name.

Letter to Karandhara -- Nairobi 16 October, 1971:

If they work hard then at least they can get one member daily, and besides that they are collecting nicely on the street Sankirtana. So I have proposed that 50% of the membership fee may be sent directly to Dai Nippon and 75% of the direct sales collection may also be directly sent, and that they get the books on consignment, or without paying on delivery. The idea is that 50% of the membership collection as it is already settled up should go to the book fund, so they will directly remit, whereas direct sales of books, 75% to the book fund and 25% they keep for expenditure. So how do you like this idea? Besides that whether you would like them to send money directly to Dai Nippon or to you. I think if they send directly to Dai Nippon and send you a copy for your information, then you can keep accounts properly and the matter becomes simplified. So consider over these points and let me know your decision.

1972 Correspondence

Letter to Karandhara -- Tokyo 2 May, 1972:

Please accept my blessings. I am just now in receipt of your special-delivery letters dated April 29, 1972, and I am very much encouraged by the contents. The newspaper article is especially nice, it means that the citizens are beginning to look behind our dress to find out our nice philosophy. This is a very good sign.

Letter to Karandhara -- Honolulu 12 May, 1972:

Please accept my blessings. I beg to acknowledge receipt of your special delivery letter dated May 9, 1972, and I have noted the contents. You may borrow the $15,000 from me, I have no objection. But now you have agreed to give Hayagriva $4000 per month, that was a great mistake. Now you have to rectify it. Now Hayagriva writes me that he is coming to Los Angeles, so we can discuss. Abruptly if we stop, that will not be good. So we have to rectify by arrangement and agreement. I am simply surprised how you all GBC men agreed to give him $4000 per month. So the mistake has been made, now it has to be corrected by other ways.

Letter to Gurudasa, Yamuna -- Honolulu 16 May, 1972:

Immediately install one strong letterbox for ISKCON outside the Radha Damodara Temple. Syamasundara. has heard from Devananda that 50% of mail coming there is opened by someone else. So advise the postmaster that all mail for us be dropped in our box. Or, better, one man can go daily to the post-office mornings between 8 and 8:30 and he may be introduced to the postmaster to be authorized for taking delivery of all our mail. Bon Maharaja does like that.

Letter to Yadubara -- Los Angeles 21 May, 1972:

Your idea for distributing our literatures in outside cities by sending altogether in one parcel to one person is very much appreciated. In this way all our members in one place may be advised to take delivery from him. Just like in Surat. Books may be sent to our Mr. Jariwalla and he can advise the others to take delivery from him. In this way we save postage and we do not risk that some mails may be lost or stolen. I shall look forward to seeing you and your good wife Visakha dasi in Bombay when I return there this autumn.

Letter to Bali-mardana -- London August 5, 1972:

I am very happy to understand from you that the printing work is going on prolifically, that is our first business, to print and distribute this Krsna knowledge very widely. I am expecting very soon the delivery of Bhagavad-gita As it Is* and you may dispatch many copies to England also. I am very happy to hear of your daily walk through that Brooklyn neighborhood with the deities. That is customary in India, and all of the neighbors come out and offer incense, garlands and other gifts for Radha and Krsna, so you may encourage your neighbors there to also make offerings and chant with us, and their lives will be very much improved.

Letter to Tamala Krsna -- Vrindaban 17 October, 1972:

I have duly received two express delivery letters jointly signed by you. Fortunately, yesterday evening the chief minister of Assam, Sriman Mahendra Mohan, came to see me and I have requested him to write a letter to Mr. Naik, the chief minister of Maharastra. He has promised to write a letter immediately to Mr. Naik. I hope this will be advantageous for your purpose. Mr. Mahendra Mohan has promised to send me a copy of the letter he is going to send to Mr. Naik.

Letter to Tamala Krsna -- Vrindaban 3 November, 1972:

I am in due receipt of your express delivery letter, and I am glad that you have chosen the right course of action to sue Nair and finish the business once and for all. We are prepared to take back the money and cancel the whole thing. Why doesn't he return? Now stick to the principles of the original agreement to file suit. Don't change your decision. It appears that from the building fund Rs. 29,000/- was transferred to International Society general account, it is not yet returned, neither the Rs. 70,000/-. Anyway, the cheques given to you must be torn-up immediately. A letter should be issued to the bank to stop payment for cheques #CHT/A-T 492833 from Building Fund and #GT/HS 306873 from Book Fund, both in favor of Ambhubhai and Diwanji, Solicitors, Bombay, but I shall do it. We shall make no compromise with Nair unless we come to the court.

1973 Correspondence

Letter to Atreya Rsi -- Los Angeles 6 May, 1973:

Please accept my blessings. I beg to acknowledge receipt of your special delivery letter dated May 4, 1973.

Regarding Navayauvana Prabhu in Chicago going with you to Iran; yes it is all right. He is anxious to go so he can accompany you and help to begin one center in that country.

Letter to Gurudasa -- Los Angeles 16 May, 1973:

Have you taken delivery of the document "deed of gift" of the land from the registrar's office? The receipt is there in the file box so if you have not taken delivery as yet get it and keep it carefully. Hearing from Ksirodakasayi I reported this fact to you long ago, therefore, I'm anxious to know whether the deed of gift has been taken delivery.

Letter to Trai -- Bhaktivedanta Manor 19 July, 1973:
I beg to acknowledge receipt of your special delivery letter of July 17, 1973 and I have carefully examined the contents. I am glad to hear from you that everything is in order at our Boston temple and that the house is nearing completion in repairs and rehabilitation. This will very much increase the prestige of our Boston center so that respectable people will come and sit and hear about Krsna Consciousness.
Letter to Bali Mardan -- Bombay 14 October, 1973:

After a telephone call yesterday, the bank informed by telex that the money is on the way by mail. So actually I have not yet received the money, but I am sure that it is coming. We shall have to utilize the amount to pay Mrs. Nair. The deadline is the 19th instant and today is the 14th. I hope that everything will be all right by that time.

I am pleased that your wife is expecting some children. You offer her my blessings to her for safe delivery.

1974 Correspondence

Letter to Dhananjaya -- Honolulu 26 January, 1974:

I'm so glad to receive your Special Delivery mail containing BTG. I am so glad to see you have given another step forward in our activity of pushing on the Krsna Consciousness movement. Rome is certainly a very important place in Europe. Big, big headquarters of the Christian world headed by the Pope. The people are naturally religiously inclined there, and I am sure if our movement is properly organized there, surely we shall get many devotees. Please try to remain there and go on propagating Krsna Consciousness as far as possible. My special thanks to you because you have immediately published the magazine.

Letter to Tejiyas -- Bombay 4 April, 1974:

You say I will have to go in person to the registrar office, but that is not a problem. In Hyderabad they gave me land and a Power of Attorney was given to Mahamsa Swami and he took delivery.

Letter to Saurabha -- Bombay 6 April, 1974:

Regarding your report on the marble, let us apply the best one, as indicated by you, even if it costs Rs 8 per square foot including labor. So make contract, take delivery of the stone and engage this man who is the same one doing the Birla Mandir. I have sent a check for Rs 23,000 to Tejyas in Delhi so there is no scarcity of money. This temple must be finished by the deadline. Work very swiftly keeping in view everything expertly and solidly.

Letter to Tejiyas -- Bombay 8 April, 1974:
As far as the checks needed for Vrindaban construction I am handing them along with this letter by hand delivery by Gurudasa who is here now. One check listed by you for Rs 23,000 to Punjab National Bank has already been send separately by express post. the other checks are all given to Gurudasa.

1975 Correspondence

Letter to Gopala Krsna -- Berkeley 17 July, 1975:

So on experimental stage we can make them the exclusive sales agent for six months to one year, if they can guarantee a certain reasonable amount of monthly order. If the agree to Rs. 1 lakh per month than for the first four months they must pay us Rs. 50,000/- per month and then Rs. 1 lakh per month upon delivery. Yes, you can print small books as much as possible. The paper sample you sent in your last letter is all right if it is acceptable for the Indian book market. If the sales will go on, even if the paper is inferior, then it is all right. S. Chand Co. they are able to sell 1 lakh of Rs. of our books per month. They can do this if it is organized properly. But, they should not get any commission on books we sell ourselves, nor will we sell our books at prices below that of the retail shops.

1976 Correspondence

Letter to Giriraja -- Honolulu 11 May, 1976:

To stop leakage, you can melt some parrafin, and seal the bottles with the caps on by dipping the side of the bottle with cap into the liquid parrafin, and when it is pulled out and cooled, it will seal the space around the cap. Then also there should be some soft packing around the bottles so that they do not break in transit. Best if someone is coming personally to the U.S.A., they can bring it with them, but if that is not possible at this time, then send it nicely as above mentioned. You can send it to me care of the Los Angeles Temple as we will be there just after the beginning of June. Send it registered and special delivery so that it is handled very fragilely.

Page Title:Delivery
Compiler:Visnu Murti, Serene
Created:22 of Aug, 2011
Totals by Section:BG=0, SB=3, CC=1, OB=5, Lec=7, Con=7, Let=83
No. of Quotes:106