Death means... (Conversations)

Expressions researched:
"death means"

1971 Conversations and Morning Walks

Death means to take away. Whatever you create, it will be taken away.

Room Conversation with Dr. Karan Singh , -- November 25, 1971, Delhi: Prabhupāda: Therefore, simply for decoration of the body, that is not human civilization. (indistinct) civilized activity is going on on the basis of keeping this body in comfort. Yasyātma-buddhiḥ kuṇape tri-dhātuke [SB 10.84.13]. (indistinct) everywhere attempt is being made how to keep this body comfortable. The karmīs, they are trying to elevate themselves to the heavenly planet. Enjoying here nicely, but they are performing great sacrifices, ritualistic ceremonies, and pious activities to elevate themselves to higher planetary system according to Vedas. Everywhere we go, material... These people are trying to go to the moon planet. But wherever you go, you cannot be any way comfortable. Therefore, Bhagavad-gītā says that janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam [Bg. 13.9]. Intelligent person will see that "However comfortable I may be, I have to meet death." And in the Bhagavad-gītā it is said, mṛtyuḥ sarva-haraś cāham [Bg. 10.34], "I am death." Death means to take away. Whatever you create, it will be taken away.

1973 Conversations and Morning Walks

Death means changing of the body.

Morning Walk -- April 26, 1973, Los Angeles: Prabhupāda: So how they are thinking? He does not know, what is the use of thinking rascally? One can think properly if he knows things. If he does not know, then what is the use of thinking? The madman also thinks. What is the use of such thinking? Now our thinking begins from the Bhagavad-gītā. Kṛṣṇa says: dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā, tathā dehāntara-prāptiḥ [Bg. 2.13]. As the body's changing from childhood to boyhood, boyhood to youthhood, similarly the proprietor of the body will change this body. At the last moment. Death means changing of the body. This is the... Now we can think. When there is proper subject matter, then you can think, how it is, how the changes. You have no proper subject matter, nobody is to guide you. What is the value of your thinking?

Death means forgetting. Just like in dream.

Room Conversation with Two Buddhist Monks -- July 12, 1973, London: Prabhupāda: So the forgetfulness is our nature. Because I have forgotten... Death means forgetting. Just like in dream. At night, when we get another body and dream and hover, we go somewhere and talk with somebody, we forget about this body. And again, when I come to this body, I awaken, I forget the dreaming body. So I..., every day I am forgetting. At night I am forgetting this body, and daytime I am forgetting my night body. So forgetfulness is not the basic principle of knowledge. The things as they are we have to study. That body we change, but we are, as living entities, we are existing. Na hanyate hanyamāne śarīre [Bg. 2.20]. This is confirmed by authorities. Na hanyate hanyamāne śarīre [Bg. 2.20]. After destruction of this body, the soul is not destroyed. The soul continues. He accepts another body. Now, what sort of body we have to accept—that is responsibility.

Death means finishing this body. But the mind and intelligence is the same.

Room Conversation with Anna Conan Doyle, daughter-in-law of famous author, Sir Arthur Conan Doyle -- August 10, 1973, Paris: Prabhupāda:Just like for a old man. He hasn't got so much sexual power, but the sex continuity is there. He wants to enjoy. Therefore he takes some medicine. He takes some injection. Why? The continuity. That means the continuity is mind. The gross body has changed. The mind is there, subtle. Intelligence is there. That is continuity. And that continuity, that subtle body, mind and intelligence, carry me to another body, as it is doing now. My gross body has changed, but mind and intelligence continuing. Similarly when this body will be completely finished, my mind and intelligence will carry me to another gross body. Then in the womb of my mother I shall grow another gross body. The mind and intelligence being continued. And I get a particular type of body on the condition of mind and intelligence at the time of death. Death means finishing this body. But the mind and intelligence is the same. As the air carries the flavor. This is the logic.

Death means changing the body.

Room Conversation with Graham Hill Former World Champion Race Car Driver -- London, August 26, 1973: Prabhupāda: Yes, transmigration. Just like you also were a boy like him, but where is that body? There is no... That body, that is finished. But you exist, you remember that you were a boy like him. You remember that boy's childhood body. So that body is finished but you are not finished. So therefore you, the soul, is eternal. You are simply changing body. This is called death. Death means changing the body. As soon as the body becomes old enough, no more youthful, then you die. Die means to change the body just like you change your garment. When the garment is no more useful, then you change to another garment. That is truth. vāsāṁsi jīrṇāni yathā vihāya [Bg. 2.22]. (aside:) You come here. Just like jīrṇāni, when old garment, no more youthful, you change it to a new garment.

Death means forgetting what was your first, past life.

Room Conversation with Graham Hill Former World Champion Race Car Driver -- London, August 26, 1973: Prabhupāda:Similarly, I had a past life but I have forgotten. That is the... Forgetfulness is our nature. Death means forgetting what was your first, past life. That is by nature you become forgetful because if you remember our past life and compare with this life... Suppose one was very rich man and if he becomes a poor, a cat and dog, then if he remembers, then it is very unbearable for him. Therefore nature helps him to forget. Forget. Otherwise he cannot do it. But the real problem is that we are eternal soul, we are changing our body one after another, birth and death. Apart from worldly happiness and distress, this birth and death, that is not very good process. At death time we have to suffer so much that we give up this body. And then again we enter into the womb of a mother. That is not very good situation. Then when come out there are so many tribulations, disease, then again old age. So people do not understand that he is passing... Especially when we are in other than human life. There are 8,400,000 species of life.

Death means he has changed body.

Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm: Prabhupāda:One who cannot understand this simple theory, that, "After this body, as I have changed so many bodies, similarly, I shall change this body also." That's a fact. So dhīras tatra na muhyati. Dhīra, one who has got brain, one who can think, he'll not be puzzled. "Yes, he has... Death means he has changed body." Any gentle, good brain will understand. But people are so foolish now, they cannot understand. They are not educated even to understand this simple thing. This is the position of the world. Even a big professor like Kotofsky. So this is the position of our present human society.

1974 Conversations and Morning Walks

Death means that this body stops working.

Morning Walk -- March 31, 1974, Bombay:

Prabhupāda: Subtle body... Just like your body at night is on the bed, but you are carried by the thinking, feeling, intelligence to somewhere else. Is it not? So how are you are carried? You are actually lying on the bed. (aside:) Hare Kṛṣṇa. It is carried by the subtle body. Similarly, death means that this body stops working. But the subtle mind... Exactly in the same way. Just as while you are sleeping this gross body has stopped to work, but the subtle body is working.

Dr. Patel: That is in, I mean, svapna.

Prabhupāda: Svapna, yes.

Dr. Patel: But that does not work in deep sleep.

Prabhupāda: Eh?

Dr. Patel: In deep sleep it does not work, no?

Prabhupāda: This sleep means temporary. Again the subtle mind, intelligence, come back. So death means no more coming back. It goes elsewhere. That is death. Is it clear?

Such kind of death means very sinful death.

Morning Walk -- April 7, 1974, Bombay: Prabhupāda: Yes. That is daiva-netreṇa. These things are finished very quickly. And if it takes little time, then this man who is dying, he remains in coma and does not die. Because the judgement is going on, the decision waiting, coma. You have seen sometimes a man is in coma for seven days, eight days? Yes. That means his judgement is going on, that... Such kind of death means very sinful death. Not yet settled up, very complicated case. Therefore it takes time.

Death means forgetting.

Morning Walk -- April 11, 1974, Bombay: Prabhupāda:Last birth, what I was, what you were, we have forgotten, because changed body. Death means forgetting. So because Kṛṣṇa is giving perfect knowledge of past, future and present, therefore it is to be understood that He has got eternal body. And eternal body means there is no misery. Misery means janma-mṛtyu-jarā-vyādhi [Bg. 13.9], to take birth, to die... (aside:) (Hare Kṛṣṇa.) And to suffer from disease, to suffer from old age. These are the miseries. So because Kṛṣṇa hasn't got this temporary body, therefore He is not suffering from these things. Therefore Kṛṣṇa, you will see always, young man. You will never see Kṛṣṇa's picture as old man, because He is eternal body. This is the conclusion.

Death means that you left this gross body and the period you do not come out in another gross body, that period is called death.

Morning Walk -- June 19, 1974, Germany: Prabhupāda: So how do you say there is no perception? So this transmigration of soul takes place that... Just like in daytime we are in this body, nighttime we leave this body and work with the subtle body, so transmigration soul takes place—with that subtle body he enters the womb of suitable mother, and this body is left. And there he grows again this gross body and then comes out. Is it difficult to understand? That is not illusion. That's fact. And death means that you left this gross body and the period you do not come out in another gross body, that period is called death. That period is called death.

And death means that this body, being useless, instead of coming to this body, I go to another body. This is transmigration.

Morning Walk -- June 20, 1974, Germany: Prabhupāda: Yes. That is the main point. The subtle body carries the soul. Just like in dream, we are carried by the subtle body and placed in different condition. But so long this body is capable of working, I come to this body. My dream is over, and I come back to this body. And death means that this body, being useless, instead of coming to this body, I go to another body. This is transmigration. Just like when you vacate an apartment, then you do not come back in that apartment, but you enter another apartment. Is it clear?

1975 Conversations and Morning Walks

Death, means the miserable condition is so great that we cannot live. We have to go out.

Room Conversation with Woman Sanskrit Professor -- February 13, 1975, Mexico: Prabhupāda: Then I will have to enter the mother's womb and packed up for at least ten months in suffocated condition. This is scientific, all. Then again I'll come out when the body is prepared nicely to come out and exist. So that period of formation of body is not ānanda. To remain compact in this way for ten months, it is not ānanda. It is not ānanda, just opposite ānanda. Then when we die... Die, death, means the miserable condition is so great that we cannot live. We have to go out. There is no ānanda. Then, when we have got this body, changing, there is no ānanda because we are sometimes diseased, and to become old man, that is also not ānanda. Therefore I am eternal. I am seeking after something which is eternal ānanda.

So death means another machine.

Morning Walk -- July 2, 1975, Denver:

Prabhupāda: So I have changed so many machines. So death means another machine. Where is the difficulty?

Ambarīṣa: When the spirit soul leaves the body, the body continues to change, it deteriorates?

Prabhupāda: No, no. Spirit soul is changing machine. That is explained in the Bhagavad-gītā. So when this machine is finished, and another machine.

"After death" means we have got this body; we'll have to leave it. That is certain.

Morning Walk -- October 25, 1975, Mauritius: Prabhupāda: "After death" means we have got this body; we'll have to leave it. That is certain. But after leaving this body, you are not going to get another body which will die. This is Kṛṣṇa consciousness movement. If they can manufacture some medicine that "You have suffered from diseases. Now you take this medicine—no more disease," then there is credit, no more disease. But there is no guarantee.

1976 Conversations and Morning Walks

So-called death means annihilation of the body.

Garden Conversation -- June 10, 1976, Los Angeles: Prabhupāda: Let them do. Scientifically, there is life after death. That we repeatedly say, that my child's body is dead, it's gone, vanished. I have got a different body. So after death there is life. This is practical. So this Kṛṣṇa says, tathā dehāntara-prāptiḥ [Bg. 2.13]. So similarly, na hanyate hanyamāne śarīre [Bg. 2.20]. This is authoritative statement of God, and practically we see that we get one body after another, but I continue. So where is the objection? So there is life after death. So-called death means annihilation of the body. So if we can stick to that life, that there is no more death, then that is to be sought after. That is intelligence. That is mentioned in the Bhagavad-gītā, that if you simply understand Kṛṣṇa and you become fit to go back to Him, then no more death.

To save him from the cycle of birth and death means to make him Kṛṣṇa conscious.

Garden Conversation -- June 23, 1976, New Vrindaban: Prabhupāda:The śāstra says you should not become father if you cannot train up your children to save him from death. Who is the father who's training? To save him from the cycle of birth and death means to make him Kṛṣṇa conscious. So if you are not yourself Kṛṣṇa conscious, how you can train up your children to become Kṛṣṇa conscious? This is determination, that "If I cannot train my children to become Kṛṣṇa conscious and thus avoid the botheration of birth and death, I shall not have sex." That determination will save so many troubles. That can be done by practice. By engaging the mind in Kṛṣṇa, it is possible. The more you advance in Kṛṣṇa consciousness, you'll lose interest in this sex life. In Vaikuṇṭha there is no sex life because the sex pleasure is not the foremost pleasure in the Vaikuṇṭhaloka. The sex pleasure is foremost here in this material world. They have got so much transcendental spiritual pleasure, this sex pleasure—they are astonished: is that pleasure? (Makes spitting sound) Phu! Yad-avadhi mama cetaḥ kṛṣṇa-padāravinde nava-nava-rasa-dhāma... That stage is possible. Still there are so many brahmacārīs. So everything depends on practice.

Death means forgetfulness.

Evening Darsana -- July 7, 1976, Washington, D.C.: Prabhupāda: No, that he forgets. Death means forgetfulness. Just like accepting that I was existing in previous life, but now I do not remember. This is death. But I am existing, that's a fact. The same example. Everyone knows that he was existing as a child, he was existing as a young man. So because it is short period, I remember, but when the body is completely changed, the atmosphere is completely changed, we forget. But actually I exist continually. Na hanyate hanyamāne śarīre [Bg. 2.20]. This is the authoritative statement, that I am not annihilated on account of my body being annihilated. So they bury the body or giving some name, some tomb, that is the business of my relatives, my friends, my family members. But as I am, I am aloof from this. I have accepted another body. And then begin my life in a different way. So people do not try to understand this science, how it is happening. That is all described in the Bhagavad-gītā. If we study Bhagavad-gītā very carefully, we can understand the philosophy of life correctly.

1977 Conversations and Morning Walks

Death means all previous experience forgotten.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: Mind is also material. Up to ether. Beyond that, ether, there is soul.

Rāmeśvara: That was a description of one person who had this experience of being outside their body.

Prabhupāda: No, no... Death means all previous experience forgotten. That is death. Otherwise there is no death.

Hari-śauri: Yes. The key here is that all these people actually came back into their bodies. They actually didn't...

Rāmeśvara: They didn't fully die.

Hari-śauri: It was just before...

Prabhupāda: They... It cannot die. There is no question of death. Simply changing the body.

Hari-śauri: But they didn't actually get to the point of transferral to another body.

Rāmeśvara: No. What's being described in this journal is that a man leaves his gross body, and then he exists in a very subtle state.

Prabhupāda: Yes. That is subtle body.

Rāmeśvara: And then he goes back to the same gross body.

Prabhupāda: Not exactly the same, but another. This body is useless. By accident he loses. Mutilated, it cannot be accepted.

Rāmeśvara: But somehow they revive him. Somehow he is revived.

Prabhupāda: Revived means the body was in order.

Rāmeśvara: Temporarily he left.

Prabhupāda: Otherwise, if the body is too much mutilated, it is impossible.

Rāmeśvara: Yes. This is just those rare cases where it is just like almost mutilated completely, but still, it is revived.

Prabhupāda: Yes. There are many cases. The asuras who had died, Sukrācārya used to bring them again in life, whose body was not mutilated.

Rāmeśvara: This article will have a great effect on people. They will be convinced that after death of this body there is still life.

Prabhupāda: Yes. That is stated in the Bhagavad-gītā. Na hanyate hanyamāne... [Bg. 2.20]. Because the body is destroyed, that does not mean the soul is destroyed.