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Dead elephant, one lakh rupees

Expressions researched:
"Dead elephant, one lakh rupees" |"A dead elephant is also one lakh of rupees" |"elephant. Dead or alive, it is one lakh of rupees"

Lectures

Bhagavad-gita As It Is Lectures

When the cow is dead the skin is valuable, the hoof is valuable, the horn is valuable, the bones are valuable. Everything is valuable. Just like elephant. Dead or alive, it is one lakh of rupees. The price is the same.
Lecture on BG 16.7 -- Hyderabad, December 15, 1976: There are two kinds of cleanliness. Outside, externally, we take bath by soap or by soda, by oil. We cleanse external body and internally by cleansing the intestine, the heart, the mind, the consciousness. That is internally cleansing. And external. Both cleansed one must be. Bāhya abhyantara-śuciḥ. Yaḥ smaret puṇḍarīkākṣaṁ sa bāhya abhyantara-śuciḥ. Because they are not śuci... Śuci means brāhmaṇas, always cleansed, hygienic. That is śuci. And muci. Muci means cobbler. There is a class in India, cobbler. Their business is to take away the dead animals, especially cows. Other animals, they do not care. They are taken by the vultures and others. But when a cow is dead, that is very important. Cow is alive important and dead also important. It is so important. When the cow is dead the skin is valuable, the hoof is valuable, the horn is valuable, the bones are valuable. Everything is valuable. Just like elephant. Dead or alive, it is one lakh of rupees. The price is the same. That is the... Because elephant is very costly, everyone knows. You cannot... One lakh of rupees. Unless one is king or a big zamindar he cannot purchase elephant, neither he can keep. And if the elephant is dead, that is also one lakh of rupees because it contains the ivory bones, very, very costly. So there are animals; either dead or alive, the price is the same. Similarly, cow, dead or alive, the price is the same. So this cobbler... Just like we are protecting cows. We cannot kill for the skin, but these asuras, they are killing thousands and thousands of cows for getting the skin, only for the skin. So if you are interested in the skin, if you are interested in the flesh, so at least wait for the time the animal will die. There is no doubt about it. So at least let him, let her die natural death. Why you should kill? You can take at that time the skin, the bone, the hoof. Whatever you like, you can take, the flesh. So in India there is a class. They are called cāmāra. They are called opposite, muci. Śuci and muci. The first class is śuci, brāhmaṇa, and the last class is the muci. The last class men, muci, they... As soon as your animal is dead you give them information. They will come. They'll take the animal. They will get the skin for nothing. So they'll tan it and make shoes for selling. So they will get the raw materials free of charges, so they can make shoes. Tanning with oil and keeping it in the sunshine, the skin becomes soft and durable, and then you can prepare shoes. A class of men, muci. So there was no problem. And the bones you gather together and keep in a place. In due course of time it will become very good fertilization. And they can eat the flesh also. Only the cobbler class, the muci class, they eat this cow's flesh after taking the dead animal. So after killing, everyone eats, so why not wait for the natural death and eat it?

General Lectures

In our Indian parable it is said that "A dead elephant is also one lakh of rupees." Elephant, living or dead, still, it is valuable.
Speech to Maharaja and Maharani and Conversations Before and After -- Indore, December 11, 1970:

Your Highnesses will be pleased to see how many books we have published. Perhaps you have seen one of them, Kṛṣṇa. That is published in two parts. We have got our magazine, Back to Godhead, in five languages: English, French, German, and Japanese, Hindi, and Bengali. Of course Bengali is going to be out. Hindi is already out. So we are doing these activities, and we have a mind that we may open a center in a nice city like Indore under your patronization. Although I know that at the present moment the time is different, still, if you like, you can help us in so many ways. In our Indian parable it is said that "A dead elephant is also one lakh of rupees." Elephant, living or dead, still, it is valuable. Mara hati laksa (?).

So this movement, from very old days, beginning from that sun-god, and again five thousand years ago between Lord Kṛṣṇa and the Pāṇḍavas, the pious kings. So this movement has got very intimate relationship with the kṣatriya kings. So I would request Your Highness... Both, you are sitting. If you kindly give us a little place here in Indore, we can immediately start a nice center. And this Kṛṣṇa consciousness movement is essential.

Conversations and Morning Walks

1975 Conversations and Morning Walks

There is a current proverb, "Dead elephant, one lakh rupees. Elephant, alive or dead, one lakh of rupees."
Morning Walk -- March 11, 1975, London:

Puṣṭa Kṛṣṇa: ...ages, Śrīla Prabhupāda, did the people, in order to get valuable minerals and gold and things like that, did they mine underneath the ground?

Prabhupāda: No. There was no need of coal. And the jewelries and stones were received from the sea-pearls, valuable stones from the hills.

Puṣṭa Kṛṣṇa: So they didn't dig deep holes underneath the ground?

Prabhupāda: No. There was no need. The richest persons' property were ivory, gold, marble, valuable jewels, pearls, silk. This was luxury, not plastic. Now they have advanced, they have got plastic, no gold, no silver. Paper money and plastic utensils. This is advancement.

Brahmānanda: Do we consider ivory as something pure or impure?

Prabhupāda: No, pure.

Brahmānanda: It is pure.

Prabhupāda: Ivory, yes. There is a current proverb, "Dead elephant, one lakh rupees." Mara hati lakṣa na:(?) "Elephant, alive or dead, one lakh of rupees." On account of ivory. When the elephant is dead, it is put into a hole and covered. And after sometimes you find all the ivory. The bones and the teeth are very, very valuable. Formerly big, big kings, they used to manufacture their furniture of ivory and gold and silk pad. This is luxury. And the rooms bedecked with jewel. No electricity, no lamp. This is description of Kṛṣṇa's sixteen thousand palace. Who has got now? Sixteen thousand wives and sixteen thousand palace of marble and furniture ivory and gold. Where is there now? Therefore Kṛṣṇa is the richest.
Page Title:Dead elephant, one lakh rupees
Compiler:Sahadeva
Created:29 of Apr, 2009
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=2, Let=0
No. of Quotes:3