Somebody was criticizing me that "Swamiji, you are introducing this Hare Kṛṣṇa movement. People are becoming coward. They simply chant Hare Kṛṣṇa." So I replied that "You will see the power of Hare Kṛṣṇa movement in due course of time." He required... Because there were two battles in India: the battle between Rāvaṇa and Rāma, Rāma-Rāvaṇa, the battle of Rāmāyaṇa; and another battle was Battle of Kurukṣetra. And in these two battles the hero was Vaiṣṇava and Viṣṇu. In the Rāma-Rāvaṇa battle Lord Rāmacandra was there and His devotee Hanumān, Vajrāṅgajī. Similarly, in the Battlefield of Kurukṣetra, Kṛṣṇa was there and His devotee Arjuna was there. So Vaiṣṇavas, they do not simply chant Hare Kṛṣṇa. If there is need, they can fight under the guidance of Viṣṇu and become victorious. A Vaiṣṇava's one qualification is... Out of the twenty-six qualifications, one qualification is dakṣa, expert. If there is need of fighting, they can fight like very expert. That is also needed. Kṛṣṇa consciousness does not mean one-sided. Kṛṣṇa as all-pervading, the Kṛṣṇa consciousness movement also should be all-pervading. It should touch everything, even politics, sociology, everything, if required. That is the aim. Because Kṛṣṇa's mission is: yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7), paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). There is two mission: not only to give protection to the devotees, but also to kill the demons.
Daksa (Lect, Conv & Letters)
Lectures
Bhagavad-gita As It Is Lectures
Srimad-Bhagavatam Lectures
In this age if one can maintain his wife and few children, ah, he is very expert. He is to be considered dākṣa, very expert. You have no more to make any sacrifice. Simply if he is somehow or other able to maintain a wife, that is... That has also become impossible. The social system is coming to such degraded position. In Europe and America I have seen, very few men are family men, you see, because it is botheration. They think it is botheration or it is very heavy task. Actually, in their country it is very heavy task by so many laws and so many conventions. So they avoid marriage. So therefore, in the symptoms of Kali-yuga it has been stated, dākṣyaṁ kuṭumba-bharanam. Kuṭumba means family. If one can maintain his family, he is to be considered as very successful. No, he hasn't got to make dākṣa-yajña, or naradeva-yajña, or so many yajña. No. That he has no means. This is the position. Mandaḥ sumanda-matayo (SB 1.1.10). And if anyone wants to accept something for spiritual, that is sumanda-matayo, something bogus. He will accept something bogus which has no spiritual, I mean to say, reference. He will accept, "I have... I have got this religion." Mandaḥ sumanda-matayo manda-bhāgyā. Because they're all unfortunate, and upadrutāḥ, and always disturbed and anxious by so many external affairs.
So how from the śūdras a brāhmaṇa can be selected? According to the Vedic system, it is not possible. One, to be accepted as brāhmaṇa, must be son of a brāhmaṇa. That means background of the person must be brahminical culture. But if people are śūdras, where is the background of brahminical culture? Therefore Nārada, he is Vaiṣṇava, he is very compassionate to the fallen souls. He is travelling all over the universe to make Vaiṣṇavas. He made many sons of Dakṣa Mahārāja Vaiṣṇavas. So Dakṣa Mahārāja became very angry upon him, "Nārada, you come and you train my sons as Vaiṣṇavas, and they do not take care of the family affairs. So I curse you. You cannot stay anywhere more than some time." So even a Vaiṣṇava has to face some difficulty while preaching devotional service; even Nārada.
Another example of dhīra is there in Kumāra Sambhava. Kumāra Sambhava is a Sanskrit book, which I think we read in our college I.A. class, by Kālidāsa, poet Kālidāsa. So this theme of that book is that the demigods, they wanted to fight with the demons, and it was necessary that a son should be begotten by Lord Śiva. So Lord Śiva at that time lost his wife in the dakṣa-yajña. She gave up his (her) life. There was some misunderstanding between Mahārāja Dakṣa, father of Pārvatī, or Durgā. So she gave up her life because her father was against Lord Śiva. He was repudiating Lord Śiva, and she could not tolerate that "My father, you are so proud that you are blaspheming Lord Śiva because you think I am your daughter and your son-in-law is subordinate. So I am returning this body to you." So (s)he immediately gave up her body. So Lord Śiva, having lost his wife, he was on the Himalayas executing severe tapasya. So the demigods, they planned to break the tapasya meditation of Lord Śiva by sending Pārvatī, daughter of Himalaya. Lord Śiva's wife then took birth as daughter of Himalaya. So when she was young, grown-up, sixteen years old, so she was engaged to break the meditation of Lord Śiva. So Lord Śiva was in meditation, naked, and Pārvatī was induced to worship Lord Śiva and touch the genital. But Lord Śiva still was undisturbed. So at that time, Kālidāsa Kavi, that "Here is the example of dhīra. He is so much absorbed in meditation that a young girl, touching the genital, still, he is undisturbed. He is so self-controlled."
We have got many instances. That Raghunātha dāsa Gosvāmī, he was very rich zamindar's son, and there was a trouble between the minister of the state and his father and uncle. They were zamindars. They were raising revenues to the extent of twelve lakhs, and the tax was going to the Nawab only four lakhs. So this is the business. So the minister arrested the father and uncle of Raghunātha, and they fled away from home. So the minister arrested Raghunātha dāsa Gosvāmī. At that time he was not Raghunātha dāsa Gosvāmī; he was gṛhastha, young man, Raghunātha. So he handled the matter in such a nice way that the matter was settled between the minister and his father. The idea is although he was a Vaiṣṇava, he was not a fool how to manage a state. It does not mean that a Vaiṣṇava will be fool and rascal because he's Vaiṣṇava. No. Vaiṣṇava, twenty-six qualifications. One of the qualifications is dakṣa: he must be very expert in doing things very nicely. Not that because one is Vaiṣṇava he'll be callous in the worldly things. No. Therefore I repeatedly request the management that you must be very expert in managing these temple affairs. Everything to the right point. Not a single farthing should be wasted. A Vaiṣṇava must be dakṣa, expert in everything. This is no excuse, that "I have become a devotee. Therefore I am callous to all material things." What material things? Nirbandhaḥ kṛṣṇa-sambandhe yuktaṁ vairāgyam ucyate. Anything in relationship with Kṛṣṇa, that is not material; that is spiritual. I have several times explained that this temple, don't think it is ordinary building. It is Vaikuṇṭha. Cintāmaṇi-prakara-sadmasu. Kṛṣṇa has His house, prakara-sadmasu. Cintāmaṇi-prakara-sadmasu. Sadma. Sadma means house. So we should take very, very careful attention that this temple is kept very nicely, managed very nicely. Not that "I have become Vaiṣṇava. Let everything be stolen or spoiled or broken. I have become Vaiṣṇava. I cannot take care. That is not my consideration."
And dākṣyaṁ kuṭumba-bharaṇam. Dākṣyam. Dākṣyam meaning, means one who is famous for his pious activities. He's called dākṣyam. Dākṣyam, this word comes from dakṣa. Dakṣa means expert. So dākṣyaṁ kuṭumba-bharaṇam. In Kali-yuga, if a person can maintain a family... Family means wife and a few children, or one or two children. That is called family. But family does not mean in India like that. Family means a joined family. Joined family, the father, the sons, the nephews, the sister, husbands. They join together. That is called family. But in the Kali-yuga, it will be difficult even to maintain family.
I have explained several times the dhīra. The example of dhīra is given in the Kumāra-sambhava poetry, by Kālidāsa. We had our syllabus studying Kumāra-sambhava in our I.A. class in college. So there the example, Kālidāsa is giving example: the dhīra is Lord Śiva. Just see. The story is when Lord Śiva lost his wife in the dakṣa-yajña... Dākṣāyaṇī, daughter of Mahārāja Dakṣa, became the wife of Lord Śiva. And because Lord Śiva sometimes by chance did not show any good respect to Dakṣa, so there was misunderstanding between the son-in-law and father-in-law, and the episode ended that Dākṣāyaṇī, the wife of Lord Śiva, gave her life. His (her) father was very much angry upon the son-in-law. So she wanted to mitigate the misunderstanding, but her father was very stubborn. So at last she said, "My dear father, you are thinking of Lord Śiva, my husband, as ordinary man, and you have become so angry. So this is due... You are thinking that I am your daughter. So all right, I have got this body from you. I am returning you." So she immediately died.
So dakṣa-yajña, the Lord Śiva's devotees, they massacred all the yajña arena. You know dakṣa-yajña. Mahārāja Dakṣa was also cut off by his head, and he was put in a goat's head, in this way. So after the death of his wife, Lord Śiva was very much aggrieved. He went to the forest and engaged himself in meditation. So there was a need of one soldier commander, and the calculation was that such soldier must be there, by the demigods... Because there was always fighting between the demigods and the demons, so to kill the demons, there was need of a very great soldier who must be born by Lord Śiva, by the semina of Lord Śiva. So at that time Pārvatī, Dākṣāyaṇī, after death she has taken another body as daughter of King of Himalaya, Pārvatī. Therefore her name was at that time Pārvatī. Pārvatī means "the daughter of Parvata." Parvata means mountain. So the plan was that within the womb of Pārvatī and by the semina of Lord Śiva, one son must take birth, and later on he took and his name was Kārttikeya. Kārttikeya was born. So, but they were... Lord Śiva was in meditation, and Pārvatī was not married at that time with Lord Śiva, although she was destined to marry Lord Śiva, because in the transcendental world, the husband and wife, they are also eternal.
Unless you become a dhīraḥ, you cannot understand what is spiritual life, what is spirit. It is not a bogus thing that I manufacture something, concoct something, and do something, and I become a leader, I become a spiritual master. This is all nonsense. Dhīras tatra na muhyati. The word is dhīraḥ, and dhīraḥ is explained in the Kumāra-sambhava, that dhīraḥ, just like Lord Śiva... Lord Śiva lost his wife; she committed suicide before her father. That's in Dakṣa-yajña, was learned about Dakṣa-yajña. So Lord Śiva was performing yoga practice meditation, and in the meantime, his wife Devī, she took birth as daughter of Himalaya, King of Himalaya, Pārvatī. So the..., there was fight between the demigods and the demons. So there was a plan that "If by the semina of Lord Śiva, one son is born, Kārttikeya, then he'll be able to kill these demons; otherwise, it is very difficult." So Lord Śiva was engaged in meditation after the death of his wife. In the meantime, his wife took birth in the Himalaya. So now he, he has to be induced to unite with this Pārvatī. So there was plan made.
So the conclusion is the expert manager, the bank manager, so, if some man in the establishment, is absent, he can do the work immediately because he has learned all the things. Bank manager becomes from the lower clerk. When I was manager in Bose's laboratory there was a strike. So there was no packer. So I asked all the clerks to, "Come on. Let us pack." As soon as we begin packing, the strike was broken. So a man claiming to be in the high position, he must be expert in everything. He must be expert in everything. So therefore a Vaiṣṇava is called dakṣa, expert. Expert. So our, this Kṛṣṇa consciousness movement being the highest, topmost quality, so in case we require to do the work, some lower quality, we cannot say that "I do not know." We must do it.
So this Kardama Muni was a siddhi-yogī, and his wife, Devahūti... So he had nine daughters, and they were all distributed to the Prajāpatis. Just like Dakṣa Mahārāja, Prajāpati, and there were many others. And the only son was this Kapiladeva. He is incarnation of God, Kṛṣṇa. And He is one of the mahājanas. Mahājana means authority. There are twelve authorities according to Vedic śāstra. One of them is this Kapila.
- svayambhūr nāradaḥ śambhuḥ
- kumāraḥ kapilo manuḥ
- prahlādo janako bhīṣmo
- balir vaiyāsakir vayam
- (SB 6.3.20)
This is a statement of Yamarāja. Yamarāja is also one of the authorities. So Svayambhū. Svayambhū means Brahmā. And svayambhūr nāradaḥ. Nārada Muni, he's also authority. And Śambhu, Lord Śiva, he's authority. Similarly, Kapiladeva, He's also authority. These authorities should be followed. If we want to approach the Supreme Personality of Godhead, and if we want to understand what is the purpose of religious life, then we have to follow these mahājanas. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). Dharmasya tattvaṁ nihitaṁ guhāyāṁ mahājano yena gataḥ sa panthāḥ. Dharmasya tattvam.
Either you become śānta or ghora or mūḍha, three kinds of position in this material world... śānta. Śānta means in the brahminical qualification, and ghora means activities, material activities, fruitive activities, and mūḍha, just like animal, neither śānta nor ghora, simply animal. Udaram bharitaḥ. Svārtham udaraṁ bharitaḥ. Svārtham, interest, means if one somehow or other fulfills his belly, then he thinks, "Now all my mission is fulfilled." This is called mūḍhatvam. Svārtham udaraṁ bharitaḥ. Dākṣyaṁ kuṭumba-bharaṇam. Generally in this age, people will be interested to fulfill his own belly. Because that is also very difficult task nowadays. To get sufficient food daily, that is also a problem. And if one can maintain his family in these hard days—family means husband, wife, and a few children—then dākṣyaṁ kuṭumba-bharaṇam, then he is just like Mahārāja Dakṣa. Dakṣa, dakṣa means very expert. Those who are maintaining big family, working very nicely, many business, they are called dakṣa. So in the Kali-yuga, if one can maintain a family, small family, then he will be considered dakṣa. Dākṣyaṁ kuṭumba-bharaṇam. Otherwise, if one can fulfill his belly only, his all interest is fulfilled. This will be the condition of this age. That means mūḍhatvam, mostly mūḍhatvam. They do not know. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31).
Especially in this age a person will be considered very expert if he can maintain his family. Dākṣyaṁ kuṭumba-bharaṇam. The age is so fallen that if one can maintain one wife and a few children, oh, he is Dakṣa Mahārāja. Dakṣa Mahārāja is called Dakṣa means he was very expert in begetting children and maintaining them. That is Dakṣa Mahārāja. He was begetting children, many thousands, and Nārada used to visit and make them sannyāsī. That was Nārada's business. So, and Dakṣa in Kali-yuga, that is not very easy thing, to beget many thousands of children and maintain them and get them married and their children, their children. Because this is the happiness of home life. Yan-maithunādi-gṛhamedhi-sukhaṁ hi tuccham (SB 7.9.45). These gṛhamedhis' happiness is sexual intercourse, that's all. So he produces dozens of children by sexual intercourse, and when the children are grown-up, educated, then for him also another arrangement for sex, very pompously married. What is the purpose? The same sex. Therefore gṛhamedhi-sukham is sex. "I have enjoyed sex. I have got so many nice children, educated, now working. Now give him facility for sex. Then again, grandchildren."
So ato gṛha. First of all apartment, then kṣetra. Kṣetra means agricultural land. Then some capital. Ato gṛha-kṣetra. Then as soon as they're married they, at least woman, wants some child, children. Ato gṛha-kṣetra-suta-āpta. After, if he has got very nice apartment and good condition of living, then he'll invite some friends, "Please come and see our happily living." (laughter) And one after another—bondage. One after another. Because if you're opulent, you have to show your friends. Otherwise what is your opulence? If your friends do not come and say, "Oh, you're so wonderful. (laughter) Yes. You have got such a nice wife, nice apartment. Wonderful!" Because in the Kali-yuga this is wonderful. Everything is mentioned in śāstra. Dakṣyaṁ kuṭumba-bharaṇam. If one can maintain one wife and some children, ah, he's most expert. (laughs) Forget Kṛṣṇa. Here is expert. (laughter) Daksa means expert. "Oh, he's expert. How he's maintaining." When I first came, I met one elderly lady. She had a son. So, as Indian I asked, "Oh, why don't you get your son married?" She replied, "Oh, I have no objection. If he can maintain a wife I have no objection." That means to maintain a wife is a very big job in your country. I've seen it.
From Viṣṇu's navel lotus flower, Brahma appeared; and from Brahma, Lord Siva appeared. Lord Siva's another name is Rudra. When Lord Brahma created the four Kumāras, Sanaka, Sanātana, Sananda, Sanat-kumāra, so Brahma asked them, "My dear boys, you just marry and advance the progeny, create more sons and grandsons." They refused. They said, "My dear father, we are not going to marry. We shall remain brahmacārī." So naturally, when father's disorder is disobeyed, he becomes angry. So Brahma became angry, and his eyes became red. At that time, from the red eyes the Rudra, Lord Siva, appeared. So he was asked to increase the progeny, and he begot many thousands of demons. Then he was stopped, no more you have progeny. Then Dakṣa and others, they were asked. Dakṣa Mahārāja was very expert in giving birth. He was giving birth hundred children at a time. Therefore his name is Dakṣa, very expert in giving birth to children. So in this way, creation was there, sons and grandsons. Manu is also one of the sons of Brahma.
So mita-bhuk. We shall be very, very cautious about eating. And dakṣaḥ. Dakṣaḥ means active, not lazy, sleeping. This is not good. Nidrāhāra-vihāra. Everyone has to conquer over sleeping, so that is called dakṣaḥ. And dakṣaḥ means expert. Whatever business is entrusted to him, he does it very nicely, dakṣa. Just like Raghunātha dāsa Gosvāmī, he had no interest in material things. His father's estate was very big, and he was not interested. But at a time when there was a political situation, he tackled it very nicely. This is the example of dakṣa. There was some political controversy between Raghunātha dāsa Gosvāmī's uncle, father uncle, and the government minister. So the minister, in order to take advantage, he came to arrest Raghunātha Gosvāmī's father and uncle, and they fled away from the house. So the minister arrested Raghunātha dāsa Gosvāmī, the son, because if he was chastised, he'll disclose the secret, where his father and uncle has fled.
Sri Isopanisad Lectures
ust like in Kumāra-sambhava. There is a nice poetry made by a great poet, Kālidāsa. It is called Kumāra-sambhava. This Kumāra-sambhava, we had our prescribed books in our intermediate I.A. class, Kumāra-sambhava. Kumāra-sambhava, the fact of the Kumāra-sambhava is that when Pārvatī suicided herself in the Dakṣa-yajña, then Lord Śiva was very angry. He left this world. That's a Dakṣa-yajña story. You might have heard from Bhāgavatam. So he was engaged in meditation, and there was fight between the demons and the demigods. They wanted a very nice general. So it was concluded that with the semina of Lord Śiva, if a son is born, then he'll be able to fight this great fight between the demons. So Lord Śiva was in meditation, completely naked. So this Pārvatī was sent to worship the Śiva-liṅga just to agitate him for sex. But he was not agitated. He was still silent. So that particular instance is given by Kālidāsa, "Here is a dhīra." Dhīra. He is naked. A young girl is worshiping the genital, touching it; still he's not agitated. So that is the example of being dhīra. Dhīra means there may be causes for agitation, but one shall not be agitated. That is called dhīra.
Philosophy Discussions
Śyāmasundara: But do you think that there will become a level of demigods, a race of demigods?
Prabhupāda: Yes. Demigods, according to Vedic system, demigods... (Hindi:) Aiye. Demigods were created before man was created. (Hindi:) Aiye. Jaya. Demigods, just like demigod, Lord Brahmā, he was first created. From Brahmā, Lord Śiva was created. Then... Created means born, not created. So similarly, from Brahmā, other, Dakṣa, he was created, so many, one after..., Prajāpatis, then Manus.
Conversations and Morning Walks
1972 Conversations and Morning Walks
Prabhupāda: You should insert articles. It is reality. It is not speculation. Nothing, our activity, is speculation or imaginary. Everything is fact. We should present in that way. Either picture or philosophy, anything. They are all facts. People may not take it as something imagination. That argument will be there. Just like here there is a picture, Dakṣa is with a goat head. But they may not take it as imagination. That is possible. It is fact.
Devotee (9): So the..., our business is to present it in such a way that people will...
Prabhupāda: Yes, people will understand it is reality, not sentiment or fictitious. Because they have been instructed by rascals that all these Vedic literatures, they are allegories. Or, how do they call it?
Devotees: Mythology.
Prabhupāda: Mythology. So we are presenting facts, not mythology. That should be the spirit of all our artists and philosophy, writing.
1973 Conversations and Morning Walks
1974 Conversations and Morning Walks
Indian man (4): Yajña is not necessary at all.
Prabhupāda: Yes.
Indian man (4): Yajña is only for getting, to gain certain aims.
Prabhupāda: In the Bhāgavatam you'll find the dākṣa-yajña, dākṣa-yajña. Dākṣa-yajña. There was a goat, and that goat was cut and it was added to the head of Dakṣa Mahārāja.
Indian man (4): Yes.
Prabhupāda: Yes. It is described in the Bhāgavatam.
Dr. Patel: They have got ūdara-śiṣṇu-parāyanaḥ.
Prabhupāda: Parāyanaḥ. So they think, "Now my day's business is finished. Now I have eaten." And dakṣyaṁ kuṭumba-bharaṇam. And if one man can maintain a family of four, five, men, "Oh, he's Mahārāja Dakṣa." Mahārāja Dakṣa, you know? He was a great personality. He was performing yajñas. So this is Kali-yuga. Even they will not be able to maintain a wife, a few children. There is no shelter. I have seen in, all these things in western countries. They have no fixed up. Just like animals. The animal also loitering in the street or in the jungle; they are loitering in a great jungle, a great city. That's all.
Devotee: Head of donkey.
Prabhupāda: No, it is goat, goat.
Paramahaṁsa: These are called centaurs.
Devotee: It's a man with a bull's head.
Yogeśvara: Like Dakṣa.
Prabhupāda: Dakṣa?
Yogeśvara: Dakṣa has a head of a goat.
Prabhupāda: Dakṣa. Dakṣa. Yes. Mahārāja Dakṣa.
Puṣṭa-kṛṣṇa: In order to chant the holy name purely, Śrīla Prabhupāda, is it necessary to feel separation?
Prabhupāda: Hm?
Puṣṭa-kṛṣṇa: In order to chant the holy name purely, is it necessary to have feelings of separation?
Prabhupāda: Yes. Provided he has got the taste for chanting. Otherwise he'll sleep. That's all. (pause) These are all buildings for museum?
1975 Conversations and Morning Walks
Prabhupāda: Nārada Muni was cursed, accepted one curse. And Dakṣa-rāja said that "I curse you that you will stay anywhere." So he said, "Yes, that is very good for me." (laughs) He could curse, counter, but he accepted, "Yes, it is a very good curse. I shall not stay anywhere." "You have spoiled my children to become mendicant, go back to home, back to Godhead. They did not enjoy this material world. You are so heinous," like that. Our students' parents, they are also thinking, "What is this nonsense, no meat-eating, no illicit sex? The enjoyment of life, everything is spoiled. They are becoming sannyāsī." So they are cursing me.
Prabhupāda: It is Kṛṣṇa's book, we are all servants, engaged. (break) (laughing) Here your parents accusing me, and in India the caste brāhmaṇas accusing me. My standing... I do not know what is my standing. Your parents are accusing me, "This rascal, converting our sons to become mendicant without any material enjoyment." And there, "This rascal is giving sacred thread to the mlecchas and yavanas." (Still laughing)
Viṣṇujana: Is that why you keep traveling, Prabhupāda, so they won't catch you?
Prabhupāda: Nārada Muni was accused by Prajāpati Dakṣa that "You are traveling in the dress of a sādhu, but you are the most sinful man. You have turned my sons in the renounced order of life to become beggar, without any advancement, without any enjoyment." So that accusation is always there, beginning from Nārada Muni down to us. Some parents came to demonstrate?
Prabhupāda: Oh. (break) ...Dakṣa accused Nārada that "My sons were not out of the three kinds of debts." One debt is debtor to the saintly sages. Just like we are reading Śrīmad-Bhāgavatam, we are indebted to Vyāsadeva. He has given such literature, and we are taking advantage of it. As such, especially the brāhmaṇas, they have got indebtedness to big sages and saintly person. They receive knowledge from them. And they are indebtor to the demigods. Therefore they have to perform yajñas. And they are indebtor to their father because the father has brought them to this world. So in this way, especially a brāhmaṇa is indebted to demigods, the past sages, and the father. So the indebtedness to the sages is performed by becoming brahmacārī, and to the demigods by offering sacrifices, and to the father by begetting children, to continue the progeny. So Nārada Muni was accused that "You keep them indebted to these principles, so how they can be liberated? Simply by dressing like you, (laughs) a mendicant?" Accusing. But perhaps he did not know. There is another version in the Śrīmad-Bhāgavatam,
- devarṣi-bhūtāpta-nṛṇāṁ pitṛṇāṁ
- nāyam ṛṇī na ca kiṅkaro rājan
- sarvātmanā yaḥ śaraṇaṁ saraṇyaṁ
- gato mukunda parihṛtya...
- (SB 11.5.41)
Anyone who has fully surrendered to Kṛṣṇa, he is no more debtor to anyone. And Kṛṣṇa says that "You surrender to Me, and I shall keep you protected from all kinds of..." Because if you don't repay your debts, then you become sinful. But Kṛṣṇa says, "I shall protect for all kinds of sin." So if anyone has surrendered to Kṛṣṇa, he is no more debtor to anyone. He is immune from all obligation. His only obligation is to Kṛṣṇa.
1976 Conversations and Morning Walks
Prabhupāda: They are trained up. That is the.... Training, that is the real perfection. Our Tripurāri Mahārāja is there, and Viṣṇujana Mahārāja.
Tamāla Kṛṣṇa: Yes. And Ādi-keśava Mahārāja is very expert, and Madhudviṣa Swami will be helping them.
Prabhupāda: A devotee's one qualification is dakṣa, dakṣa, expert. Out of the twenty-six qualifications, a devotee is always very expert in dealing. It is not that because they have left anything material, they do not know how to deal with material things. Raghunātha dāsa Gosvāmī did it. Perhaps you know the story. Political. Although he had nothing to do with material things, when there was a political game (gain?) he tackled it very nicely when he was young man. But devotee, although not interested in material things, but for Kṛṣṇa's sake they deal with material things very expertly. That should be the qualification of a devotee, expert. Not that "I have nothing to do with these material things." No.
Prabhupāda: All the Vaiṣṇavas, they are expert. Just like Rūpa, Sanātana, expert manager. Even in worldly affairs. Not that "I am so much big devotee that I cannot manage worldly affairs." Expert, must be expert. Dakṣa. (pause) So she can give me the fruits now. So... (break) ...intelligent policy to kill India's spiritual status.
Haṁsadūta: To kill India's spiritual status?
Prabhupāda: That was their policy. Because there was one Britisher politician, Lord McCauley. His report was, he studied the whole Indian situation. They were very expert politicians. He reported that "If you keep Indians as Indians, you'll never be able to rule over them. They must be trained up in such a way that they would think their own culture as useless; this Western culture is very good. That impression must be there. Otherwise, you cannot rule over them." So the education and everything was going on very silently on this principle.
1977 Conversations and Morning Walks
Prabhupāda: ... Son begotten by Lord Śiva in the womb of Pārvatī, he'll be able to conquer over the demons. Kārttikeya. You have heard the name of Kārttikeya? So the, wife of Lord Śiva, Dākṣāyaṇī, committed suicide in the Dakṣa-yajña. She heard blaspheming (of) her husband so immediately she gave up her body: "My father, you have given this body; therefore you are claiming so much from me. I give up this body." So he (she) gave up his (her) body, and the next birth she was born as the daughter of Himalaya king, Pārvatī. And after her death as the daughter of Dakṣa Mahārāja, Lord Śiva was engaged in meditation, very deep meditation. Now the problem was how to wake up Lord Śiva from meditation and engage him again with Pārvatī. Nobody dared. So the Pārvatī was engaged to worship the genital of Lord Śiva. He was in meditation, and he could not be awakened. Kālīdāsa Kavi is giving remark that "Here is dhīra. Here is dhīra, a young girl touching the genital of Lord Śiva and he is not agitated." Adhīra. Dhīra means there is cause of agitation, but one is not agitated. That is called dhīra. And adhīra, everyone. There is cause of agitation in so many ways. Our, this movement, kṛṣṇotkīrtana-gāna-nartana-parau, if we remain engaged in kṛṣṇotkīrtana-gāna-nartana-parau, then dhīrādhīra-jana-priyau. Both the dhīra and adhīra will enjoy this kṛṣṇa-kīrtana. This our movement, is for the dhīra. And adhīra also, if he joins this movement, even adhīra also becomes dhīra. This is the test. Dhīrādhīra-jana-priyau priya-karau. So we should not be adhīra. That is the perfection of Kṛṣṇa consciousness.
Correspondence
1969 Correspondence
I was very much pleased to see one of your articles which you picked up from Daksa yajna. The articles should be very scrutinizingly published. We want to make our BTG an authorized, first class magazine, and the writers and students should be equally responsible. So when we meet we shall talk more about this.
1972 Correspondence
P.S. You have asked for the translation to the Text 63, chapter 1, Fourth Canto:
"Agnisvatta, Barhisadah, Saumyah, and Ajyapah are pitaras; all of them include Sagnik and niragnik. Of all these pitaras the wife is Svadha who is the daughter of King Daksa."
1976 Correspondence
The newsclippings show that the public has appreciated very much our Movement. You can hold similar such programs in every big city and you will always get a nice reception. This is really preaching and Lord Caitanya Mahaprabhu will surely be pleased with you and bless you. That you cannot stay anywhere very long due to the rules of your visa is a blessing in disguise. It is very good for a sannyasi. Narada Muni was similarly cursed by Daksa that he could not stay anywhere very long and this only increases his preaching. So you also increase your preaching and be more merciful to a greater number of persons.
| Page Title: | Daksa (Lect, Conv & Letters) |
| Compiler: | Serene |
| Created: | 02 of Apr, 2013 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=21, Con=11, Let=3 |
| No. of Quotes: | 35 |