Sri Caitanya Mahaprabhu as confirmed incarnation of Sri Krishna the Personality of Godhead inaugurated this sankirtana movement and He reclaimed all conditioned souls from all ranks of life even from animal kingdom for being re-instated in the transcendental relation and activities of loving service to the Absolute Truth. Thakura Haridasa who happened to appear in the family of a Mohammedan was one of His principle associates and His transcendental movement embraced all varieties of people beginning from the most erudite scholar brahmanas to the one who came in the family of yavana & candala.
Confirmation (Letters)
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Correspondence
1947 to 1965 Correspondence
Letter to Sri Padampat Singhania -- Kanpur 7 May, 1957:
I have already mentioned about this Mantra in my previous letter and I beg to confirm it further that the Name "Krishna" even up to the foreign words like God and Allah, if they at all aim at the Supreme Personality—then the Name is as much holy and potential as perfect is the Supreme Lord—because in the Absolute Realm or Spiritual Nature everything is identical with everything as all of them are qualitatively spiritual and therefore pure, eternal, liberated and perfect.
Letter to Jugalkishore Birla -- Bombay 26 August, 1958:
I hope you will not misunderstand the position of the Acarya who is so important a figure in the matter of learning the transcendental science. The Acarya is the direct representative of the Personality of Godhead. And no body can claim to become a bona fide Acarya if he has not strictly followed the footprints of the previous Acaryas authorized in the matter. The whole thing has been disturbed in the set of Sanatana Dharma only by violating this principle of following the Acarya. So far the Bhagavad-gita is concerned every one, let him be a very great scholar in the mundane sense, must be in confirmed position along with the mode of understanding of Sri Arjuna. That is the crucial point of testing an Acarya false or real Sri Arjuna is the first man to understand Geeta and the mode of his understanding is clearly defined in the Bhagavad-gita. So there is no difficulty in testing an Acarya whether he is false or bona fide.
Letter to Brijratanji -- Delhi 31 March, 1961:
I beg to inform you that an international congress for cultivating Human Spirit is going to be held in Japan in the month of May 1961 and you will be glad to know that the Japanese organizers have invited me to attend the congress. They have already taken from me in advance the copy of my views on Human Culture and their second letter confirms it that they are very much anxious to receive me there. From the copy of the enclosed certificate, you will find it that they have arranged for my boarding and lodging during the days of my stay there.
Letter to Mr. Nakano -- Delhi 20 April, 1961:
In continuation of my Reg. letter of the 18th instant I beg to inform you that on 20/4/61 I have received the reply from the government which reads as follows. I have therefore sent you today the following cable which I beg to confirm herewith.
Letter to Tirtha Maharaja -- New York 23 November, 1965:
Now we have got our English Srimad-Bhagavatam and there will be no difficulty to impress the audience with our Siddhantas and any intelligent man impressed with our Siddhantas will certainly change his life's mode of action. I think you may take up this suggestion very seriously and immediately start the centre and other things will automatically follow. And above all this is to satisfy the transcendental desire of Srila Prabhupada who desired very enthusiastically to start centres like that in the foreign countries. If you want to start the centre on rented house, the rent will not be less than three to four hundred dollars but the space will be one fourth of the house as we want to purchase. If you agree kindly confirm it by wire so that I can ask the broker to stay the house for some time for sale to other party. The Christian churches are not very favorable in the matter of increasing the Hindu religious institutions as it is natural to think with sectarian views. I hope you will accept this proposal and confirm it by wire on receipt this letter by the end of this month. Hope you are all well and with my humble obeisances for all the Vaisnavas.
1966 Correspondence
Letter to Unknown -- New York 17 March, 1966:
Mr. Martin the Finance Secretary seen today personally. Requested him to 4:80 per dollar in exchange. He formally agreed and will get it confirmed from sender and let me know finally. It is good news.
1967 Correspondence
Letter to Nripen Babu -- San Francisco 18 March, 1967:
Please do the needful immediately otherwise things will deteriorate to many more things. I think Governor Visvanatha Das is already aware of the condition of the temple. Many people at Vrindaban has complained against the Gosain of Radha Damodara Temple and consequently the Governor withdrew his promise to pay yearly Rs 500/- for Kirtana in the Temple on Janmastami day. He publicly promised this in the temple while meeting was going on Janmastami day organized by me. Unfortunately a demonstration was made by one woman who made a great show by crying that Panchu has cheated her by Rs 800/-. This show of the woman and subsequent adverse letters by other envious persons marred the whole project. Since then I could understand that no improvement in the Radha Damodara Temple can be made under such condition. The cheating of Panchu by 800/ rupees was subsequently confirmed before me by one woman disciple of Gauracandra Gosain. I remained silent and this the first time I am disclosing the fact before you.
Letter to Janardana -- New York 14 April, 1967:
I hope you have duly received the note sent for your grandmother. Although we have spent $500.00 till now for my permanent Visa, our Lawyer is not yet successful. He does not advise me to cross the borders of U.S.A. otherwise the Visa which is now extended to February 1969, will be cancelled. And I cannot return to U.S.A. It is very difficult to deal with these lawyers. Now if it is possible for me to have Canadian Visa as Kirtanananda has suggested in his letter under reply and which you have also confirmed that it can be done, then please do it immediately and I can start for Montreal never mind it is cancelled here. You will find herewith two certificates of my bona fides in the matter of my becoming the teacher of Caitanya Cult. I have got my books also. So if I am appointed as teacher I think the whole problem is solved.
Letter to Brahmananda -- Vrindaban 2 August, 1967:
In continuation of yesterday's letter signed by Kirtanananda, I may further inform you that the MacMillan contract is very important. I have already confirmed the terms, and you are herewith authorized to sign on my behalf. If the contract is bona fide, then there is no need of printing the books at my responsibility either in Japan or in India. I shall be satisfied with the commission and shall only be glad to see that the books are being read by hundreds and thousands of men. Whatever profit may be derived from it will be utilized for development of the American House here. I would have been very glad if Hayagriva, yourself, and Rayarama, along with Kirtanananda, would have been present combinedly and give a start to the American House.
Letter to Brahmananda -- Vrindaban 27 August, 1967:
Your nice letter of 8/18 in hand; your nice philosophy that Krishna takes and Krishna gives, is very nice. This means Krishna is not impersonal. He is the Supreme Person and fully reciprocates. The impersonalist cannot reciprocate. Krishna does not take anything from them, neither does He give them anything. The Impersonal, therefore, simply enjoys the troubles of speculation. I have received news from Sante Fe that they have opened a nice branch there in an old castle, and it is very much pleasing to me. Now Kirtanananda Swami is going very soon to the U.S.A., and I expect that all of you will combine together to open at least 108 centers before I leave this world. I hope by this time you have seen Mr. Nehru; I am anxiously awaiting your report. I am also glad to learn that MacMillan is going to publish our books, and are including Gita and Bhagavatam on their spring lists. So I shall not bother to arrange for printing in India. Please confirm this.
1968 Correspondence
Letter to Janardana -- Los Angeles 21 January, 1968:
Your attempt to present a nice article on Krishna Consciousness on the basis of scholastic understanding is very much encouraging to my mission, and I shall be thinking successful in my mission when you present your Krishna Conscious article before the misguided philosophers and religionists of the world. Vedanta means ultimate knowledge. Knowledge is never perfect unless one comes to the point of understanding Krishna. To remain in Krishna Consciousness is actual understanding of Vedanta. Anything which is not Krishna Consciousness is polluted profane consciousness. Generally the philosophers are acting on the mental plane. The Bhagavatam clearly confirms it, unless one is not situated in Krishna Consciousness he is sure to fall down to material consciousness because he has no other platform. Just like one man flying in the sky, if he doesn't get any supporting planet, he has to come back again on the planet from which he started. Similarly those who are hovering on the mental plane, they must come back to the material manifestation without being in knowledge of spiritual life.
Letter to Brahmananda -- Los Angeles 8 February, 1968:
I think the Television proposal as written by you may be utilized in that way. Yes, I saw the late Ambassador Mr. B. K. Nehru at San Francisco Hotel and he and his wife received me well. He introduced me also with the Consul General, Mr. Bazpai. So the meeting was nice and I understand that he has recommended my case as a permanent immigrant to the Immigration Department. His assistants and secretaries in the Embassy and Consulate General have written me letters confirming this. They have promised that they will do their best in getting my permanent visa, but usually it takes 5 to 6 months to complete the process. We have, however, submitted the Immigration application by the first week of January, 1968. So I think I shall have to wait for securing the visa. I quite appreciate your proposal that you cannot go out until the two books are published.
Letter to Mukunda -- Los Angeles 18 February, 1968:
Personally, I shall advise you to try for our own temple, either in S.F. or in L.A. You wanted me to talk to some persons who are very rich and I am ready to go with you. In the meantime, as you want to do business and so also Gargamuni, now you can order any amount of Indian goods from Vrindaban De, my younger son. And he has agreed to execute all your orders on 10% commission. I think you should agree to allow him that commission, because unless he gets some profit for his labor, it does not become very encouraging. So if you agree to give him 10%, he will supply all your goods and you may pay on presentation of the documents. If you confirm this then I shall write to him again and both you and Gargamuni can send your order to him without any difficulty.
Letter to Brahmananda -- Los Angeles 24 February, 1968:
Rayarama may not start for India until there is nice arrangement for our Indian branch. His going away from New York at present will be a great hamper for BTG work. As intimated by you I am awaiting Rayarama's letter in respect of the press and printing works in India. In the meantime, if you get confirmation from Dai Nippon agreeing to accept $5000 for TLC then you can get them printed without delay. Regarding the sketch cover of Bhagavad-gita, Govinda Dasi promises to send you by the next week.
Letter to Gosainji -- Allston, Masa 17 May, 1968:
In my humble opinion I may say that instead of wasting your money and energy in the matter of litigation between yourselves, you shall now make a constructive program to develop the Seva-Puja establishment of Sri Sri Radha-Damodara Jeu. When you invited me from Kesi Ghat to the shelter Radha-Damodara Jeu, it was very kind of you. And at that time, both yourself and Nripen Babu of Kanpur agreed to give me the vacant lands adjoining the temple on leased terms. I hope you will remember this and I think in my files I have got letters of confirmations from both of you, namely, yourself and Nripen Babu. Later on situation became different, and the proposal could not be given any practical shape. I entered Sri Sri Radha-Damodara Jeu Temple with a desire to develop the position of the Temple in a very attractive way, but the prospect is being checked at the present position on account of both you and Nripen Babu being entangled in litigation. I am getting old day by day, and I do not know when the last moment will come, but before the last moment will come, I wanted to fulfill my desire in the matter of developing the establishment of Sri Sri Radha-Damodara Temple. I therefore request both of you to come to an agreement and let us join together in the service of the Lord.
Letter to Kirtanananda -- Allston, Mass 23 May, 1968:
You have written to say that you think of me often and now it is confirmed that you cannot do without thinking of me, because I was always thinking of you. Sometimes I silently cried and prayed to Krishna that how I have lost this child, Kirtanananda. But I am sure that you cannot be lost because you chanted very nicely in Vrindaban. Anyone who once sincerely chanted the Holy Name of Krishna cannot be separated from the Krishna Consciousness atmosphere. So I was sure that you were never lost and you would come back. Anybody who asked me how Kirtanananda left me I answered that either Kirtanananda or Hayagriva cannot be lost because at least they have chanted sincerely the Holy Name of Krishna. Anyway, Hayagriva came to me and was very glad to see him in New York, and I expected also to see you. You wrote one letter to Janardana, and I have replied that letter, and from the letter you can understand my feelings for you.
Letter to Brahmananda -- Montreal 5 June, 1968:
I am in due receipt of your five-pages letter dated May 31, 1968, and I have been informed of your telephone conversation with Janardana about my visa appeal. To tell you frankly, I have no faith in the lawyers; they promise something but they do something else. From my last experience with Mr. Ypsalentin and the real estate lawyers, I cannot advise you to pay $200.00 immediately to the lawyers and then depend on his good mercy. In the paper forwarded by Boston Immigration Department, it is clearly stated there that that this decision cannot be appealed, so I would advise you to make a fresh case under section 3, religious ministry. I am a bona fide religious minister and I have got bona fide certificates confirming my religious ministership, and I have got 8 centers who require my help in the current condition. And therefore, if it is possible, try to get my permanent residence as religious minister. In our last attempt to get permanent visa on the basis of religious ministership, it is not rejected.
Letter to Harivilasa -- Montreal 10 June, 1968:
I think your chanting of Hare Krishna regularly is being responded by Krishna and He is giving you good sense how to make preaching propaganda on behalf of His Lordship. It is confirmed in the Srimad-Bhagavatam, as you might have seen it, that one who hears about Krishna, for him, Krishna helps in various ways and the first thing is that He cleanses the mind of all dusty matter and by continuing such chanting and by reading regularly Srimad-Bhagavatam, one becomes gradually freed from the influence of passion and ignorance, and thus becomes situated in goodness. In such platform one can engage oneself in serious devotional service, and thus one becomes illuminated with the transcendental knowledge of Krishna. This stage is called liberated stage, and at this time one becomes freed from all doubts and material bondage, and thus his life becomes successful. Please try to follow this principle, and I am sure you will be happy and successful in your execution of this Krishna Consciousness movement.
Letter to Mr. J. A. Hamilton Jr -- Montreal 11 June, 1968:
In your Order of Denial, you have clearly mentioned in paragraph 4 that your denial order was not on the basis of my qualification of Religious Minister, but on your discretion for the reason that I submitted my application just after a fortnight of my arrival in USA, and as such, I was not a bona fide non-immigrant. I did not know what was the technical mistake on my part in this connection, but I honestly submitted the application after consulting your Calcutta American Consulate and our Indian Embassy in Washington D.C. and I have their letters of confirmation with me.
Letter to Jayananda, Kartikeya, Syama, Dorothy, Visnujana, Dan, Tom, Russell, Michael, Krsna Devi, others -- Montreal 26 August, 1968:
Regarding the Associated Press: It is a very good opportunity to push our publicity through this sympathetic press. I have got so many things to say to such press representative, and if you can see the gentleman and arrange to send a representative here in Montreal, so it will be a nice opportunity to speak to them personally.
You wanted to send me one certificate for the police officer, and I also confirmed this, but I have not received as yet the certificate. If possible, please send it immediately.
Letter to Yamuna -- Seattle 23 September, 1968:
I have received one letter from Mukunda that your preaching work is going on nicely, and so it is also confirmed by you. I shall be glad to know how you're meeting in the Hindu center, and how the meetings are being carried successfully. These people might be impersonalists, so far I can understand from the handbill, but still, we can perform Kirtana in any place. It does not matter what they are. By our Kirtana process we have to influence others.
Letter to Rayarama -- Seattle 17 October, 1968:
There are many such nice ideas, for peaceful living on this planet and execute Krishna Consciousness, so that one may become completely freed from contamination of material existence, and get eternal life, just after quitting this body. This is confirmed in the Bhagavad-gita, Taktva Deham Punar Janma Na Eti Mam Eti Kaunteya. By simple prosecution of Krishna Consciousness, one goes back to home, back to Godhead, just after quitting this present body.
Letter to Satsvarupa, Jadurani -- Los Angeles 1 November, 1968:
I confirm herewith my statement that the wife is the shareholder of the husband's pious activities. So you should know it well that Sriman Satsvarupa, life being fully dedicated to Krishna, whatever he desires you to act, you should kindly follow his instruction. Actually he cannot check you in the matter of your service either to Krishna or to me, but because we have to work with our present body, we must take care of it by following the ordinary rules.
Letter to Upendra -- Los Angeles 13 November, 1968:
Your question, "When one has become pure enough, Krishna conscious, does one take regular dictation from one's Guru Maharaja? I know you to confirm yes, but how is this so? Understanding that each individual has a certain particular rasa with Krishna, how would one relate with another soul of a different rasa? Especially between that of the Guru and disciple?" That doesn't matter. The Spiritual Master's position is to train the disciples. Just like a teacher, he may be a very expert mathematician, but in the lower class he is teaching English. The Spiritual Master's duty is to train him, but when he comes to the perfectional stage of training, then he realizes his position. That is not a gift of the Spiritual Master, the Spiritual Master helps him to realize his relationship with the Lord. Just like the student in lower stages has to study so many things as preliminary education, English, history, math, etc., but in higher stage of education, he has got a particular taste for a special subject, so he specializes as a mathematician or a historian, etc. So that special qualification reveals in the higher stage. So these topics are not to be discussed in the conditioned stage, and when we come to the liberated stage we can understand. This is useless talks in the preliminary stage. In the beginning let us do the preliminary routine work very nicely, and be cured of the disease (out of maya), then we can know what taste you have for what particular type of food. So these things are not to be discussed at the present moment.
Letter to Madhusudana -- Los Angeles 20 November, 1968:
Regarding your questions, "I read in a book sent from India that Srila Bhaktivinode Thakura was sent directly by Lord Sri Caitanya from the spiritual sky. I am not sure if the book was bona fide. Is the above true? Someone, a God-brother brought up that he heard that Srila Bhaktivinode was at one time an impersonalist. Was he ever?" Yes, what you have heard is all right. Just like Arjuna is constant companion of Krishna, as it is confirmed in the 4th chapter, Krishna says that both Arjuna and He appeared many times on this world, but he had forgotten his past appearance and Krishna did not. Krishna is like the sun, and maya is just like darkness. Where Krishna is present there cannot be any darkness of maya. So as Arjuna although always in the presence of Krishna as eternal companion in friendship, still he had some illusion in the battlefield of Kuruksetra, and Krishna had to dissipate that darkness by the teachings of Bhagavad-gita. The purport is, sometimes even a liberated person like Arjuna plays the part of a conditioned soul in order to play some important part. Similarly, Bhaktivinode Thakura for sometimes was associating with the impersonalists. And then he exhibited himself in his true color as pure devotee, exactly in the same way as Arjuna exhibited in the beginning as a conditioned soul, and then as a liberated soul.
Letter to Gaurasundara -- Los Angeles 10 December, 1968:
Regarding my plans for January I can not as yet give a definite answer because I have recently been invited to visit the South American country, Guyana at the beginning of the new year. So this too is undefinite and I will have to see whether they provide for our visit or whether will not before I can decide if I may go to Hawaii in January. I am sending the letter out today asking for confirmation of this invitation and just as soon as I hear word, I will let you now so you may make your arrangements. I have included a copy of my letter to Mr. Dindayal who is the person who has extended our invitation.
Letter to Gurudasa -- Los Angeles 14 December, 1968:
Your question, "How did Prakasananda Sarasvati see or think that Lord Caitanya was the Lord Narayana Himself when he only realized Brahman?"—by personal audience of Lord Caitanya they could realize Him as Narayana because they were sincere in searching out the Absolute Truth. As it is confirmed in the Bhagavad-gita, that an impersonalist, if he is sincere in searching out the Absolute Truth, then ultimately such impersonalist can reach to the point of the Personality of Godhead. So Prakasananda Sarasvati was submissive to Lord Caitanya, because he begged Lord Caitanya to occupy superior seat, while Caitanya Mahaprabhu out of His extreme humbleness, was sitting in a place where they were washing their feet. A Vaisnava is always humble, and if a person does not misuse this humbleness of a Vaisnava, he gets a chance to be elevated. But if somebody misunderstands the humbleness of a Vaisnava then he is doomed. Just like in the Caitanya Caritamrta, the author Kaviraja Goswami says that he is lower than the stool, and Sanatana Goswami says that he is born and associated with most degraded persons. If such humbleness of Vaisnavas are taken verbatim, then we are misled. Prakasananda Sarasvati appreciated the greatness of Lord Caitanya, even though He was humble, and therefore Lord Caitanya's Mercy was bestowed upon him, and thus he could accept Him as He is.
Letter to Gurudasa -- Los Angeles 14 December, 1968:
The Mayavadi philosophers even they do not follow Sankaracarya because their philosophy itself is offensive. Sankaracarya has accepted Krishna as the Supreme Personality of Godhead, but the Mayavadis take Krishna as a great personality only. That is their misfortune. On account of successive offensive attacks on the Supreme Person. So therefore the subsequent result of Mayavadi philosophy, on account of their rigidity to this misleading philosophy, they cannot make progress. Besides that, as it is confirmed in the Bhagavad-gita, the Personal Feature of Krishna is very difficult to be understood by the nondevotee class of men. So the Mayavadi philosophers are, as a class, non-devotees. Naturally they are misled almost in all occasions. But some of them were extraordinary to come out and accept Krishna's personality. This is explained by Arjuna also in the Bhagavad-gita.
1969 Correspondence
Letter to Brahmananda -- Los Angeles 9 January, 1969:
So far as placing the Radha-Krishna and Lord Jagannatha deities in special order to one another, there is no set ruling. Simply make the altar look very attractive. As for the address in India which I would like one copy of Teachings of Lord Caitanya to be sent, I shall send it after confirmation that the books are completed.
Letter to Hayagriva -- Los Angeles 31 January, 1969:
The boys and girls in London are doing very nicely. My Guru Maharaja sent one sannyasi, Swami Bon Maharaja, to preach Krishna Consciousness in London, sometimes in 1933. Although he tried for three years and at the expense of my Guru Maharaja, he could do not do any appreciable work. So Guru Maharaja, being disgusted, called him back. In comparison to that situation, our 6 young boys and girls are neither very much advanced in their study of Vedanta nor any other Vedic literature, neither are they sannyasis. But still they are doing more tangible work than what Bon Maharaja could do there 35 years ago. This very fact confirms the statement of Lord Caitanya that a preacher or teacher may be a householder, a sannyasi, a brahmana, a sudra, or anyone, provided he knows the science of Krishna. And to know the science of Krishna means to serve Krishna under the directions of a bona fide Spiritual Master. When we serve Krishna in this way, Krishna is pleased to reveal Himself. So we should follow strictly the Vedic principle that anyone who has unflinching faith in Krishna and the Spiritual Master, to him only the science of Krishna Consciousness becomes revealed. Then when we are fully conversant in revelation of Krishna Consciousness, we can meet any opposing elements and come out victorious.
Letter to Sivananda -- Los Angeles 13 February, 1969:
Regarding utilizing intelligence in devotional service, intelligence should be confirmed by the Spiritual Master. Therefore we accept the Spiritual Master for guidance. You should not depend on your own intelligence. Just like a child requires a parent to tell him the correct thing to do, similarly, a strict disciple should always use his intelligence in conformity with the instructions of the Spiritual Master.
Letter to Mukunda -- Los Angeles 17 February, 1969:
My next program is to distribute at least 20,000 copies of Back To Godhead from four centers, namely New York, London, Los Angeles, and San Francisco. So each of these centers will contribute $750 and they will get 5,000 copies free delivery to destination. That means they will get the copies at 15 cents each, and the price fixed up will be 50 cents. So even by wholesale distribution the centers will get at least 30 cents per copy, and that means a 15 cents profit. If all the 5,000 copies are not sold, then we shall distribute the remaining copies to schools, colleges, libraries, institutions, etc. free of charges. This propaganda has to begin immediately. Please let me know your opinion. Los Angeles has already agreed, and I am very much encouraged. I hope you will also agree and encourage me. So on receipt of your confirmation, I shall immediately arrange for printing 20,000 copies beginning from the latest April, 1969.
Letter to Hayagriva -- Los Angeles 20 February, 1969:
In answer to your questions concerning sex life: sex life restriction does not mean that husband and wife live separately. The idea of marriage is to increase spiritual consciousness as far as possible. And by advancement of Krishna Consciousness that restriction becomes automatically practical. Sex life for begetting Krishna Conscious children is as good as Krishna Consciousness. This is confirmed in Bhagavad-gita so one has to use his own discretion in this matter and Krishna will help such discriminatory method. It is not that in every state you have to concern me but you have to concern Krishna Who is situated within. On the whole, sex life, like that of ordinary materialistic men, is not recommended for a Krishna Conscious person. My Guru Maharaja although he was Brahmacari, sometimes he used to say that if I could beget Krishna Conscious children I am prepared to indulge in sex life a hundred times. The summary is sex life should be utilized only for begetting Krishna Conscious children—that's all.
Letter to Rayarama -- Los Angeles 20 February, 1969:
Regarding printing 20,000 copies of Back To Godhead, I have appealed to 4 centers, namely New York, San Francisco, Los Angeles, and London to contribute $750 monthly. I have got confirmation from Los Angeles, so I shall be glad to hear from New York also whether this center is going to hand over to me $750 per month. I have no objection if this $750 is collected in the way of advertisements from New York, but charges will be increased because we are going to print 20,000 copies henceforward. So we shall charge $100 per page and we shall not accept any advertisements from the hippies. So who is going to pay me this $750? If I get $750 from the 4 centers, then I shall take charge of distribution; because Brahmananda has already taken responsibility for distributing the books. I simply want this contribution continually at least for 6 months against delivery of 5,000 copies of Back To Godhead. If I am able to print 20,000 copies continually for 6 months, perhaps I will no longer require the contribution from the different centers. Therefore, please ask Subala or any one else in New York center who is going to collect this $750 and pay me.
Letter to Brahmananda -- Hawaii 10 March, 1969:
2. When you receive orders or inquiries from such parties, you immediately order from us at least 500 copies lot and we shall deliver you C.I.F. less 40% on the face value. The present face value is $.50 per copy. Payment: cash on delivery. On receipt of your confirmation, we shall send you the appointment letter and the business will begin.
Letter to Rayarama -- San Francisco 2 April, 1969:
I thank you very much for your letter dated March 25, 1969, along with the two magazines. These are very excellent both in appearance and in reading matter. This should be the standard of our Back To Godhead. As in the next issue there will be no advertisements, we shall be able to give substantial reading matter like that of Bhaktivinode Thakura, "Teachings of the Golden Avatara." We have got many such informations from the Vedic literature. The mayavadis reject the Puranas, but actually the Puranas are supplementary to the four Vedas, the Upanisads and Vedanta. This is confirmed by Srila Bhaktivinode Thakura. Srimad-Bhagavatam also is considered amongst the Puranas, but because the subject matter within is purely transcendental, it is called the Maha Purana. So from the Puranas we can give many, many instructive articles with nice pictures. Similarly, we can give many valuable articles, even from political or social points of view (although they are not our business), so much so, that the people of the world will have completely novel spiritual ideas. As people in your country are very much receptive to new ideas, I think we can place Back To Godhead very nicely with sensible layout.
Letter to Brahmananda -- San Francisco 3 April, 1969:
Your statement that my visit in New York for only eight days causes you sadness causes me sadness also. When Rupanuga wanted me in Buffalo, I did not directly confirm it, but I asked him to consult with you. So after his consultation, you have agreed to his proposal and should not be sad at all. But I know the cause of your sadness, that you want me for a longer time there in New York, and similarly, I also want to stay there for a long time because I like New York more than all other cities. This is because my first attempt was begun there, so I have got some affection for your great city. I think if possible you should also accompany me to Buffalo, and if possible, Rayarama may also come with me so that we can stay together at least up to April 22. If you like you can also come with me to Boston.
Letter to Bhurijana -- Buffalo 19 April, 1969:
Replying to your letter dated April 14, 1969, I have already confirmed your meeting on the 15th and 16th of May, 1969, and I hope you have duly received the telegram which I have sent. Yesterday I have come to Buffalo, and Rupanuga has organized a very nice meeting of students. There were more than 200 students who were all participating in the chanting and dancing. So this Sankirtana Movement should be planned very diligently, and it should be pushed on. Then our propaganda will surely come out successful. Everywhere we are seeing good results from Sankirtana, so let us do our best for the service of the Lord.
Letter to Sivananda -- New Vrindaban 21 May, 1969:
Regarding your question of Paramatma: you are fortunate enough for your sincere service, Krishna as Paramatma Who is sitting within your heart is now dictating. Krishna is so kind that He wants to help us as Spiritual Master in two ways. He helps us from within as Caitya Guru and He expands Himself externally as Siksa Guru (as instructor) and diksa Guru (initiator). So the principle is that whatever you are instructed by the Caitya Guru internally may be confirmed by the instructor or initiator externally. Then your progress will be complete. Hope this will find you in good health. Thanking you once more.
Letter to Mandali Bhadra -- New Vrindaban 25 May, 1969:
I am writing to Ananda also, and you may kindly hand over to him the letter enclosed herewith. Ananda has good experience, and you also have seen how we worship the Deities in the temple and offer prasadam, so you may kindly follow in the same way. But in everything we do devotion and sincerity are the real things. There is a word in Sanskrit; bhava grahi janardana: This means the Lord accepts service in devotional emotion. If we are sincere in offering something to the Lord in devotional love, He will accept it. The procedure may not be very right, but the desire being sincere, He accepts our offering. This is also confirmed in the Bhagavad-gita that He accepts foodstuffs from devotees because they are offered to Him in complete love and affection. That is required.
Letter to Syamasundara -- New Vrindaban 12 June, 1969:
I beg to acknowledge receipt of your letter of June 5, 1969, and with great joy I understand that at last you have secured one nice house which can accommodate twenty or thirty people. I have immediately asked Trivikrama das Brahmacari of Buffalo to go there, and he is sending Mukunda one telegram confirming this. I am also advising Vibhavati and Isana das to go there. Next I shall try to find out some other brahmacaris to go there as you require immediately some men for your great endeavor. You write to say you are too much strained in various ways, but by your such activities, Krishna will be very much pleased. I think because Krishna is pleased, therefore you have got at last a very nice place. I was planning to go to Los Angeles because Tamala Krishna and others are insisting that I attend the Rathayatra Festival that they are performing very pompously in San Francisco.
Letter to Pradyumna -- Los Angeles 27 June, 1969:
I am in due receipt of your letter of June 25, 1969, and I beg to confirm herewith my approval of your going ahead for arranging for the Bodoni Book type face as I have already instructed you. Please inform me when the negotiations are completed.
Letter to Martin Malles -- Los Angeles 22 July, 1969:
I beg to acknowledge receipt of your letter postdated July 17, 1969, and I have carefully noted the contents. I am very pleased to note that you have been coming to our Krishna Consciousness temple in New York and what you are learning there from the disciples and from our literature is provoking you to think very deeply on the matters of self-realization. Actually, what the devotees there are telling you about the Hatha Yoga system is correct. In Bhagavad-gita you will find confirmation of the fact that this Hatha Yoga system is not so easy process as you have been led to believe by various "masters". To do actual Hatha Yoga one must not live in the city, but he must go to a sacred spot, and completely freed from all attachments and all material desires and disturbances, he must concentrate his mind upon the Lord within his heart.
Letter to Mandali Bhadra -- Los Angeles 28 July, 1969:
Regarding Lord Jagannatha, He is the unfinished carved form of Krishna. One king named Indradyumna wanted to establish a Jagannatha temple some thousands of years ago, but while the Deities were being carved by the heavenly carpenter, Visva Karma, the king was in too much haste, and he established the half-finished Deities in the temple. Jagannatha means the Lord of the universe. That is Krishna. Krishna as the only one Lord of everything is confirmed in the Brahma Samhita, Srimad-Bhagavatam, Bhagavad-gita, Caitanya Caritamrta, and all Vedic literature. Rathayatra is celebrating the occasion when Lord Krishna, or Lord Jagannatha attended one religious functional occasion in Kuruksetra along with His elder brother and younger sister in a big chariot.
Letter to Robert Hendry -- Los Angeles 3 August, 1969:
In the Bhagavad-gita we understand the Supreme Personality of Godhead, Krishna as He is explaining Himself. We cannot understand the position of Godhead by our mental speculation because God is beyond our mental, bodily and speaking capacity. But when we are sincere in service mood, just like Arjuna, who surrendered himself to Krishna, then we are able to understand who Krishna is. Arjuna understood Krishna after hearing the Bhagavad-gita submissively that Krishna is the Supreme Absolute Truth, the Source of everything, the Supreme Purity and the Supreme Person. He also confirmed that Krishna is accepted as such not only by him, but also by other great authorities; such as Vyasadeva and Narada, who propagated the philosophy of Vedanta and Srimad-Bhagavatam all over the universe.
Letter to Jayagovinda -- Los Angeles 13 August, 1969:
Regarding your accepting a job in the Graphics profession, I think you can accept this job because it is paying, as well as you can get experience in the profession. So as Krishna Das has advised you, I confirm it. Regarding your meeting with the Ram Krishna Mission man, you write to say that he has advised you how you should work combinedly with the Maharishi group in Hamburg, and he has said that our goals are actually the same. I do not know how our goals are actually the same. Our goal is Krishna, and we are preaching the gospel of Krishna, Bhagavad-gita as it is. In the Bhagavad-gita the point is stressed to concentrate on Krishna only, and the highest perfection of yoga process is to realize Krishna both externally and internally. We are teaching to vibrate the transcendental chanting of "Krishna" because in that way, by hearing the sound vibration of Krishna, we can see everything as diverse extension of Krishna's external energy.
Letter to Jananivasa -- Los Angeles 19 August, 1969:
Actually, one who is Krishna Consciousness is to be understood as the topmost intelligent man and the best yogi. The whole purpose of the yoga system is to gain control of the mind and concentrate the full attention on Lord Visnu within the heart. In Krishna Consciousness, by chanting the Hare Krishna Mantra, we immediately fix our mind upon Krishna's Name, which is exactly identical to Krishna Himself, and Krishna is the source of Lord Visnu. So one who has taken fully to Krishna Consciousness must be accepted as having surpassed all of the perfections obtained in other yoga processes. This idea is confirmed by Krishna Himself in Bhagavad-gita when He instructs Arjuna that one who worships Him in transcendental loving service is the highest of all yogis. Now you have very good opportunity to make perfection of your life, and do it very, very seriously in the association of your Godbrothers. Help Pradyumna, Jaya Gopala and the others as much as possible to propagate the Sankirtana Movement, and surely Krishna will bestow all blessings upon you. I hope this will find you well.
Letter to Dr. Sham Sundarji -- Tittenhurst 8 October, 1969:
The news which you have read in the Gujarati newspaper that some young English boys are chanting Hare Krishna Mantra in a garden house near London is this place. Here also we have got a nice temple given to us by Mr. Lennon, and sufficient land is here also so we are collecting young, enthusiastic devotees to come and live here and make another colony of Vaisnavas like our New Vrindaban in West Virginia. So there was a nice reception here when I arrived, and I am enclosing herewith one of the newspaper clippings and my London lecture list also. Last Monday I lectured on "Teachings of the Vedas", and it was very much appreciated by the audience. I spoke for about one hour and after that they continued clapping, which confirms their appreciation. Our temple at 7, Bury Place is being nicely decorated, and as soon as my apartment is fixed up nicely I shall move there.
Letter to Krsna dasa -- London 7 November, 1969:
Regarding my going there, the first thing is that if I speak, one has to translate into German. That does not make any good speech; it hampers the natural flow of the speech and makes it not very much impressive. If you think the major portion of the audience can understand directly English, then it is much better. I am not very much enthusiastic to speak in a place where English is not directly understood. Besides that, I am expecting to be engaged in important business here, which will be ascertained on Monday next, November 10th. At that time I shall decide whether I shall go. If there is no very important engagement, then I shall go to Hamburg, and the decision will be informed to you by telegram on the 10th instant. You will have enough time for advertising because the meeting will be held sometime on the 23rd. So you will get confirmation at least 10 days in advance.
Letter to Bhagavan -- London 9 November, 1969:
From the very beginning of this movement the associates of Lord Caitanya were all householders. All four of the principal associates; namely Advaita Prabhu, Nityananda Prabhu, Srivasa Prabhu, Gadadhara Prabhu, and even Lord Caitanya Himself—They were all householders. So we are not impersonalists or voidists. Our program is to enter into the association of Krishna. But we cannot enter within this association without being completely disinfected from the contamination of material sinful life. It is confirmed in the Bhagavad-gita by Lord Krishna Himself that only those who are absolutely cleansed of all dirty sins can be engaged in Krishna Consciousness in full swing. In other words, those who are fully in Krishna Consciousness can be free from material contamination and thus enter into association of Krishna. There will be no botheration for you of family life, provided it is carried on in full Krishna Consciousness. Follow this idea and you will be happy. The Western world needs this help, so try to do this welfare work for the human society.
Letter to Sudama -- London 18 November, 1969:
I beg to acknowledge receipt of your letter dated 13 November, 1969 and have noted the contents. Sriman Tamala Krishna das Brahmacari is staying now in London, and I have already handed him your letter for necessary action in the matter of sending more men there. He will also directly correspond with you. In the meantime, I may inform you that Bali Mardan also wrote me to the effect for changing your headquarters to Tokyo, and I have already confirmed this idea. From the very beginning I wanted to open a branch in Tokyo because when I was in Tokyo on my way to the States from India, I saw it exactly a duplicate city like New York. So another feature I note from your letter is that the Hare Krishna Mantra is being chanted by some Japanese boys. Sometimes back Syamasundara showed me one picture from a Japanese music paper about our Hare Krishna Mantra.
Letter to Madhusudana -- London 23 November, 1969:
In the 2nd Canto it is recommended that one should begin to see Krishna from the Lotus Feet, not from the genital. Gradually, as he advances in understanding Krishna, he should go up and up. In this way, one should try to see the face of Krishna; and His dealing with the Gopis is compared with His sweet smile. So for the present we should better stick our faith and observation to the Lotus Feet of Krishna and pray fervently that He may give us the strength and capacity to understand Him as He is. Because as soon as we are able to understand Him as He is, immediately we become liberated persons, eligible for entering into the Kingdom of God. This is confirmed in the Bhagavad-gita, 4th Chapter where the Lord says "Simply by understanding My transcendental position, appearance, disappearance and activities, one becomes eligible to enter into My Abode, just after giving up the present material body."
1970 Correspondence
Letter to Bali Mardan - So. La Cienega Blvd. Los Angeles, Cal. 90034 January 8, 1970:
I was in due receipt of your letter and two price quotations while I was in London, but, because I was busy in so many engagements, I could not reply you earlier. The price quotation from Dia Nippon is accepted, but as soon as I make arrangement for the money I shall confirm it and send the manuscript. In the meantime, I learn that you are going to Australia and you have already got the visa to Sydney. You want to take with you Upendra, and I have advised him to follow you. Both you and Sudama went to Japan, now Sudama has taken charge of Tokyo center, and if you take charge of Sydney center, it will give me the greatest pleasure. My ambition is to open centers as many as possible. At least, I want to see that centers are opened in very important places. Now you have seen how practically our students are opening centers here and there.
Letter to Janardana -- Los Angeles 16 January, 1970:
So these persons are all less than Sudras but Srimad-Bhagavatam says even they, under the guidance of a pure devotee, can also be raised up the the highest standard more than the Brahmanas. If somebody questions how it is possible, how the most degraded of the human society be more than a Brahmana that is also confirmed in Vedic language that it does not matter if one is born of low grade family or candalas, if he is a devotee of the Lord, he is first class man. There are other statements that a man after becoming a devotee becomes immediately qualified to execute sacrificial ceremonies. In this connection, Jiva Goswami has given his commentation that a person born even in a Brahmana family is dependent on the purificatory processes as accepting initiation and sacred thread, but a devotee without waiting for such recognition becomes fit to act as a Brahmana, and this is the statement of Narada Muni in this verse.
Letter to Janardana -- Los Angeles 16 January, 1970:
So Narada Muni says that men should be judged by his tendencies, not by his birth, and this is also confirmed in Bhagavad-gita by Lord Krishna that the four divisions of human society should be judged by the qualities in actual work. Therefore with reference to all Vedic Scriptures our members are all Brahmanas and therefore we offer them the sacred thread although they are born, according to Vedic culture, in the families of other than Brahmanas or even than the Sudras. But that does not mean they cannot be purified. Actually they are being trained in such a way, their hearts are being purified by chanting the Mahamantra. And after some days when the Spiritual Master sees that one has followed the regulative principles faithfully and has abstained himself from the restricted items like illicit sex life, etc. and has chanted regularly 16 rounds then say after a year or six months when he appears to be purified in the judgment of the Spiritual Master he is offered the sacred thread, and he is given the chance of Deity worship in the Temple.
Letter to Hamsaduta -- Los Angeles 23 January, 1970:
The next question: the body of a pure devotee is all spiritual and He is not different from His body. That is also a fact. The bodies of all living entities, even though they are not pure devotees, are not actually the bodies of the spirit soul. It is always separate from the spiritual body. The Vedic mantra confirm it by the sound vibration that this spirit soul is always nonattached with the material body. Therefore, we do not see the actual spiritual body of a pure devotee; but what we see, that is matter.
Letter to Bhagavan -- Los Angeles 28 January, 1970:
In Paramatma or Brahman relationship the emotion is of oneness, which is considered to be on the lower stage. In the Santa Rasa stage there is a chance of meeting a devotee by the Grace of Lord Krishna, and therefore, generally, the next birth is human being. Unless there is a great fall-down on account of various reasons, any transcendentalist, either personalist or impersonalist, if he makes regular progress in the regulative principles, even though he does not finish, the whole program, is sure to get his next birth in a good family—generally a rich man's or a pure Brahmin's—that is confirmed in the Bhagavad-gita.
Letter to Professor J. F. Staal -- Los Angeles 30 January, 1970:
So I do not know how you can say "indisputable." And, if you want reference from the Vedas, I can give you many. In the Vedas the chief transcendental vibration Omkara is also Krishna. Pranaba Omkara is the divine substance of the Vedas. Following the Vedas means chanting the Vedic Mantras, and no Vedic Mantra is complete without Omkara. In the Mandukya Upanisad, Omkara is stated to be the most auspicious sound representation of the Supreme Lord. This is also confirmed again in the Atharva Veda. Omkara is the sound representation of the Supreme Lord and is therefore the principal word in the Vedas. In this connection, the Supreme Lord Krishna says, "Pranaba Sarva Vedesu" (B.G. 7:8)—"I am the syllable Om in all the Vedic Mantras."
Letter to Madhudvisa -- Los Angeles 14 February, 1970:
Regarding your first question, a pure devotee is never under the modes of nature. In other words, no material laws apply on a devotee because he is fully under the direction of Krsna. So a devotee can continue his present occupation or he may change it if he likes. Krsna does not force a devotee because the devotee acts spontaneously according to the desire of the Lord; in this kind of loving service there is no question of force. Force is applied only when there is denial of Krsna. Just as the citizens of a state have freedom to follow the laws of the state, that is subordinate freedom, and the freedom of the living entities is also subordinate to Krsna. The clue is given there in the Bhagavad-gita that the living entities are fragmental parts and parcels of the Supreme Lord, this means that all the qualities of Krsna are therefore present in minute quantity in each of His parts and parcels. That is simultaneously one and different philosophy—the living entities thus have free will because they are parts of Krsna and Krsna has free will, but the free will of Krsna is Supreme while the freedom of the parts and parcels is minute. So if the living entity out of love subordinates his free will to Krsna that is his liberation. He is no longer forced to act helplessly, but he acts freely rendering loving devotional service to Krsna in every way. Then we have the practical conclusion from Krsna confirmed by Him in Bhagavad-gita (18:66), "Just surrender unto Me; and in return I shall protect you from all sinful reactions. Therefore you have nothing to fear." In this way astral influences are also material and therefore they do not affect the devotee who has taken protection of Krsna's internal energy, by surrendering his life and soul in the service of the Lord.
Letter to Hayagriva -- Los Angeles 9 March, 1970:
Regarding your question do the Vedic histories refer to this planet only. No. Vedic history means of this universe. Our history begins from the beginning of the creation because the creation takes place with the birth of Brahma from the abdomen lotus flower of Lord Visnu. Then Brahma gradually creates. He begets so many sons known as Prajapatis who are supposed to be the generators of living entities, and therefore the history begins from Brahma. In the Bhagavad-gita this is confirmed in the 15th chapter. It is said there that the root of this big universal banyan tree is on the top; therefore history begins from the top.
Letter to Hayagriva -- Los Angeles 9 March, 1970:
Yes. This planet comes later on. We can take the idea from the tree—the tree grows gradually, and the different fruits, branches, and twigs gradually appear. Therefore it is to be understood that this planet has grown later on. Besides this we understand that although the planet was later on grown up, it was covered with water—pralaya payodhi jale **, merged into the water after devastation. Then gradually it emerges from water. That we can experience, that gradually land is coming out of the oceans. Because of its being merged into water, it is natural to conclude that the beginning of life was aquatic. This is confirmed in Padma Purāṇa that the species of life evolved from aquatics to plants, vegetables, trees; thereafter insects, reptiles, flies, birds, then beasts, and then human kind. This is the gradual process of evolution of species of life.
Letter to Balmukundji -- Los Angeles 17 April, 1970:
The Secretary of Sri R. D. Birla has replied my first letter, and I have also replied that asking him to supply immediately four pairs of Sri Murtis, but so far I have not received confirmation. But I received no reply from Jaipuraji, so I shall wait a few days more for his reply and then I may remind him.
Letter to Syamasundara -- Los Angeles 24 April, 1970:
The Veda says that God has no legs or hands, but still He accepts all the sacrificial offerings. He has no eyes, but He can see everywhere—past, present, and future. He has no ears, and still He hears everything that you are talking. He knows every nook and corner, but nobody knows Him, what He is. He has nothing to do, and nobody is equal to or greater than Him. He has got immense potencies and therefore everything in His creation is performed as perfectly as anything. In the Bhagavad-gita also there are many statements confirming the above Vedic descriptions. So when Vedas say that He has no hands and legs, He has no eyes, He has no ears, but still He can accept our sacrificial offerings and He can see everything, these statements clearly indicate that God has hands and legs, but they are not exactly like ours. In the Bhagavad-gita you will find that Krishna says "I am sitting in everyone's heart, and from Me one remembers, forgets, speculates, and so on."
Letter to Radharamana Sharanji -- Los Angeles 25 June, 1970:
The next point is whether the principal temples in Vrndavana, say for example Radharamanaji's Temple where you are staying, will have any objection to admit these Europeans and Americans for darsana and kirtana. From sastric point of view there cannot be any objection because they are now pure Vaisnavas following rigidly the rules and regulations. As you already have seen in the "Kalyana" magazine, April 1970, they are taking twice daily bath, having kuntis, chanting Hare Krsna on the beads, decorating the body with twelve tilaka marks and following the four regulative principles 1) no eating of meat, fish or eggs, 2) no illicit sex, 3) to taking of any kind of intoxicants, including coffee, tea, and cigarettes, and 4) no gambling, strictly. It is confirmed in the Bhagavad-gita and Srimad-Bhagavatam that anyone, even in the impious source of birth, if one takes to the Krsna conscious principles he is admitted in Vaikuntha Goloka Vrndavana. In the Srimad-Bhagavatam, Sukdev Goswami says that such things are possible by the grace of Almighty Visnu. Similarly Narada Muni has explained to Maharaja Yudhisthira that one has to be judged by the symptoms of his life and not by his birth. And this is also accepted by the great Bhagavat commentator, Sridhara Svami.
Letter to Himavati -- Los Angeles 4 July, 1970:
Do not be worried by lying down. Chant Hare Krsna mantra and Krsna will help you to be free from this confinement very soon. In my previous letter I informed you that you better stick to the arcana bidhi of the temple, and I confirm the same again that in future you will always remain in the temple. So we should always consider that this material world is a dangerous place and therefore we shall chant Lord Nrsimha's Holy Name in order to be protected by Him in all dangers.
Letter to Nirmal Babu -- Los Angeles 9 July, 1970:
When you meet the Prime Minister and other Ministers of Government, kindly try to impress upon them that Krsna Consciousness movement is not a type of religion. Lord Caitanya Mahaprabhu says that everyone is constitutionally servant of Krsna or God. In the Bhagavad-gita the same thing is confirmed that the living entities are parts and parcels of God. This philosophy is very nicely explained in the Bhagavad-gita. Unfortunately Bhagavad-gita was not properly presented as it is. Therefore I have published my edition of Bhagavad-gita in English, Bhagavad-gita AS IT IS. It is published by Messrs. MacMillan and Company and people are very much appreciating this presentation, so much so that every year since 1968 they are printing consecutively. It was first published in 1968. The second printing was in 1969 and yesterday I saw that they have printed for the third time in 1970.
Letter to Jayapataka -- Tokyo 17 August, 1970:
Your letter dated 10th August, 1970, addressed to our L.A. Temple redirected here has been duly received by me. I have sent several letters and a telegram from this place to your new address, but I have received no reply of them till now. On the 15th August, 1970, Tamala has sent you the following telegram: "Srila Prabhupada desires to come Calcutta/ Immediately telegram 6-16, 2-chome Ohhash, Meguro-ku, Tokyo, Japan or telephone Tokyo 466-2935 to Tamala, Sudama, Kirtanananda or Madhudvisa and confirm reception accommodations—Tamala."
Letter to Jayapataka -- Tokyo 17 August, 1970:
We were all expecting either your telegram or phone call at every moment, but I have received none. In the meantime I have received your letter under reply. I have again sent you another telegram reading as follows: "I have sent telegram/why no reply? I am ready to come/confirm immediately by telegram to ISKCON 6-16, 2-chome, Ohhashi, Meguro-ku, Tokyo—A.C. Bhaktivedanta Swami"
Letter to Hayagriva -- Calcutta 26 September, 1970:
4) Krishna explains in the 7th Chapter of B.G. that there are four classes of men who approach Him. There are millions of men in distress, or searching for money, or curious, or searching for knowledge, but only a few come to Krishna, and all of them are mahatma—simply because they have come to the right place, Krishna. That is not by chance, but due to their past pious deeds. No one can approach Krishna without being purified, so this is the process. But no matter what the original motive, if one actually comes to Krishna he is mahatma. S.B. confirms it that if someone follows all the rules and regulations very nicely but doesn't come to Krishna it is useless, and similarly if someone comes to Krishna, even if he doesn't follow very nicely, he is perfect. Also, B.G. 7/19 says that the wise man after many births comes to know that Krishna is everything. So Krishna is central. So we may begin our chanting with some motive, but that is not the final stage. Love of Krishna is final, and how can we develop that unless we are chanting and thinking of Krishna?
Letter to Mukunda -- Indore 7 December, 1970:
We sent you a telegram to send the certified copy of our constitution and you also confirmed by telegram, but it is not received yet.
1971 Correspondence
Letter to Karandhara -- Gorakhpur 15 February, 1971:
I have received one letter from Dai Nippon in which they confirm our calculation of money deposited with our "Bhaktivedanta Book Fund Deposit." So your calculation as I have pointed out is short by $500. I do not know how this error has crept in. Anyway, things are in our favor.
Letter to Advaita -- Bombay 18 March, 1971:
I beg to acknowledge receipt of your letters dated 12th and 25th February as well as enclosed ISKCON Press Newsletter dated 22nd January, 1971. Also I have received all our new publications and I am very much pleased with them. I can see from "Purusa-sukta Confirmed" that our printing has very much improved, especially the color cover, and if it continues to improve in this way it will be a great credit for our Press. The membership receipt book is also quite satisfactory.
Letter to Bali-mardana -- Bombay April 27, 1971:
This plan to go to Russia is still underway and it may be that after returning from Sydney and attending one large function in Calcutta from 14th to 24th April, at that time I may be going to Moscow. So my going to Kuala Lumpur is certain, as was confirmed by telegram in reply to your telegram which arrived 22nd April, 1971. I shall be starting from here 6:30 a.m., 30th April, 1971, arriving Kuala Lumpur airport by 2:30 p.m.
Letter to Karandhara -- Calcutta 17 May, 1971:
For Bhagavad-gita AS It Is, one girl in Baltimore has donated $15,000 and a car. I have advised that the $15,000 be sent to N.Y. for printing of Bhagavad-gita and that the car be dispatched to India. I am awaiting their confirmation. If they send $15,000, then another $5,000 will complete the printing.
Letter to Atreya Rsi -- London 20 August, 1971:
Krishna Consciousness factually makes progress on the willingness of the individual living entity. It is said by Rupa Goswami that one who is with strong inclination to serve the Lord by his life, work, mind and words, such a person immediately becomes liberated never mind in whatever position he is situated in this lifetime. In Srimad-Bhagavatam also the same thing is confirmed that liberation means to be situated in one's own constitutional position. Our constitutional position is to render service to somebody else. Everyone in this material world is rendering service to somebody else. Sometimes merchantile firms advertise "service is our business." So that is the constitutional position of every living entity but in the material condition of life they have forgotten where to render service or they do not know where this service attitude can be fulfilled properly. As such in Krishna Consciousness a person becomes perfect because he renders service to the right person, Krishna and thus he is satisfied fully.
Letter to Locanananda -- Delhi, India 8 December, 1971:
So far your questions: No one can be avatara. unless he is authorized in the scriptures. We have no such record of avatara. in the present age, according to Srimad-Bhagavatam. Real God means he accepts a spiritual master, even He is God Himself. Like Krishna, His Spiritual Master was Sandipani Muni. And Krishna confirms in Bhagavad-gita, IV, that the supreme science is only received in disciplic succession, so where is the question of receiving this knowledge in nay other way? Are these people greater authority than Krishna? As for the teachings of Sri Aurobindo, his idea is not correct. Just like the whole material universe is the creation of the sunshine, so to go to the sunshine does not mean to sit down in the shade of a tree. If somebody argues that this tree is also a creation of the sun so why not sit under the shadow of a tree, this philosophy is not practical and is not accepted in BG.
Letter to Yamuna, Palika -- Bombay 22 December, 1971:
Lalita Prasad says that I have ordered 20 sets of deities, but I wanted him to show me & he didn't show me. So I did not order. Do not confirm this order.
1972 Correspondence
Letter to All ISKCON Temple Presidents -- Melbourne 7 April, 1972:
1. JAI! ALL MY MISGIVINGS CONFIRMED BY YOUR TELEGRAMS. RAISED STRONG OBJECTIONS AT GBC MEETINGS. LETTER SENT TO YOU ON 30TH ABOUT THIS. DETAILS TO FOLLOW. HAMSADUTA LEFT 30TH FOR GERMANY. ATREYA RISHI NOTIFIED. GBC NOTIFIED. NOTHING SIGNIFICANT CHANGED YET. DO NOT WORRY. HARE KRISHNA.
RUPANUGA.
Letter to Gunagrahi -- New York 3 July, 1972:
I shall be in London this year for the Rathayatra festival and after that I am going to Paris for the twenty-first, twenty-second and twenty-third of July, and as I have already confirmed these engagements long ago, I regret I shall not be able to physically attend your Rathayatra at Buffalo, but my presence is always with the devotees who are serving so nicely.
Letter to Tamala Krsna -- New Vrindaban 7 September, 1972:
I am in due receipt of your letter dated August 31, 1972 from Calcutta, and immediately on receipt of the letter, I have sent you a telegram to the Vrindaban address as advised by you, confirming your proposal for the Hyderabad program from November 17 to December 10. My immediate program is that I shall remain in Vrindaban from October 15 to November 15, and after that it will be possible for me to go to Hyderabad. Your preaching in Hyderabad has become very successful along with your other colleagues, Sriman Subala das Maharaja and others, and I thank you very much for your great success in this respect. As it is our motto on the head of Back to Godhead, "Godhead is light, nescience is darkness. Where there is Godhead there is no darkness." The whole world is full of darkness.
1973 Correspondence
Letter to Mr. Helfenberger -- Los Angeles 25 April, 1973:
If you can confirm to me that there will be no charge for depositing, then I can send you checks. So please tell me what to do.
Letter to Madhudvisa -- Los Angeles 29 April, 1973:
I beg to acknowledge receipt of your letter dated nil and have noted the contents. Your letter has been forwarded to London, New York, and then to here. Regarding Sudama Vipra I have heard that he is in South America, but would like to have it confirmed so please write me in this regard. But you should stay there in Australia; it is not necessary for you to go to China.
Letter to Ho Hon Pei -- Los Angeles 10 May, 1973:
Thank you very much for your kind appreciation of our Krsna Consciousness Movement. You are having some doubts whether or not the mass of people will be able to appreciate Krsna Consciousness. Yes, it is a fact that most people cannot approach Krsna Consciousness. Just like a rare gem. Only a few men can purchase a rare emerald or diamond so similarly only a few men may actually be capable of grasping the importance of Krsna Consciousness. It is confirmed in the Bhagavad Gita VII, 3.
Letter to Mahamsa -- Bhaktivedanta Manor 8 August, 1973:
Tamala Krishna has no sense that he wants to settle up the things in court as he has done in our Bombay affairs. Un-necessarily he has cancelled our sales agreement with Mrs. Nair and we are suffering so much in litigation. So, he has not gained any experience what is the meaning of going to court. Therefore I can not agree with him that we shall prove in court that we are doing alright. We do not want to keep any clause in the deed of gift which will generate a sort of litigation with the __ in the future. The trust gift must be unconditional. So Sri Pannala Pittie is right and I agree with him. When I was in India Tamala Krishna said that the draft deed would be first accepted by Pannala Pittie and then he would get it confirmed by our lawyer in Bombay. But I do not know why by talking on telephone you should decide such an important transaction. I hope either you or Tamala Krishna should not act anything in this connection without consulting our friends like Pannala Pittie and finally approved by me. So one lakh of Rupees which I promised to pay first in the beginning of this construction, that promise stands good and I shall immediately pay one lakh of Rupees for construction as soon as the deed is finally executed.
Letter to Yasodanandana, Gurukrpa -- Los Angeles 1 December, 1973:
Please send immediately $5,000 to Guru das. If you can send more, that is all the better but at least $5,000 per month must be sent by yourselves for the next 1 year. Please confirm that you agree to this proposal.
1974 Correspondence
Letter to Dr. Ghosh:
Therefore the best service to human society is to educate them after the principle of the Gita, otherwise they are losing the chance of perfection in the human life and going down again to the circle of birth and death and transmigration in different species of life numbering 8,400,000. It is very interesting to discuss on this point and it will be a great pleasure for me if you come and stay with me for some time and preach this philosophy amongst the higher section of society. This is confirmed in the Bhagavad-gita:
- yad yad acarati srestas tad tad evetaro janaj
- sa yat pramanam kurute lokas tad anuvartate
- (BG 3.21)
Letter to Tejiyas -- Bombay 11 April, 1974:
In reponse to your telephonic message I beg to enclose herewith check number PJH 365504 for Rs 17,600 in favor of the Punjab National Bank. Yes, _ also I sent eight checks totalling Rs 43,614.63 (Rupees forty three thousand, six hundred and fourteen and sixty three paise only) through Gurudasa Adhikari. Before that a check for Rs 24,000 and another for Rs 23,000 was also sent to you. The check for Rs 24,000 for Rajastani Moorti Kala Kendra is understood as not sent to Jaipur. Anyway, this check should be considered cancelled. Another check for Rs 19,005 has been issued and now today's check of Rs 17,600. So make a list of statements and see what is the balance is in the bank now. In my calculation the balance is now Rs 18,745.81. (Rupees eighteen thousand, seven hundred forty five and eighty one paise). Please confirm this.
Letter to Whom it may concern -- Hyderabad 21 April, 1974:
This is to clarify and confirm the position of the Hawaii branch of the International Society for Krishna Consciousness of which I am the founder and spiritual master. The president of my Hawaii branch is Mr. Brent Selden. He is my authorized representative for any matters of land ownership or sale in the name of the International Society for Krishna Consciousness in Hawaii. I have been informed of unauthorized attempts to sell land there which is legally owned by the International Society for Krishna Consciousness. Unless transactions are authorized by my duly appointed representative, Mr. Brent Selden, they are illegal.
Letter to Acarya Prabhakar Mishra -- Bombay 1 May, 1974:
Sometimes in the year 1950 or 51 I first met you in Jhansi and since then we were very intimately connected and you took Hare Nama from me and I also expected in the future both of us would preach the Krsna Consciousness movement all over the world. So practically more than 20 years have passed and you are working in a different field of activities. I am also working in a different field of activities. But by Krsna's grace again we are trying to come to one platform. Your statement that present educational system has produced no good effect is confirmed by the sastra:
- Yasyasti bhaktir bhagavaty akincana
- sarvair gunais tatra sanaste surah
- harav abhaktasya kuto mahad-guna
- mano-rathenasati dhavato bahih
- (SB 5.18.12)
Human life is especially meant for spiritual education or Krsna Conscious education. For eating, sleeping, sex life and defense it is not very much necessary for the human being to receive education, because naturally every living being has natural education for these demands of the body. Therefore for the human being spiritual education is essential: atatho brahmajijnasa. You are a competent scholar and very intelligent personality so if you understand this philosophy of life then immediately I shall be able to cooperate with you.
Letter to Trista Hubbarth -- Bombay 3 May, 1975:
You have very thoughtfully asked me what do I think of the Self Realization yoga and meditation. We are not concerned with other religions or yogas in terms of competition or sectarian spirit. Actual spiritual knowledge is to take the authoritative statements from the scriptures and from the great acaryas, spiritual masters in disciplic succession. Other's opinions are not important. For example, in the Bhagavad gita, Lord Krsna gives His opinion, but He is accepted as the Supreme Personality of Godhead by all the great sages of the Vedic philosophy including Vyasadeva the compiler of all the scriptures, as well as Narada, Brahma, Siva and in the modern time, Ramanuja, Sankaracarya, Lord Caitanya, etc. They all confirm that Krsna is the supreme truth, the Personality of Godhead. Although this is plainly described throughout the Vedas, you will not find it in the teachings of the so called swamis and yogis who are teaching nowadays. Therefore you have intelligently discovered that in my Bhagavad-gita the approach is very different from what you have found elsewhere. That is because I am not trying to avoid Krsna or give some misinterpretation, but I have accepted the actual Bhagavad-gita, wherein Krsna says, Mattah parataram nanyat (BG 7.7), there is no higher than Me. Nowadays so called gurus are promising us that we ourselves can become equal to God or that God is impersonal, or that everyone is God, but nowhere is this stated in the Bhagavad-gita or any other Vedic literature, nor is it taught by any of the great spiritual masters above mentioned.
Letter to Sri Pannalalji -- Bombay 16 May, 1974:
We are presenting Krsna's philosophy and teaching as it is and what can we do more? But this process of presentation has become fortunate and we have become successful. I do not wish to change the process. I hope you will appreciate this process of preaching to please the facts as they are confirmed by all Vaisnava acaryas. We are publishing our books thoroughly on the basis of this philosophy and recently the report is that in highly educated circles of scholarly people in the universities they are taking interest very rapidly in our Krsna Consciousness movement. Here is an excerpt from a recent letter from our propaganda office: "Yale University and Temple U. have now ordered 60 volumes of your Divine Grace's Bhagavatam set, and Yale also ordered 12 volumes of your Divine Grace's Caitanya Caritamrta set . . . Professor McKinnon of St. Joseph College in Philadelphia is planning to have the college order the entire set of Bhagavatam. . ."
Letter to Madhudvisa -- Rome 28 May, 1974:
I think we will accept your invitation to join us when we break our journey to Melbourne by stopping somewhere in Malaysia, probably Jakarta, where you say we have good friends who would like to accommodate us with a place to stay. We shall inform you positively of the date of arrival there when we receive our tickets from you in Paris and confirm the flight. So I think we shall arrive in Melbourne no later than the 26th of June.
Letter to Swami Jara Kumar -- Vrindaban 20 August, 1974:
We experience that people are becoming more friendly and helping our movement in America simply because we are performing this sankirtana yajna. I hope you can understand this. This movement is authorized and confirmed by great acaryas as well as the sastras and also by Lord Caitanya Himself Who is the Supreme Personality of Godhead, non different from Krishna.
Letter to Kirtanananda -- Mayapur 5 October, 1974:
There is one vacancy in the GBC Board, so myself in consultation with Brahmananda Maharaja and Jayatirtha Prabhu, we have decided you can fill up the post. This will be confirmed in the next GBC meeting. In the meantime I wish you may accept this responsibility. My desire is that some of our experienced members who have proved their sincerity of service may form the GBC Board so that the management of the whole institution may go on smoothly, and I may be relieved of affairs of management which hampers my writing of books because my attention is diverted. At present the following members are on the GBC Board: 1. Jayatirtha, 2. Hrdayananda, 3. Rupanuga, 4. Jagadisa, 5. Satsvarupa, 6. Brahmananda, 7. Madhudvisa, 8. Hamsaduta, 9. Bhagavan, 10. Bali Mardan, 11. Tamala Krishna.
Letter to Bhagavan Prabhu -- Mayapur 18 October, 1974:
I have not received any telegram from you, but I understand that you will be coming in about a weeks time. Srila Prabhupad confirmed upon my suggestion that you go straight to Bombay first. In this connection Srila Prabhupad said the following: "So far I have studied there is a clique of some enemies to acquire the land and spoil the whole scheme. So we have to save ourselves. Even if there is no sanction to build further buildings, we should maintain what we have got. We should not let anyone infringe on our rights. The book distribution program must be thoroughly organized."
The threat is in relation to a road that is being built there. This you can study when you go there. Regarding the book distribution, Gargamuni Swami and Jayatirtha recently were sent to Bombay especially to organize the BBT there. They have made some suggestions.
Letter to Mr. Sarkar -- Mayapur 24 October, 1974:
Your letter dated October 17, 1974 has been received, and I may inform you that Srila Prabhupad is expected to be on Calcutta on Wednesday, October 30, 1974 for one day only. So you are welcome to come and see him after 5:00 P.M. I suggest that you confirm these plans with the Calcutta temple, 3 Albert Road, before coming.
Letter to Jayatirtha -- Bombay 27 December, 1974:
I have received your latest receipt from Bank of America dated 15, November, 1974 confirming $4235.43 that was sent to the Punjab National Bank in New Delhi. But I have not received as of yet any statement from them, indicating that the money has come. I have written them for that statement. Gurukrpa has deposited $63,752.54 to Dai Nippon under Credit note no. 134, dated December 19, 1974. Kindly animate this amount to Bank of America, International Society for Krishna Consciousness, Mayapur-Vrndavana Fund, account no. 16026 in Bombay.
1975 Correspondence
Letter to Brahmananda -- Bombay 7 January, 1970:
I have received you telegram dated Jan. 3rd, 1975 which read as follows: TELEPHONED ALFRED FORD PROPERTY TRANSACTION REGULAR GOING LA MONDAY THEN LONDON GERMANY PER DEC 23 LETTER JAYATIRTHA SAYS RUMOR YOU COMING HERE PLEASE CONFIRM BRAHMANANDA SVAMI. See what is the actual situation there in London. Study it very carefully and let me know how things are going. Hamsaduta was giving stress to selling records using all tricks, by any means. The incident in Germany has caused havoc all over the world. It is hampering our reputation everywhere. I do not want this record distribution to continue. It must be stopped immediately. I have already informed Hamsaduta. Distributing books is our real business, not these records. Has anyone ever become convinced in Krishna Consciousness by listening to this record? No. He will simply think it is nice magical sounds, that's all. But, if he reads one book, he will be convinced about spiritual life. That is our success. So, stop this record distribution immediately everywhere. And stress book distribution more and more.
Letter to Mr. K. C. Nigam -- Perth, Australia 11 May, 1975:
I am very glad that you are holding some spiritual conference, but my only request is to follow the standard method of spiritual consciousness. One must know first of all, what is the spiritual basis. Anyone who is accepting this body as the self, he is no better than the cats and dogs. One must know what the spirit soul is within this body. He is eternal part and parcel of God, therefore, his only business is to revive his eternal relation with God and work on that fundamental basis so that he can achieve the ultimate goal of life. The whole thing is instructed in the Bhagavad-gita and if we accept the teachings of Bhagavad-gita, as it is without unnecessary commentary on it, then our spiritual movement will be successful. But, if we manufacture something out of our own concoction, it will never be successful. This is confirmed in the Bhagavad-gita (16/23):
- yah sastra-vidhim utsrjya vartate kama-karatah
- na sa siddhim avapnoti na sukham na param gatim
- (BG 16.23)
"But he who discards scriptural injunctions and acts according to his own whims is headed for a hellish destination."
Letter to Professor Stillson Judah -- Honolulu 11 June, 1975:
If a person has unflinching devotion at the lotus feet of Hari (God), then all the good qualities of great personalities like the demigods, automatically becomes manifest in the person of a devotee. Whereas a nondevotee, even he is decorated with material qualities, he is forced to act on the material plane and he stays in temporary field of activities. The idea is that spirit-soul is eternal and the material body is temporary, or for the sake of sense gratification. The mental plane is also material. People being forced to stay on the material platform, they are planning for temporary happiness, and being frustrated, they are jumping from one platform to another which are all temporary. But, fortunately, if one becomes situated on the platform of Krishna Consciousness, then his jumping over material platforms becomes ceased. It is confirmed in the Bhagavad-gita as follows: yam labdhva caparam labham manyate nadhikam tatah—Upon gaining this, he thinks that there is no greater gain. So, at the present moment, there is great necessity to give to the human society Krishna, or God. Everyone speaks of God, but nobody has clear idea what is God, or where is God. We Hare Krishna people are trying to do our best to say, "here is God, Krishna". So, please try to co-operate with this movement and I am sure the world will be happy. I am coming to Los Angeles on the 20th of June, and more when we meet.
Letter to Gadi -- Honolulu 17 June, 1975:
I am in due receipt of your letter dated June 13, 1975 and have noted the contents. Thank you for the $20 donation. Thank you for helping me in this preaching work. Make sure that you preach nicely and at the same time follow the example of perfect behavior given by your spiritual master and the previous acaryas and confirmed in the scriptures. Always remain fixed in the service of Krishna and you will be untouched by Maya.
Letter to Gopala Krsna -- Philadelphia 14 July, 1975:
Regarding Bhagavata das, I received report that he was talking privately in his room with a woman, and if anybody would try to come in, then he would get angry, saying get out, get out. What is this? In India private talks with woman are immediately condemned. He is a good preacher, but it is very dangerous to close the door with woman, and then he becomes angry if anybody comes. Lust is so strong that if it is obstructed it turns into anger. Brahmananda Swami and Bhavananda Swami also confirm that he has this tendency. All women should be sent from Calcutta to Mayapur. No women should be in Calcutta. Woman is good and man is good, but if you combine them, then both become bad, unless there is regulation.
Letter to Dr. Jagadisa Bhardawaj -- Vrindaban 3 September, 1975:
Generally it is very difficult to understand Krishna tattvatah, as it is confirmed in the Bhagavad-gita, manusyanam saharasresu/ kascid yatati siddhaye/ yatatam api siddhanam/ kascin mam vetti tattvatah. "Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth." (BG 7.3) But, Krishna is available through the process of devotional service, bhakti yoga, bhaktya mam abhijanati (BG 18.55), and anyone who actually understands about Krishna, about His appearance and disappearance, he goes back to home, Back to Godhead, janma karma ca me divyam/ evam yo vetti tattvatah/ tyaktva deham punar janma/ naiti mam eti so 'rjuna (BG 4.9).
Letter to Sri Arjuna -- Vrindaban 5 September, 1975:
I beg to acknowledge receipt of your letter dated August 31, 1975, and it is very encouraging that you have tried to understand our philosophy so quickly. As I am travelling all over the world, I see that people are not satisfied. The dissatisfaction of the whole human race is being manifested in different ways. As sometimes the root disease becomes manifest by different symptoms. So far we understand from authoritative sources the dissatisfaction of the human race can be mitigated only by the acceptance of Krishna consciousness. The Bhagavad-gita confirms this: bhoktaram yajna tapasam/ sarva loka mahesvaram/ suhrdam sarva bhutanam/ jnatva mam samtim rcchati (BG 5.29). Another example can be given that if by taking care of the cage of the bird without taking any care of the bird within the cage, certainly the bird will be restless and unhappy and create disturbances.
Letter to Tejiyas -- Johannesburg 16 October, 1975:
I have received one telegram from Navayogendra stating "Congratulations. All devotees will receive visa for three years confirmed." Please explain the situation there to me. I have not received any further information yet concerning this.
Letter to Satsvarupa -- Johannesburg 21 October, 1975:
Persons who think of God like himself has no knowledge of God. He immediately becomes a mudha, fool rascal. Avajananti mam mudha (BG 9.11) . . . God is omniscient and omnipotent. He knows everything what is going to happen. Therefore to save the living entity from future calamity He says, sarva dharman parityajya mam ekam saranam vraja (BG 18.66). . . So although He knows what is going to happen in the future, He can cancel all that was going to happen by His Grace, that is God's omnipotency. For a devotee, the future destiny is changed as confirmed in the Brahma-samhita:
- yas tvindra-gopam athavendram aho sva-karma-
- bandhanurupa-phala-bhajanam atanoti
- karmapi nirdhahati kintu ca bhakti-bhajam
- govindam adi-purusam tam aham bhajami
- (Bs. 5.54)
"Let me offer my respectful obeisances unto the original Personality of Godhead, Govinda, Who regulated the sufferings and enjoyments of fruitive activity for everyone—from the heavenly King Indra down to the smallest insect (indra-gopa). That very Personality of Godhead destroys the fruitive karma of one engaged in devotional service."
Letter to Hayagriva -- Bombay 9 November, 1975:
Our process is different. We admit that we are in the conditional stage and our source of knowledge is not the senses because they are imperfect. We cannot find the right knowledge from the imperfect senses. We therefore take knowledge from the most perfect personality, Krsna, and His faithful servants and the result is that despite all of our imperfect senses, we have perfect knowledge. You have to keep this point of view in your front and pray to Krsna for enlightenment and then we shall be able to understand what is written in the Vedic literature. This is confirmed in the Vedic literatures: yasya deve para bhaktir, yasya deva yatha guru (ŚU 6.23).
Letter to Tusta Krsna -- Bombay 9 November, 1975:
I am in due receipt of your letter dated October 16, 1975 along with the enclosed letters from persons you are recommending for initiation. I have no objection to your recommending these devotees, but whether you are acting as a sannyasi and observing all the rules and regulations and keeping yourself in sannyasi dress? On your confirmation I shall accept all these boys and girls as my disciples. So long as one continues to follow the rules and regulations, he continues to be my disciple wherever he may be.
Letter to Tusta Krsna -- New Delhi 2 December, 1975:
I beg to acknowledge receipt of your letter dated 21 November, 1975. Every student is expected to become Acarya. Acarya means one who knows the scriptural injunctions and follows them practically in life, and teaches them to his disciples. I have given you sannyasa with the great hope that in my absence you will preach the cult thruout the world and thus become recognized by Krishna as the most sincere servant of the Lord. So I'm very pleased that you have not deviated from the principles I have taught, and thus with power of attorney go on preaching Krishna consciousness, that will make me very happy as it is confirmed in the Guru vastakam yasya prasadat bhagavata prasadah just by satisfying your Spiritual Master who is accepted as the bona fide representative of the Lord you satisfy Krishna immediately without any doubt.
Letter to Sri Krishna C. Batra -- Vrindaban 8 December, 1975:
So this bhakti yoga is practiced by varieties of rendering service to the Lord, They are divided into nine prescribed methods as it is called sravanam, kirtanam visnoh, smaranam pada sevanam, arcanam vandanam dasyam, sakhyam atma nivedanam (SB 7.5.23). The actual path to understand God is bhakti yoga as it is confirmed in the Bhagavad-gita, bhaktya mam abhijanati, yevan yas casmi tattvatah, tato mam tattvato jnatve, visate tad anantaram. (BG 18.55) "One can understand the Supreme Personality as he is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God." This bhakti yoga is identical with Krishna consciousness this is also confirmed in Bhagavad-gita, Yoginam api sarvesam, mad gatenanteratmana, sraddhavan bhajate yo mama, sa me yuktatamo matah. (BG 6.47) And of all yogis, he who always abides in me with great faith, worshiping me in transcendental loving service, is most intimately united with me in yoga and is the highest of all.
1976 Correspondence
Letter to Upendra -- Nellore 7 January, 1976:
As to your question concerning whether relationships between devotees are eternal, the answer is "yes." This is confirmed by Sri Narottama dasa Thakura: "cakhudana dilo yei, janme janme prabhu sei", he is my Lord birth after birth. In this way you have to understand, by studying carefully the philosophy. We have got so many books now and I want all of my disciples to read them carefully. Soon we shall be instituting Bhakti-sastri examinations and all brahmanas will have to pass. So utilize whatever time you find to make a thorough study of my books. Then all your questions will be answered.
Letter to Sir -- Mayapur 22 January, 1976:
It is understood from His Holiness Babaji Advaitanandan das Bhaktibhusan that some respectable gentlemen, headed by your Honor, have selected me as the President of Sri Krishna Caitanya Sangeet College, Bhaktivedyalaya Bisramtala, at Serampur. I wish to speak in detail about this institution. For this purpose I should like to invite you on Sunday, 1st February, 1976, or if this is not convenient, then on such day as is convenient to you. I am here in Mayapur and it will be a great pleasure for me to see you along with your associates. I invite you also to respect noon-day Prasadam with me. Please confirm through Babaji and we shall arrange to receive you.
Letter to Dr. Chittaranjan Mohapatra -- Mayapur 21 March, 1976:
In reply to your questions of your letter dated 16-3-76 addressed to my secretary, I beg to offer you the following on the basis of the sastras. Krishna is the Supreme Personality of Godhead. The dictionary defines God as the Supreme Being, therefore, Krishna is the Supreme Personality of Godhead. This is confirmed in the Bhagavad-gita: Mattah parataram nanyat, kincid asti . . . (BG 7.7) "There is no Truth superior to Me. Everything is resting upon Me, as pearls are strung on a thread." And in many other sastras Krishna is accepted as the Supreme Personality of Godhead. All the acaryas such as Ramanuja, Madhvacarya, Nimbarka, Lord Caitanya, and innumerable others have come to this conclusion: that Krishna is the Supreme Personality of Godhead.
Letter to Yasodanandana -- Vrindaban 2 April, 1976:
I am in due receipt of your letter dated 22 March, 1976 and I have noted the contents carefully. My program will be confirmed by the end of April. There is a proposed meeting with the chief minister of Haryana for organizing Kuruksetra and if that meeting is serious, then certainly I shall remain in India. The minister is supposed to meet me in Vrindaban before the 10th April and after the meeting I shall let you know my program.
Letter to Yasodanandana -- New Vrindaban 24 June, 1976:
So despite all these things, these people are still insisting that one can only be Vaisnava if born in a brahmana family. That is not a very learned position.
As yet I have not received a confirmation from
(TEXT MISSING)
which I had sent to him c/o Hyderabad temple. Also, the BBT Bombay says that you owe Rs. 83,000 to them. So why haven't you paid yet? You are such a big preacher, why you shall remain in debt?
Letter to Gopala Krsna -- New York 11 July, 1976:
I received information that Stoka Krishna has left Vrindaban and that they want to put the name of Haihaya on the bank accounts for signing. Kindly confirm, and also in the meantime Aksayananda Swami can sign checks and keep them safely in Vrindaban when Bishambar requires to make payments.
| Page Title: | Confirmation (Letters) |
| Compiler: | Visnu Murti |
| Created: | 25 of Jun, 2011 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=119 |
| No. of Quotes: | 119 |