Expressions researched:
"concession"
|"concessional"
|"concessions"
Conversations and Morning Walks
1968 Conversations and Morning Walks
But this is a concession, that even if you don't hear with attention, you become purified. But if you do it, it is very nice.
Room Conversation -- July 16, 1968, Montreal: Prabhupāda: ... now you have to hear. That's all.
Śivānanda: No, I mean the attention itself, this is material, very, very subtle, but...
Prabhupāda: Yes. If you give attention, it is better. Even if you don't give attention, simply hear, that will also have some effect.
Śivānanda: Now, can... We should be able to control our attention then, to direct our attention to where...
Prabhupāda: Then what is the use of sitting if you don't control your attention? Then you are simply wasting time. Why do you come? That is understood. When you come to hear, that means you must hear with attention. But this is a concession, that even if you don't hear with attention, you become purified. But if you do it, it is very nice. You make progress. You get the result very quickly.
But in your country there are so many concessions.
Room Conversation about Marriage -- September 24, 1968, Seattle: Prabhupāda: But how she can travel with you? She has no husband.
Tamāla Kṛṣṇa: No. So what do you think? Is it all right for her to travel with us or better not to?
Prabhupāda: Because she has no husband?
Tamāla Kṛṣṇa: No.
Prabhupāda: Therefore it does not look very nice.
Tamāla Kṛṣṇa: Doesn't look right.
Prabhupāda: But in your country there are so many concessions. That is a different thing. But at least, in India, no... (laughs) In your country there cannot be any such restriction. In that way, she can go. But she is also, after all, young. She is also... Although she has got children, she is also young. She is not old enough. What is her age?
Tamāla Kṛṣṇa: Thirty.
Prabhupāda: Oh, just young.
Tamāla Kṛṣṇa: Yes. I'm not worried so much how it looks in this country. What I'm worried about is the mixing. But people don't care. The public does not mind.
Prabhupāda: No, if you think her presence essential, you can take.
1969 Conversations and Morning Walks
I won't get any cooperation from people if they think that my being in charge here is a concession.
Meeting with Devotees -- June 9, 1969, New Vrindaban: Hayagrīva: But my question was that I won't get any cooperation from people if they think that my being in charge here is a concession. You see? I won't get any cooperation from anyone.
Prabhupāda: No, no, no. It is not concession. It's necessary. One man must be in charge of this place. So you don't think like that. Everyone will cooperate. Why not? It is Kṛṣṇa's. Nobody is actually the in-charge. Kṛṣṇa is in charge. We are simply assisting Kṛṣṇa. In that spirit we shall work.
1970 Conversations and Morning Walks
Those who are drunkard, going create disturbance, for them there is little concession, but they are responsible.
Room Conversation -- November 7, 1970, Bombay: Guest (4): But then why the Vedas allow us to eat the meat of goat and other animals?
Prabhupāda: That is to restrict. Just like government opens liquor shop. That does not mean government is encouraging to drink. Those who are drunkard, going create disturbance, for them there is little concession, but they are responsible. If they become drunkard and causes some disturbance in the street, then he will be arrested by the police. He cannot say, "Oh, I have paid for the bottle."
It is a concession to the fallen people of this world, this Hare Kṛṣṇa mantra.
Room Conversation -- December 12, 1970, Indore: Prabhupāda: So much cheating is going on everywhere, all over the world. So-called yogis, they go, "Oh, you meditate. You are... And as soon as you realize, you are God, within six months." No. Therefore in this age the only method... It is a concession to the fallen people of this world, this Hare Kṛṣṇa mantra. They 'll not be able to follow all the regulative principles; therefore they must commit all kinds of abominable activities. Under the circumstances the śāstra or God has given a concession that you simply chant Hare Kṛṣṇa mantra and gradually you will be elevated to the highest position of spiritual life. Other things you cannot follow. You are already fallen. So you take to this process of chanting Hare Kṛṣṇa mantra without any offense. And in order to save yourself from the offenses, a little austerity that you cannot have illicit sex life.
1971 Conversations and Morning Walks
It is a concession for them who cannot live without sex life.
Darsana -- June 28, 1971, San Francisco: Prabhupāda: Those who are gṛhasthas, they can have sex life only for producing children, that's all, no more. And those who are sannyāsī, brahmacārī, they have no sex life, there is no question of sex life. Sex life is prohibited. But it is a concession for them who cannot live without sex life. That is married life. Otherwise, sex life is not very important thing. Just like there are brahmacārīs, sannyāsīs, they have no sex life.
The fact that the body has got sexual desire, therefore we make a concession for that. We use it for begetting good children.
Room Conversation -- August 14, 1971, London: Revatīnandana: It's fundamentally a God conscious attitude, that this body, this human body is meant for spiritual realization. The fact that the body has got sexual desire, therefore we make a concession for that. We use it for begetting good children.
Guest (1): So it isn't a negation of pleasure, but it's a higher pleasure.
Guest (2): Can I ask...
Prabhupāda: This is very important point, that we are not negating pleasure, but we are trying to bring them to the highest pleasure.
1973 Conversations and Morning Walks
You just give me the concession. He, at that time he was getting 125, but because I am his friend, "All right, I'll give you, ninety rupees."
Room Conversation -- March 17, 1973, Mayapur: Śrīdhara Mahārāja: I had one house in Station Road belonging to Naren Mullik. (indistinct) very small (indistinct).
Prabhupāda: Yes, yes, he wanted to rent us only for ninety rupees. I told him, "You just give me the concession. He, at that time he was getting 125, but because I am his friend, "All right, I'll give you, ninety rupees." So that could not happen somehow or other. So I was trying from the very beginning after the disappearance of Bhaktisiddhānta Sarasvatī.
Because they are young men, there cannot be any concession that he can become intoxicants.
Room Conversation with Father Tanner and other guests -- July 11, 1973, London: Father Tanner: But in the West, you know, your priest is generally made a priest in his early twenties. Then he has thrust upon him the role of the wise man, which he doesn't always seek.
Prabhupāda: Just like these boys, they are very young, twenties, between twenty to thirty. So they are made here brahmacārī, and some of them are sannyāsī, but they are strictly following these principles. Because they are young men, there cannot be any concession that he can become intoxicants, he can indulge in meat-eating. No.
If you simply surrender unto Me, abide by My orders, I give you all concessions.
Room Conversation -- August 11, 1973, Paris: Haṁsadūta: Fallen into māyā. Or misused.
Prabhupāda: Not lost. Independence still there. He can go back again to father, go back to home, back to Godhead. God says that: sarva-dharmān... "You have come here to enjoy your independence, but you have created a havoc, entanglement. Now, if you simply surrender unto Me, abide by My orders, I give you all concessions. Immediately you are free from all reaction and come back to Me." Therefore, God comes to canvass, He sends His devotee to canvass, that: "You give up your misuse of independence and become happy." That is Kṛṣṇa consciousness program. But if you still stick to the independence, misuse of independence, you remain here.
1974 Conversations and Morning Walks
Unless he thinks pleasurable, how he can eat? That is another concession of māyā.
Morning Walk -- January 18, 1974, Hawaii: Nitāi: They think, "Let us have all the pleasure we can."
Prabhupāda: That is another māyā's illusion. Unless he thinks it is pleasurable, how he can tolerate? Just like the pig, eating stool. Everyone is thinking, "Aoww", but unless he thinks pleasurable, how he can eat? That is another concession of māyā. Praksepātmikā, āvaraṇātmikā. He's covered by illusion. He is accepting the most abominable thing, but he's thinking, "I'm enjoying." This is called māyā.
This gṛhastha life is a concession for sense gratification, license.
Morning Walk -- April 4, 1974, Bombay: Dr. Patel: They do not have that mind fixed on Kṛṣṇa.
Prabhupāda: Yes, they cannot. Why they cannot? Adānta-gobhir viśatāṁ tamiśram (SB 7.5.30). This gṛha-vrata means their sense enjoyment. This gṛhastha life is a concession for sense gratification, license. Actually, it is not required. Sex life is not required. But those who cannot avoid the sex life, they are given some license, "All right, you enjoy sex life, marry one woman, remain as faithful husband and wife."
It is simply a concession. Otherwise, according to Vedic civilization, there is no need of sex life.
Morning Walk -- May 28, 1974, Rome: Prabhupāda: Out of the four different status of life, the brahmacārī has no sex life, the vānaprastha has no sex life, the sannyāsī has no sex life. Only the gṛhastha. That means it is prohibitory. It is allowed—it is simply concession to the person who cannot remain without sex life. It is simply a concession. Otherwise, according to Vedic civilization, there is no need of sex life. Because it is entanglement, simply entanglement. Yan maithunādi-gṛhamedhi-sukhaṁ hi tucchaṁ kaṇḍūyanena karayor iva duḥkha-duḥkham (SB 7.9.45).
But if you cannot tolerate, all right, get this concession, live very gentlemanly. This is marriage.
Morning Walk -- May 28, 1974, Rome: Prabhupāda: After marrying they see it is very great responsibility. "Now let me take sannyāsa." That's all. Why you marry? Because he finds that after marriage there are so many difficulties. So irresponsible man. So after there is difficulties; that's a fact. So why should you go to the difficulty? Therefore the conclusion is the married life is not required. But if you cannot tolerate, all right, get this concession, live very gentlemanly. This is marriage. Otherwise for higher sense, higher elevation... High elevation, of course, one who is actually on the higher elevation, he is married or not married, it doesn't matter. But on the whole, the sex life is not necessary.
We are also under full control of nature, but we have been given little concession.
Car Conversation on the way to Chateau -- June 12, 1974, Paris: Prabhupāda: But human life is meant for austere and patience. Tapo divyam (SB 5.5.1). Austerity, penance, that is human life. Otherwise, it is animal life. Simply animal civilization. It is not human civilization. Hare Kṛṣṇa... (car is in gas station, conversation in car about how much gas to get, etc.) (break) ...progressing, they stand their own position, as they are made by nature. Therefore there is no criminality. They are under full control of nature. We are also under full control of nature, but we have been given little concession: to cultivate spiritual knowledge. So that intelligence, extra intelligence, what we have got, instead of cultivating spiritual knowledge, we are using in the same process of sense gratification like the animals.
1975 Conversations and Morning Walks
The man who has stolen an insignificant thing, the judge does not make any concession for him.
Room Conversation with Professors -- February 19, 1975, Caracas: Professor (Hṛdayānanda): He's saying stealing is relative. Some people steal because they watch television, some people steal because they're hungry or they need things...
Prabhupāda: Well, in the eyes of the law, when you go to the court, if somebody has stolen some diamond and if somebody has stolen some insignificant thing, in the court the six month prison is there. The man who has stolen an insignificant thing, the judge does not make any concession for him. "You have stolen, you must go to the jail." And the man who has stolen the diamond, he also takes the same term. So stealing is stealing. Either you steal diamond or a little fruit, it doesn't matter. The punishment is the same for the diamond-stealer and anything-insignificant-stealer. That is the law.
He is given the concession to get a human form of body immediately after this body is destroyed.
Room Conversation with Bernard Manischewitz -- March 5, 1975, New York: Prabhupāda: Sacrifice means restriction. One meaning of sacrifice is: if you believe in the śāstra, the animal is going to get next life as a human being. Because he is being sacrificed under Vedic rituals, so he is given promotion immediately, to human life. So he is not loser. His body being sacrificed before the deity, he gets the opportunity of getting a human life immediately, for which he had to wait perhaps thousands and thousands of years, because the evolution will go. Of course, after animal life the next life is human life. So anyway, he is given the concession to get a human form of body immediately after this body is destroyed, and with the right that he has the right to kill the man who has killed him. That mantra is cited, that "He was sacrificing your life, so you get immediately human form of body, and you can kill this man." So this is the Vedic rituals. Another animal sacrifice is there just to make experiment of the Vedic mantra. An animal is sacrificed in the altar, and he is given again life, rejuvenated life.
This gṛhastha life is a concession for sex life. Otherwise, there is no need of gṛhastha life.
Interview with a German Girl and Assorted Devotees -- March 30, 1975, Mayapur: Prabhupāda: Jaya. (aside:) Stop that also. (break) ...kṛpana bahu-duḥkha-bhājaḥ, yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham (SB 7.9.45). This gṛhastha life is a concession for sex life. Otherwise, there is no need of gṛhastha life. But everything can be used to make the best use of a bad bargain. That is another thing. Actually, to become free from all responsibility and anxieties, if one remains a brahmacārī, that is very good. That is the recommendation of śāstra. But if you cannot... Because the material world is going on under sex impulse, by nature the sex impulse is there. He will agitate you. But if you can control by becoming a rigid brahmacārī, that is better. But it is difficult. Therefore this concession is given. But what is this concession? The concession is sex life. That's all.
Therefore he forgets. That is a concession of māyā. Forget whatever you have had.
Morning Walk -- May 9, 1975, Perth: Prabhupāda: Become a crab. That's all right. This is their solace. This is ignorance. You don't like it, but "When I become crab, I'll like it." That is māyā's covering. Otherwise he cannot live. If the crab thinks that "I was king in my past life. Now I have become a crab," it would be horrible for him. Therefore he forgets. That is a concession of māyā. Forget whatever you have had. Just like here they try to forget by drinking, intoxication. That kind of forgetfulness is also happiness for the rascals.
The gṛhastha life is a concession-same lusty desire under rules and regulation.
Morning Walk -- May 11, 1975, Perth: Prabhupāda: Everyone is lusty. Therefore they say "legalized prostitution." They want it. So marriage is something legalized, that's all. The passion and the desire is the same, either married or not married. So this Vedic law says, "Better married. Then you will be controlled." Married life... So he will not be so lusty as without married life. So the gṛhastha life is a concession-same lusty desire under rules and regulation. That's all. That is our higher... (?) Without married life he will commit rapes in so many ways, so better let him be satisfied with one, both the man and woman, and make progress in spiritual life. That is concession. Everyone in this material world has come with these lusty desires and greediness. Even demigods like Lord Śiva, Lord Brahmā... The Lord Brahmā became lusty after his daughter. And Lord Śiva became so mad after Mohinī-murti. So what to speak of us insignificant creatures. So lusty desire is there. That is material world. Unless one is fully Kṛṣṇa conscious, this lusty desire cannot be checked. It is not possible.
That much concession I want. But let the animal live without any fear of being killed so it will supply more milk.
Room Conversation with Director of Research of the Dept. of Social Welfare -- May 21, 1975, Melbourne: Prabhupāda: Milk is nothing conversion of blood. So why do you take the blood by killing? Take the blood in a different form, milk. This is our program. Let the animal live peacefully, and if you are meat-eaters, let the animal die and you eat. There will be no charge for it. The meat-eaters, let us keep some animal, take milk, and when it dies naturally, you call the meat-eater, "Please take this." You take the skin free, you take the bones free, you eat meat. Just wait for the death. It will die after all. That much concession I want. But let the animal live without any fear of being killed so it will supply more milk. Suppose if you know that I am keeping you here for killing. Will you be very happy?
If you make him Kṛṣṇa conscious, then destiny can also be changed. This is the concession of Kṛṣṇa consciousness.
Room Conversation -- October 4, 1975, Mauritius: Prabhupāda: You can do the best to train your child to become Kṛṣṇa conscious. That is in your power. That you can do. That is the best service, not anything else. That is not possible. If you become yourself Kṛṣṇa conscious, and if you try to make your son Kṛṣṇa conscious, that you can do. And that is the duty, real duty. Other things, you cannot do anything. That is destiny. And if you make him Kṛṣṇa conscious, then destiny can also be changed. This is the concession of Kṛṣṇa consciousness. Destiny also can be changed. Karmāṇi nirdahati kintu ca bhakti-bhājām (Bs. 5.54). One who comes to Kṛṣṇa consciousness, his karma is also changed.
If I am living for four days, if they give concession, "All right, you can live two days more," is that very great benefit?
Morning Walk -- October 25, 1975, Mauritius: Prabhupāda: Then what is the benefit of this? And pay the scientists money for bluffing. You'll die today or tomorrow. It doesn't matter. Why you are anxious? After all, we have to die. Just like we are in a friend's place. We have to vacate it. And if two days' advance, "All right, you can remain two days," that means I have got the proprietorship of the house? It is all nonsense. You have to die. Stop this death; then there is credit. If I become proprietor of the house, there is credit. And if I am living for four days, if they give concession, "All right, you can live two days more," is that very great benefit?
He is allowed the concession for sense gratification. This is gṛhastha.
Morning Walk -- November 2, 1975, Nairobi: So śāstra says that "Now you must leave your family life." That is called vānaprastha. So that is not being carried out, although the śāstra injunction is there. Brahmacari, gṛhastha, vānaprastha, sannyāsa. So brahmacārī is the beginning of life, how to become controlled life. Then he is allowed the concession for sense gratification. This is gṛhastha. Then śāstra says, "Now you have done up to fifty years. Now get out." But nobody is following. They are not prepared to get out unless death forces to get out.
Somehow or other, he fallen, so Kṛṣṇa gives him the chance. That is special concession for devotee.
Morning Walk -- November 2, 1975, Nairobi: Harikeśa: So if a devotee dies and remembers Kṛṣṇa, although he is not perfect...
Prabhupāda: Unless he is perfect, he cannot remember Kṛṣṇa. That is not possible. That is not possible. That is theory only. He must be perfect. Somehow or other, he fallen, so Kṛṣṇa gives him the chance. That is special concession for devotee. Some way or other, you become devotee. Even if you cannot finish the whole job, if you fall down, still, there is guarantee that you get your birth in a very good society. That is the prerogative.
They will give concession. Sometimes they may give free also. When they understand this is nice movement.
Morning Walk -- December 14, 1975, New Delhi: Tejas: Should I make that for March?
Prabhupāda: Oh yes. Why March? Immediately! Try for immediately. Every week there must be some festival. Hm. In that way you don't require a very gigantic house. We can live anywhere, but our propagation will go on. (break) So many bhavans and so many institutions, utilise them. And there will be concession, if we take for one week, two weeks. They will give concession. Sometimes they may give free also. When they understand this is nice movement.
And in spite of education, if he is still inclined, then he is allowed to marry. This is a concession.
Morning Walk -- December 24, 1975, Bombay: Lokanātha: For detachment you suggest they remain separate.
Prabhupāda: Yes. Unless they are separated, it is very difficult to advance in spiritual consciousness. That is the whole Vedic system. Gradual. First of all, brahmacārī, he is educated very nicely that this is not good to marry and enter into a family life. And in spite of education, if he is still inclined, then he is allowed to marry. This is a concession. And that is for a few days, few years. Then compulsory separation from the family life. Vanaprāstha. At that time, wife is allowed to stay with the husband, but finally they are separated, sannyāsa. Wife should go home, remain with their children. That's all.
Lokanātha: So when they are gṛhastha, they make advancement?
Prabhupāda: Hm? That advancement is not very solid. But there is advancement; but that is not very solid.
1976 Conversations and Morning Walks
All right, take concession for twenty-five years. Then give up this habit.
Morning Walk -- February 26, 1976, Mayapura: Prabhupāda: Frustrated? Everyone. Whether young or not, everyone is frustrated. He says that the desire in old man... It is expected because he has gone through the gṛhastha life. Gṛhastha life is a concession for sex life. That's all. It is not needed. But those who are unable to avoid it—"All right, have for some time. Then become sannyāsī." This is the process. It is not needed. So in old age, after going through these stages, brahmacārī is learning how to stop this sex life, and then, if one is still unable—"All right, take concession for twenty-five years. Then give up this habit. Then take sannyāsa." So that is the process, one who has gone through the stages, expected that he has no more... āra nārī bapa (?) "I have done..." But generally, those who are not trained up, their desire is not diminished.
Because he is householder, he has got the concession.
Morning Walk -- May 3, 1976, Fiji: Prabhupāda: Yes. But for a renounced order of life, the order is you must beg, bhikṣā. Not much. If I can subsist by taking one cāpāṭi, I'll simply ask for one cāpāṭi, not for two cāpāṭis. That is śāstra. If you can without any cāpāṭi, that is very good. But you can ask as much as you require. Not to eat sumptuously and sleep twenty-four hours, no.
Devotee: And what about householders?
Prabhupāda: Householder can eat the whole world and sleep. (laughter) Because he is householder, he has got the concession. Everyone should do that. Householders are unable; that is their incapability. "Because I am householder, I have got the facility to have sex as many times and eat as much..." That is not householder. That is gṛhamedhī. There are two words: gṛhamedhī and gṛhastha. Gṛhastha is different from gṛhamedhī. Gṛhastha āśrama. Although he's householder, it is āśrama, only for advancing in Kṛṣṇa consciousness. That is gṛhastha. But gṛhamedhī cannot do that. (break) ...man has got the potency. Otherwise why they are offering...? Everyone has got the potency. We have to utilize it. Hare Kṛṣṇa.
Gṛhastha does not mean one who is doing everything whimsically on account of getting this concession.
Morning Walk -- May 3, 1976, Fiji: Prabhupāda: A bhāryā, wife, is accepted only for having son. Not for any other purpose. Putraḥ-piṇḍa-prayojanam. This is material side, but still, it is religious. First education is brahmacārī, how to train him to avoid sex life. And still if he's not able, then he is allowed to become a gṛhastha, a little concession. Otherwise, the whole Vedic civilization is: how to avoid sex life. Brahmacārī—no sex life. Vānaprastha—no sex life. Sannyāsa—no sex life. Only gṛhastha, under control. That is gṛhastha. Gṛhastha does not mean one who is doing everything whimsically on account of getting this concession. He's not gṛhastha, he's gṛhamedhī. Apaśyatām ātma-tattvaṁ gṛheṣu gṛha-medhinām (SB 2.1.2). Śrotavyādīni rājendra nṛṇāṁ santi sahasraśaḥ, apaśyatām ātma-tattvam... (SB 2.1.2). Gṛhamedhī means he does not know what is spiritual life.
He is being punished, and he's thinking "I am enjoying." That is a concession.
Morning Walk -- May 29, 1976, Honolulu: Devotee (2): Material life is great suffering. Totally insensitive that they take such suffering to be enjoyment.
Prabhupāda: This is their punishment. They are being punished, but if you think that "I am punished," they will die. You must take it "I'm enjoying." This is māyā's energy. They are being punished, but punishment they are taking as enjoyment. Illusion. The conditioned soul is illusioned. This is illusion. He is being punished, and he's thinking "I am enjoying." That is a concession. When he's punished, he may not be woke up with the unhappiness. Therefore he's thinking "I'm enjoying." Actually he's being punished.
Morning Walk -- May 29, 1976, Honolulu: Prabhupāda: They're going to become fish. Now they are being trained up how to become fish. So after this body is finished, they'll take a body of fish. When one becomes fish he doesn't know that this is punishment. He says that it is very nice. Concession by māyā, that he's put into suffering, but he'll think that "I am enjoying." This is mercy of māyā.
Room Conversation -- June 24, 1976, New Vrindaban: Kulaśekhara: He used to chauffeur you in his car. He would drive you in his car from the airport.
Prabhupāda: Yes.
Kulaśekhara: He is a good man, but he's not intelligent.
Prabhupāda: No, he'll profit by your activities. Kṛṣṇa will give concession to your family. Because you are Vaiṣṇava, everyone will get the profit.
Kulaśekhara: In London you said thirteen generations.
Prabhupāda: Oh, yes. That is special concession. Hiraṇyakaśipu was given, such a demon. But your father is not a demon. He may be less intelligent, that is another thing. So Kṛṣṇa is prepared to give facility to a demon father of a devotee.
So I talked with him and asked some concession.
Room Conversation -- June 24, 1976, New Vrindaban: Prabhupāda: Million dollars, say some fifty years, sixty years ago. And we purchased it at three hundred thousand dollars. So when they said that there is a nice house, so I told "Let me go immediately." So I went there and talked with the proprietor, so I liked it very much. It is a wonderful palace. So he asked $350,000. So I talked with him and asked some concession. Then I last bid again, "I'll give you cash, three hundred thousand." So he said "Yes, I accept."
There will be a class of men who'll eat meat. To give them some concession.
Evening Darsana -- July 10, 1976, New York: Prabhupāda: You cannot open slaughterhouse, giving reference to the Vedas or any sacrifice, either in the Muhammadans, Jews and everyone. They also make sacrifice. One day in the year they sacrifice. It is not that they recommend open slaughterhouse. This is all nonsense, rākṣasa. That sacrifice also recommended in this sense, that you cannot stop animal killing; there will be a class of men who'll eat meat. To give them some concession, so this is recommended, "All right, if you want to eat meat, you sacrifice." Amongst the Hindus, just like Kālī-pūjā, Durgā-pūjā, the animal-eaters, they are given this concession, that "If you want to eat meat, you just worship Goddess Kālī," and this Goddess Kālī worshiping is recommended on the amāvasyā, on the dark moon night, one day in a month, and the dead of night. So if one goes on eating meat in this way, one day in a month and dead of night, then he automatically will give it up.
We are always traveling, they should give us some concession.
Arrival Conversation -- August 13, 1976, Bombay: Prabhupāda: Oh, I see. We are always traveling, they should give us some concession. Every time we get checked. Actually, the government should have given us the best facilities because I am distributing India's culture all over the world.
1977 Conversations and Morning Walks
To remain in household life means a concession of sex.
Morning Walk -- January 8, 1977, Bombay: Prabhupāda: Sex cult, yes, gṛhamedhī. Who stick into family life, that is sex cult. It has no other meaning. It is a concession of sex. To remain in household life means a concession of sex.
If I don't force (indistinct), they'll not give me the concession rate, still I am doing.
Conversation and Instruction On New Movie -- January 13, 1977, Allahabad: Prabhupāda: By our arrangement there is no question of profit but even there is profit, we should pay the gṛhasthas some expenditure. He has... Family man there is... In this way, make always no profit. I was doing from the very beginning (indistinct), then I began to sell books. I was working, I was selling, I was collecting, I was spending, going to the printer, everything. Forcing (indistinct) I was publishing. Work nicely. If I don't force (indistinct), they'll not give me the concession rate, still I am doing. So I think this book department (indistinct) all right, you don't require to invest. But whatever income you'll get from this record business, spend it for giving prasādam. So we have got so many centers, they will feed.
Morning Walk -- January 31, 1977, Bhuvanesvara: Prabhupāda: That is another thing. Because there are rascals, they will pollute their homely wives and sisters, you can allow to go to the prostitute.
Satsvarūpa: So it's not that they are automatically killed, but at least they must...
Prabhupāda: They are killing... They are... Prostitution... But to save the society from their pollution, the concession is there, "Go to prostitute." They are killing themselves.
This is a concession for continuing the rascaldom.
Room Conversation -- January 31, 1977, Bhuvanesvara: Svarūpa Dāmodara: Still, we don't know we'll live for fifty years.
Prabhupāda: That is another difficulty. For general calculation a man can live up to a hundred years in this age. So in the middle, stop all rascaldom-compulsory. Now take to Kṛṣṇa consciousness. Because you are persistent to continue your rascaldom, all right, do it up to this point. And then stop all this. Chant Hare Kṛṣṇa. This is a concession for continuing the rascaldom. But if he's so fool that he will continue the rascaldom as Jawaharlal Nehru did and Gandhi did and Hitler did and-up to the point of death—let him do. What can be done?
What is the use of this concession?
Room Conversation -- May 8, 1977, Hrishikesh: Tamāla Kṛṣṇa: Yeah, I mean, what is the purpose of... A man is foolish because he's attracted by sex life, but even in marriage...
Prabhupāda: It is foolish, undoubtedly, but there is some concession. But this concession is so restriction that he'll become intelligent, that "What is the use of this concession?" Loke vyavāyāmiṣa-madya-sevā nityā hi jantoḥ. It is not encouragement. The so much restriction means to convince him indirectly that "This is nonsense. Better you give it up."
We have got a special concession in this Kali-yuga.
Evening Darsana -- May 12, 1977, Hrishikesh: Prabhupāda: This is the verdict of Bhāgavata. Kaler doṣa-nidhe rājann asti hy eko mahān guṇaḥ. We have got a special concession in this Kali-yuga. We cannot execute all the instruction in the Vedas. We are fallen down. But if we chant Hare Kṛṣṇa mahā-mantra-kīrtanād eva kṛṣṇasya mukta-saṅgaḥ paraṁ vrajet—he becomes liberated from all the faults of this Kali-yuga and paraṁ vrajet, goes back home, back to Godhead.
But that is a special concession for this age. Because we are very fallen.
Evening Darsana -- May 15, 1977, Hrishikesh: Prabhupāda: So this is direct process. Because Kali-yuga, they cannot actually undergo severe austerities, penances, vairāgya. Little difficult. Not difficult. Very difficult. But that is a special concession for this age. Because we are very fallen, we cannot undergo severe austerities, penances, yamena niyamena vā, brahmacarya. Very, very difficult.
