Combination (Conv. 1967 - 1975)

Expressions researched:
"combination" |"combinations"

1967 Conversations and Morning Walks

Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco:

Prabhupāda: Fifth scene, Lord Caitanya's mother, Śacīdevī, is sitting underneath a tree, a nim tree. It is called nim tree. And the little child on her lap and the visitors, so many visitors are coming, and they are offering some presentation. Somebody is offering gold necklace, somebody offering some bangles, some cloth, some money, and his father, he...what is called...Jagannātha Miśra. Jagannātha Miśra is there? Yes. Jagannātha Miśra, His father. He was, whatever money and clothes and gold and silver, they were coming, he was also distributing to poor men, some dancers. In India there is a system... What you call the eunuchs? Those who are neither male or female. What do you call? What is their name?

Hayagrīva: A combination of both, male and female? A hermaphrodite. A hermaphrodite.

Prabhupāda: Eunuch, what is that eunuch?

Hayagrīva: A eunuch is...

Prabhupāda: Feminine.

Hayagrīva: Impotent, an impotent... Someone who's been castrated.

Prabhupāda: Oh, that is called eunuch. By nature, neither man, neither woman.

1968 Conversations and Morning Walks

Radio Interview -- March 12, 1968, San Francisco:

Interviewer: Do you have any of the other things you find in the inside of churches?

Prabhupāda: Yes. Yes, we have altars, we have pictures. We offer fruits, flowers, incense, and immediately, by combination of these things, there is some spiritual atmosphere, and there is chanting. So people enjoy it very nicely.

Room Conversation about Marriage -- September 24, 1968, Seattle:

Tamāla Kṛṣṇa: So that's what I told her. It's very difficult to have brahmacārī and brahmacārīṇis all the time together.

Prabhupāda: No. This is not possible. Because brahmacārīs, they are young men, and they are young girls. Naturally, there is dis-turbance to the mind. Yes. It is just like putting butter pot on fire. That is stated in the Bhāgavata. Nanv agni, pramadāgni ghṛta-kumbha-pāyaḥ pumān. Just like fire. (chuckles) Fire is a woman, and man is just like butterpot. It is said. Therefore they should not keep together. (laughs) Just like there are some labels in medicine and some..., "Keep away from fire." Huh? (chuckles) "Keep away from fire." So brahmacārīnī and brahmacārī is not a very good combination. But married couple and some brahmacārīs, that is nice. So this girl is married, but she is separated.

Room Conversation -- October 20, 1968, Seattle:

Prabhupāda: ...the whole atmosphere, you should come and disturb. You are making... You cannot understand? And the whole attention is diverted to you. So harā, harā is the form of the word... Hare is the form of the word harā when address, when She is addressed. And Kṛṣṇa, when He's addressed, the form does not change. This is grammatical rule. So Hare Kṛṣṇa means, "Oh, the energy of Kṛṣṇa, or energy of the Lord," and Kṛṣṇa, "the Lord." So Hare Kṛṣṇa. Hare Kṛṣṇa means I am praying not only to the Lord, but to the energy also. This is natural. Just like a man and woman. In whole world there is combination of male and female, either... Any society, human society, or bird society or dog society or animal society. Why this male and female? Why? Female is the energy, energy of the male. Why a man takes, marries a woman and takes responsibility...? Of course, in your country they marry as a matter of joke, immediately divorce after week or after seven days. But marriage means to take full responsibility of a woman. That is real marriage, Vedic marriage.

Room Conversation -- October 20, 1968, Seattle:

Prabhupāda: The woman gives the energy and he can work. Wherefrom this idea came? The idea came because it is originally here, janmādy asya yataḥ (SB 1.1.1). Everything is coming from the Supreme; otherwise where do you get this idea? Sarvaṁ khalv idaṁ brahma. Without being in the origin? Bījo 'haṁ sarva-bhūtānām (Bg 7.10), Kṛṣṇa says that "I am the root of everything." So if this energy, male and female combination, is a necessity, so wherefrom this necessity came into existence unless it is there in the origin? Therefore it is to be understood that the Absolute has energy. He has got different energies. By His energies He is acting, and that is confirmed in the Vedic sūtra, parāsya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport). The Supreme Absolute Truth has multi-energies. Parāsya śaktir vividhaiva śrūyate, multi-energies. And svābhāvikī jñāna-bala-kriyā ca, and by His energies he's working in such a nice way that it appears that it is being automatically done. Just like this tape recorder is working. How it is working? The electric energy is there. By the electric energy the machine is so nicely working that when it is replayed exactly I am speaking. So energy is working. I am speaking, my speaking energy is acting, electric energy is helping. This machine energy is accepting and a nice thing is coming. Similarly, the whole cosmic manifestation is the manifestation of the energies. The rascals, they do not understand.

1971 Conversations and Morning Walks

Room Conversation -- January 17, 1971, Allahabad:

Guest (3): Upanayana-saṁskāra.

Prabhupāda: Yes. And that sacred thread is the certificate that he has accepted a spiritual master. That is our Vedic system, identity, thread, sacred thread. So the upana... The saṁskāra is called upanayana-saṁskāra. Upanayana means he has gone near the spiritual master. Therefore he is now dvija, second birth. When a person goes to the spiritual master, that is his second birth because he is born foolish. Take birth by the combination of father, mother—that is material birth—that is a birth of ignorance, just like animals. The animals also take their birth in that way. There is no different process, the sex life. So what is the difference between animal and man? Therefore, upanayana, dvija.

Room Conversation -- August 17, 1971, London:

Prabhupāda: But there is diversity. Why not?

Revatīnandana: And the brahma-jyotir. They are saying...

Prabhupāda: Brahmajyoti is combination of jīva soul. And brahma-jyotir is emanation from Kṛṣṇa. Brahmajyoti is coming from Kṛṣṇa. This is a function. Heat is coming constantly, incessantly, from the fire. But still, heat is not fire. You cannot say heat is fire. Fire is far away.

Revatīnandana: That's right. So the constitutional nature of the entities that naturally form brahma-jyotir is the same as the constitutional nature of the jīvātmās that are forming the living entities?

Prabhupāda: Yes. It is comparison, a small spiritual spark. That's all. We are spark. So long it does not develop a body... That body is also the same. So it remains as spiritual spark. But because it is spirit, it cannot remain in that impersonal stage. He wants to enjoy. So, so long he has forgotten, he develops a body which is called matter.

1972 Conversations and Morning Walks

Room Conversation -- February 15, 1972, Madras:

Prabhupāda: ...have no attachment. These are all nonsense. You cannot be (indistinct). A living being, to become desireless, how you can? I am living. I am not a dead body. Desire should be to satisfy Kṛṣṇa. Attachment should be for Him. That's all. You have to change. That is Kṛṣṇa consciousness. You have now attachment for sense gratification, desire for sense gratification. This has to be changed. Purification of desire, purification of attachment. Tat paratvena nirmalam (CC Madhya 19.170). Eyes, because it is diseased, you don't pluck out. This is nonsense. Cure the eyes of the disease, then you will see things right. The Māyāvādī philosophy is pluck out the eyes. Buddha philosophy is make it zero. That is also same thing, plucking out. Our philosophy is "No. Cure it." That is the difference. It is very simple. Which one is better? Just like a man is suffering from disease, fever, and doctor gives him medicine. He dies. Then the patient's guardian says, "Sir, he is dead now. You have given some medicine, he is dead." "That's all right, fever is gone. Fever is gone. Never mind he is dead." (laughter) These rascal philosophy statement is like that. Make zero. Make imperson. Then the difficulties of personality... Because they have got very bad experience of personality here. He had to become minister, he has become king and this and that, householder, all botheration. So make imperson. That's all. Negation. Personality is giving us trouble, so make imperson. God must be imperson, because as soon as we have person, there is trouble. They have got experience. (indistinct) as soon as they (indistinct), make it zero, then there is no pains and pleasure. The body, because Buddha philosophy does not give any idea of soul-bodily concept. The body is combination of matter, so dismantle this combination.

Room Conversation with Maharishi Impersonalists -- April 7, 1972, Melbourne:

Śyāmasundara: Particles?

Prabhupāda: Yes. Very small, atom-like. They are combined together. It looks that it is one, sunshine. But they are mixture of molecular parts, very small. They are all shining. This is scientific. But it looks one. Even water, that also, small molecular parts. Everything. This matter—a small molecular atom. So everything is combination of several molecular, atomic parts. That's all. You are also atomic spirit. So all the atomic spirit, when they are together, that is called brahmajyo... (loud noise) This... This cannot be stopped? This nonsense bombing?

Śyāmasundara: Yes.

Prabhupāda: That is very much disturbing.

Room Conversation -- June 30, 1972, San Diego:

Prabhupāda: ...and peach, they are natural products from the jungle. Nobody goes to manufacture, automatically comes out. But when they are combined together, it is nectarean. None of them is manufactured by man, either this honey or the strawberry or the pineapple. Given by God. So in every step, you can perceive the hands of God. Every step. That is Kṛṣṇa consciousness. This nice taste you cannot create by any chemical combination. It is not possible. Because God's hand is there, it has become so tasteful drink. Man cannot make. This flower, man cannot make. This fruit... Nothing man can make. This nice flower stick, how nicely it is made. So everything you can perceive the hands of God. This is Kṛṣṇa consciousness. When you perceive the hands of God, presence of God, presence of the energy of God, then you become happy. That is the way of happiness. In every step of life, you feel the hands of God. We are teaching..., this Kṛṣṇa consciousness movement means how to perceive, realize presence of God in everything. So there will be no disappointment. (to guests:) Take more? Go on eating. Īśāvāsyam idaṁ sarvam (ISO 1). Everything there is. Actually that is a fact. People are so foolish. They are not trained up to understand the presence of God in everything. So we are training that status of life to perceive presence of God in everything. In everything. (pause) This is called peach?

Śyāmasundara: Um hm. Like those trees we saw on the walk this morning.

Morning Walk Conversation -- September 28, 1972, Los Angeles:

Prabhupāda: So why they discover all these nonsense and waste their time? Why do they not discover something which will stop all problems of life—no death, no disease. Why do they do not know? They are also rascals, combination of rascals. Why do they expend their energy and intelligence for this nonsense purpose? (break) ...which will be reduced.

Jayatīrtha: They want to discover things just for the sake of knowing them, just because everything should be known.

Prabhupāda: That is described in śāstra, kevala-bodha-labdhaye, just for the matter of knowing, never mind it will be disastrous. Why don't you try to know something which will not be disastrous-beneficial? But that they have not. That you have no power to know that. Why don't you try to know God? Why trying to know something disastrous? What is this?

Jayatīrtha: In the Bhāgavatam it says that (indistinct).

Prabhupāda: They like us?

Jayatīrtha: Some of them, they recognize (indistinct). Oftentimes they like us (indistinct).

Prabhupāda: Any sane man will like us.

1973 Conversations and Morning Walks

Room Conversation -- February 26, 1973, Jakarta:

Devotee: I think it's called rice.

Prabhupāda: Rice, yes. In Bengali we call muḍi. It is very popular, staple food for ordinary, everyone. In Bengal village, it is very popular because they're rice eaters. From rice they make this puffed rice. So they taking it in the morning. Puffed rice, mixed with molasses and cheese. It makes very good combination. Similarly... Puffed rice must be there, and fruits, like mango, banana, little molasses, and cheese mixed together. It is very nice. (indistinct) This jackfruit... Puffed rice is the vehicle for eating all this. Or if these things are not available, then mix with ghee, little and salt, pepper and, what is called? Cucumber.

Room Conversation -- February 26, 1973, Jakarta:

Prabhupāda: Religious idea without philosophy is sentiment, and philosophy without religion is mental speculation. They should be combined. Religious idea supported by philosophy. Then it is correct. And philosophy without religious idea is simply mental speculation. They should be combined. That combination of religious idea and philosophy, you'll find in the Bhagavad-gītā, provided you accept Bhagavad-gītā as it is. If you interpret Bhagavad-gītā in your own way, then you'll miss the point. Just like in our country, in India, Bhagavad-gītā has been interpreted in so different ways that people are now bewildered. They do not know what is actually Bhagavad-gītā. Take, for example... Just like in the beginning of the Bhagavad-gītā, it is said, dharmakṣetre kurukṣetre samavetā yuyutsavaḥ (BG 1.1). I think you know Sanskrit. Samavetā yuyutsavaḥ māmakāḥ pāṇḍavāś caiva kim akurvata sañjaya (BG 1.1). Even a great leader, political leader, he has interpreted kurukṣetra as this body. So where is the dictionary where kurukṣetra means this body? But because he's a big political leader that gītā is going on. Kurukṣetra means this body. Pāṇḍava means the five senses. In this way (break) ...they cannot (indistinct) I may tell you frankly. Just like Mahatma Gandhi, he wanted to prove nonviolence from Bhagavad-gītā. Bhagavad-gītā is spoken in the battlefield, and how he can prove nonviolence from Bhagavad-gītā? Then he has to drag some interpretation out of his own way. But because he's a big leader the people are misled. Similarly, all... at present moment in India the Bhagavad-gītā has becoming a plaything that anyone can interpret in his own way and do all nonsense.

Morning Walk -- April 19, 1973, Los Angeles:

Prabhupāda: What is that test tube?

Svarūpa Dāmodara: In the laboratory, the chemical laboratory, biological laboratory, so they'll take the combinations of the male and the female....

Prabhupāda: Then where is the test tube? It is taken from the living entities.

Svarūpa Dāmodara: Yes.

Prabhupāda: Then where is the test tube? Test tube is a place for combination. As it is combined in the womb. So that is not advancement.

Karandhara: The womb's already doing it very nicely.

Prabhupāda: Nicely. What is your credit?

Svarūpa Dāmodara: They want to, they want to be very proud that they'll be able to do it outside the womb.

Prabhupāda: But that's all right. At least you are not able to do it now. But where is the credit because it is already being done.

Morning Walk -- April 25, 1973, Los Angeles:

Svarūpa Dāmodara: It doesn't matter.

Prabhupāda: No, it doesn't mat... Therefore they're all madmen. You can speak in your own way. I'll speak in my own way and another fool thinks that both of them are scientists. They do not agree. Still he's scientist. Just see. Cheaters and the cheated. Somebody's cheating and somebody's becoming cheated. The whole society's the combination of cheaters and cheated. That's all. I see both of them, they do not agree. Just like they have rejected religion because two religionists, they do not agree. So why not these rascal scientists? They do not agree. Just see. They are so fool. But still they are after that. Their modern people they have rejected religion because they say that one religionist does not agree with another religionist. So there is no... Skepticism. So why not about the scientists? Just see. Everywhere you will find contradiction. Therefore anyone... and we are find out this contradiction because we have little attachment for Kṛṣṇa.

Morning Walk -- April 27, 1973, Los Angeles:

Prabhupāda: Yes. (pause) How the sand is made? According to scientists?

Svarūpa Dāmodara: By the combination of, when one atom of silica, two atoms of oxygen. Called silicon dioxide, the chemical name, or silica. But this is existing as a silicate, as a salt of sodium, magnesium, silicate.

Prabhupāda: So there is salt in the water. So from that salt it is produced?

Svarūpa Dāmodara: Yes. It reacts with the sodium, in the water, sodium in the water, in salt, that sodium reacts with silicic acid. So from sodium silicate, that becomes sand.

Karandhara: It's not rocks pounded down?

Svarūpa Dāmodara: No, rocks? Oh... No, we can make silicate very easily just by mixing the alkali, sodium and then acid, is just the reaction between the acid in the base. So forming an acid...

Prabhupāda: So far we know, there is this sand, combined with silicate of soda, makes glass.

Morning Walk -- April 28, 1973, Los Angeles:

Svarūpa Dāmodara: To count?

Prabhupāda: Yes. Count, count. That's all. Analytically. What are the ingredients? Analytical studies. That is called saṅ-khyā, count. Suppose you take this sand. You count. It is called sāṅkhya. So, from the saṅkhyā, the word, it comes sāṅkhya, knowing analytically. This is sāṅkhya philosophy. So you are also sāṅkhya philosopher. Everyone is sāṅkhya philosopher. We are also sāṅkhya philosopher. Because we are counting the material elements, as Kṛṣṇa says: bhūmir āpo 'nalo vāyuḥ (BG 7.4). We are analyzing: "This is land, this is water, this is air, this is sunshine, fire." Then I am counting with my mind, intelligence, ego. And further, I do not know. Kṛṣṇa says: "There is further." That is the living force. That they do not know. They are thinking: "Life is combination of these matters." But Kṛṣṇa says: "No." Apareyam. This is inferior. The superior energy is living entity. So we are also sāṅkhya philosopher. But we are taking direction from Kṛṣṇa, and they're making their own attempt. That is the difference. They're depending on their own intelligence. We don't depend on my own intelligence. We depend on Kṛṣṇa's intelligence. That is the difference. Then, if Kṛṣṇa is perfect, then my intelligence is perfect. I may be not perfect, but because I take Kṛṣṇa's intelligence, therefore I'm perfect.

Morning Walk -- April 28, 1973, Los Angeles:

Svarūpa Dāmodara: Hydrogen, oxygen?

Prabhupāda: Yes, if you keep here hydrogen bottle, oxygen. Will the combination come in contact?

Svarūpa Dāmodara: Unless it is not mixed.

Prabhupāda: Yes. Therefore you require a superior energy. This is inferior energy, and the superior energy comes, mixes. Then the fact is there. The inferior energy has no power unless the superior energy tackles. Just like this sea will remain calm and quiet. But another superior, air, when it pushes, it becomes high waves. It has no power. Another superior... Similarly another superior, another superior, another superior. So ultimately Kṛṣṇa, the most superior. This is research. These waves are not moving by itself. Although the vast mass of water is there. When the superior energy, air, pushes it, it becomes big waves.

Morning Walk -- May 2, 1973, Los Angeles:

Svarūpa Dāmodara: Because there is no solid background.

Prabhupāda: No. (pause, japa) You and Dr. Rao just make a combination, world-touring. I shall give you all expenditure. And go to the universities, scientists, and talk with them. Our kīrtana party also will go. We challenge all scientists, "Come on." We shall pay all expenditure. Ask Dr. Rao to come and join. Just like in Calcutta University, all the students... No, one leader student, he came. He talked about economic development, and he said that "Our students did not derive any faith by your theological statement." So I told them that "Because you are all rascals, therefore you could not." I told them freely. Because in the Bhagavad-gītā... Because they are student of Sanskrit. And in the Bhagavad-gītā it is said, na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15). "So you are amongst these. You are duṣkṛtinas, sinful, lowest of the mankind, and the university is responsible for creating such rascals."

Morning Walk -- May 12, 1973, Los Angeles:

Svarūpa Dāmodara: So the varieties of living entities that we find in the material world, can we explain because of the desire of the living entities, to make..., to live in different houses?

Prabhupāda: Yes. He knows. Just like government constructs a prison house. Government knows there will be rascals, criminals. So already is there prison. Before the judgement the prison house is already there. Sarva-jña. God is sarva-jña. He knows everything. So He knows that some of them will come out criminal. Just like king knows that not that always everyone will be honest. There will be dishonest. So construct this prisonhouse. Like that. God knows, Kṛṣṇa knows that this material world, the varieties of desires according to the modes of material nature... So there are three modes of... You can calculate also. Just like there are three modes of material nature, sattva-guṇa, rajo-guṇa, tamo-guṇa. Now if you make variety, three into three, it becomes nine. And nine into nine, it becomes eighty-one. So there is eighty-four. What is the difficulty to understand? These three qualities, just like three colors, blue, red and yellow, you mix. Oh, thousands of different colors you will find. It is the expert color combination. That's all. Similarly this material world is made of three qualities and if you make varieties, mix them again eighty-one to eighty-one you can mix. So it requires expert handling. So that expert handling is there. Nature is there. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi (BG 3.27). Guṇaiḥ. This very word is used, guṇaiḥ. By the qualities, prakṛti is manufacturing different types of body, varieties of body: plants, trees, aquatics, human beings, demigods, cats, dogs, so many things, 8,400,000.

Morning Walk -- May 12, 1973, Los Angeles:

Prabhupāda: It is done. Just like sometimes I think that I came here alone without any expectation of success, and this movement has become so nice. Actually, by one man's effort it was not possible. But it has become so. This is acintya-śakti, Kṛṣṇa's, inconceivable. Even a modern businessman, he cannot organize such a worldwide organization in such short a time. We have talked with many businessmen in India. Some said, "We have got thirty branches," somebody says, "We have got forty," another twenty branches. Our students say "My Guru Mahārāja has 102 branches." So they say, "No, we cannot compare with your Guru Mahārāja." So this is acintya-śakti. You can see so many things, the acintya-śakti is working. So unless we accept acintya-śakti of God, it is not possible to understand what is God. Inconceivable potency. And that is actually a fact. We want to bring God to our level, that's frog philosophy. Atlantic Ocean to the level of well. That is foolishness. That is foolishness. We have to understand that this whole universe... Just like Arjuna saw the virāḍ-rūpa, universal form. So this whole universe is the form of the Lord. So if in my body there are so many chemicals, enzymes, and other things, so how much there must be, proportionately? Suppose if we find some portion of chemicals in my body, you will find less in the ant's body. Or you will find more in the elephant's body. So if I can create so many chemicals within my body, how much chemicals He can create? On that account... Your theory, that combination of hydrogen, oxygen makes water, that is a fact.

Morning Walk At Cheviot Hills Golf Course -- May 13, 1973, Los Angeles:

Paramahaṁsa: Prior to the growth of technology...

Prabhupāda: Yes. No, there was technology. But not in such large scale. Village technology. There was a blacksmith. You want a knife. You take one piece of steel, and he will do it, phut phut phut phut, and he'll put in the fire, and everything do. And now you are manufacturing these cutleries, cutleries, in larger scale. So they are śūdras. Similarly any factory, it is a combination of śūdras. Kalau śūdra-sambhavaḥ: "In this age, all are śūdras." Only we are trying to become brāhmaṇa. Otherwise all śūdras. So therefore there is no adjustment. Just like if you have got only legs, no arms, no mouth, so what is this body?

Paramahaṁsa: Corpse.

Room Conversation with Lord Brockway -- July 23, 1973, London:

Lord Brockway: Yes, two things. First, when I speak of service, I don't just mean individual goodness to others. I think the service to the world today means an understanding of the causes of war, of the causes of poverty. It means an intellectual analysis and seeking to end what are the causes of war and poverty and suffering and crime. And it isn't only individual goodness. It's a combination of a desire, which is good, with a knowledge of how to achieve it. That would be the first thing that I would say. And the second thing I would say is this, and this may surprise you. I would quite welcome death. I've no fear of it at all.

Prabhupāda: Because you are pure.

Lord Brockway: I, uh... (Prabhupāda laughs)

Prabhupāda: You are little advanced.

Room Conversation with French Journalist and UNESCO Worker -- August 10, 1973, Paris:

Prabhupāda: Just see. And therefore I say, "Cheater and cheated." Yes. Similarly, scientists also. Recently in Los Angeles, California University, one professor, a big scientist came. He's a Nobel Prize owner. He described, gave lecture. He has written one book, on which he has got Nobel Prize, Evolution of Chemicals. He wants to prove by chemical, combination of chemical, life has come into existence. That is his theory, like Darwin's theory, that life is from matter or chemical. So after hearing the lecture, there is a professor also, a student, yes. He is also Doctor of Chemistry. He is my disciple. He inquired that "If I give you all these chemicals, whether you can produce life?" At that time he said, "That I cannot say." Just see. He is proposing that "From these chemicals, life has begun," and when he is questioned whether by supplying these chemicals he can produce a life, he said, "That I cannot say." This is going on. Then what is the... Then, if you cannot say, then why you are saying that from these chemicals life has come? So when they are caught up for practical purposes, they'll deny. And they are passing on as philosopher, as scientist, priest, and these things. Just see. (someone comes in) What is that?

Haṁsadūta: This is your visa.

Room Conversation -- August 11, 1973, Paris:

Prabhupāda: That means... these rascals, they have simply imperfect knowledge. Still, they are leader. That is our protest. That why you become leader? You have got so many imperfections. Why you are cheating people? That is our protest. You have no perfect knowledge. Still, you become leader. Why? Why you are cheating men like that? Just like the professor who was speaking that by four, combination of four chemicals, life has come. And as soon as he was challenged that: "If I give you these four chemicals, whether you can produce life?" He said: "That I cannot say." Then what is the use of speaking like that? So they're cheating, and people are being cheated. Still, they're given Nobel Prize. "Oh, here is a big man." They'll talk all nonsense. At, at the same time, they'll become professor, teacher. And people will accept. So at least let us protest against this system.

Room Conversation -- September 1, 1973, London:

Prabhupāda: Everything is growing on account of Kṛṣṇa. Your body, inside or outside, it is made of these five elements: earth, water, air, fire, like that. It is nothing but combination of these five elements.

Guest: Is the water inside the same as the water in the ocean?

Prabhupāda: Yes.

Guest: It's the same water.

Prabhupāda: Yes. You... Have you tasted ever perspiration?

Guest: Hmm?

Prabhupāda: Perspiration, have you tasted?

Guest: Tasted it, yes, salt.

Prabhupāda: Salt, yes.

Interviews with Macmillan and various English Reporters -- September 12, 1973, London:

Prabhupāda: Up to my I.A., I regularly studied Sanskrit, and in my B. A., I gave up Sanskrit. I read history. (laughs) No. Not in B.A. B.A., my combination was economics and philosophy. In I.A. I was intermediate, I.A. I had history and Sanskrit.

Prof. Gombrich: That was at Calcutta University?

Prabhupāda: Yes. Calcutta University, Scottish Church's College.

Prof. Gombrich: Oh, I see.

Prabhupāda: You have been in Calcutta?

Prof. Gombrich: Yes, I have.

Prabhupāda: Oh, you know Scottish Church's College?

Prof. Gombrich: I'm afraid not. No.

Prabhupāda: Eh?

Prof. Gombrich: No, I'm afraid I've only been to Presidency.

Prabhupāda: Presidency?

Prof. Gombrich: Yes.

Prabhupāda: Yes. So the Scottish Churches College is also on the same standard, Presidency College.

Morning Walk -- December 4, 1973, Los Angeles:

Karandhara: They say it is biochemical development.

Prabhupāda: No, but then you replace consciousness by a biochemical combination. That you cannot do.

Devotee (2): When the baby is born dead.

Karandhara: But just because they say, "Because we can't do it yet..."

Prabhupāda: No, no, no. You cannot do, therefore you are rascal. You're talking all nonsense. You cannot do it, how you speak?

Karandhara: Up till two hundred years ago they weren't able to fly...

Prabhupāda: Want two hundred..., no, we want immediately, we don't want blank check. (devotees laugh) Rascal blank check.

Morning Walk -- December 4, 1973, Los Angeles:

Devotee (2): By their own laws.

Prabhupāda: No, no, not that. It is different subject. That something is missing within the body, therefore it is dead. So what is your answer? We say something is missing. We shall decide what is that something later on. That something is missing. If you suggest that something is chemical combination, then you do it. Therefore do not know. I say something is missing. If you know, then you replace that something, then you'll know.

Karandhara: What do we say that something is?

Prabhupāda: No... That everyone, any layman can understand, that this dead body is unconscious because something is missing. Any layman can understand. If you know that, then you replace it. I don't say I know, but I say something is missing.

Hṛdayānanda: Jaya.

Prabhupāda: You have to accept also that. But if you know that something, then you replace it. Otherwise you also do not know. Then why you are talking of big, big word? You do not know.

Morning Walk -- December 6, 1973, Los Angeles:

Prajāpati: So much of it is based on politics, also, Prabhupāda. They...

Prabhupāda: Yes, They, they, they're everything, motivated. So therefore they're imperfect. I have got... Just like this United Nations. They have gone there for becoming united, but they remain disunited forever. Just see. All the best men go there for becoming united, but forever they will remain disunited. Just see the practical. Because they're all imperfect, rascals, motivated. How they can be united? They cannot be united. Simply spoiling their time and public money. That's all. Simply spoiling. But public have no eyes to see them. They're also rascal. Therefore my Guru Mahārāja used to say that the whole society's now combination of cheaters and cheated. That's all. The cheated want cheaters, and cheaters take the opportunity of the cheated. And that is the combination of the present day society. Somebody, they want to be cheated. And there are some cheaters. So the whole society is combination of cheater and cheated.

Morning Walk -- December 6, 1973, Los Angeles:

Bali Mardana: It may have some material advantage.

Prabhupāda: Yes. Blood is there in the cats and dogs also. That is also circulating.

Karandhara: A combination of psychotherapy and (indistinct).

Bali Mardana: Yeah.

Prabhupāda: No,...

Svarūpa Dāmodara: No, they are saying...

Prabhupāda: Even an animal, the blood circulation is better. Therefore he's better than transcendental meditation. (laughter)

Morning Walk -- December 6, 1973, Los Angeles:

Prabhupāda: And what is the government? Combination of some rascals. You are a rascal. You vote another rascal, and they combine together and become government. That's all. None of them are intelligent. I am rascal. So I must vote another rascal. And all those combination of rascals become government. And they cheat another, the rascals who voted them. That's all. Therefore it is a society of cheater and cheated.

Prajāpati: Thank you, Śrīla Prabhupāda, for letting us walk with you this morning!

Prabhupāda: Eh!

Prajāpati: Thank you, Śrīla Prabhupāda.

Prabhupāda: Hare Kṛṣṇa.

Morning Walk -- December 10, 1973, Los Angeles:

Prabhupāda: How can I accept it? Because in the Bhagavad-gītā it is said, sahasra-yuga-paryantam ahar yad brahmaṇo viduḥ: (BG 8.17) "The Brahmā's one day is equal to one thousand combination of yugas." The combination of yuga means forty-three-hundred thousands of years. So such thousand times makes Brahmā's one day of twelve hours. Similar period, his night. Then day and night, it becomes full twenty-four hours. Then such thirty twenty-four hours makes one month. Such twelve months makes one year, and such hundred years he will live. So how you can calculate? It is beyond your arithmetical calculation. We have to go through the śāstras. So this is in one universe. And there are millions of universes and millions of Brahmās. And all of them live, taking the advantage of one exhaling of Mahā-Viṣṇu. Yasyaika-niśvasita-kālam athāvalambya jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ (Bs. 5.48). All these Brahmās. So just see. How you can calculate? That is inconceivable. That is inconceivable.

Morning Walk -- December 10, 1973, Los Angeles:

Hṛdayānanda: So if you can produce something, that means you actually understand it.

Prabhupāda: Yes. You say that it is a combination of such and such chemicals... Just like these rascals say, "Life..." Now he said that "You take the chemicals. Can you produce?" He said, "That I cannot say." You see? Avoiding the issue. This was discussed in the meeting. What is that gentleman?

Svarūpa Dāmodara: Professor Stanley Miller. He's from San Diego, physicist.

Prabhupāda: Miller. Yes, he has got Nobel Prize. And his theory is that from chemicals, life has begun. So he said in the meeting that "If I give you the chemicals, can you produce life?" He said, "That I cannot say." Just see. And he has got Nobel Prize. He has no pure idea, still he has received the Nobel Prize.

1974 Conversations and Morning Walks

Morning Walk -- January 9, 1974, Los Angeles:

Prabhupāda: Manorathena asati dhāvato bahiḥ. By mental speculation, you will remain on this asati, in this temporary field. Asat means "which will not exist." Anything in this material world, you take, that will not exist. Anywhere man can say. The skyscraper building is constructed, but everyone knows that it will not exist. Some day it will fall down. Everyone knows. It will never exist. That is explained by Kṛṣṇa in the Bhagavad-gītā, that "If you think that by combination of matter, life has come, so life was not there before the combination. And this combination will dismantle. So life, there will be no more life. So why these three period you are lamenting? There is life." Because according to this theory—"The combination of matter makes life"—so before combination there was no life, and the combination dismantled, there is no life. So beginning and end no life. Why you are lamenting in the middle? Very good reasoning. Just see. Therefore Prahlāda Mahārāja says, māyā-sukhāya bharam udvahato vimūḍhān (SB 7.9.43). Māyā-sukhāya, that illusory, illusory happiness. Māyā-sukhāya. And for that reason, they are making huge, gorgeous arrangement and working day and night, which will be zero. It has begun from zero and it will end into zero. In the middle they are busy. Just see. Therefore vimūḍhān.

Morning Walk -- January 15, 1974, Hawaii:

Prabhupāda: Oh, that's nice. Bitter melon, eggplant, maybe this mankachu (?). They prepare. They will be very nice combination, yes. Buy one vegetable, you can eat whole thing. Yes.

Sudāmā: We will try and get some squash leaves, too.

Prabhupāda: Oh, that's nice.

Sudāmā: I remember when we were here four years ago you had them.

Prabhupāda: Yes, yes.

Sudāmā: The stems. (break)

Satsvarūpa: ...the word...

Prabhupāda: Salt, salt, turned into sand. Salty water, silica. Sodium silicate. Salt is called sodium carbonate?

Bali Mardana: Yes, it is.

Prabhupāda: Eh? (break) From any earth you'll find some percentage of salt. (break) ...for increasing population, but we rascals, we have made, "No, you cannot come here. You rot there." This is our civilization. India, China is overpopulated. So if people allow, just like Australia, Africa, and many islands.

Morning Walk -- January 18, 1974, Hawaii:

Prabhupāda: Then so much control, that is another thing. But not control. "So much control" means no control. (japa) (break) ...admitted that we are controlled by nature. That you cannot refuse. That is foolishness. Now, next, how nature is working? That is also replied in the Bhagavad-gītā, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram: (BG 9.10) "The material nature is working..." Just like we are also taking the advantage of material nature, kṣity-ap-tejaḥ. Here is earth, but we can take this earth and make into brick and make a skyscraper building. So it is not that the earth itself is going to become a skyscraper building. I am living entity; I am utilizing. So nature means these five elements, eight elements. So that has been manipulated by another living entity. Just like the aeroplane is a combination of some matter, but it is being worked out by the manufacturer, by the pilot. Therefore that driver of the aeroplane or the manufacturer of the..., he's superior. So superior to the material nature is Kṛṣṇa. This is the conclusion. (break) ...our position is that we are being controlled by the material nature, and, and nature, material nature, is controlled by Kṛṣṇa. So the sense is that one who is at all sensible, that "After all, the controller is Kṛṣṇa. So why not directly under control of Kṛṣṇa?" This is Kṛṣṇa consciousness. Why through the material nature? I have to be controlled. I am being controlled by the material nature; and material nature is being controlled by Kṛṣṇa. So why not being directly controlled? This is good sense.

Morning Walk -- March 9, 1974, Mayapura:

Prabhupāda: So this, this is combination of paramāṇu, atom. So how we can walk? People may question like that, that "In, within the paramāṇu, there is Kṛṣṇa. How we are walking on this road?" So this question you should all understand very... You know that upon the mandira, we do not stay. Just like our Vṛndāvana mandira is being constructed. There is no residential quarter upon the mandira. Similarly, when the mandira will be constructed, we are not so fool that we'll show, we'll go and stay upon the mandira. But mandira is not constructed yet. So what shall we do?

Guest (1): Worship should go on.

Prabhupāda: Yes. Therefore we have temporary situated mandira in the same building. We cannot stop our worship. That is not possible. Because one cannot go upon the mandira, because the Lord is now being worshiped within the residence, it does not mean we can stop His worship. Worship must continue in any condition, apratihatā, without being impeded by any rules and regulations. This is called rāga-mārga. Vidhi-mārga, and there is rāga-mārga. Vidhi-mārga means under rules and regulations, and rāga-mārga means out of love. That is another thing. There is another instance. Govinda was personal servant of Caitanya Mahāprabhu. So after His dinner, Govinda used to give Him massage on the leg. So one day Caitanya Mahāprabhu fell down on the ground and began to sleep on the door. So Govinda was to give massage to His leg.

Morning Walk -- March 18, 1974, Vrndavana:

Puṣṭa-kṛṣṇa: Prabhupāda, they see a little fire, and they see that it has heat and light, and so they see a huge thing having heat and light, and so they conclude that that's also a fire. So if that's their deductive method, then if they see that whenever there's intelligence, there must be a person, then why don't they conclude that behind the universe, there's so many wonderful things, that there must also be a person?

Prabhupāda: Yes, we say there are persons, combination of fiery persons. Therefore it looks so bright.

Akṣayānanda: Is the brightness of a diamond because of the presence of a jīva?

Prabhupāda: Eh?

Akṣayānanda: The brightness...? No.

Prabhupāda: Suppose you get a diamond body. Just like glowworm. Glowworm, it has a glowing body. That's all. But the glowing substance is different from the soul. Owner of the body is different. What he's doing? (break) ...came other day, morning?

Guest: (indistinct) (break)

Prabhupāda: ...have purchase this land for him for preaching Christian Bible. So he, maybe he was getting some salary on this land in this way. He gave up Gauḍīya Maṭha association and he became Christian. So I know that this land belonged to him. His wife was there.

Morning Walk -- March 25, 1974, Bombay:

Prabhupāda: You are not only ego. You are combination of so many things.

Dr. Patel: But ego is the master of the whole thing.

Prabhupāda: Yes.

Guest (1): After all, ego is the president of all aggregate.

Prabhupāda: That surrender has been explained by Bhaktivinoda Ṭhākura. He has written a nice song. Mānasa, deho, geho, jo kichu mora. It is very easy to understand.

Morning Walk -- March 31, 1974, Bombay:

Prabhupāda: Now, etad yonīni, all kinds of species or forms of life, or whatever you see, they are simply combination of this para-prakṛti and aparā-prakṛti. But both the prakṛtis coming from Kṛṣṇa, janmādyasya yataḥ, He is the actual, actual cause of everything.

Mr. Sar: Ahaṁ kṛtsnasya jagataḥ prabhavaḥ...

Prabhupāda: Ah. Prabhavaḥ pralayas tathā. But prabhavaḥ, prabhavaḥ, as Brahmā, creation, as Viṣṇu, maintenance, as Śiva, dissolution.

Mr. Sar: Destroyer.

Prabhupāda: But Kṛṣṇa is the original cause of Brahmā, Viṣṇu... Aham ādir hi devānāṁ (Bg 10.2). Aham ādir hi devānāṁ.

Dr. Patel: So He is, in a way, all the three.

Mr. Sar: He's all the three. Yes, He's all the three.

Prabhupāda: Yes, He's not only three, He's many.

Morning Walk -- March 31, 1974, Bombay:

Prabhupāda: Vāsudevaḥ sarvam idam means Vāsudeva is everything. Because... We already explained: There are two energies, prakṛti of Vāsudeva, one aparā and para. And whatever you see, this is combination of this aparā and para. Therefore Vāsudeva is everything.

Dr. Patel: Sa mahātmā su-durlabhaḥ.

Prabhupāda: Vāsudevaḥ sarvam iti sa mahātmā su-durlabhaḥ (BG 7.19).

Mr. Sar: Kāmais tair hṛta-jñānāḥ...

Dr. Patel: So that way Vāsudeva is sarvaṁ khalv idaṁ brahma. Hogya. Same thing He is...

Prabhupāda: Huh. But Vāsudeva is there. It does not mean... Māyāvādī says, "Because Vāsudeva has got everything, He has become everything, He's finished."

Morning Walk -- April 2, 1974, Bombay:

Prabhupāda: Now visṛjāmi. The Gods, He creates. Here they comes. The rascals, they do not believe it, that "There is no creator." The Jains, they do not believe it, that creator has done it. "It has come automatically." Buddhist philosophy is like that, that "Everything is coming by combination..."

Dr. Patel: Prakṛti and puruṣa.

Prabhupāda: Yes. This is wrong theory. Actually, He says visṛjāmi, ahaṁ visṛjāmi: "I do."

Dr. Patel: Prakṛtiṁ svām avaṣṭabhya: "Controlling my prakṛti."

Prabhupāda: Avaṣṭabhya, now entering.

Dr. Patel: "Entering into My prakṛti, I am sṛjāmi, punaḥ punaḥ."

Prabhupāda: Yes, yes. He is outside; He is inside.

Morning Walk -- April 4, 1974, Bombay:

Prabhupāda: Aneka. There are aneka ayuddhas. Every Viṣṇu form has four symbolic representation—śaṅkha-cakra-gadā-padma—and they are differently situated. People do not know it. They... It begins. Just like here śaṅkha, then next, cakra, then next, gadā, then padma. Then here begins padma, here begins śaṅkha, in so many.

Chandobhai: Differently.

Dr. Patel: Combination, combination.

Prabhupāda: Yes, changing. These are in the śāstra, siddhārtha-saṁhitā, how many forms are there. This is aneka. Not evasively, that "All is one." No. There are so many, so many varieties, variegated, all spiritual, aneka.

Girirāja: "Mālya-garlands..."

Prabhupāda: These things are there. Each of them were garlanded, had helmets, had, I mean to say, ornaments. Everything aneka.

Morning Walk -- April 11, 1974, Bombay:

Prabhupāda: Material energy, yes. And the living entities, they are also energy, spiritual energy. Two energies. Two energies means just like fire. Fire has got two energies, heat and light. Similarly, the whole creation is combination of Kṛṣṇa's energy. Therefore everything is Kṛṣṇa. Is it not? Yes. Just like you take milk. From milk you prepare so many milk preparations. You prepare yogurt, you prepare ghee, you prepare rasagullā, you prepare burfi and so many others. But therefore, actually, all of them are milk. This is... Under different combination only. In the milk, if you put some sour thing, it becomes yogurt. But it is milk. And that sour thing also, which is put into the milk, that is also Kṛṣṇa. (break) Why He is originally person, try to understand. And all these energies are imperson. Just like I am a person, you are a person. But when I... My temperature is imperson. Is it not? I have got temperature, if you put thermometer. That is imperson. So person is the origin, and the impersonal temperature is the energy.

Morning Walk -- April 14, 1974, Bombay:

Prabhupāda: That has been recommended by Śaṅkarācārya, that "Why you are attracted by these forms? It is only a combination of flesh and marrow. That's all."

Dr. Patel: No, but who is attracted? The indriya is attracted. I am beyond indriya. That also you think. (break)

Prabhupāda: So long we are associated... The example I have given many times, that I am sitting on a car, and the car there is accident. I am not car. Still, I am excited, "Oh, my car is lost. Why you have struck my car?" There is so much quarrel. But it is a fact, he knows that "I am not the car." That is called abhiniveśa.

Dr. Patel: Wrong orientation.

Prabhupāda: Yes. (break) Cāṇakya Paṇḍita says, matṛvat para-dareṣu: "Always think of other's wife as mother."

Morning Walk -- April 16, 1974, Bombay:

Prabhupāda: Yes. That was the purpose. It was not that Brahmā was degraded, but Kṛṣṇa is merciful upon Brahmā and Indra. Hm. Go on.

Girirāja: "Lord Viṣṇu, Brahmā also realized, was the reservoir of all truth, knowledge and bliss. He is the combination of three transcendental features, namely eternity, knowledge and bliss. He is the object of worship by the followers of the Upaniṣads. Brahmā realized that all the different forms of cows, boys and calves transformed into Viṣṇu forms were not transformed by a mysticism of the type that a yogi or demigod can display by specific powers invested in him. The cows, calves and boys transformed into viṣṇu-mūrtis, or Viṣṇu forms, were not displays of viṣṇu-māyā, or Viṣṇu energy, but were Viṣṇu Himself. The respective qualifications of Viṣṇu and viṣṇu-māyā are just like fire and heat. In the heat there is..." (break)

Dr. Patel: (Sanskrit) (break) So you stop. You stop only.

Prabhupāda: Give up, give up the result.

Morning Walk -- April 29, 1974, Hyderabad:

Prabhupāda: That is, means rascal. He does not see Kṛṣṇa's wonderful. If you want to see wonderful things, why don't you see the more wonderful things? But they are foolish; they are captivated with small wonderful things. That means less intelligent. Just like small children, they will be amazed by seeing small wonderful things, but his father will not be. What is the amazement, wonderful thing, Sai Baba has done? If he is creator of gold, then why he is doing business of incense? You know that? He has a big incense business exactly like us. He can create gold? Why there is incense business? (break) Caitanya Mahāprabhu used to give to His mother some gold when there was need of money. "Mother, I got this gold. So you can utilize it." The mother would think that "We are poor men, we have no gold. Wherefrom this boy brings gold?" So he (she) was doubtful because he (she) was thinking, "My son is mad, sometimes crazy." So he (she) would go, "Is it real gold? Just see." Then. "Yes, it is real gold." "Hm, how He got it?" You see. (break) ...many yogis, they make such gold for meeting their expenditures. Yes. Still in India they know how to make gold from copper. Yes. The process is they will drink mercury at night, and in the morning they will urine on the copper coins. And then, after some hours, the copper coins taken and put into the fire, it becomes gold. And it is scientific that some molecules of mercury, if mixed with copper, it is gold. Gold is combination of mercury and copper.

Room Conversation with Catholic Cardinal and Secretary to the Pope -- May 24, 1974, Rome:

Prabhupāda: No, not on the street. Some of the boys, they came to my hotel. So so far I saw, the people, they are very nice. They are very nice, but the government supresses their sentiments. Everyone has got religious sentiments. The people is as good as in other places. I don't find any difference. It is not that the whole Russia is atheist. It is not that. They are as others. They are like that. And our philosophy is that everyone is God conscious; simply it is being suppressed, either by the so-called leaders or by the influence of external energy, which is called māyā. We have got a verse in this Caitanya-caritāmṛta where it is said that nitya-siddha kṛṣṇa-bhakti sādhya kabhu naya. It is not an artificial thing. To make one God conscious is not artificial. God consciousness is there, even in the life of aborigines, most crude people. It has to be awakened by education. Śravaṇādi-śuddha-citte. One has to be educated. And he should be given chance to hear about God. And then, as soon as he becomes purified in his consciousness, he accepts and begins to love God. So it is not an artificial thing. Either in Russia or any place, any human being, he has got dormant love for God. It has to be awakened by processes. Therefore I began: That process which quickly awakens that God consciousness and engages him in the service of the Lord, that is first-class religious system. Paro dharmaḥ. Paraḥ means first-class. But a simply sentiment will not help. Therefore religion must be based on philosophy, and my spiritual master used to say this, that "Philosophy without religion is mental speculation, and religion without philosophy is sentimental." They should be combined. Philosophy and religion must be... Or religion must be based on philosophy. Then it is perfect. We cannot separate these two things. Simple philosophical speculation will not help, and simple sentiments, rituals, formalities, will not also. They should be combined. So this combination is here in the Śrīmad-Bhāgavatam and Bhagavad-gītā.

Morning Walk -- June 3, 1974, Geneva:

Prabhupāda: So why the moon planet is bereft of? Material, anything material, it is combination of earth, water, fire, air, ether. Anything material. It is a combination.

Karandhara: Well, there are probably very minute quantities of moisture on the moon. But they say nothing significant, nothing suitable for agriculture.

Yogeśvara: There are no plants growing on the moon. In the desert we find some plants, but they have not found any vegetation on the moon.

Prabhupāda: That means they have not gone thoroughly. One portion of it.

Room Conversation with Biochemist, Dr. Sallaz -- June 4, 1974, Geneva:

Prabhupāda: We can give you one information, that metals like bell metal. Bell metal is combination of...? What is called? Tin? Tin? What is another name of tin?

Yogeśvara: Copper.

Prabhupāda: Anyway, tin and copper and mercury; if you can mix, it will become gold.

Dr. Sallaz: I'm sure it is possible, from what we have seen and made. But it is not of great interest to make gold.

Prabhupāda: No, we are interested. (laughter) We want gold for spreading Kṛṣṇa consciousness. Nobody is paying us. We are simply selling our books. That's all. Nobody paying us, no government, no..., that "You take so many million dollars for spreading Kṛṣṇa..." Nobody. Therefore we require some gold. So biology, what is the basic principle of biology?

Yogeśvara: Do you understand his question?

Dr. Sallaz: Yes. Le principe, c'est la vie, life. And what is life? It is energy, speaking in European language.

Prabhupāda: Life, what is his life?

Yogeśvara: He says it is energy, life is energy.

Room Conversation with Biochemist, Dr. Sallaz -- June 4, 1974, Geneva:

Prabhupāda: Hm. Yes. It is... This matter is also energy, and life is also energy. So according to Bhagavad-gītā, this life, or the living being, is superior energy, and the matter is inferior energy. So this living being is combination of the superior and inferior energy. But the superior energy is not matter. It is spirit.

Dr. Sallaz: Exactly.

Prabhupāda: Yes. And it is the... Both the energy are coming from God.

Dr. Sallaz: Exactly.

Prabhupāda: Yes. That is our study. So the living energy, the spirit soul, it has got a formation, formation, form. That is also stated in the śāstra, that 1/10,000th part of the top of the hair. Hair, the point, hair. (Yogeśvara translates in French) 1/10,000 part of the... The exact version is keśāgra. Keśa means hair, and agra means the top. Keśāgra-śata-bhāgasya (CC Madhya 19.140). So that point, you divide into hundred, and take again one part of it, and again divide into hundred. That means you divide the top of the hair into ten thousand parts and then that one part is the magnitude of the soul, spiritual energy. That spiritual energy is within you, within me, within the ant, or within the elephant. So we are living entities. And the body is inferior energy, at the present moment. In the material world the body is covering. Just like you are covered by the coat.

Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva:

Prabhupāda: Huh?

Yogeśvara: He says that Buddha's philosophy did not admit a spiritual personal identity to the living being, that Buddhist philosophy was that we are simply this combination of chemicals.

Prabhupāda: Yes. That is all right.

Prof. Regamay: Chemical, psychical, but no continuous, no ātman.

Prabhupāda: That is śūnyavādī. We say also.

Prof. Regamay: So they are... I think it's... I must say that when comparing different religions, I see that for instance, what I find here...

Prabhupāda: There is no different religion. As soon as one tries to understand different religion, it is to be concluded that he does not know what is religion. That religion cannot be different. Religion is one. God is one. And the order given by God, that is religion. But "different" means according to time and circumstances... Just like Lord Buddha, he is giving the same religion. He is God, incarnation of God. He is asking, "Just obey Me." The same philosophy is being taught by Kṛṣṇa, "Surrender unto Me." That is religion. Buddha also says "Surrender unto Me. Obey Me." So that is religion. Yes. So the religion is... One who knows God and surrenders to Him, that is religion, and anything, that is all cheating. Anything else, that is all cheating. That is not religion. This is religion. God is one, and surrender to God, that is religion. That's all. You take any religion, it doesn't matter. If one has learned what is God and how to surrender to Him, that is religion.

Room Conversation with Robert Gouiran, Nuclear Physicist from European Center for Nuclear Research -- June 5, 1974, Geneva:

Prabhupāda: Struggle. We cannot do anything because the bigger creative energy's there. And we are simply trying to combat with Him. So therefore, uselessly we are struggling. That's all. We cannot change. Because the bigger creative energy is different. Prakṛti, the material nature. Just like they are trying to create living being in the laboratory. So suppose you are trying to create living being by scientific, chemical combination, so what is the credit to you? Millions of living beings are created by the material energy. Where is your credit? You cannot even create a small ant up till now. So simply you are wasting your time. That's all. Therefore it is called, prakṛti-sthāni karṣati. Eh? Just like the children are playing. What is the value of this playing? They are making some howling noise. That's all. What they can do? But they are thinking they are creating so many things. "We are Ṭhākura (?)." (laughter)

Room Conversation with Robert Gouiran, Nuclear Physicist from European Center for Nuclear Research -- June 5, 1974, Geneva:

Prabhupāda: You know or do not know, the transformation will take place. Take, for example, the ship. The ship is combination of these five material things, earth, water, air, fire and... And when it is destroyed, it again turns into earth, water, fire... So the conservation of energy is there. You simply give a shape, temporary, and it goes again to the same place, original physical elements. This is going on. But you are... You do not know that you are eternal. That is ignorance. So therefore the sense is that "If I am eternal, then why I am busy with these temporary things?" That knowledge is lacking. I am eternal. So now, as human being, I am busy in temporary things, to construct a big ship or aeroplane. But as soon as I change this body, I become a bird, I have no power. Then I manufacture a nest on the top of the tree. That is my business. Or... Because the body will change. That is lack of knowledge. I am eternal. In this particular body I am busy with some temporary things. And as soon as I change my body, then another temporary thing. Eh? The... Suppose the big Romans. When they were Romans, they constructed all these big, big buildings. But if the Romans have changed into birds, they're no more interested in this body. They're interested in making some complicated nest on the top of the tree. This is going on, life after li... This knowledge is lacking. Therefore it is said, manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni... They are struggling on this mat... (break) ...physical world by concocted mental speculation. That's all. As soon as the body is changed, then everything is changed.

Morning Walk -- June 6, 1974, Geneva:

Prabhupāda: In Delhi? He said that a man who has learned the art to, what is called, barking like dog, and people will go to see, purchasing ticket, ten rupees, twenty rupees, how the man is barking like a dog. And there are so many dogs barking. They won't see. This is our advancement. If a man has artificially learned how to bark, they'll go to see by paying fees. And the natural barking, they don't care. So these rascals are like that. They're trying to manufacture life. And so many life is coming by nature's process, millions and millions, that is no credit. And he's trying, utopian, he'll create life by chemical combination, he's given all credit, Nobel Prize: "Oh, here is a man." This is rascaldom. So what credit you'll get. Suppose if you can manufacture a man or an animal in the laboratory, where is your credit? There are many millions and millions are coming automatically. We are trying to give credit to Kṛṣṇa who is making all this creation.

Room Conversation with Scientists -- July 2, 1974, Melbourne:

Dr. Muncing: I would agree with you that the body, when a person dies, it's material and dead in the terms we use and the spirit moves on. And I accept from that that at that stage one has nothing to..., one has no worry about the body. But in the stage that we are now, where our body and our soul are together, it seems to me that this is one unity and you can't use the argument that at that stage you should neglect the body.

Prabhupāda: No, we don't say neglect the body. But the important factor... Just like our, this Svarūpa Dāmodara has explained that behind this material combination, there is an active principle which is soul. That is the important thing. But in the modern age they are giving more stress on the unimportant thing, and they have no knowledge of the important thing. This is the defect.

Dr. Muncing: I think I disagree with that.

Dr. Harrap: I'm a little uncertain from reading some of your comments about the primary aim that you would set for science. I would place a great deal of emphasis on the contribution that science can make to the community.

Prabhupāda: That I admit. That I admit. Yes.

Morning Walk at Marina del Rey -- July 12, 1974, Los Angeles:

Jayatīrtha: God is showing so much magic but people don't recognize it.

Prabhupāda: No, this is also magic. But the scientists will say, "Water is combination of this chemical, that chemical." And wherefrom so much chemical came? That is a magic. But that magic he'll not see. Eh? Dr...?

Svarūpa Dāmodara: That magic, they will say it was produced by nature.

Prabhupāda: So anyway, it is magic for him.

Svarūpa Dāmodara: Yes, but they don't say it is magic.

Prabhupāda: No, no. It is magic for him because he cannot produce so much water. In the laboratory he can produce water just to fill up a test tube. But wherefrom this water came? That is magic.

Morning Walk at Marina del Rey -- July 14, 1974, Los Angeles:

Prabhupāda: Yes. Yes.

Svarūpa Dāmodara: It is. It is there. So actually our body's a combination of these so many living entities.

Prabhupāda: Atoms, yes. Why not? The every living entity is one ten-thousandth part of the tip of a hair. So many hairs are there. And that is one ten-thousandth part of the top of the hair. Where is the difficulty.

Bali Mardana: So there is one jīvātma who's in control of the body. The others are subservient.

Prabhupāda: Yes. Jīvātma is everywhere. But you have got your own field. Just like for agricultural purpose you have got a big field, but there are so many millions of microbes and...

Bali Mardana: Yes.

Prabhupāda: But it is your field. Not that when you go out of the field one of them becomes you. No, that is not. That is individuality. When you leave, you leave your field. That's all.

Morning Walk at Marina del Rey -- July 14, 1974, Los Angeles:

Bali Mardana: So when we leave the field, then the other cells in the body also leave their field.

Prabhupāda: Yes, therefore the germs come out as soon as it is proper time. So these nonsense, they do not know that, that the... Creating life, the ingredients... If they say that material combination makes life, so material combination is there already. Why the, that man is not coming? That is... He's individual, and they are also individual. I have got my field. I am individual. I leave it. But because there are so many other microbes, they will come as me. No, that is not possible.

1975 Conversations and Morning Walks

Room Conversation with Metaphysics Society -- February 21, 1975, Caracas:

Prabhupāda: (aside:) Keep Bhagavad-gītā in hand, yes. That's it.

Guest (Hṛdayānanda): So he is saying that this material world is a combination of so many different elements, intelligence, so on and so forth. And in the center of all of this, the essence is that which is eternal. And this eternal thing cannot have any name because then it would be limited, and that would be a contradiction. And also it has no form.

Prabhupāda: No, that eternity, that is nice, that the material world is temporary, and the eternity is spiritual. That is clear understanding. Material elements, just like earth, water, fire, air, sky, mind, ego, intelligence, and the spiritual element is which is utilizing these material elements. Do you admit this?

Guest: Si.

Prabhupāda: The others? That is the distinction between matter and spirit. Just like this microphone, it is combination of earth, water, air, fire, like that. But the living being, he has utilized, he has combined this matter into this microphone. Is that admitted? Now, exactly like the microphone, the combination of matter and done by some living entity, similarly, the whole cosmic manifestation is combination of matter, and there is one living being or the Supreme Being who has combined them, and it is working. Is that admitted? So that is the difference between limited and unlimited, that I, you are living being... We can also create something like this microphone or this big aeroplane. We have created. That is limited. But there is another one who has created innumerable planets and that is floating in the air. Is it not? We are taking credit of becoming big scientist by creating one airship, 747, five hundred passengers carrying. How many we have created? Maybe hundred, two hundred. But there are millions and trillions of planets floating in the same way in the air, and those planets containing so many big, big mountains, ocean, and they are floating in the air. We can create limited things, but He can create unlimited things. Therefore we have got our limited brain, and He has got unlimited brain.

Room Conversation with Svarupa Damodara -- February 28, 1975, Atlanta:

Prabhupāda: How it is scientific? Life is already there. Not that the life production is depending on your future scientific research. The life is already going there, hundreds and thousands and millions. You say that you do not know. Why you are claiming that "In future we shall know"? There is no need of your knowing, it is already going on. You do not know. That is your position. And still, you are declaring yourself as scientist. You are misleading. You can make a fool's paradise, that is another thing. But you do not know at the present moment, but the things are going on. Life is being produced without your knowledge. So you admit that you have no knowledge. And without having knowledge, you are declaring yourself as scientist—how much cheating it is. It is not that it is depending on your future knowledge. It is already going on. Life is being produced. So if you think that in future, by chemical combination you will produce life, so that chemical composition is already there, going on. So you have to find out who is that scientist, not that chemical composition. Who is that scientist who is producing so many lives and chemicals? That is real intelligence.

Room Conversation with Svarupa Damodara -- February 28, 1975, Atlanta:

Svarūpa Dāmodara: Yes. Matter, crude matter, origin of the chemicals, the, this carbon, hydrogen, these elements, these also, there is a brain behind it who made these chemicals.

Prabhupāda: Yes. So we have to find out who is that brain, who is that scientist. That is real research. Athāto brahma jijñāsā. This is brahma-jijñāsā. Jijñāsā means enquiry, that "Who is that brain?" Because things are already going on. It is not depending on your so-called research. It is already going on nicely. So your business should be: "Who is that brain behind it?" That should be your research, not that how chemical combination can be... It is already being produced without your so-called scientific knowledge. It is already going on. So as you are taxing your brain that "How this chemical combination produces life?" So that brain is already there. Otherwise how life is coming? What do you think? So why you are trying to find out the chemicals? You find out the brain. As you are taxing your brain to find out the chemicals, the original brain has already done it. Now you find out who is that person who has got such a nice brain.

Svarūpa Dāmodara: That is the real research.

Prabhupāda: That is real research. You point out this, not that, your chemical combination. It is already done. And people are already taking advantage like that. If there is some discovery by some scientist, he praises the man who has discovered this.

Room Conversation with Svarupa Damodara -- February 28, 1975, Atlanta:

Rūpānuga: Kṛṣṇa says, "Take it from Me."

Prabhupāda: Yes. And if he wants to make research, that means he is a rascal number one. If you want to make research, then search out what is the original brain, not the process. Process is already going on. What is the use of your research, nonsense? Suppose by chemical combination, if you produce one life... You will never be able. But still, if you think that you will be able or you become able, then what is credit to you? Without your help there, millions and millions of life are being manufactured, without your help. Then what is your credit?

Tamāla Kṛṣṇa: Imitating a barking dog.

Prabhupāda: That's it. So millions of dogs are barking, and one man has learned how to bark like dog, and people will go to see him by purchasing ticket. This is their foolishness. Suppose if you somehow or other become able to produce life from chemical, then what is your credit? It is like barking dog. Millions of dog are barking. Now you have learned how to bark like dog. So what is your credit? It may be for the rascal fools that you are scientist, but we are not so rascal.

Room Conversation with Svarupa Damodara -- February 28, 1975, Atlanta:

Rūpānuga: They will clap. The fools will clap.

Prabhupāda: Yes. Yes. "How nice barking. Oh, how he has learned to bark." Just see. We are not so fools. Kṛṣṇa yei bhaje sei baḍo catura: "The first-class intelligent man is he who is Kṛṣṇa conscious." Sei baḍo catura. All rascals. Kṛṣṇa said, na māṁ duṣkṛtinaḥ mūḍhāḥ. "Oh? Also very scientist?" māyayāpahṛta-jñānā: "They have no knowledge, all rascals." Kṛṣṇa says. māyayāpahṛta-jñānā, that he is not thinking, that "Suppose I can produce life by chemical combination, then what is my credit? The life is already there. It is going on very nicely." What do you think, Balavanta? If the things are going on nicely, then where is my credit? Either you say, "by chance," or "by God's arrangement," "by nature," but things are going on nicely. So it is same thing, to learn how to bark, that's all. Barking is going on, but he wants to take credit by learning how to bark. That's all.

Room Conversation with Svarupa Damodara -- February 28, 1975, Atlanta:

Svarūpa Dāmodara: Actually, the way they study the origin of life is nothing but the origin of molecules. It's not actually of life, the way they are studying. So there is a misunderstanding what is life and what is matter.

Prabhupāda: No, no, whatever they are studying, this rascal cannot make life even with combination of those original molecules. Where is that proof? Our challenge is that because they cannot do it, therefore they are rascals. And that vṛścika taṇdūla nyāya, that a scorpion is coming out of rice, that's it.

Svarūpa Dāmodara: Their claim depends on the...

Prabhupāda: There are life manifestation, according to Vedic literature, that some of the life, they are coming from eggs, some of the life, they are coming from perspiration, some of the lives come from a seed, and some of the life comes from embryo. This is all stated there. Sveda-ja, udbi-ja, aṇḍa-ja, jarayu-ja. They already there. Jarayu means embryo, and sveda means perspiration. Life is everywhere. When they take little advantage, they come out, manifest. You will find even on the pavement, footpath, as soon as there is crack, some grass is coming out. So life is everywhere, it is struggling, and as soon as there is favorable circumstances, they come in a form. That's it.

Room Conversation with Yoga Student -- March 14, 1975, Iran:

Prabhupāda: Ether you cannot feel touch. Air you can feel touch.

Parivrājakācārya: Based on the sense perception. On this planet, the bodies are made of earth. But there are other places, other planets, where the physical body is composed of a different combination. So one is predominantly air, another can be fire, another water, ether.

Yoga student: But is ether a gross element as well?

Atreya Ṛṣi: Ether is space.

Prabhupāda: Yes, space.

Yoga student: So in that sense it's a gross element.

Prabhupāda: Yes.

Morning Walk -- March 15, 1975, Tehran:

Prabhupāda: Ether you cannot feel touch, (in) air you can feel touch.

Devotee 2: Different sense perceptions. On this planet the bodies are made of earth. But there are other places on the planets, where the physical body is composed of different combinations. Say one is predominately air, another can be fire, another watery.

Guest: But is ether a gross element as well?

Devotee: Space.

Prabhupāda: Yes, space.

Devotee 2: It is space.

Guest: So, in that sense it's a gross element.

Prabhupāda: Yeah.

Morning Walk -- April 2, 1975, Mayapur:

Prabhupāda: Where is that chemist? Where is that chemical combination that, I mean to say, grows a soul, generate a soul? Even if you have got the chemicals, you cannot do it.

Pañcadraviḍa: Whether it's true or not, somebody was claiming to me that the scientists are creating primitive forms of life like enzymes and things like this because enzymes show... Enzymes are produced by life. They show certain living tendencies. The scientists claim they are able to create enzymes.

Prabhupāda: So what is the credit? The enzymes are being naturally created, and the soul is there. So what is his credit? The arrangement is already there automatically, the secretion between the man and the woman, and they mix together, emulsified, and the situation is created, and the soul comes there. The soul is injected through the semina of the man. It is already arranged. So what is your credit?

Pañcadraviḍa: Well, they say the credit is that "We are doing these things in the laboratory without the presence of the soul. They are not being produced by any living organism."

Prabhupāda: Eh?

Pañcadraviḍa: "They are not being produced by any living organism."

Prabhupāda: No, no. That is your, your foolishness. Living organism is there. Just like we find something... The same argument, vṛścika-tāṇḍula-nyāya: "Vṛścika, the scorpion, is coming out of the heaps of rice." That... It does not mean the rice is produced the scorpion. That is foolishness. Rice, the heaps of rice, it does not create any scorpion.

Morning Walk -- (World War III) -- April 4, 1975, Mayapur:

Prabhupāda: The body is already atomic combination.

Tamāla Kṛṣṇa: Yes.

Prabhupāda: So it remains atomic combination. You leave the body.

Tamāla Kṛṣṇa: Yes. It remains...

Prabhupāda: You leave the house. That does not mean the house is finished.

Tamāla Kṛṣṇa: Right, I can understand that.

Haṁsadūta: He's asking that if the soul leaves the atomic particle, then does the particle break apart. Isn't it?

Prabhupāda: No, no. You have not left atomic particle.

Tamāla Kṛṣṇa: No, but you, you're... I think you were saying that within the atom there's also a living entity. So when that living entity leaves the atomic particle does the particle break apart? Or doesn't it? I mean what...?

Prabhupāda: Just try to understand. From the śāstra, you understand that aṇḍāntara-stham: "God lives within the atom."

Morning Walk -- (World War III) -- April 4, 1975, Mayapur:

Prabhupāda: (laughing) Body is combination of atoms. How he gets out of the atom. Body is nothing but combination of many atoms. Everything material is combination of many atoms. That's all.

Pañcadraviḍa: The jīvas inside the atom, are they like impersonalists who are in the Brahman?

Prabhupāda: That you consider. He has not developed his consciousness. Practically, it is like dead.

Tamāla Kṛṣṇa: Actually, if there was a war, a large-scale war, I think that our farming projects...

Prabhupāda: Hm?

Tamāla Kṛṣṇa: I think that the various farm projects that we have would be very good because, as you said, the cities would be bombed, but the farms would not be disturbed.

Prabhupāda: Yes. The farm project... Even some hundreds of years, it was so nice. Even there was war, they would not attack the farmers. Rather, they would ask, "Where the other party has gone?" So they will say: "Oh, we have seen some soldiers going this way." That's all. They were not affected. That was the principle. Farmers were not attacked, just like at the present moment, the law is the civilians are not attacked. The military target is attacked. That is the law. But they do all nonsense. Even at the present moment civilians are not attacked. Just like Kurukṣetra Battle. It was taken far away from the civilian inhabitation.

Conversation with Devotees -- April 14, 1975, Hyderabad:

Prabhupāda: Why not? That is your rascaldom. You cannot produce it. Why do you say like that? You rascal, you produce by biochemical combination. That is your rascaldom. That is not science. You are talking like a child. That's all. Credit must be given to God. He's already doing it very systematically. Why shall I... I am not such a fool that I have to give credit to you.

Yaśodānandana: No, that is not the question, to give credit to me. But just because you can't...

Prabhupāda: Anyone who is producing, either or God or somebody, or somebody is doing that. I must see, (indistinct) ...not to you. You may not accept God, but somebody is doing that. As you are trying to do it, similarly, somebody else is already there. Therefore he should get the credit. Why you are claiming to get the credit? That is not right. Anybody... Just like you are somebody, you are trying to take all the credit. So similarly, somebody is already doing. So he should get the credit.

Room Conversation with Kim Cornish -- May 8, 1975, Perth:

Prabhupāda: Brahman means the greatest, so as the sky, to our experience the sky is greater. What is the sky? The sky is a combination of small atoms. Do you know that? So if the sky is Brahman, then it is a combination of small atoms, then the small atoms are also Brahman? Just like a huge stack of rice, they are called rice, and a small grain of rice, that is also rice. So therefore there are two kinds of Brahman—the component parts of the Brahman they are also Brahman, and whole Brahman is also Brahman. Do you follow?

Kim: I hear the words.

Prabhupāda: Why don't you understand?

Kim: I follow the analogy of the rice.

Prabhupāda: The sky, the Brahman. What is the sky? A combination of atoms. So the component parts they are also Brahman, otherwise how it is Brahman? Unless the component parts are Brahman, how is it Brahman? It is a combination of many component parts, small Brahman. Param Brahman. Param Brahman means the supreme. The sea water, ocean water. Ocean water is very big, that is Brahman. Big means Brahman. But what is this ocean water? Small molecules of water. Sometimes we see the sea waves, small molecules, cool. So it is combination of small Brahman. So, sarvaṁ khalv idaṁ brahma. Everything is Brahman. And we are a small, very small fragmental portion of Brahman. How small are we? One ten-thousandth part of the tip of the hair. We cannot see even the tip of the hair, very small point. And you have to divide it into ten thousand parts. And that one part—you, I, everyone. So small. So everything is Brahman. It is said sarva khalv idaṁ brahma. Everything is Brahman. Why? Because the Brahman is very big, but what is this big? The big is a combination of small molecules, atoms.

Room Conversation with Kim Cornish -- May 8, 1975, Perth:

Prabhupāda: I have given the example. Just like this sunshine is coming from the sun globe. Within the sun globe there is the president of the planet. Just like here on this planet you have got some president. Here there are many presidents, because it is hodgepodge, chaotic. But there everything is systematic. There is one person, his name is Vivasvān. He's the predominating deity. Kṛṣṇa went to see him and talked with him about Bhagavad-gītā. He's a person, and there the people, they are also persons. Just like in this planet. But here the body is predominantly made of earth, and there the body is predominantly of fire. Therefore it is so glowing. The glowing temperature, heat and light, is coming from the person, their body is made of glowing heat or fire. There are five material elements: earth, water, fire, air, and ether. In some planet the earth is prominent, in some planet the water is prominent, in some planets the fire is prominent. So the sun planet is prominent with fire. There the bodies made of the inhabitants there are fire. So all the combination of the fiery effulgence is the heat of the sun globe and that is being distributed. It is in the (indistinct). You can see and realize. Everything is there. If you study nature you will get everything.

Morning Walk -- May 10, 1975, Perth:

Prabhupāda: You prove it. You take the chemicals and prove-produce life. Why do you talk nonsense? First of all prove. You did not produce a life, even an ant, in the laboratory, and still you say life is a combination of chemicals. Why do you say like that? Challenge them.

Gaṇeśa: We cannot see souls, Śrīla Prabhupāda. It appears that matter comes from matter, or life comes from matter. We cannot see the soul.

Prabhupāda: You cannot see, but you can perceive. If life comes from matter, then when there is a dead body, put matter and make it alive. Or put chemicals. Chemical is also matter. Make him alive.

Paramahaṁsa: We made some, um, um...

Prabhupāda: No, no, first of all this is my challenge: that here is a dead body, so bring some chemicals. Just like a motorcar stopped for want of chemical, petrol. So you bring petrol and it will be started. Similarly, you bring some chemical and start it again.

Room Conversation with Jesuit -- May 19, 1975, Melbourne:

Prabhupāda: It is matter only, lump of matter, combination of matter. Therefore the spirit is important even in this life.

Jesuit: Oh, I see that, of course.

Prabhupāda: Yes, spirit is important. But God is fully spirit, He has no material quality. Yes. We have got, in this material condition, difference between the matter and spirit, but God has not so, such thing. He is whole spirit. That is the difference between God...

Jesuit: And also, as a result, the human, you, I, all these, we're all persons separate from one another, distinct from one another, and distinct from God, who is a separate person.

Prabhupāda: Yes, yes, we admit that.

Room Conversation with Director of Research of the Dept. of Social Welfare -- May 21, 1975, Melbourne:

Prabhupāda: So we have got food grains, we have got fruits, we have got milk. By combination of milk and food grains we can prepare so many nice palatable, full of vitamins. Why we should kill the animal? Let the animal live and take it's milk and prepare nice food, full of vitamins. Milk is nothing conversion of blood. So why do you take the blood by killing? Take the blood in a different form, milk. This is our program. Let the animal live peacefully, and if you are meat-eaters, let the animal die and you eat. There will be no charge for it. The meat-eaters, let us keep some animal, take milk, and when it dies naturally, you call the meat-eater, "Please take this." You take the skin free, you take the bones free, you eat meat. Just wait for the death. It will die after all. That much concession I want. But let the animal live without any fear of being killed so it will supply more milk. Suppose if you know that I am keeping you here for killing. Will you be very happy?

Your mind will be always disturbed. We cannot get good service from you. So animal also understands that "They are going to kill us." Therefore you don't get sufficient milk. But when they are assured that they will not be killed, they will give double milk. They do not know the psychology. This is going on.

Morning Walk -- May 22, 1975, Melbourne:

Madhudviṣa: ...comprised of spirit souls, unlimited amounts of shining spirit souls?

Prabhupāda: Yes. Combination.

Madhudviṣa: Combination. Of something else besides...?

Prabhupāda: Impersonalists, they do not accept personal feature. Means they fall down again.

Madhudviṣa: That means there must be a lot of impersonalists.

Prabhupāda: Hmm?

Madhudviṣa: It seems there would be a lot of impersonalists.

Prabhupāda: No, more than them, there are personalists. They are in Vaikuṇṭhaloka.

Room Conversation with Two Lawyers and Guest -- May 22, 1975, Melbourne:

Guest 1: He's medium sized.

Prabhupāda: Yes. He is making the theory that life has come from chemicals by chemical combination, chemical evolution. Darwin's theory is also of that. This is their... Big, big scientists, they are so fool that life has come from matter. Where is the proof? He was lecturing in California University, and there was one student. He is my disciple. He challenged him that "If you get the chemicals, whether you can manufacture life?" That answer was, "That I cannot say." Why? You are putting this theory, that life has come from chemicals. So science means observation and experiment. Now experimentally prove that the chemicals have produced a life.

Garden Conversation with Dr. Gerson and devotees -- June 22, 1975, Los Angeles:

Jayatīrtha: On television they did a very bad story on Gurukula.

Prabhupāda: Yes, they're, they cheater. He wants to cheat and get some money. That's all. Because the whole so-called human society is combination of cheater and cheated. So anyone who is acting without Kṛṣṇa consciousness, he is a cheater. And anyone who is thinking himself advanced without Kṛṣṇa consciousness, he is cheated. This is the basic principle. I mean Kṛṣṇa consciousness, God consciousness, so when we speak of Kṛṣṇa-God. Without God consciousness, everyone is cheated. And because everyone is cheated, there must be cheater. This is correlative term. If I say, "I am cheated," that means there is a cheater. And if there is a cheater there must be cheated. This is relative term.

Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles:

Prabhupāda: By the material life, these are our field of activities. The body is a combination of all these things. Just like a huge computer machine. It is made of these material things, but the mechanical parts are very minute, different. All these are matter. But within this matter, because the soul is there, therefore the finest machine is working. Just like your composition machine, (imitates machine:) "Kut, kut, kut, kut, kut, kut." But one has to push the button; otherwise useless. However very nicely made the machine, without a living being's touch, it is useless. So all this big machine, body, is wonderful so long the soul is there. And as soon as the soul is out it is lump of matter, useless, not worth a penny. Throw it away. So we are giving importance to the machine, not to the person who is dealing with the machine. This is the folly of modern civilization. We are thinking like child, "The machine is working independently." But that is not the fact. The big airship, 747, is flying because the pilot is there, and the pilot is a soul, covered by another bodily machine. And that, that is missing point in the modern civilization, that who is working with the machine. That they do not know. That is ignorance.

Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles:

John Mize: True, but the egg in the mother has been fertilized by the male sperm, whereas the egg laid by a chicken was not fertilized...

Prabhupāda: Not necessarily. They have got that potency. There are four kinds of birth: from the egg, from the vegetable, from fermentation, and from embryo. So from any of these four kinds of sources the living entity come out. Aṇḍa-ja, udbij-ja, jaraya-ja, and sveda-ja, the Sanskrit name. Sveda-ja, simply by perspiration. Just like unclean bed they produce bugs. The man gets perspiration, bad perspiration, and in contact with air, with this perspiration, the living entity comes. That is bug. This is called sveda-ja, "out of perspiration." Your coat, shirt, if you don't cleanse, or your body is unclean, you will find so many moths within the shirt. How it is coming? From the perspiration, bad perspiration, bad smell. Not that every time the male female combination required. There are other sources also.

Morning Walk -- July 2, 1975, Denver:

Prabhupāda: How is that? You can see the universe; that does not mean that you can become universe. You can see the sky; that does not mean you become as big as sky. (break) ...small, minute shining sparks, minute combination. So they are also shining, but that does not mean they can become as good, as big, as the sun. (break) ...the defect of the Māyāvāda philosophy. They think of themselves too much. Therefore they remain here, always in māyā. (break) ...abuddhayaḥ, means the intelligence is not purified. They are called aviśuddha-buddhayaḥ or viśuddha (SB 10.2.32), "without purification of knowledge." (break) ...kṛcchreṇa paraṁ padaṁ tataḥ patanty adhaḥ anādṛta-yuṣmād-aṅghrayaḥ. They fall down. (break) ...this symbol?

Harikeśa: Some fountain.

Prabhupāda: No, there are some children, symbolic.

Morning Walk -- July 8, 1975, Chicago:

Jayatīrtha: Prabhupāda was talking about the fact that the western world is blind and India is lame for lack of money. But by a combination there is very good effect. So if the western world takes us on its shoulders...

Prabhupāda: Especially America.

Jayatīrtha: Especially America. On its shoulders then we can give, Prabhupāda can give direction, and they can provide the resources. America will provide the resources, and we will provide the direction. (break)

Prabhupāda: ...mayor and the police officers, through them, try to approach higher authorities. And what is that? We met yesterday?

Harikesa: The public relations?

Prabhupāda: Ah, public relation. So convince them to..., the Americans should take this Kṛṣṇa consciousness movement on the shoulder, and because the Americans are blind, we shall give them direction on the shoulder, "Go this way. Go this way." So blind and the lame man combined together will perform a great task. (break) ...blindly, simply accumulating money, but they do not know how to utilize the money. They should take direction, authorized direction from us, and then it will be very nice. (break) ...not these concocted "isms." This "ism," that "ism," that "ism." Because it is, andhā yathāndhair upanīyamānāḥ. These all rascals are blind. They do not know how to direct. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā (SB 7.5.31). They are trying to adjust the world affairs blindly. They do not know.

Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia:

Sandy Nixon: And also sociologically or cultu... Can he work better in the community?

Prabhupāda: That you can see practically. They are not drunkards, they are not meat-eaters. From physiological point of view, they are very clean. They will never be attacked with so many diseases. Then they do not eat meat, means that is the most sinful, to kill others for the satisfaction of the tongue. God has given to the human society so many things to eat: nice fruits, nice flowers, nice grains, first-class milk. And from milk, you can prepare hundreds of nutritious foods. But they do not know the art. They are maintaining big, big slaughterhouse and eating meat. No discrimination. That means they are not even civilized. When man is not civilized, he kills one animal and eats because he does not know how to grow food. Just like we have got one farm land, in New Vrindaban. So we are preparing so first-class preparation from milk, the neighbours they come, they are astonished that from milk such nice preparation can be done, hundreds. So that means they are not even civilized, how to prepare nutritious food from milk. Milk-accepting that cow flesh and blood is very nutritious, that we also admit—but a civilized man utilizes the blood and meat in a different way. The milk is nothing but blood. But it is transformed into milk. And again, from milk you make so many things. You make yogurt, you make curd, you make ghee, so many things. And combination of these milk products with grains, with fruits and vegetables, you make similar hundreds of preparation.

Morning Walk -- July 17, 1975, San Francisco:

Prabhupāda: We have not seen the original.

Dharmādhyakṣa: Well, originally, they say, it was just some chance combination of atoms and molecules...

Prabhupāda: That is... A chance means you are a rascal. Nothing takes place with chance. That is his rascaldom. Nothing takes place. The answer is in the Bhagavad..., bījo 'haṁ sarva-bhūtānām: (Bg 7.10) "The original seed I am." The answer is there. Bījo 'haṁ sarva-bhūtānām. Challenge these rascals. They are cheating so many people.

Bahulāśva: Well, then they want to say that if nature can't be self-existing, how can God?

Prabhupāda: All right, nature is existing, but our proposition is that without father, how nature can give birth? If the woman is existing, the man must be existing. Just like in your country it is experienced that a girl has given birth to a child. Nobody knows who is the father. But still, it is accepted that she was pregnanted by a man, that is... You cannot say. It may be missing, but you have to accept, not that this girl is giving birth child without any union with a man. You cannot say that.

Morning Walk -- July 19, 1975, San Francisco:

Prabhupāda: There are also sattva-guṇa, rajo-guṇa, tamo-guṇa. Sattva-guṇa, rajo-guṇa, tamo-guṇa is working throughout the universe. (break) ...was attempt to manufacture gold by combination of metals. They are not doing that?

Jayatīrtha: No, I don't think they're doing that.

Prabhupāda: Why?

Jayatīrtha: They think that that's foolishness. They think that it's a legendary thing.

Sudāmā: Alchemy is not looked upon as very intelligent.

Tamāla Kṛṣṇa: Scientific.

Sudāmā: They've replaced it now with science, higher truth of science.

Prabhupāda: No, it is not legend. If you can mix copper, tin and mercury—this is stated in the śāstra—you can make gold. It is not legend. The particular metals to be combined, that is stated: copper, tin and mercury. You mix, and there will be gold.

Morning Walk -- July 19, 1975, San Francisco:

Brahmānanda: Yogis. You once said they swallow some mercury and then they...

Prabhupāda: Yes. They swallow mercury overnight, and they pass urine on the copper, and then the copper is put into the fire. It becomes gold. There is same combination, mercury, copper.

Paramahaṁsa: The only difficulty is that mercury is certain death if you eat it.

Prabhupāda: So therefore you must know how to eat. (laughter)

Tamāla Kṛṣṇa: But why don't they... I'm sure the scientists could figure out an easier way than having to swallow it.

Prabhupāda: But in Kaviraji, they make some medicine which is gold added by this process, makaradhvaja. Makaradhvaja, the medicine which is combination of tin and mercury, and it looks like gold.

Tamāla Kṛṣṇa: So we could become rich if we do this, our movement.

Prabhupāda: Yes, everyone will do, and there will be no rich men.

Morning Walk -- July 20, 1975, San Francisco:

Prabhupāda: Because they are rascals. How it is moving?

Tamāla Kṛṣṇa: They say it's a certain combination of matter.

Prabhupāda: You make it. That means experiment. You simply observe, but you have no experiment. Therefore it is not science.

Brahmānanda: You have to demonstrate knowledge.

Prabhupāda: Yes, demonstrate. You make in the laboratory that things are moving by this combination. Otherwise it is useless. Therefore two things must be there: observation and experiment, practical and theoretical. Theoretical—something is there who is moving. Now you make it practical to see that this combination... Just like they say chemical combination. Now take the chemicals and make experiment.

Morning Walk -- July 25, 1975, Los Angeles:

Prabhupāda: Factually, (indistinct) so many varieties.

Brahmānanda: Like the nectāriṇe is a combination of a peach and a plum.

Jayādvaita: We have the real nectarine, though. (break)

Tamāla Kṛṣṇa: ...created a new species, Prabhupāda?

Prabhupāda: What they created? The nectāriṇe you may have created, but the peach and the plum was there.

Tamāla Kṛṣṇa: But they have created a new thing.

Prabhupāda: What new creation? Unless there was plum and peach, how could you create?

Tamāla Kṛṣṇa: So the peach and plum create .

Prabhupāda: Yes.

Room Conversations -- July 26, 1975, Laguna Beach:

Prabhupāda: But this... Who supplied the resources of this ocean? They say that water is combination of hydrogen and oxygen, so wherefrom this hydrogen-oxygen supply came?

Devotee (4): There is another group. They call themselves Zero Population Growth. So their idea is that there's too many people on this planet. So therefore either they want... What they want to do is that they want to increase the number of deaths...

Prabhupāda: Death.

Devotee (4): Yes. (laughter) And decrease the number of births. It is called Zero Population Growth, and they are actually thinking like this.

Prabhupāda: And who is going to decrease the population of the mosquito? It is increasing. This means real business they are forgetting.

Room Conversation -- July 31, 1975, New Orleans:

Prabhupāda: Oh, that's very good. Winter?

Nityānanda: No snow, it's always rain. We can grow vegetables in the summer, and different vegetables in the winter. So the cows they can stay outside all year. They don't have to stay in the barn, it's warm enough.

Prabhupāda: Very ideal spot. Develop it and show how we can live peacefully.

Nityānanda: This combination of a temple in the city where they can preach and bring people out to their farm is very good.

Prabhupāda: ...healthy place.

Nityānanda: So mostly gṛhasthas should stay on the farms, or brahmacārīs also?

Prabhupāda: No, brahmacārīs and sannyāsīs especially they should preach. And gṛhasthas may produce necessities. They also preach, preaching everyone. Especially for brahmacārī and sannyāsī. (end)

Morning Walk -- October 2, 1975, Mauritius:

Prabhupāda: You are a scientist. How you can deny God? Then what kind of scientist you are? The Bible has done wrong. Throw it away. I have no objection. But you are scientist. How you can deny God? And that is our point. Come to this logic, that "How we can deny God?" You are speaking that from chemical combination life is formed. Do it in the laboratory. You cannot do it. Why you are propagating false propaganda? What kind of scientist? Then you are also to be kicked out. If Bible is to be kicked out you are also to be kicked out. Why you are claiming your position? You prove first of all. You combine chemical and produce a life. And you are making false propaganda, so you are to be kicked out. They say, "We shall do in future." And what is the future? Then why you are at present making false propaganda. Wait for the future. Post-dated check. "In future I shall pay." Who will accept this check? Any nonsense will accept.

Morning Walk -- October 2, 1975, Mauritius:

Prabhupāda: Mano-rathenāsati dhāvato bahiḥ. By his chariot of the mind he will be driven to this material consciousness. (break) ...spiritual knowledge. Therefore, we see, big, big scientists, they are thinking that combination of matter can produce life. In spite of so much advanced learning, they do not know what is life. They cannot create life; still, they will theorize. How foolish they are. And as soon as you catch his throat, "Produce life." "No, we shall do it in future." Just see.

Room Conversation -- October 4, 1975, Mauritius:

Prabhupāda: So before, you were not alive. Then how your life came?

Puṣṭa Kṛṣṇa: The combination of...

Prabhupāda: Do it. Again foolishness. These rascals... (laughs) Then, if you can create life, then where is the question of dead body? You create again. Give life again. If you are so competent that you can give life, combination, then this dead body is there. You bring chemicals and inject.

Puṣṭa Kṛṣṇa: The same chemicals are there, too. The same chemicals, living body, dead body—five minutes before, five after—is the same chemicals. But they can't explain why there is such a drastic difference.

Prabhupāda: What is that same chemical?

Puṣṭa Kṛṣṇa: In the living body, two minutes before death and two minutes after...

Prabhupāda: So what is that? Name that, what is that chemical. Then bring it.

Morning Walk -- October 5, 1975, Mauritius:

Prabhupāda: It is made from salt. It is called sodium silicate. (laughter)

Cyavana: They say this is combination of shells, coral, and rocks, ground up.

Prabhupāda: No, no.

Puṣṭa Kṛṣṇa: But if it's salt, Prabhupāda, our experience of salt is generally that it dissolves in water, isn't it?

Prabhupāda: Silicate there is.

Indian boy (2): Salt and silicate.

Prabhupāda: You know something of science?

Indian boy (2): Some.

Prabhupāda: It is melted in fire and glass is made.

Morning Walk -- October 7, 1975, Durban:

Puṣṭa Kṛṣṇa: So they say now, Prabhupāda, that there's no soul and life is just a combination of elements.

Prabhupāda: Soul, your... It will take many millions of years to understand soul, but this is your position; you understand it, that you'll be kicked out at any moment. Why don't you understand this? There is no question of understanding soul. That is far away. (break)

Puṣṭa Kṛṣṇa: Sometimes over pay, that they're not getting enough money, they will riot. And the white policemen, they come and shoot them.

Prabhupāda: Hm?

Puṣṭa Kṛṣṇa: Yes. Simply shoot them.

Prabhupāda: Shoot.

Morning Walk -- Durban, October 13, 1975 :

Prabhupāda: They are living now twenty-five years. In India the average is thirty-five or twenty-five. After all, you are going to die. That you cannot check. (aside:) You have come. Namaskar (Hindi) (break) … very big scientist. They say that life is made out of chemicals. Now you just try to make life by combination of chemicals and fertilize it. Why they cannot do it? So many things. Simply people are being bluffed, and they are kept in ignorance, and they are flourishing at the expense of these rascals.

Morning Walk -- Durban, October 13, 1975 :

Prabhupāda: That is not very difficult thing. If you make some vegetable, if you add more sugar it becomes sweet. If you add more salt it becomes salty. That you can do. That is not very difficult. Our question is wherefrom the life comes? That is our… So they do not give any answer to this. That is their foolishness. What is that life? They say life developed from chemical. Now do it. By chemical combination make in one egg and give it to the fomenting machine. What is that? Fomenting machine? They have got heating machine?

Harikeśa: Incubator.

Prabhupāda: Incubator. Put it there. Then we shall accept your science. Why don’t you do that? Then your all theories are useless. This is practical.

Morning Walk -- Durban, October 13, 1975 :

Prabhupāda: Huh? No, no, it is an experiment. You say life comes from chemical. So by chemical combination make an egg and do it. Begin from this. Then we shall see others. This is very easy. If you have already analyzed the yellow portion of the egg, the white portion of the egg and that outer plastering can be done. Nowadays there is… What is called?

Harikeśa: Plastic.

Prabhupāda: Plastic. It can be done. Do it.

Puṣṭa Kṛṣṇa: Make a chicken.

Prabhupāda: Yes. Make a chicken or so many birds. If not chicken, make a sparrow. Do something. Do something. Why you should be misled by them, these rascals? Challenge him. Challenge them publicly that “These rascals are misleading. Don’t accept them. They’re simply misleading.”

Morning Walk -- October 19, 1975, Johannesburg:

Prabhupāda: He is animal. That's all. Sa eva gokharaḥ. That is the verdict of the śāstra. Yasyātmā buddhiḥ kuṇape tri-dhātuke: (SB 10.84.13) "Anyone who considers this body made of three elements—kapha, pitta, vayu—as self," yasyātm-buddhi kuṇape tri-dhātuke svadhiḥ kalatradiṣu, "and the accidental combination of family members, they are own kinsmen," sva-dhiḥ kala..., bhauma idyadhiḥ, "and the land in which they are born, that is worshipable..." That is nationalism, so-called nationalism. Bhauma idyadhiḥ yat-tīrtha-buddhiḥ salile: "And going to the pilgrimage, taking the water as very important," yat tīrtha buddhiḥ na karhicij janeṣv abhijaneṣu, "and they do not care for the learned, experienced saintly person," sa eva gokharaḥ, "such person is nothing but cows and asses." That's all. If one does not know that he is not this body, he is different from body, so that sort of knowledge is there amongst the dogs. So why he should be distinguished from the dog? The basic knowledge is the same.

Morning Walk -- October 21, 1975, Johannesburg:

Prabhupāda: That's a fact.

Puṣṭa Kṛṣṇa: But they say that life is simply a combination of chemicals.

Prabhupāda: So do it now. It is not difficult. You can see the egg's chemical, and just combine little chemicals and put it in the incubator. Let life come. Hm? What is your answer? The advocate speaks.

Puṣṭa Kṛṣṇa: "Yes, we are working on it." (laughter)

Prabhupāda: Working on it. Eh? What is the answer? How long you will work? Is there any time limit? Eh? What is that work? What is the answer? Hm? How long you will work?

Harikeśa: I don't think anybody is trying to make an egg.

Prabhupāda: Hm? Why not? Why they are not making, trying?

Devotee (1): They know they can't.

Puṣṭa Kṛṣṇa: No, there are certain scientists that are trying to create life, but they've been unsuccessful.

Prabhupāda: Then why do they talk nonsense, what the nonsense says? This is a very good suggestion, that egg is chemical composition. Make a chemical composition like that. That yellow, what is called?

Devotee (1): Yolk.

Morning Walk -- October 25, 1975, Mauritius:

Prabhupāda: No, there is life in Rahu.

Cyavana: In the ocean they have air? In the ocean is there air? What is the chemical combination of water?

Prabhupāda: You cannot live within the water. Why do you think that others cannot live?

Indian man: No, no, I don't mean... Please, Swamijī... I want to say that they have said there is no air and water there.

Prabhupāda: That's all right. Where is water within the water? Where the air?

Indian man: Not as you call because...

Cyavana: How do they live, then?

Indian man: Live where?

Cyavana: How do they live, then? The same example.

Prabhupāda: How they live? So this is all misconception.

Morning Walk -- November 4, 1975, Bombay:

Prabhupāda: Yasyātmā-buddhiḥ-kunape tri-dhātuke (SB 10.84.13). This body is just like a bag made of three dhātus: kaptha, pitta, vāyu. Actually it is so. They are thinking that this body is made of blood, muscle, bone, and urine, and stool. This is the constitution of the body. And these foolish people thinking that the living condition is coming from combination of these things.

Dr. Patel: Material things.

Prabhupāda: Not only material. Such abominable things as stool, urine, blood, bone, muscle—all rejected things. And they are so foolish that they are accepting that combination of the stool, urine, blood and bones can create a body..., a life. Body is already there. So if you are so big scientist why don't you take this material and create a life?

Dr. Patel: That is what the Russians say.

Prabhupāda: Russians say that the...

Dr. Patel: That the consciousness comes after the combination of...

Prabhupāda: We are talking of this verse, that if this is the composition of the body, these things are available anywhere. Why don't you create life? Therefore he is no better than the dogs. He has no intelligence that "How this combination of blood, urine, stool, and bone, and muscle can create life?" They are thinking that a combination of matter can bring life force. That is the so-called scientists' theory. So these things are available in large quantity, so why don't you create life? Therefore go-kharaḥ. Their intelligence is not better than the cows and the asses from the very beginning. If they are not cows and asses, how they can think of that combination of these material things can bring in life? When a man dies, find out if there is scarcity of stool or scarcity of urine or scarcity of blood. Bring it and inject it. These rascals, they cannot do it, and still they are calculating urine examination, blood examination and this examination. (laughter)

Morning Walk -- November 11, 1975, Bombay:

Prabhupāda: Quarks?

Harikeśa: Quark. Yes. The quark is the... There are things called hedons, and the quark is the smallest possible combination of elements that make a hedon, which makes up the protons and electrons. They haven't seen them yet. They just thought they might be there.

Prabhupāda: Again, "Might be. Maybe." (break)

Harikeśa: We were wondering, Śrīla Prabhupāda, about all these people they are keeping alive artificially in the boxes. They have so many people in boxes in the hospitals they are keeping alive. So the big battle is raging whether or not they should pull out the plug.

Prabhupāda: Keeping life?

Harikeśa: They have these artificial machines that pump blood and breathe and digest food, and they pump everything into the body and they keep it alive. So all the scientists are wondering if they should pull out the plugs because it wastes so much money.

Saurabha: There is some disease now that people enter in some coma, and with the machine they keep them alive for thirty years. There's some lady. She is already thirty and the machine since thirty years...

Prabhupāda: So it's still limited, thirty years, not permanently.

Morning Walk -- December 3, 1975, Vrndavana:

Prabhupāda: Śūnyavādī. Śūnyavādī. That is śūnyavādī. Nirviśeṣa-śūnyavādī. Śūnyavādī, they say, "There is no God, and there is nothing, fact. Everything is combination of some illusory things." This is śūnyavādī. And the Māyāvādī, they say, "Yes, there is God, but He has no form." Therefore we have to kill both of them. Nirviśeṣa-śūnyavād-pāścātya-deśa-tāriṇe. The whole Western world are filled up with these śūnyavādi and impersonalists. India is also nowadays, but there are, still there are devotees in the ācārya-sampradāya. They are fighting against śunyavāda and nirviśeṣa.

Harikeśa: In South India I think a lot of the Rāmānuja followers are.

Prabhupāda: Yes. (break)

Akṣayānanda: If everything was void, then there would be no hope for living. So might as well die.

Prabhupāda: No. By combination, permutation, you create, and if you don't want it, then avoid this combination. (break) Even in four o'clock time, visiting, if he comes at four o'clock, you let him come in. (break) ...Gurukula we require teachers for teaching the small children. So our, these girls, they cannot take this charge of teaching?

Akṣayānanda: Yes, one is already teaching now.

Morning Walk -- December 7, 1975, Vrndavana:

Aksayānanda: Your lectures only.

Prabhupāda: Oh. That's all right. One must be confident before challenging others. Not that theoretical. Challenge is no good. In all stages he must be able to defend himself from the opposing elements. Then such challenge is all right. (break) We are confident that this soul cannot be manufactured by any material combination. Therefore we can challenge. And I can defend ourself in any stage. (break) Cānā, cānā?

Aksayānanda: Channā?

Prabhupāda: Not cchana but cānā. Cānaka dāhl?

Aksayānanda: Oh, cānā dāhl, yes.

Prabhupāda: Oh, yes. Cānā dāhl is good nowadays.

Morning Walk -- December 16, 1975, Bombay:

Prabhupāda: ...divided by separate words.

Dr. Patel: It is written in purport too much (Sanskrit). The combination of this word is so difficult...

Prabhupāda: ...recommended to study Bhāgavata from bhāgavata, not by grammar.

Dr. Patel: No, no. But unless, I mean, I like Sanskrit myself, so I try to learn Sanskrit; I can read other, more Sanskrit books. So it is a sort of a study with me, as well as a knowledge of Bhāgavata. So I am trying to be more critical about it. But that way I have read Bhāgavata in Gujarati, even in Hindi (indistinct) Gorhakpur.

Prabhupāda: ...Viṣṇu Purāṇa.

Dr. Patel: Viṣṇu Purāṇa is (indistinct) from Mahābhārata. It is very easy. Extremely easy.

Prabhupāda: Hare Kṛṣṇa!

Morning Walk -- December 18, 1975, Bombay:

Prabhupāda: Samāṣṭi, sama and aṣṭi together makes samaṣṭi. If you become devotee, I become devotee, everyone becomes.... Then samaṣṭi, devotee. And if you are nondevotee, I'm a nondevotee, then.... Combination of nondevotees. That's all. We have to therefore change this group, where we shall live. Satāṁ prasanga mama virya sambhava bhavānti nitkarma. (indistinct) If you live with the devotees, then these topics of transcendental subject matter becomes palatable. Otherwise it is nonpalatable. Therefore they do not like to come to the temple to hear our lecture. Nonpalatable.

Dr. Patel: You fire them! (raucous laugh)

Prabhupāda: No. How can I say anything which is not spoken by Kṛṣṇa? Kṛṣṇa is.... Kṛṣṇa says, na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamā māyayāpahṛta-jñānā (BG 7.15). So we have got this test: if anyone has no interest in Kṛṣṇa, he must be with these groups, that's all. Duṣkṛtina, mūḍha, narādhama. And Caitanya Mahāprabhu said, yare dekha tāre kaha 'kṛṣṇa-upadeśa' (CC Madhya 7.128). So how can I violate?

Dr. Patel: No.

Conversation on Roof -- December 26, 1975, Sanand:

Prabhupāda: Well, that law. Who made this law?

Harikeśa: Well, it's just a physical combination of matter.

Prabhupāda: Physical combination, then these physical activities are more powerful than your ideas.

Harikeśa: Yes. Therefore the third thing...

Prabhupāda: Then you have no control over the physical activities.

Harikeśa: No, we have control because I have to push this.

Prabhupāda: No, you have no control.

Conversation on Roof -- December 26, 1975, Sanand:

Prabhupāda: Not unknown. It is unknown to you. But known to us. If it is unknown to you, you take, you know it from me. That is real knowledge. Why you persist that "It is unknown"? It should remain ever unknown? Why shall I take from anyone else? That's a fact. Either you answer what is that element which is missing so that the body is now dead. Simply your denial is obstinacy. That is dog's obstinacy. Then you are like a dog. You answer that: "This is the reason." Make experiment; prove it. Then you are right. So long you cannot do it, simply denying, that is dog's obstinacy. If you, as you say, there is no soul, it is chemical combination, so bring the chemicals and put him into life. Then your statement is right. You cannot do it and simply persist. This is doggish. You are calling a lump of matter your father, your child, your relative, and when the soul is gone, you say, "Oh, my father is gone." Why your father is gone? He's lying there on the bed. The same coat, pant, face, ear, eyes. Why do you say, "My father has gone"? What is this nonsense? So that chemical combination is your father? Bring your father again, chemical combination. Hmm? What is the answer? Some foolish, rubbish thing, presentation, will it be accepted as knowledge?

Harikeśa: Another point.... I just thought of. They say it's some chemical which is missing that's making life, yet, if the same chemical is there that's making life, what accounts for so many different varieties of life? If it's the same chemical, how is there so many different varieties from that same chemical?

Prabhupāda: Yes.

Conversation on Roof -- December 26, 1975, Sanand:

Prabhupāda: (laughs) And still you are proud. What is this nonsense? And supposing the chemical combination is there and is being administered in different way for different life, then who is making this arrangement? Somebody's there who is making arrangement. You cannot do that. Therefore we are inferior, He is superior. You have to accept. It is not that it is not existing. It is existing. So as you are trying to do something, somebody has already done it. Then what is your credit?

Haṁsadūta: On the one hand, they say that the creation was a chance, accident, and on the other hand, they're trying to find the law of nature. So this is a contradiction.

Prabhupāda: Just see. And the law. Just see. And law, law, nature is not giving him chance. And he's depending on chance theory. He's so unfortunate rascal that he does not get even the chance. So discuss these things in different ways and issue a small pamphlet in Russian language. Or any language. Doesn't matter.