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Coat (Conversations)

Conversations and Morning Walks

1969 Conversations and Morning Walks

Room Conversation -- April 11, 1969, New York:

Rukmiṇī: On the picture today that you gave Jadurani a picture of Śrī Viṣṇu. There is a foot on His chest. We didn't know what that was... there was a little footprint.

Prabhupāda: There are some special marks on the chest of Viṣṇu by which in Vaikuṇṭha He is known that He is the Supreme Personality of Godhead. Otherwise, in Vaikuṇṭha, everyone has got the same feature like Viṣṇu. Just like if President Johnson comes here as a gentleman, you'll not, nobody will recognize him whether he's president or not unless he shows his special mark. Is it not? All government officers, big officers, they have got within the coat one, some mark. So far I know. So similarly, in Vaikuṇṭha the inhabitants, they got svarūpa. Their form is exactly like Viṣṇu. There is no difference. When the Viṣṇudūta came to take Ajamila from the hands of Yamadūta. They were four-handed with śankha-cakra-gadā-padma as Viṣṇu, the lotus flower, this disc, and the club, and the conchshell. There is no difference in the body. Simply by that special mark, some special hair on the chest and there is Bhṛgu, I mean to say, sole, sole, a mark of the feet of Bhṛgu Muni. So by some special marks one can recognize He is Viṣṇu. Otherwise, from bodily features and from dress and from ornaments, there is no distinction between Viṣṇu and His devotees in Vaikuṇṭha.

Room Conversation -- April 11, 1969, New York:

Haṁsadūta: Someone has said that the dhotī, the dhotī that the brahmacārīs wear, is the dress that's worn in Vaikuṇṭha. Is that correct?

Prabhupāda: Just see Viṣṇu. He has no coat-pant. Here is Viṣṇu. Or Kṛṣṇa, He has no dress. He is also bare body. Only Rādhārāṇī is covered. In India also, still, the covering of the body is only for woman, but men, this, practically one dhotī is sufficient. Sometimes laṅgota, the underwear. Laṅgota, underwear. What is that?

Nanda-kiśora: Swami? What does Nanda-kiśora mean?

Prabhupāda: Nanda-kiśora, kiśora means a boy.

1971 Conversations and Morning Walks

Room Conversation -- January 17, 1971, Allahabad:

Guest (1): You see, otherwise it is said that when a person is happy with the self, happy with others...

Prabhupāda: No, no. No, no. Try to understand. He has got his senses. These senses are now covered with the coating of material conception of life. Therefore this sense pleasure is not complete or perfect. Just like everyone has got... Now, you have got your tongue. Now, the tongue, when it is coated you cannot taste the things. So the coating is māyā.

Guest (1): What I was, missing me was in this degree, that just like here, people, why we are, we got the news in our senses, our mind sees or perceives...

Room Conversation -- January 17, 1971, Allahabad:

Prabhupāda: No, you have to take the version of the śāstras; then it will be possible. If you invent something, try to speculate on something, it will not be successful.

Guest (1): I'm not, you see... In the middle, I may be speculating or you see, trying to... Coming to the human aspect itself, now so many want happiness. Happiness is checked up because of...

Prabhupāda: That material coating.

Guest (1): Material things.

Prabhupāda: Yes.

Room Conversation -- January 17, 1971, Allahabad:

Prabhupāda: No, first of all you have to understand in the spiritual...

Guest (1): Yes, even there is spiritual form, one has to live in certain form, without which...

Prabhupāda: That is natural form. That is not a conventional form. Just like you have dressed yourself with black coat. It is not your natural form. So material...

Guest (1): Has spirit no want?

Prabhupāda: Yes, no want.

Room Conversation -- January 17, 1971, Allahabad:

Prabhupāda: Yes, yes. Yes.

Guest (1): Though mind has got no form outside but mind has a form.

Prabhupāda: The spirit, he has a form.

Guest (1): Intelligence is also accepting...

Prabhupāda: These are different coating. Just like you have got your form, therefore your coat has got a form.

Guest (1): No, I was thinking in this form.

Prabhupāda: Don't think like that way. First of all you try to understand. Because you have got a form, your coat has got a form. You try to understand this.

Guest (1): Yes, water, though may not have form, but it has got form.

Prabhupāda: Why may not? You try to understand practically. You have got a form, therefore your shirt has got a form, your coat has got a form.

Guest (1): That spirit has this form, no?

Prabhupāda: Yes. So because originally you have got hand, your coat has got hand. Because originally you have got hand, your shirt has got hand. Therefore this form, the material form which you are seeing, it is coating only.

Guest (1): Material form of what?

Prabhupāda: You, me, everything.

Guest (1): No, "me" means what? A spirit?

Room Conversation -- January 17, 1971, Allahabad:

Prabhupāda: Yes. Yes.

Guest (1): Now, as we have got a material form...

Prabhupāda: Spirit has got no material form. Spirit has got spiritual form.

Guest (1): Spiritual form but yet also it has got a material form.

Prabhupāda: Because he has come... Just like you have accepted this kind of coat. I have got a different kind of coat. She has got a different kind of coat.

Guest (1): Yes. According to that there is...

Prabhupāda: Yes. So as I liked, so I have got shirt and coat. This is material. But originally, spiritual form is the same as you have got, I have got, she has got a form, everyone. That is original form.

Guest (1): Now, our question... (indistinct) We try. Now, question of earning also, the definition is not here, being...

Room Conversation -- January 17, 1971, Allahabad:

Guest (1): Yes, my outer form is doing that.

Prabhupāda: Yes.

Guest (1): But inner form may be...

Prabhupāda: What is that inner form? You are inner form. Your outer, your coat, is not thinking. Your shirt is not thinking. What you mean by outward, inward? Inward you are. Outward your coat and shirt. Do you think your coat and shirt is thinking? You are thinking.

Guest (1): Yes, I am thinking, but, you see...

Prabhupāda: There is no "but." You are thinking.

Guest (1): I am thinking. One is at the lower level, and one is at the higher...

Prabhupāda: That is another thing. Either in the lower level or in the higher level, you are thinking.

Room Conversation -- July 18, 1971, Detroit:

Prabhupāda: We require help from personalities like you, because it is very important movement, checking a great mistake in the modern world. Modern civilization is very risky. Risky in this sense: that the human form of life is an opportunity for self-realization, but our leaders, they are miseducating that "You are this body." A basic mistake. But I am not this body, but just like you are sitting there, if I take account of your shirt and coat only, not you as a person, then there is a great mistake. Similarly, the modern civilization, education, everything is based on this bodily concept of life. But actually we are not body. Body is my shirt and coat. Mind, intelligence and ego, that is the shirt, finer dress. And this five element body—earth, water, fire, air, ether—this is gross. Just like shirt and coat. Similarly, we are dressed, the spirit soul.

1972 Conversations and Morning Walks

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Prabhupāda: How the energy is diverted, how by different manipulation the energy is working differently. Just like electric energy, by different handling it is creating heater and it is creating cooler. Just opposite. But the same electric energy. So similarly, these energies, living energy, how it is being directed, which way it is going, how it is fructifying in the next life, so they do not know. They do not know. And in the Bhagavad-gītā it is very simplified. Vāsāṁsi jīrṇāni yathā vihāya (BG 2.22). You are covered by this dress, by this shirt. When this shirt is not workable you change it. Similarly, this body is just like shirt and coat, when it is no longer workable, we have to change.

Bob: What is the "we" that has to change? What is constant between one life to the next?

Prabhupāda: That is soul. That is soul, "I", what you are speaking, "you", what I am speaking, identification, ātmā, or soul.

Conversation with Author -- April 1, 1972, Sydney:

Prabhupāda: Suppose you are Australian or American. You have got very nice status in your country, good house, good facility, good money, and that's all right. But after your death, when you have to quit this subtle atmosphere, then after your death what is happening to you, you are not concerned to know? If you are eternal, if you are eternal, then suppose you have got this shirt and coat. When it is torn down, when it is old enough, you have to give it up. Then you have to purchase another shirt and coat. So are you not prepared for that, "What kind of shirt and coat I shall have?"

Author: No, I'm not.

Prabhupāda: You are not? That is a very good intelligence? You go naked?

Author: No. It's not very wise, provided one assumes that one is going to have another.

Conversation with Author -- April 1, 1972, Sydney:

Prabhupāda: No. Everyone thinks like that. Suppose I have to purchase one coat. I consult my pocket, "What kind of shirt I shall purchase?" Everyone knows. But if you say you are not interested, that is different thing. But any man who is going to purchase a new shirt and coat, he considers before going to the tailor's house, what kind of shirt he will have, what kind of coat. Everyone thinks. That is natural. You cannot deny it. Whether it will be suitable, whether it will be comfortable. So many things, everyone considers. And then he goes to a storehouse and orders, "Give me this kind of coat, this kind of shirt." Why you can say that nobody is interested in that? Everyone is interested.

Room Conversation -- April 18, 1972, Hong Kong:

Guest (1): Thank you so much. I'm sure...

Prabhupāda: So many Indian swamis, they requested me to dress myself with coat-pants. I never agreed. You see all my pictures. They are all foreign pictures. So I never (indistinct) this dress also. Why shall I take to coat-pant? What is use? Now my students, they are giving up coat-pant. And girls, they are taking to saris. There is now good demand for saris in Europe and America.

Bhūrijana: They were even telling me that here, that I should wear like a diplomat's clothes instead of dhotīs. They don't... They were ashamed.

Prabhupāda: Hare Kṛṣṇa. So we shall go now?

Śyāmasundara: It's seven-thirty.

Interview -- July 5, 1972, New York:

Prabhupāda: Just like I am talking with you, I am not talking with your shirt. I don't look to your shirt, whether you have put on a white shirt or black shirt. That is not my concern. I am concerned with you as a living being. This is our philosophy. We don't take account of the outward shirt and coat. This body, this gross body is just like coat, and within this gross body there is subtle body—mind, intelligence and ego. Within the subtle body, the spirit soul is there, and we are trying to deliver the spirit soul from these two kinds of entanglement, subtle and gross. That is our aim. The national movement or religious movement, that is more or less on the basis of the outward dress. One is Christian because he is born by a Christian father. Is it not? One is American because he is born on the land of America. We say that you are neither Christian nor American, Hindu, Muslim or Indian. You are servant of God eternally.

Room Conversation and Interview with Ian Polsen -- July 31, 1972, London:

Ian Polsen: They only treat the symptoms, not the cause.

Prabhupāda: Huh? Well, you can give me some medicine, and for the time being I am cured, then again I fall diseased. You cannot stop disease. Suppose you have got a very nice coat. That's all right. But one who has got not so nice coat, so what is the difference?

Devotee: Coat.

Prabhupāda: Coat, yes. So this so-called scientific improvement, nice medicine, nice medicine or not nice medicine, what is the difference? I fall..., I become diseased. You cannot stop disease. Therefore Bhagavad-gītā says, janma-mṛtyu-jarā-vyādhi duḥkha-doṣānudarśanam (BG 13.9). You may think that "I have overcome so many distresses," but real distress is birth, death, old age and disease. What you have done for that?

Room Conversation -- August 1, 1972, London:

Devotee: They were showing them in India?

Prabhupāda: Uh? Yes. Max Linder, I remember, he was sitting in a park. (laughter) You know that?

Devotee: I don't know anything about it.

Prabhupāda: He was sitting in a park, so that English dress, that tail coat? What is called?

Devotee: Coattails, yeah.

Prabhupāda: So the tail was hanging, so some naughty boys, they fixed up nails, you see? So when he got up, the whole tail gone, you see? But he could not understand. He went to the ball dance. So he's dancing, so everyone's seeing his tail, in this way. So he thought, "Oh, what is the matter?" He went to the mirror and he saw, "Oh, my tail is lost." (laughs) Then he came again in the ball dance and he was pushing everyone, just to show.

Interview with the New York Times -- September 2, 1972, New Vrindaban:

Prabhupāda: Unfortunately we are hampered by this material body. Therefore our problem is how to get out of this material body and come to our spiritual body. The spiritual body is there, just as our real body is present underneath our shirt and coat. I, you, and every one of us is a spiritual spark, part and parcel of God, and we are placed within a gross and subtle body. When this particular body is finished, we are carried by a subtle body into another gross body. That is called transmigration of the soul. And when we finally get free from the subtle body also, we go back home, back to Godhead.

1973 Conversations and Morning Walks

Morning Walk -- April 26, 1973, Los Angeles:

Prabhupāda: Does it mean that he's emperor? Sometimes, I have seen, a madman falls flat on the street. "Nobody can check me." So motor driver, they become little cautious, he's a rascal, madman. So madman's thinking, what is the value of madman's thinking? They're all mad. Piśācī paile jana mati chana hana.(?)They're a ghostly haunted person. As he's mad, similarly those who are entrapped by this material energy, they're all madmen. If I think that, "I am this coat, I am this shirt, I am this cloth," am I not mad? The body's just like shirt and coat. Vāsāṁsi jīrṇāni yathā vihāya (BG 2.22).

Morning Walk At Cheviot Hills Golf Course -- May 13, 1973, Los Angeles:

Prabhupāda: Yes, yes.

Svarūpa Dāmodara: The spirit soul must necessarily have a body, either spiritual or material.

Prabhupāda: He has got already spiritual body. Material body is his covering. It is unnatural. Real body is spiritual. Just like your coat, this is unnatural. But your real body is natural. Otherwise how transmigration is possible? I am accepting different unnatural bodies. Unnatural means to my constitution. My real constitutional body is servant of Kṛṣṇa. So, so long I do not come to that position, I remain servant of nature and I get so many bodies.

Room Conversation with Father Tanner and other guests -- July 11, 1973, London:

Father Tanner: Yes, I mean, this, I think, anyone who's in any sense spiritual or religious or ethical would admit because the spiritual body has no parts. So it cannot start to be or cease to be and cannot change within his own entity.

Prabhupāda: No, the spiritual body is there already. Just like you have got your body. The coat is made according to your body. You existed first. Your coat was made later on. Similarly, spiritually, we exist eternally. Now, according to our different types of activities, we get a body, material body. There are eight million, four hundred thousand different forms of bodies. So the spirit soul is transmigrating according to his desire and work to different types of body. This is called transmigration of the soul. ...

Father Tanner: You would hold that the spirit is eternal...

Prabhupāda: Yes.

Room Conversation With David Lawrence -- July 12, 1973, London:

Prabhupāda: Now, this spirit is eternal. That is the first understanding. Tathā dehāntara-prāptiḥ (BG 2.13). This spirit is occupying a material body at the present moment. And the next, when this... Just like I am in this apartment. If I find some inconvenience, I go to another apartment. Or the lease is expired, I have to leave it. Some way or other, I change. Similarly, the... You can change your coat. So these are explained in the Bhagavad-gītā. Vāsāṁsi jīrṇāni yathā vihāya (BG 2.22). Ex..., very nicely exemplified. So we are changing this apartment or dress and accepting another. This is going on. This is the material world. But I, the spirit soul, eternal. Nityaḥ śāśvato 'yaṁ purāṇo na hanyate hanyamāne śarīre (BG 2.20). Find out this verse. Na jāyate mriyate vā kadācit. Na jāyate mriyate vā kadācit. Second Chapter. Everything is there in the Bhagavad-gītā. If you can introduce, study some Bhagavad-gītā among the students, oh, it will, it will be a great service.

Room Conversation With David Lawrence -- July 12, 1973, London:

David Lawrence: Yes. Yes.

Prabhupāda: But if we transcend the position of our bodily concept of life, we come to the spiritual platform. So there is no difference.

David Lawrence: The difference is irrelevant then.

Prabhupāda: No. There is no difference. Just like we are talking. You have got a coat. I have no coat. That does not make any difference. We are talking as gentlemen. That's all. The last time when I was in Calcutta I was invited by the Indo-American Cultural Society, and they gave me the subject matter: "East and West." So I talked, "We don't find any such distinction, 'East and West,' when we come to the spiritual platform. This is all material platform."

Room Conversation -- July 19, 1973, London:

Devotee: Now? Right away?

Prabhupāda: He has come, Śyāmasundara?

Pradyumna: Śyāmasundara is here.

Prabhupāda: Get him also.

Pradyumna: The lady left her coat. Maybe she is still here.

Room Conversation with Lord Brockway -- July 23, 1973, London:

Prabhupāda: This exactly type of this body you'll never get. So we have to accept another body. Tathā dehāntara-prāptir dhīras tatra na muhyati (BG 2.13). Dehāntara-prāptiḥ. It is exemplified just like we change our shirt and coat and take another set, similarly, this gross body, material gross body, five elements, earth, water, air, fire, sky, and then mind, intelligence, ego, subtle body, within that subtle body the soul is there, and after annihilation of this gross body, the subtle body takes to another gross body.

Room Conversation with Graham Hill Former World Champion Race Car Driver -- London, August 26, 1973:

Śyāmasundara: There is no more body? No more body?

Prabhupāda: Yes. No, this body you have got. Just like this hat and coat, vasamsi, this is covering of your body. So you have got already your spiritual body.

Śyāmasundara: Spiritual body.

Prabhupāda: Yes. That is now covered by this material element. So emancipation or salvation means you no more get your material body. But your body is already there. Just like in this body, I have got my body. And because I have got a hand my dress has got a hand. Because I have got a leg, my pant has got a leg. So this superficial, external body is simply covering of your original body. The original body is spiritual.

Room Conversation with British Man -- August 31, 1973, London:

Guest (1): My age? I'm fifty-six.

Prabhupāda: Fifty-six. I am seventy-eight. I may be of your father's age.

Guest (1): We are both still boys aren't we?

Prabhupāda: (laughs) Yes. Spiritually we are young. The body's getting old. Just like your garment, your shirt and coat. It may be torn, but you are not torn. These things are all explained very nicely.

Guest (1): I shall read them.

Prabhupāda: So, in this way, as soon as we understand or become convinced that I am not this body, then spiritual education begins. (If) I am different, then the next question will be, then what for I am working? Naturally at the present moment we are working for this body, maintenance of the body. For eating, sleeping, having facility for sex life or sense gratification and to protect this body from being harmed. This is our business.

Room Conversation -- September 2, 1973, London:

Prabhupāda: No, not abstract. These are material. You have no eyes to see.

Guest (1): Well, at present, we can, we have got three different methods of studying intelligence starting from six months onward up to the adult.

Prabhupāda: Anyway, you accept. That is my point. Now you are studying, you accept. That means you accept there is intelligence. So besides this material body, gross material body, there is a subtle body. Subtle body. Just like besides your coat, there is a shirt, or there is a ganjee (?). Similarly, the soul is covered by the subtle body and the gross body. What is known as death, that is annihilation of the gross body. The subtle body remains there. And the subtle body carries him as he desires. The subtle body carries him to a place where he can again grow another material body according to the desire of the mind.

Interviews with Macmillan and various English Reporters -- September 12, 1973, London:

Prabhupāda: Eh? Yes, hungry, everyone is hungry. Because in the Western countries, unless they are hungry for spiritual consciousness, why they are hippies? They are frustrated. They are not going to live like their fathers and forefathers.

Reporter (2): Frustrated?

Prabhupāda: Yes. This material civilization, ultimately it will be frustration because... Just like... Try to understand... You are a person. You are covered with this coat and shirt. If I simply take care of your coat and shirt, and if I do not give you something to eat, how long you'll be happy?

Reporter (2): Not very long.

Prabhupāda: That's right.

Reporter (2): Do you take this throne with you all the time?

Prabhupāda: Eh?

Reporter (2): No. How, how does it come to be here?

Room Conversation -- September 18, 1973, Bombay:

Guest (1): There are internal senses also.

Prabhupāda: Eh?

Guest (1): There are counterparts of senses also?

Prabhupāda: Yes. Just like your coat and shirt. The coat has got hand. But that is not hand. Real hand is within the coat. So actually the coat has no hands. So where is the question of coat having senses? Similarly, this material body is a lump of matter. Just like the dolls. The dolls are prepared with grass, hands and legs, and then it is plastered, and it becomes a nice doll. Similarly, we have got hands and legs, and this material is plaster. Therefore when the real hands and legs go away, they are no more hands and legs. They are simply lump of matter. Therefore, anyone thinks that this body, "I am," he's a fool. If you think that you are the coat, you are the shirt, then you are a fool.

Room Conversation -- September 18, 1973, Bombay:

Guest (1): Māyā.

Prabhupāda: So when these dirty things are washed, then you become as Kṛṣṇa as you in spirit sense. So at the present moment, we are with... Covered means with upādhi. Upādhi. Just like your naked body and this body with shirt and coat. When you take away the shirt and coat, you become original body. Similarly, when you stop accepting this plastering process of body, material body, in different shapes, then you become mukta.

sarvopādhi-vinirmuktaṁ
tat-paratvena nirmalam
hṛṣīkeṇa hṛṣīkeśa-
sevanaṁ bhaktir ucyate
(CC Madhya 19.170)

When you begin serving Kṛṣṇa in your original spiritual body, that is called bhakti. (break) ...educated person. If you like you can learn all the things. You read our books. You have got our books?

Room Conversation with Banker -- September 21, 1973, Bombay:

Banker: According to the scientific finds of Dr. Alexander Leaf of Harvard Medical School, it is impossible to lengthen life infinitely, physically, because the cell is not capable of regenerating itself more than fifty times.

Prabhupāda: Yes, that we admit. But we are not material. We are spiritual. That is...

Banker: Correct. You are not talking about the physical.

Prabhupāda: Ah. Physical is my outward dress. Just like your coat, if it becomes old enough, there is no more possibility to use it. You have to throw it away. You have to take another coat. Similarly, physically, I am spirit soul. When my physical body is old enough, useless, then I will have to give it up. I will have to accept another new body. But the question is that I am eternal; why I am forced to accept a body which will be useless after some time? That is the problem. I am eternal, as spirit soul. Na hanyate hanyamāne śarīre (BG 2.20). I do not die after the annihilation of this body.

Morning Walk -- December 9, 1973, Los Angeles:

Svarūpa Dāmodara: They're called technolo... (heavy waves)

Prabhupāda: They may call whatever they like. But we are sane man. We cannot take the... We can say only that "You are all defeated." They may say. A fool will never agree that he's a fool. He'll always say, "I am very intelli..." That is another foolishness. After spending millions of... for one coat for going to the moon planet? Forty-thousand dollar? What is that?

Svarūpa Dāmodara: Oh. Billions of dollars were spent.

Prabhupāda: That coat?

Śrutakīrti: No, coat.

Brahmānanda: Spacesuit.

Karandhara: Oh yes. Millions of dollars.

Prabhupāda: Just see how they are spending, squandering public money. You see? But nobody is to stop this.

1974 Conversations and Morning Walks

Room Conversation -- February 9, 1974, Vrndavana:

Prabhupāda: (indistinct) they do gorgeous, most gorgeous. You learn to do like that here in Vṛndāvana.

Guru dāsa: Hm.

Prabhupāda: Very gorgeous. All decorated, (indistinct), gongs, bells, mṛdaṅgas. Keep at least twelve trained devotees. At least twelve. (indistinct) (break)

Guru dāsa: Some people make the, cut the coat to fit the pocket.

Prabhupāda: Huh?

Guru dāsa: Cut the coat to fit the pocket.

Prabhupāda: That's right.

Guru dāsa: Basics. Then after everything is built and nicely established, then we will increase. Very clear and very nice.

Prabhupāda: That is good. One who desires well-being(?)...

Guru dāsa: Yes.

Morning Walk -- April 11, 1974, Bombay:

Prabhupāda: So we have got also similar body, but very small, very small. That is covered by this material body. And because in the spiritual body I am person, I have got form, therefore the material elements have taken a form. Just like when your coat is made, it is made according to your body. Because you have got hands, so the coat has got a hand. But the hand of the coat is not real. The real hand is within the coat. Dehino 'smin yathā dehe (BG 2.13). Within. These foolish people, they do not understand. They take, "This is hand. This is hand." He does not know that this hand is artificial, outward. Real hand is within. This is their misconception. Hare Kṛṣṇa. Try to understand. These are very important question. Hare Kṛṣṇa. Because within the coat the real man is there, therefore the dress has assumed two hands, two legs, one collar, like that. But this is false, like dress. Real... Therefore every living entity has got form. He is not formless. This less intelligent class of men, because they cannot see the form... It is so small... It is so small that if you divide the top portion of your hair into ten thousand parts,...

Morning Walk -- April 22, 1974, Hyderabad:

Prabhupāda: They eat?

Pañcadraviḍa: They must.

Prabhupāda: They must. That is your inference.

Pañcadraviḍa: What else...? In the middle of desert...? Babylon, Israel is all desert country. What will they do with sheep? They are not making wool coats.

Prabhupāda: Then why he has said, "Thou shalt not kill"? Then hypocrisy. Then you reject Jesus complete. He is a hypocrite. Yes. That is the conclusion. How can you follow hypocrite? Huh? Is that all right? If Jesus Christ himself killed animals and he said, "Thou shalt not kill," then he is a hypocrite. Then he cannot preach. He is a hypocrite. You are bringing Christ for condemnation. But how a hypocrite can be the head or can be the religious man or can be...

Room Conversation with Biochemist, Dr. Sallaz -- June 4, 1974, Geneva:

Prabhupāda: Yes. That is our study. So the living energy, the spirit soul, it has got a formation, formation, form. That is also stated in the śāstra, that 1/10,000th part of the top of the hair. Hair, the point, hair. (Yogeśvara translates in French) 1/10,000 part of the... The exact version is keśāgra. Keśa means hair, and agra means the top. Keśāgra-śata-bhāgasya (CC Madhya 19.140). So that point, you divide into hundred, and take again one part of it, and again divide into hundred. That means you divide the top of the hair into ten thousand parts and then that one part is the magnitude of the soul, spiritual energy. That spiritual energy is within you, within me, within the ant, or within the elephant. So we are living entities. And the body is inferior energy, at the present moment. In the material world the body is covering. Just like you are covered by the coat.

Dr. Sallaz: No, you see, we have tried with some of our members, some of whom are very high in spiritual position, outside of this world. We have tried to look, to reach for the old truth in the very old knowledges of humanity. We have tried this with Indian knowledges. We have tried this with Chinese knowledges. We have tried this with Mexican knowledges. We have tried it everywhere. And we have found that everywhere there is, when you go deep enough, the same truth.

Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva:

Prof. Regamay: But nonviolence is not well in every case?

Prabhupāda: No, nonviolence... Actually that is the subject matter of Bhagavad-gītā. What do you mean by nonviolence. Because you are not this body. Suppose if I tear away your coat, does it mean that you are killed? So those who are in the bodily concept of life, "I am this body," for them, this kind of fighting or killing is violence. It is violence. But the thing is, there is sometimes necessity. Just like every state maintains the military force, the police force. What is this? The violence department. Required. That is explained in the Bhagavad-gītā, paritrāṇāya sādhūnām (BG 4.8). Suppose you are attacked by some rogue, and if somebody comes and kills him, there is a necessity. It is natural. If you say that time nonviolence, it is foolishness. It is foolishness. Vināśāya ca duṣkṛtām. Those who are rogues and, I mean to say, culprit, criminal, they should be killed. They should be stopped by violence. So violence is required sometimes. Violence is not bad, but it is not to be used ordinarily.

Prof. Regamay: But this young boy who was asking what to do with the fascists the day before yesterday, he wanted precisely violence to fight against the fascists. You, remember...

Room Conversation -- June 5, 1974, Geneva:

Prabhupāda: Yes, Viśvāmitra. How they exist in that open, and there was snow. For eating they... Eighteen days?

Yogeśvara: The plane crashed. Half the people were killed. So the other people, two of them left to go find help. They went to find out some people they could telephone or something. It took them eighteen days to find a house. So the other people, they all stayed close together inside the airplanes. They put on blankets and their coats. But there was no... They could not go outside. There was no food.

Puṣṭa-kṛṣṇa: They had... At first they had little chocolate and they rationed it out that "You get a little bit of chocolate," and little bit of liquid they had. And so they rationed it out until that was finished. Then they took a vote amongst themselves. "Well, what shall we do? Shall we eat human flesh or shall we simply starve to death?" So they voted amongst themselves that "Yes, we should do this." There were some men, one or two, that would not do it and they died. They refused to do it, and they died. Others, they did.

Room Conversation with Robert Gouiran, Nuclear Physicist from European Center for Nuclear Research -- June 5, 1974, Geneva:

Guru-gaurāṅga: Cloth.

Prabhupāda: Cloth. Then comes coat or shirt or so many things. So cotton is everywhere. Similarly, the spiritual energy is everywhere, but it is transformed by different processes. Therefore the Vedic injunction is sarvaṁ khalv idaṁ brahma. Everything is Brahman. Our philosophy is that everything being Kṛṣṇa's energy, everything should be employed for Kṛṣṇa's service. This is Kṛṣṇa consciousness. The property is Kṛṣṇa's. By Kṛṣṇa's energy, everything has come into existence. Therefore everything belongs to Kṛṣṇa. Īśāvāsyam idaṁ sarvam (ISO 1). Therefore everything should be employed for Kṛṣṇa's satisfaction, for His pleasure. Suppose you create something... You create some building, you create some family, you create some...

Room Conversation with Mr. Deshimaru -- June 13, 1974, Paris:

Yogeśvara: He suggests that we are only individuals, distinct, because of the bodily difference, that now we are persons, but afterwards we become one.

Prabhupāda: Not bodily. Because you are individual, therefore you have got individual body. Just like my coat. It is cut according to me, not I am according to the coat. The dress is made according to the person, not the person becomes according to the dress. (French)

Yogeśvara: He says that to... He doesn't see the application. He says if we're just...

Prabhupāda: Why not application? Why not application?

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Prabhupāda: Yes, it is experienced, but on account of his foolishness he is thinking otherwise. He knows that "I am not this body. I am now in this body of old man, but I was not in this body, say, fifty years ago. Therefore I am not this body, that body or this body. I am different from the body." This is very easy experience. I am existing. I understand that I existed in a baby's body. I existed in a child's body, boy's body. So I have now changed so many bodies. Therefore I am not this body. Just like you dress. You are now in black coat, and next moment you can be in other color. But you are not this coat. You have changed the coat. Similarly, I have changed the body, but I am not this body. This is self-realization. First of all let me know that "I am not this body; I am living within this body." You are not this coat. If I ask you, "Mr. Blackcoat," that is my foolishness. You are neither black coat or white coat. And that is self-realization.

Professor Durckheim: And yet isn't there difficulty. You can already have understood very well that you are not the body, but as long, for instance, as you have still fear of death, you didn't understand that experience. As soon as you understood by experience, you have no fear of death because you know that you can't die.

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Prof. Pater Porsch (Indian man): May I please add one thing. Perhaps it makes a difference if the person thinks "I am the spirit. I have a body." or he thinks, "I am a body, and I possess a soul." That is an important point.

Prabhupāda: Yes, yes. That is his mistake, that he is body and he possesses soul. But not that. He is soul; he is covered by this body. Another example. Just like your coat. So long you use it, it is important. And if you don't use it, it has no importance. But if he takes coat is very important... Important, it is important, so long you use it. But if you don't use it—it is torn—you throw it away. You take another coat. (German)

Prof. Pater Porsch: Can we not also say that self and not self must separate, either in death involuntarily, or through destiny.

Prabhupāda: Must separate, must separate.

Prof. Pater Porsch: Either through death or destiny.

Reporters Interview -- June 29, 1974, Melbourne:

Guest (2): From the scriptures.

Prabhupāda: Yes.

Guest (3): Śrīla Prabhupāda, what about other religions such as Christianity and...

Prabhupāda: There is no second religion. There is only one religion. That is God consciousness. Now, as soon as you designate, "Christian," "Hindu," "Muslim," that is upādhi, designated religion. Just like you are here and you are in black coat. So if I say, "Black Mr. such and such," so to say, "Black Mr. such and such," there is no need. "Mr. such and such" is sufficient. But we have been accustomed to say like that, "Black Mr. such and such, white Mr. such and such." Similarly, religion is one, but due to our sophisticated mind, we call it "Christian religion," "Hindu religion," "Muslim religion." Why don't you come in? Why are you outside?

Devotee: I have my working clothes on, Śrīla Prabhupāda.

1975 Conversations and Morning Walks

Room Conversation with Svarupa Damodara -- March 1, 1975, Atlanta:

Prabhupāda: There is no body. They are reserved in the Viṣṇu's body. And again, when there is creation, they come out. And therefore matter comes from the spirit. Matter is there, creation, matter. So take advantage of the matter. Just like the cloth is there. You cut it according (to) your body, and there is a coat. The spiritual body is already there. Now the matter is there. Now, from matter, you take. You make your body like a dog, like a ant, like a fish, like a tree, like this.

Rūpānuga: So all the different species are created again simultaneously.

Prabhupāda: That is... He died with that mentality. It is there. Just like we go to sleep, but all your mental activities are reserved. In the morning again you begin.

Morning Walk -- March 2, 1975, Atlanta:

Prabhupāda: Matter is also there, but matter means it is sometimes manifest, sometimes not. But life is always existing.

Svarūpa Dāmodara: Unless the matter is touched by life, it cannot...

Prabhupāda: Manifest. Just like this coat. It has not automatically come on my body. I have gathered it. Similarly, life is there, and it is gathering the matter to dress himself in a particular way. This is the varieties of life.

Svarūpa Dāmodara: We give that example that the difference between life and matter... We say that the difference is that the material living bodies... We live in a material body, but the material bodies, when a living entity stays inside a body, is fully automated, fully equipped.

Room Conversation with Yoga Student -- March 14, 1975, Iran:

Prabhupāda: The real leg is within the pant. Similarly, this is not my form; this is like pant, leg of the pant or hand of the coat. Real form is within, asmin dehe. That is not material form. If the real form I could see, you could see, then there was no controversy, the spirit. But they cannot see. Therefore they say "formless." If it is formless, then how the outer form comes out? How it can be? The tailor makes the coat because the man has got form. As the coat has got hands, so it is concluded that the man for whom the coat is made, he has got form. How you can say without form? The difficulty is that we can see the form of the coat, but we cannot see the form of the man. That is my defect with the eyes, not that the God is formless. God is not formless.

Yoga student: God is seen in the form of the saints.

Prabhupāda: That is another. That is secondary. But God has got form. That is the conclusion. But we cannot see with our present eyes. That is described, ataḥ śrī-kṛṣṇa-nāmādi na bhaved grahyam indriyaiḥ (Brs. 1.2.234). By your these blunt senses... The same thing. Just like I see you. What I see you? Your body.

Room Conversation with Yoga Student -- March 14, 1975, Iran:

Atreya Ṛṣi: When the body changes, Śrīla Prabhupāda, how is it...? When our coat, size of the coat changes because our body grows bigger, the size of the coat is bigger. Shirt is bigger.

Prabhupāda: Yes. That is spiritual form. It can take... It can become bigger, smaller, like that.

Atreya Ṛṣi: But the form is the same. (break)

Prabhupāda: This has been... Body has been described as the dress. So the form of the dress cannot be there unless there is form of the person who puts on the dress. How can you deny it? Because the dress has got form, the person who puts on the dress must have form. How can you deny this argument? You cannot say "formless." It may be, you cannot see it. That is different thing.

Room Conversation with Yoga Student -- March 14, 1975, Iran:

Young man: In other words, one has to make an intellectual effort or at least in order to...

Prabhupāda: It is not very highly intellectual. One has to understand first of all that he is not this body. That anyone can understand, that "I am changing my body, but I am there. Therefore I am not this body." Just like a child's coat, when he is young man, that coat does not fit him. So that young man means he has got another body. But the young man knows, he remembers, that he was a child. He was on the lap of his parents or his relatives. So that body is no longer existing. I have got a different body, but I who had the childhood body, I am existing. Is it very difficult to understand, any one of you? The body has changed. That's a fact. But I am the same. (break) What is that?

Devotee: The demands of the body makes it...

Atreya Ṛṣi: The attachment to the body...

Room Conversation with Yoga Student -- March 14, 1975, Iran:

Young man: The good man gets a better body or a good body?

Prabhupāda: Good, better or worst, bad, according to his karma. Just like your shirt. You throw away on account of being old. Now you have to purchase another. But there are many varieties of shirt-coat. As you pay for it, you get. If you can pay nice price, you get silk shirt-coat. But if you cannot, you get ordinary cotton or jute. So your body will be according to your karma, or work. Why the other boys went away? Two, three boys?

Parivrājakācārya: They said they had to go.

Prabhupāda: Oh. So these things has to be learned first, that "I am not this body, I am spirit soul. I am changing my body, and this is botheration." So if there is any way to stop this changing, that is required. That... That is possible to be done in this human form of life.

Morning Walk -- March 15, 1975, Tehran:

Prabhupāda: The sweater is the covering. If I haven't got form, then how the sweater has got hand, the pant has got leg? But the pant practically is not the leg, the real leg is within the pant. Similarly, this is not my form, this is like pant, leg of the pant or hand of the coat. Real form is within. Asmin dehe. That is not material form. If the real form I could see, you could see, then there would be no controversy, but they cannot see. Therefore, they say "formless". If it is formless then how the outward form comes about? How it can be? The tailor makes the coat because the man has got form. As the coat has got hand, so it is concluded that the man for whom the coat is made he has got form. How you can say without form? The difficulty is that we can see the form of the coat but we cannot see the form of the man. That is my defect in the eyes, not that the God is formless. God is not formless.

Guest: God is seen in the form of the saints.

Prabhupāda: Huh?

Guest: God is seen in the form of the saints.

Morning Walk -- March 15, 1975, Tehran:

Prabhupāda: Huh?

Devotee: Because the body...

Prabhupāda: No, body changes but the spiritual form is the same.

Devotee: He is always the same. How is it that when our coat, size of the coat, changes because the body grows bigger the size of the coat is bigger?

Prabhupāda: That is spiritual form. You can take.... It can become bigger, smaller, like that.

Devotee: But the form is the same.

Prabhupāda: Huh?

Devotee: What is filling the body is consciousness. The consciousness...

Prabhupāda: You may have a big coat or small coat, overcoat, the form is the same. But for convenience (indistinct) or small coat. This has been, body has been, described as the dress so the form of the dress cannot be there unless there is form of the person who puts on the dress. How can I deny it? Because the dress has got form, the person who puts on the dress must have form. How can I deny this argument? You cannot say formless. Maybe you cannot see, that is the way, but the person must be form. That is stated in the Bhagavad-gītā.

Morning Walk -- June 7, 1975, Honolulu:

Prabhupāda: No, veri means lamb or sheep. Their walk... If you can push one of them in the slaughterhouse, all of them enter. This is called veriya dāsan. You haven't got to endeavor to push others. You just push one only. "Fut, fut, fut, fut, fut, fut, fut," they all enter. (Laughter) In Hindi it is called veriya dāsan. Just cheat one veri, and all others will be followers. (break) Long ago, when we were boys, we saw one comic cinema. That old cinema player was... His name was Max Linder. Max Linder. So this Max Linder was going to a ball dance, and he was waiting in the park, and the ball dance coat, you know? It has got a tail. So he was sitting in a bench, and some naughty boys came and they nailed the tailing part. So when he got up it became torn, like... So his, this hip was visible. So when was dancing in the ball others were seeing his, "What is this?" (laughter) So he went to the mirror, he saw, "Oh?" So he began to dance and show everyone like this. So others said, "What is this?" "This is the latest fashion. This is the latest fashion in ball dancing." "Oh?" Then all cut their tail coat. You see? "The latest fashion."

Devotee: That's how they got the cut now. There's a cut in the coat in the back.

Prabhupāda: This is the veriya dāsan. (break) ...taken the story from the Aesop's, no, Hitopadeśa. Laṅguli-hīna śṛgala, a jackal without tail. So this is the world. Any nonsense you do and if you say, "It is the latest fashion," everyone will do. The miniskirt. One girl made it, so all girl. The veriya not only amongst the sheeps, and the so-called animal sheeps also do that, human sheeps. (break) ...very deep there, the water? They are standing.

Morning Walk -- June 21, 1975, Los Angeles:

Brahmānanda: ...verse would you like to read from this morning?

Prabhupāda: Yes, Sixth Canto, Ajamila. (break)

Prabhupāda: ...got this coat?

Tamāla Kṛṣṇa: Gurukṛpa Mahārāja. He got it made in Vṛndāvana.

Prabhupāda: Oh, yes. I see that it is not American. (break) ...umbrellas. (break) ...this place?

Jayatīrtha: This is a place where they have social functions.

Prabhupāda: Oh. (break) So many dogs, "best friends." (break) ...they have erased, "No dogs on beach," "Dogs on beach." (laughter) Just see how lawful they are. (break) How many books are pending? Rāmeśvara?

Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles:

Prabhupāda: Not necessarily. They have got that potency. There are four kinds of birth: from the egg, from the vegetable, from fermentation, and from embryo. So from any of these four kinds of sources the living entity come out. Aṇḍa-ja, udbij-ja, jaraya-ja, and sveda-ja, the Sanskrit name. Sveda-ja, simply by perspiration. Just like unclean bed they produce bugs. The man gets perspiration, bad perspiration, and in contact with air, with this perspiration, the living entity comes. That is bug. This is called sveda-ja, "out of perspiration." Your coat, shirt, if you don't cleanse, or your body is unclean, you will find so many moths within the shirt. How it is coming? From the perspiration, bad perspiration, bad smell. Not that every time the male female combination required. There are other sources also.

Devotee: Śrīla Prabhupāda, that is called spontaneous generation and scientists have so-called proven that that cannot occur. It's called a folk myth or something like this, folklore, that birth can take place without the male and female union.

Morning Walk -- June 25, 1975, Los Angeles:

Prabhupāda: It is accepted indirectly. There are so many editions of Bhagavad-gītā, in your country, English. Why they take trouble to read Bhagavad-gītā so carefully? Big, big scholars, philosophers, why? (break) It is the impersonal, cloth. So Śaṅkarācārya has tried to impress this fact, but the rascals followed in a different way. Just like a cloth, big cloth, that is impersonal. Now, you cut it into coat. It becomes like person. So similarly this whole material world is impersonal, but because we have taken a certain portion of it and make my body, it looks like person. And God is not like that. He is spiritual person. He has nothing to do with material. Sac-cid-ānanda-vigrahaḥ (Bs. 5.1). What Śaṅkarācārya impressed, that they are after demigods, so "The demigods, they are not actual person. Real person is Nārāyaṇa." That is Śaṅkarācārya's version.

Morning Walk -- August 7, 1975, Toronto:

Prabhupāda: Hm?

Indian Man (2): How can we spread the Kṛṣṇa consciousness?

Prabhupāda: If we go village to village. The village people are still pure, at least not so polluted as the town people, or especially the so-called educated. (break) ...hari-kīrtana koro... (Bengali) We held this hari-kīrtana in Delhi, Calcutta, Bombay. Oh, at least fifteen to thirty thousand people were daily... Even from the office with coats and pants, they are dancing. And they asked me, "Swamiji, continue it." (break)

Indian Man (2): I traveled all over India so many years, place to place, but I found the Gujarati is one of the best where the people have there some natural-born Kṛṣṇa consciousness.

Prabhupāda: Yes. That's fact. Everywhere—Gujaratis, Marwaris, Punjabis—more or less, Kṛṣṇa consciousness is there. (break)

Indian Man (2): I ask you one question. What is the future of India regarding the Kṛṣṇa consciousness? The people are so much demonic. It every time bothers me, day and night, that what will happen? The people don't have respect for the olders. They just harass. I was with my wife too, and I found the... We talk about the Kṛṣṇa, and they just laugh. They say, "There is nothing like that." They made so much fun, the young generation, that "You are a modern boy, and you are believing in that?" Just I found. I can't understand that how we can change over to the Indian future about Kṛṣṇa consciousness?

Morning Walk -- Durban, October 13, 1975 :

Puṣṭa Kṛṣṇa: So then the point is that they criticize that how we can preach such a civilization to the Western countries if even it's not working in India today. Although theoretically it's perfect, practically it's not working.

Prabhupāda: No. Practically, because you have preached your culture in India; therefore they have lost their own culture. The Western, the Britishers were for two hundred years and they preached. Their policy was to kill the Indian culture. Because that report of Lord McCauley, after studying Indian situation, the report was to the Parliament that "If you keep India as Indian, then you will not be able to rule over them," so therefore there was regular policy to kill Indian civilization. And because they were on the governing power, they could do it. Therefore India lost its own culture and victimized by the Western culture. This is the position. Just they are learning how to eat meat, how to drink wine, how to dress them with coat and pant, how to go to the hotel, illicit sex—these things are…

Puṣṭa Kṛṣṇa: Imported.

Prabhupāda: In India it was unknown. They did not know. In our childhood we have seen that they did not know how to drink tea even.

Puṣṭa Kṛṣṇa: Tea?

Room Conversation with Reporter of The Star -- October 16, 1975, Johannesburg:

Reporter: Misguided.

Prabhupāda: Misdirected. They are not taking importance of the right thing. Just like we are in this body. Now, when the body is dead, we cry that "My father is gone away. My son is gone away." But if I reply that "Your father is lying on the bed. Why you're crying that your father has gone away?" what will be the reply? The father whom the son has seen since his birth, that body in the coat and pant, so that coat-pant and body is there on the bed, and why the son is crying, "My father has gone away"? What is the reply? What should be the reply?

Reporter: Well, I know what I would reply. I don't know what you would reply.

Prabhupāda: No, I want what is your reply.

Room Conversation with Reporter of The Star -- October 16, 1975, Johannesburg:

Reporter: But what message would you give to people in terms of helping people, perhaps, to live better lives?

Prabhupāda: Yes. But if the basic principle is wrong, then all their plans for becoming happy is also wrong. So he does not know what is the important factor. So when he comes to know that he is not this body, he is spirit soul—he studies what is the nature of the spirit soul, what is the necessity of the spirit soul—then he becomes happy. If he is under misconception... Suppose if I take you, Mr. Singer, as the coat, and I take care of the coat and not of you, person, then is that very good proposal? So that is going on. They are taking care of the shirt and coat, not the person who is putting on the shirt and coat. This is the mistake of the modern civilization.

Morning Walk -- October 18, 1975, Johannesburg:

Prabhupāda: But we are being educated, being cheated. We are working for this body, which I am not. Is that education or it is cheating? If you say, "I am taking my interest," I'll say "I am taking water; I wash daily my shirt and coat." And that, is that knowledge? And what about you? Your food? "I don't care for that. I wash my coat and shirt daily." Is that education? You keep yourself starving and you keep your coat and shirt very cleanse. Is that education? This is going on. Therefore people are restless. He is hungry. What he will do, his cars and this shirt and coat and big building? Why they are committing suicide? Because he is not happy. There is no food for the spirit soul, what he is actually. Is that education? That is not education. So Bhaktivinoda Ṭhākura is right when he says, jība ke karaye gādhā: "This material education means making people more and more asses." That's all. He is already ass because he's in this material world, and the so-called material education means keeping him in that condition more and more.

Morning Walk -- December 14, 1975, New Delhi:

Prabhupāda: But these rascals they cannot understand. They are making economic development. They have no program for economic development. How they're eating?

Harikeśa: Well, they're not in very good shape either. I mean they have to stand...

Prabhupāda: But you are also in not very good shape.

Harikeśa: But I can put on a coat. They're standing out in the cold.

Prabhupāda: (laughing) In your country nobody likes white, they have begun to tan. So you are not (in) good shape in consideration of ladies. (chuckling) How you can say that it is not in good shape? It has got another lady to appreciate. You may not appreciate. One man, lady, may not appreciate your beauty but that does not mean you are not beautiful.

Caitya-guru: It says ulu.

Conversation on Roof -- December 26, 1975, Sanand:

Harikeśa: A prophylactic.

Prabhupāda: Not prophylactic. Technical name. So, but that was not enjoyable. So then they discovered pills. So covered enjoyment is not enjoyment. It is not complete enjoyment. The same.... The real enjoyment in this material world is sex. Now if we want to enjoy sex, covered with coats and pants, is that enjoyment is pleasing?

Harikeśa: No.

Conversation on Roof -- December 26, 1975, Sanand:

Prabhupāda: If you, as you say, there is no soul, it is chemical combination, so bring the chemicals and put him into life. Then your statement is right. You cannot do it and simply persist. This is doggish. You are calling a lump of matter your father, your child, your relative, and when the soul is gone, you say, "Oh, my father is gone." Why your father is gone? He's lying there on the bed. The same coat, pant, face, ear, eyes. Why do you say, "My father has gone"? What is this nonsense? So that chemical combination is your father? Bring your father again, chemical combination. Hmm? What is the answer? Some foolish, rubbish thing, presentation, will it be accepted as knowledge?

Harikeśa: Another point.... I just thought of. They say it's some chemical which is missing that's making life, yet, if the same chemical is there that's making life, what accounts for so many different varieties of life? If it's the same chemical, how is there so many different varieties from that same chemical?

1976 Conversations and Morning Walks

Morning Walk -- March 15, 1976, Mayapura:

Siddha-svarūpa:It's interesting. Right now, actually, it's very hard to get into China because there's a new feud that has come to the surface. There's top leaders that have been taken through the streets, denounced as being materialists, and they've taken their clothes from their wives' closets with mink coats and fancy clothes...

Prabhupāda: No, first of all.... We shall first of all try to sell our books without any discussion. "As trade..., as trade representative, we have come. See our book." Go to the professors, go to the.... "We have got this support," like that.

Siddha-svarūpa: As Vedic culture.

Prabhupāda: Yes. Only for selling book.

Recording of TV Interview -- April 20, 1976, Melbourne:

Prabhupāda: Yes. But there are many beggars. They do not get money. We get money. We are not beggars. We are giving books, knowledge. (inserted kīrtana)

Carol Jarvis: I wonder if I could ask you just finally, then, if you have a message.

Prabhupāda: Yes, this is the message, that people are under the impression that one is this body, but that is not the fact. The soul, or the man, he is within the body. Just like you are not your, this shirt and coat. (inserted kīrtana)

Interviewer (1): That was Carol Jarvis with the leader of the Hare Kṛṣṇa movement, a man with a message, and we hope you've taken note. Well, we'll be back in a moment, and this time with a surprise....

Room Conversation -- April 20, 1976, Melbourne:

Carol Jarvis: I wonder if I could ask you just finally, then, if you have a message.

Prabhupāda: Yes, this is the message, that people are under the impression that one is this body, but that is not the fact. The soul, or the man, he is within the body. Just like you are not your, this shirt and coat. You are within the shirt and coat. Similarly, the living entity, the living being, is within this body, the gross body and the subtle body. The subtle body is composed of mind, intelligence and ego, and the gross body is a composition of these material things, earth, water, air, fire, like that, five elements. Altogether, eight elements. This is inferior energy. And the superior energy is within these eight elements, five gross and three subtle. So we have to study about that thing. Just like I asked that boy that "You can manufacture a huge machine, flying in the sky, 747, but why don't you manufacture the pilot?"

Room Conversation -- April 22, 1976, Melbourne:

Prabhupāda: Then.... Therefore the books are there. The first of all, you have to understand, "Whether I am this body or I am different from body?" This is the first instruction. If you are.... If you are human being, we should analyze the body. We are now scientist, chemist, physicist. Analyze the body. What is the difference between dead body and living body? The dead body is there. The son is crying, "My father is gone." Where your father is gone? He is lying on the bed. Why you say that "Father is gone"? Hm? What is the answer. The father is lying on the bed, the same coat, pant, and bedding, and everything is there. Why you say that "My father is gone"? Where he is gone? He is lying there. Why do you say he is gone?

Brian Singer: We normally say he's dead.

Prabhupāda: No, no, death.... What is the distinction between death and life? You are now dressing with these coat, pants, and this same body, same hair. Now, something will be minus—you'll be called dead. What is that something? That you do not know. Eh?

Brian Singer: The "you."

Prabhupāda: What is that?

Devotee (2): Yes, the person.

Room Conversation -- April 22, 1976, Melbourne:

Brian Singer: The person.

Prabhupāda: Person. But the person you have never seen. You have never seen. I am seeing you: I am seeing your body, hat, coat, pant, hair. That's all. And dead body also, I will see the same thing. But I say, "Now the person is gone." Then but you have never seen the person. Now you say the person is gone, but before that, you were never interested with the person; you were interested with this body, coat, pant, hair, and that's all. That's all. That is ignorance.

Brian Singer: Well, how do you see the person? By understanding? By...

Prabhupāda: Yes, by analysis, analysis. Now you.... I say that you are not this body. Now you say, "No, I am.... I am Mr. John. I am this body. I am American," "I am Australian." That is ignorance. You are neither Australian, neither American, neither white, neither black. That you have to understand. Neither coat, neither pant. You are different from all these things. That is the first understanding. If we analyze our body and if we at least theoretically understand that "I am not this body," then you are..., you come to the spiritual platform.

Brian Singer: This is possible to understand...

Prabhupāda: Yes.

Room Conversation -- April 22, 1976, Melbourne:

Prabhupāda: Then we discuss other things. This is the primary education of spiritual life. First of all you have to understand that you are not this body. You are living entity, different from the body. Just like you are different from the shirt-coat. But the difficulty is, the person who is in a different type of shirt-coat, he is identifying with the shirt-coat, and they are fighting. You have got black coat. You have got white coat. You have got yellow coat. But they do not understand, none of us belong to the coat. We are different from the coat. That is ignorance. The whole world is going on under this impression that "I am this body." So how there will be peace? That kind of thinking is there in the dogs, in the cats. So our point is that if you remain like cats and dogs, how you can attain peace? You are endeavoring for peace. It is not possible. First of all you understand yourself. Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati (BG 18.54). These things are discussed there.

Room Conversation -- April 23, 1976, Melbourne:

Prabhupāda: Yes. Just like you are young man. You had a body of a child. That child's body.... You remember that you had a body of a child, but that body is no longer existing. But you remember; therefore you, the owner of the body, is existing. Otherwise how do you remember, "I had a body like, like this," measurement? But that body is no longer existing, so you are remembering. So you are the owner of the body. Just like you have now black coat. Say after two days you may put on another color coat, but you remember that "I was putting on one black coat on that day." So you are existing; the coat is changed. Similarly, the soul is existing; the body is changed. Therefore it is natural that I am old man. When I change this body, I get another body. This is resurrection, if you say.

Guest (3): I believe that, yes. That's what we believe put in a philosophical way.

Prabhupāda: It is not belief, it is fact. You believe or not believe, it will take place.

Guest (4): Yes, that's right, it will take place.

Prabhupāda: Yes.

Press Conference -- April 27, 1976, Auckland, New Zealand:

Prabhupāda: It is not my—everyone's. You are in ignorance; you do not know; therefore we are trying to educate you. It is yours also. It is not a personal thing. It is meant for the living entities. That you people, you do not know, that we are all living entities. There is slight description of the evolution by Darwin. But he's also not in perfect knowledge. The real fact is the..., I am not this body, you are not this body. I am living entity within this body. Just like you are within your coat and shirt. The coat and shirt you are not. Similarly, we living entities, we are within this gross and subtle body. The gross body is made of earth, water, air, fire, and the subtle body is made of mind, intelligence, and egotism. So we are within this. So nobody knows; there is no educational system, what is our real constitutional position.

Room Conversation -- June 15, 1976, Detroit:

Puṣṭa Kṛṣṇa: Asked how he produced ash and other objects out of nowhere, Dr. Kavoor indicated that one of the methods was by concealing the objects to be materialized inside of his coat. The rest was pure sleight of hand. Photographs of him (Sai Baba) exposing his coat have been published both in the national and international press, he said. Reporting that haṭha-yogī L.S. Lal had confessed to him that his much-vaunted show of walking on water had been pure trick designed to make some money, Dr. Kavoor said, 'How long can the government of India tolerate such hoaxers who claim to have supernatural powers and exploit the ordinary men?' "

Prabhupāda: You keep this. We shall have to show to the Indian government authorities.

Puṣṭa Kṛṣṇa: " 'Just as it has dealt with black marketers and smugglers, it is high time the government took immediate action to round up all those who claim supernatural powers.' While he was happy that Bangalore University has already established a committee to investigate miracles and superstitions, he cautioned them to be very careful, as even the scientists were not infallible."

Conversation with Clergymen -- June 15, 1976, Detroit:

Scheverman: Means?

Prabhupāda: Purified.

Scheverman: Purified, yes.

Prabhupāda: So purification, simply externally rubbing soap and cleansing the coat and shirt, that is not purification. Internally he must be pure. Peaceful. Then, purity?

Dhṛṣṭadyumna: Tolerance.

Prabhupāda: Tolerance. This is also one of the good qualifications for the first-class man. Then?

Dhṛṣṭadyumna: Honesty.

Room Conversation -- June 17, 1976, Toronto:

Hari-śauri: No, someone with a little intelligence, he's not befooled by...

Prabhupāda: No. During British period, high British officers, big, big managers, they liked Indians with original culture. They did not like any Indian with European imitation-pants, coats. They didn't like these imitations. My Godbrother, that German, Sadānanda.... You have heard his name or you have seen him?

Jagadīśa: No.

Prabhupāda: When he came to India, he was my intimate friend. So he was telling me that "In our country, when some Indian student comes, especially while returning home after their education, they stop for some time in Germany, we used to inquire from him how much he is aware of his Indian original culture." Because they have got very good respect.

Room Conversation -- June 29, 1976, New Vrindaban:

Dhṛṣṭadyumna: Not only the Africans, but this big, big professor, she is advocating that people should eat the bugs because they are good protein. She is experimenting different bugs to eat—the worm, the cockroach, the beetle—and she's making a big study, being paid money, how to feed people by eating insects.

Hari-śauri: They're already doing that. In France, you can buy cans of chocolate-coated ants, grasshoppers, frog's legs, bumblebees, fried bumblebees you can get. The French eat the most abominable foodstuff.

Puṣṭa Kṛṣṇa: The English think that way, anyway.

Hari-śauri: They all do.

Prabhupāda: Huh?

Arrival Room Conversation -- July 2, 1976, Washington, D.C.:

Prabhupāda: ...live? Is he finished, or if somewhere he is still living, nobody knows. You are keeping his memorial, but where is the actual person, they do not know. Suppose I have come here and all of a sudden I go away, keeping my shirt and coat. And if you worship my shirt and coat and do not take care where I have gone, is that very good intelligence?

Vṛṣākapi: No, Prabhupāda.

Prabhupāda: This is going on.

Vṛṣākapi: We will worship your shirt and coat, though.

Prabhupāda: Lincoln, if you worship... Where is Lincoln's temple? In Paris, I saw one park, Napoleon Bonaparte. You have been there?

Arrival Room Conversation -- July 2, 1976, Washington, D.C.:

Rūpānuga: Yes, Paris.

Prabhupāda: They identified "Napoleon is France." France is there, but where is Napoleon? They do not consider like this. Andhā yathāndhair upanīyamānāḥ (SB 7.5.31). Blind man be happy that Lincoln was here, that's all. Where he is now? Or he's finished. If he's finished, why you are worshiping his shirt and coat? What is the answer? What is their answer? If he's finished, what is the use of worshiping his shirt and coat?

Vipina: They say that what he accomplished, although it may not be the final answer, it was a step forward, and therefore he should be worshiped.

Prabhupāda: Then his worship must be... That means after furnishing (?) he is also finished? That is ignorance. That is not the fact. If he's finished, then what was the purpose of furnishing?(?) There are so many questions in this connection, but they cannot understand. Andhā yathāndhair upanīyamānās te 'pīśa-tantryām uru-dāmni baddhāḥ (SB 7.5.31). This is ignorance. This kind of civilization is civilization of darkness. Andhā yathāndhair upanīyamānāḥ.

Morning Walk -- July 5, 1976, Washington, D.C.:

Prabhupāda: Bacteria is produced from fermentation. Sveda-ja. Just like nasty bedding, from your perspiration, if you don't clean, then bugs will come. Sveda-ja. In India, the Europeans they eat meat, and automatically bugs and germs come within their coat and shirt due to bad perspiration.

Hari-śauri: When you say that they're born from perspiration like cockroaches, does that mean that the eggs are laid by the female and then the atmosphere of perspiration enables the eggs to be hatched? Like that?

Prabhupāda: No, from the perspiration automatically it comes.

Arrival Comments in Car to Temple -- July 9, 1976, New York:

Tamāla Kṛṣṇa: It's rated..., it has the top fire rating in the city.

Prabhupāda: After three years it will require little repairing, then it will keep new always.

Tamāla Kṛṣṇa: Right now we're in the process of simply repainting it, giving it a fresh coat of paint to make it new, because they had not painted it for about ten years.

Prabhupāda: It should be painted every three years, then it will be all right.

Tamāla Kṛṣṇa: Okay.

Rāmeśvara: On the outside as well.

Interview with Religious Editor Of the Associated Press -- July 16, 1976, New York:

Interviewer: Except as fertilizer.

Prabhupāda: So we are working on that platform where the life is there. And people in general they are working on the platform of this body.

Interviewer: On the platform of, on the dead platform? You say people in general...

Prabhupāda: The body is dead. Body is dead. Just like your shirt. It is dead always. Either on your body or hanging on the hanger. Your shirt and coat, is it not?

Interviewer: My shirt and coat are dead?

Prabhupāda: Is it not dead?

Interviewer: Right.

Prabhupāda: Similarly...

Interview with Religious Editor Of the Associated Press -- July 16, 1976, New York:

Prabhupāda: That is already taken.

Interviewer: ...and to see that, see the physical world as important?

Prabhupāda: Suppose if you are utilizing this coat, you are taking care of it, but if you think that you are coat, then you are doomed.

Bali-mardana: If you use the body you should take care of it but if you think that you are the body, then you are doomed, then it is foolishness. But you naturally you take care of the body, but you should still don't identify with it.

Interviewer: Well you know, Your Grace, the spiritual quality is an important part of life of course...

Morning Walk -- July 18, 1976, New York:

Tamāla Kṛṣṇa: This is Lady Subhadrā's cart from Chicago. We borrowed it.

Ādi-keśava: It's our cart now.

Tamāla Kṛṣṇa: Could have been painted, the wheels.

Rāmeśvara: Thick coat of lacquer or varnish.

Tamāla Kṛṣṇa: On the wheels.

Rāmeśvara: Yes, right on the wood.

Tamāla Kṛṣṇa: That's the only place that was varnished in Philadelphia? The rest is painted, right?

Rāmeśvara: I believe so.

Radio Interview -- July 27, 1976, London:

Mike Robinson: And what difference would it make to him, being taught what the Hare Kṛṣṇa people...

Prabhupāda: This is the beginning of education, that you are a spirit soul. Because you are spirit soul you are changing bodies. This is the understanding, beginning A-B-C-D. So when the body is finished, annihilated, you are not finished—you get another body. Just like you have got this coat and shirt. If you change tomorrow, you come to me in another shirt or another coat, that means you are not finished. This science has to be understood. Then one can make progress about the Hare Kṛṣṇa movement.

Mike Robinson: I'm beginning to understand. What I'm finding difficult is, for instance, we see on Oxford Street a lot of people who are handing out Hare Kṛṣṇa literature. Now...

Radio Interview -- July 27, 1976, London:

Prabhupāda: I do not know what is Anglican Church...

Mike Robinson: Sorry, the English Church.

Prabhupāda: ...but we are concerned with the educational propaganda, that "You are not this body. Body is your covering, shirt and coat. Within the body you are living, and as you are spirit soul, you have got so many things to know."

Mike Robinson: Sorry, could I just change the tape? Perhaps if we can pick up where we were, if you could just carry on. Perhaps if I can carry on from where I was, that what I'm trying to understand is the difference it makes, a person being a member...

Radio Interview -- July 27, 1976, London:

Mike Robinson: Now we've talked for some time concerning spiritual matters and the philosophy of Hare Kṛṣṇa. How does it affect the way people live?

Prabhupāda: Yes, because he's suffering for want of this knowledge. He's misunderstanding himself that he is the body. Suppose if you misunderstand that you are coat and shirt, and so you sew and wash the coat and shirt. Will you be happy? Will you be happy?

Mike Robinson: No, I won't.

Radio Interview -- July 27, 1976, London:

Prabhupāda: Yes. So similarly all these rascals, they are simply washing the coat and shirt. They have no information that what is there within the coat and shirt. They have no information. Ask anybody. All rascals will say, "Yes, I am Englishman, I am this coat," that's all. "I am thinking like an Englishman." That is shirt. And what you are, he cannot say. You are thinking, that is your mind. You are having this body, that is your body, but what you are? Who is thinking over this? Nobody.

Mike Robinson: So by understanding...

Radio Interview -- July 27, 1976, London:

Prabhupāda: Yes.

Hari-śauri: I'll try the grapes. If they are not sour, I'll bring some.

Prabhupāda: So you keep that.... (break) They are opening hospital for giving medicine to the shirt and coat, and where is the man's medicine? Washing the shirt and coat, laundry work. They do not know that the man within the shirt and coat requires different treatment, different, he has got different necessities, different life. If I simply wash the shirt and coat, does it mean the man is happy? They have no common sense even. "Yes, we are supplying petrol to the car. It must drive." "Well, sir, to give good to the driver who will drive?" "Doesn't require, petrol is there." That's all. This is their intelligence. They are supplying petrol. Will the driver eat, drink petrol? They have no knowledge. He requires spiritual food. And these rascals, they do not know it. They'll say that petrol is sufficient both for the car and the driver. This is their intelligence.

Room Conversation -- August 10, 1976, Tehran:

Prabhupāda: Why should you encroach upon his living right? Because you are strong. That is not humanity. The animal is therefore benefit. Let him live and you take the fur. You can use it for your coat, but why should you kill it? The cow is giving milk like mother, why should you kill it? This is humanity, to kill the mother? So in this way we are encroaching the rights of others, and we are becoming subject to be punished by God. This is going on.

Room Conversation -- November 25, 1976, Vrndavana:

Akṣayānanda: We usually shave more than once a month. Two weeks. 'Cause after even two weeks it looks a little dirty.

Hari-śauri: We can get very good wigs.

Prabhupāda: No, no, there is no need. It is simply... That is also mental concoction. Nowadays, if you go with coat-pant shaven headed, nobody will criticize you. It has become a practi... Russians, they used... That Krushchev I have seen. Bald head.

Hari-śauri: Yes, bald head.

Prabhupāda: And so many.

Gopāla Kṛṣṇa: They don't have a śikhā, that's all.

Prabhupāda: Oh? It is practice only.

1977 Conversations and Morning Walks

Room Conversation -- January 7, 1977, Bombay:

Prabhupāda: It is very ludicrous. Even there is a promise that "We shall not fall down again," that is also not believable. What is the use? Better go and speak philosophy in your gṛhastha dress, not this dress, but you have nice coat, pants, gentleman. Who says no? I never said. Rather I shall be glad to see that up-to-date gentlemen with tilaka and śikhā are speaking. That is very prestigious everywhere. Why this false dress? What is the wrong to become gṛhastha? I was gṛhastha, pākā caliber gṛhastha. My Guru Mahārāja was brahmacārī, This is ever... Just see his character. Caitanya Mahāprabhu was gṛhastha, but when He took sannyāsa: "Oh, I am now..." For sober person.

Conversation on Train to Allahabad -- January 11, 1977, India:

Rāmeśvara: It's our choice.

Prabhupāda: Yes.

Hari-śauri: As a person becomes more purified, then he'll simplify himself anyway. And if he really cultivates a desire to...

Prabhupāda: Now, nowadays coat-pant is very costly. If you can spend your money, costly dress, we have no objection. Then you have to earn more; you have to work more. Therefore we are simplified.

Rāmeśvara: Ultimately, it is the best thing.

Prabhupāda: If they want to come in that dress, come in. If you want, come in.

Conversation on Train to Allahabad -- January 11, 1977, India:

Rāmeśvara: No, they will not dress like hippie. They will dress nicely.

Prabhupāda: Then that is allowed. But we cannot imitate the hippies.

Rāmeśvara: No. I'm just saying that it is a little difficult if they wear their dhotī.

Prabhupāda: No, dhotī, I don't say. You have nice coat-pant. I don't say that you have to... I never said that. You have adopted it. (laughs) I never said that "You put on dhotī." But those who are sannyāsīs, brahmacārīs, their dress is different. But it doesn't require that one has to become a sannyāsī.

Room Conversation -- February 18, 1977, Mayapura:

Prabhupāda: They requested me to change the dress. I have... The Ramakrishna Mission, that "Unless you dress yourself..." "I have no money. You give me three dress for public.(?) Then I shall do it. I know how to dress. In my business life I was dressing like that, but now I have no money. You give me money." (laughter) I told them that. (laughs) "I know how to dress like a gentleman. Every day it must be changed, must be nicely ironed. But I have no money. You need not required to teach me. I know how to dress like an European gentleman. And I have no money." (break) ...coat, same pant, same hat—I do not like that. If I dress like a European, I must change daily. Do they not? A respectable European?

Tamāla Kṛṣṇa: Oh, every day.

Prabhupāda: Yes, morning and evening.

Tamāla Kṛṣṇa: Just like a Deity.

Arrival of Devotees -- February 24, 1977, Mayapura:

Gargamuni: Keep showing more.

Rādhā-vallabha: More's coming on the truck.

Prabhupāda: Ramakrishna Mission, in the beginning they asked me, "You be in coat and pant." Otherwise nobody will hear me.

Gargamuni: Ramakrishna suggested Prabhupāda use coats and pants.

Prabhupāda: Their sannyāsīs, they dress in coat-tie.

Brahmānanda: Swami Nikhilananda.

Prabhupāda: Yes, you have seen.

Room Conversation with GBC members -- March 2-3, 1977, Mayapura:

Pañcadraviḍa: Gur, and... We calculated that we would need...

Prabhupāda: Ask everyone visiting, "Please take prasādam."

Pañcadraviḍa: Each person will get twenty grams of gur and peanuts, a preparation like nakaldana, something like nakaldana, in their hand.

Prabhupāda: Nakaldana? Not khicuṛi?

Pañcadraviḍa: Peanuts coated with gur. Gur is cooked, and the peanuts...

Tamāla Kṛṣṇa: Śrīla Prabhupāda, what kind of prasādam would you...

Prabhupāda: Khicuṛi.

Tamāla Kṛṣṇa: Khicuṛi.

Pañcadraviḍa: But for khicuṛi it would be difficult to feed one lakh of people.

Jayapatākā: No, we're now giving people...

Room Conversation with Vrindavan De -- July 6, 1977, Vrndavana:

Prabhupāda: So that house we are possessing.

Tamāla Kṛṣṇa: You should see this house. Fourteen hundred ounces of gold on the ceilings. The ceilings are coated with gold, fourteen hundred ounces. Yes. The floors are heated from underneath.

Vrindavan De: Twenty-two-karat gold.

Tamāla Kṛṣṇa: Yes. And the floors are heated underneath. All the floors. Because it's cold climate, they have heating underneath the floors.

Prabhupāda: When I entered the toilet bathroom I was surprised. (laughs)

Room Conversation -- July 27-28, 1977, Vrndavana:

Gopāla Kṛṣṇa: Very nice.

Prabhupāda: Nobody can say it is Indian.

Gopāla Kṛṣṇa: You can't say it's printed in India. Actually even our export quality now is very good. Actually there's a plastic coating on the top.

Prabhupāda: You cannot imagine that India has published.

Gopāla Kṛṣṇa: The First Canto Bhāgavatam which you printed in India were... Also we are keeping the cost low. This is very, very important. This whole book, Śrīla Prabhupāda, we've done within eight rupees, fifty paisa, which is quite reasonable.

Room Conversation -- August 8, 1977, Vrndavana:

Prabhupāda: It is silver?

Dhanañjaya: No. In brass.

Prabhupāda: Brass.

Gopāla Kṛṣṇa: Can you silver-coat it?

Dhanañjaya: Yes, we can silver...

Prabhupāda: They have done nice.

Tamāla Kṛṣṇa: It's very small.

Room Conversation -- October 13, 1977, Vrndavana:

Tamāla Kṛṣṇa: Your lectures in Delhi drew the most intelligent class of people, Śrīla Prabhupāda. The other swamis, when they would lecture, they would get just the typical pious Indian people, but yours also drew very intelligent group of people, sophisticated people.

Prabhupāda: They danced. (laughter) With coat-pant. I have seen.

Svarūpa Dāmodara: Especially there's one Dr. Murti. He's the professor of chemistry, Delhi University. He told me that Prabhupāda is a very good speaker. He said he heard Swamiji's lectures. He said, "Very good speaker." And he's coming early in the morning tomorrow. Whole chemistry group are coming from Delhi University.

Room Conversation -- October 14, 1977, Vrndavana:

Prabhupāda: Yes.

Tamāla Kṛṣṇa: Really high class. And serving kacuris, hot jalebis, all nice preparations. And our men, they look very, very scientific. They're wearing shirt, coat and pants. Svarūpa Dāmodara looks like a scientist now. He has transformed himself. All of them, Mādhava..., they all look, Sadāpūta and Jñāna dāsa, they all look very ...

Prabhupāda: Elegant.

Room Conversation -- October 14, 1977, Vrndavana:

Prabhupāda: Svarūpa Dāmodara...

Tamāla Kṛṣṇa: He's your top preacher. I could see that in the future this man... He's the most important preacher, because people are basing everything on these rascal scientists. I think this is only one of your many plans, Śrīla Prabhupāda. There's no doubt that you have to make every effort to get back to health. This is only one plan, and I'm seeing it's really inconceivable how these scientists... I never thought to see such people walking into Vṛndāvana. Who would have ever expected it? They all look like Darwin's representatives. But our men look even more scientific than they do. That's the best part of it. And then, even though Svarūpa Dāmodara is in shirt, coat and pants, he has a big tilaka on, and mallikā.

Prabhupāda: That is wanted.

Room Conversation -- October 14, 1977, Vrndavana:

Prabhupāda: Give them chair.

Hari-śauri: Chairs.

Svarūpa Dāmodara: We're all right, Śrīla Prabhupāda.

Prabhupāda: You have got coat-pant. Sit down at the...

Hari-śauri: Prabhupāda said you've got coat and pant. He was concerned about whether you should sit or...

Prabhupāda: So sit down. Sit down on the chair.

Room Conversation -- October 15, 1977, Vrndavana:

Girirāja: Thanks for telling me.

Tamāla Kṛṣṇa: I just got it.

Girirāja: Śrīla Prabhupāda, I have a present for you from Lord Kṛṣṇa, Śrīnāthajī. This is a coat which was worn by Him. So, He sent it to you.

Tamāla Kṛṣṇa: Śrīnāthajī wore that?

Girirāja: Yes. In Nathadwar.

Prabhupāda: How you got it?

Page Title:Coat (Conversations)
Compiler:Rishab, JayaNitaiGaura
Created:13 of Jun, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=103, Let=0
No. of Quotes:103