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Charitable (Letters)

Correspondence

1968 Correspondence

Letter to Cidananda -- Los Angeles 24 February, 1968:

I am so glad to receive your letter dated Feb. 20, and I have noted the contents. You can arrange to supply prasadam only to our devotees. We are not in a position financially to distribute foodstuff for the poor class of men. Such men may take shelter of some charitable institution. At the present moment, we are not in a position to make charities but for the devotees we can sacrifice anything. So you can stop preparing prasadam for persons who are not willing to work neither to pay. Regarding your going to India, that is already in my program. Please save some money, not only for your passage but also for my passage. I am coming back to San Francisco by the 10th of March. When we meet we shall talk more of our Indian program. I think it is Krishna's desire that you should come to India with me and help in establishing a nice Indian center there.

Letter to Nandarani, Dayananda -- New York 29 April, 1968:

So as she was virgin girl, she became very frightened that people may say things, so she put him into the ocean. Yes, Karna had many extraordinary attributes. He was a great soldier, and a most charitable man. He was so strong that it was not possible for Arjuna to kill him; he had to take unfair tactics and kill him. Karna could have killed Arjuna, but by Krishna's Grace, Arjuna killed Karna. In other words, Krishna killed Karna, otherwise, nobody could have killed him.

I am very glad to learn that your nice child Candramukhi is growing daily. By your care and attention, she will come out a Krishna Consciousness girl like Haridasi, the daughter of Baladeva..

We are selling our books, Srimad-Bhagavatam, 3 in a set for $12.00, but a single book is $5.00. I am leaving for Boston on Wednesday, the first of May, and you can send your care of the Boston address, (ISKCON Radha Krishna Temple, Glenville Avenue, Allston, Mass. 02134). Hoping you are three well.

Letter to Satsvarupa -- Montreal 3 July, 1968:

He happened to be the grandson of Maharaja Prahlada, and as his great grand-father, Hiranyakasipu was very powerful, and as there was animosity between the demigods and the demons, Bali Maharaja also defeated the demigods several times, and was occupying all the planets. At that time Vamanadeva appeared as the son of Kasyamuni. Bali Maharaja was very charitably disposed. Sometimes the atheists are also very charitable. Persons who believe that we are doing pious activities, making charities and welfare work to the human society, why should we bother about God?—such persons even though very moral and pious in the estimation of the material world, are also demons, on account of their apathy for Krishna Consciousness. So, Bali Maharaja was a man of that type. Under the circumstances he was not averse to accept charity and other pious activities. He was being guided by his spiritual master, Sukaracharya. Sukara means the semina.

Letter to Satsvarupa -- Montreal 3 July, 1968:

So when Vamanadeva appeared, Bali Maharaja was attracted by His beauty as a Dwarf Brahmin, and as he was charitably disposed, he wanted to give Him some charity. But Sukaracharya, being elevated in mystic yogic powers, he could understand that Vamanadeva was Visnu. And in order to favor the demigods, He had come there to cheat Bali Maharaja in the shape of begging some charities. Bali Maharaja was puffed up with his material vanities, and Vamanadeva as He is Visnu, all-peaceful, without interrupting his attitude, just approached him in the form of a Brahmin, Who has a right to beg something from the princely order. And the principle orders also are always disposed, to make charities to the Brahmins.

Letter to Satsvarupa -- Montreal 3 July, 1968:

Question, para. 2, answer: Sukracarya as spiritual master of Bali taught him that everything should be offered to Visnu. But when Visnu actually appeared before Bali, he was afraid of Bali Maharaja's charitable disposition. He warned Bali Maharaja that this Vamanadeva had come there to take everything from him in the shape of charity, therefore he should not promise Him to give anything. This advice revolted Bali Maharaja because he was formerly instructed that everything should be offered to Visnu, now, why Sukaracharya was asking him not to act by his previous instructions? Sukaracharya was afraid of his own position. He was living at the cost of Bali Maharaja, so if Vamanadeva would take away everything from Bali Maharaja, he was thinking how he would live. That is a materialistic temperament. The materialist does not want to serve or to give to Visnu, because he thinks that by giving away to Visnu he will be put into poverty-stricken condition.

Letter to Acyutananda, Jayagovinda -- Seattle 13 October, 1968:

You can distribute the magazines to such persons and very easily collect Rs. 100-200 daily, if you are good workers. If you find inconvenience at Mr. Karambar's place, then I shall give you many other friends names in Bombay who will be glad to help you. There are many Vaisnavas in Bombay, and they are very rich and charitable also. And if they are convinced that Krishna Consciousness is being propagated in foreign countries, and you American students are working in India, surely you will be welcome. As a matter of evidence, you have seen Seth Dalmia's attitude, how he has helped you with monthly allowances and all. So you have to pick up such many persons, and if you work combinedly together, strictly following my instructions, I am sure you will be successful. So before returning either to Germany or USA both of you should give a try in Bombay. If you fail there, also, however, then there will be no other alternative than to return back to your own place.

1969 Correspondence

Letter to Hamsaduta -- Tittenhurst 28 September, 1969:

Regarding your question about faith in devotees, faith must be there. But we should always take instruction from devotees who are considered to be elevated. A preacher's position is like this: He should have firm faith and love for Krishna. He should make friendship with devotees. He should be very much charitable and kind to the neophytes and he should avoid the company of nondevotees. This program suggests, of course, that a devotee who is not in the neophyte stage can discriminate what is Krishna, what is devotee, what is neophyte and what is nondevotee. Unless one is able to discriminate, he is to be considered to be in the neophyte stage. In the neophyte stage the position is that the neophyte devotee worships the Deity in the temple with great awe and reverence, but he cannot discriminate who is devotee, who is nondevotee and who is neophyte. I think you must be in the second stage and should try to discriminate as above. Any devotee wanting to see you should be welcomed, but your treatment should be according to his position.

Letter to Brahmananda -- London 10 December, 1969:

That will mar the prestige of the press and the institution.

In your previous letter you told me that Mr. C.L. Jaipuria visited our temple and he paid $10 as contribution and you also presented him with one TLC. Since then, did you write any letter to this gentleman? I know this gentleman has a charitable disposition of mind, and he can help us in so many ways. Try to keep in touch with him by sending magazines and writing letters. He may be able to supply us many things from India, especially Deities.

1970 Correspondence

Letter to Janardana -- Los Angeles 16 January, 1970:

This means as stated in the Bhagavad-gita there are different symptoms of different classes of men—just like a Brahmana is truthful, clean, self-controlled, equipoised, tolerant, simple, full of knowledge, theist, and so on. Similarly a Ksatriya has symptoms—a tendency for ruling over others, martial spirited, charitable, does not flee away from the battlefield and so on. Similarly, the symptoms of a Vaisya is his tendency to agriculture, trade, cow protection and banking. And the Sudra's tendency is to some way or other work anywhere and get some wages.

So Narada Muni says that these symptoms are not stereotyped or stagnant; they are flexible. A man may be born in the family of a Brahmana but he might have the tendency of a Ksatriya or Vaisya or Sudra. Similarly a man may be born in the family of a Sudra or Candala but he may have the tendencies for a Brahmana. Just like Ekalavya was born in a Candala family but he had the tendency of a Ksatriya. Similarly Visvamitra Muni was born in a family of Ksatriyas but his tendency was of becoming a Brahmana.

Letter to Sumati Morarjee -- Los Angeles 2 February, 1970:

You will find in the enclosed copy of the letter that Dalmia-Jayan Trust has contributed one pair of Murti, and similarly the Birla Trust has contributed four pairs of Murtis. Now I request you to carry these Murtis to America by your shipping line. The Murtis are being prepared in Vrindaban, under the direction of Sri H.S. Sharma, Secretary to Dalmia Jayan Trust. The Murtis are already packed and ready for dispatch, so on hearing from you, immediately they will be sent to your care for being carried by your shipping lines to the respective destinations; namely Boston, Montreal, New York and Los Angeles. So kindly send your instructions to the following address: H. S. Sharma, Dalmia Charitable Trust, 4 Scindia House, New Delhi.

Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:

Then I began translating Srimad-Bhagavatam in 1960; and, perhaps in 1961, I was your guest in the Gita Bagicha. You were very kind to help me partially for publishing my first volume of Srimad-Bhagavatam through the Dalmia Charitable Trust. With great difficulty, I then published the second and third volumes of Srimad-Bhagavatam until 1965, when I prepared myself to come to this country with some books.

With great difficulty, I was able to get the "P" Form passed by the Controller of Foreign Exchange, and, someway or other, I reached Boston on 17th September, 1965. I was thinking, while on board the ship "Jaladuta," why Krishna had brought me to this country. I knew that Western people are too much addicted to so many forbidden things according to our Vedic conception of life. So out of sentiment I wrote a long poetry addressing Lord Krishna as to what was His purpose in bringing me to this country.

Letter to Syamasundara -- Los Angeles 24 April, 1970:

You have asked me to disclose my dream about John, so I beg to state the incident as follows. I dreamt that John took me in a place at Calcutta and he was showing me a house, a big palatial building, which formerly belonged to a very rich man, and he was a famous musician also. I think therefore that John was previously that man to whom that house belonged, and now he has taken birth in England. It is quite possible that he has inherited his past musical talent, and because that man was very liberal and charitable, so he has acquired some wealth also, and now in this life if he properly utilizes his talent and wealth for Krishna, then surely he will achieve the highest perfection of his life.

1971 Correspondence

Letter to Syamasundara -- Gorakhpur 15 February, 1971:

From the beginning it was my program not to sell books but to make life members. The idea is that in India when we speak of price Rs. 64/ for KRSNA book or say Rs. 30/ for Bhagavad-Gita As It Is, practically their hearts begins to fade because in India most of them are not accustomed to pay so much price but when we speak of membership they agree to contribute very easily because Indian mentality is still charitable toward the cause of spiritual activities. So either reduce the price or not, if we endeavor to create life members it will be easier task. For example you are delivering a set of books; KRSNA, TLC, NOD, Handbook, one copy of BTG and you are taking favor for Rs. 101/ by reduction of price. If you take the real price of these books, it comes to somewhere near Rs. 220/ but if we make a member with the same delivery of books, we get the full membership fee.

Letter to Tamala Krsna -- Nasik 7 April, 1971:

I hope by this time you have safely reached Calcutta and are doing the needful. In Nasik Krsna has given us a nice offer; namely the host here Srimad Mahanta Deenabandhudas is offering his house and press in Vrndavana for our use. He is prepared to give both these things to us as a charitable gift. The problem is who will take charge of the house and press? But I think if Pradip and Rahul go there, things can be done, if not perfectly, still to our purpose. So please consult with them. Of course, there will be paid compositors in the press, but it requires good management.

We are returning to Bombay on Saturday by 12 Noon. I shall be glad to hear from you on this point as soon as possible. I am also writing in this connection to Ramananda and Durdaivanasan Prabhus in Gorakhpur and Ksirodakasayi in Delhi.

1972 Correspondence

Letter to Giriraja -- Sydney 12 April, 1972:

If we have regular plan of selling books, then there will be no scarcity of money, and it will be easier to get books from Japan and sell them and utilize them than to receive money from America. So I do not think there is need for any transactions for five Krishna Books.

In Bombay there are many charitable institutions and Trusts, so if you approach them and they are convinced about our activities, enough money can be collected intelligently. I never suggested for a round building. Every inch of the available land should be utilized for a skyscraper. I do not know if Saurabha has made any designs. If so, let him send them to me, along with site plan, so I may make suggestions and give him direction how to do it.

If you make friendship with the education minister, then he can recommend to all the colleges and schools especially for purchasing our books, and besides that, if he allows our men to speak in colleges about our Krishna Consciousness Movement.

Letter to Unknown -- Unknown Place 15 April, 1972:

The International Society for Krishna Consciousness is registered in India under the Societies Registration Act of 1860 and Public Trust Act, and is a tax-exempt, non-profit, charitable organization. The Society's branch in Bombay, Maharashtra State, proposes to purchase a 6500 square-yard plot of land on Narayana __ Road, Bombay-6, known as __ complete with the large bungalow and other facilities on the land, to develop and expand its program in India.* The Society plans to alter the present structures for use as classrooms, kitchens, a large lecture hall, dormitories, a dispensary and infirmary, a library and offices. One wing will be opened as a hotel especially for American students travelling or studying in India. The fair market price of this very adequate property is Rs. 2,500,000 complete. Rs. 250,000 has been paid by the society as "earnest money." America is the parent country of the Society.

1974 Correspondence

Letter to Giriraja -- Mayapur 1 October, 1974:

I am in due receipt of your letter dated September 26, 1974 with enclosed draft of your article. Regarding the Tax Commission Notice, I understand from Mr. Sethi that at time land in the vicinity of his house was selling for Rs. 60/-, so we have not paid less. The most important point is that Mr. Nair wanted to give us the land at a concessional rate because we are a charitable institution. I have already sent under separate post (Registered), the photocopy of a land donated to us in Orissa, Bhuvaneśvara, and I have asked Mahamsa Swami to also send the photocopy of his gift deed. So we get so many donations of land, due to the charitable nature of our organization.

Regarding the tax exemption for research, we are doing actual research of the Vedic literatures. In this connection you can give the quotations from the many professors in America regarding how they are receiving my books which are heretofore unknown and unavailable to Western readers. Furthermore we are doing active research.

Letter to Dr. Ghosh -- Bombay 17 November, 1974:

Since you left Bombay, I had been to many places in Europe such as Rome, Frankfurt, Paris, Sydney, Fiji, Honolulu, Chicago, San Francisco, Los Angeles, Dallas, New Vrindaban, New York, London, and then here to India. I was thinking of you, but was missing your address.

Regarding the charitable dispensary, I am not very much enthusiastic for this enterprise because nowadays to keep a proper dispensary pushing on requires much attention and money also. I have heard from the authorities of the Rama Krishna Mission that their charitable dispensaries of hospitals are mostly run by paid men, as formally no intelligent medical practitioner was joining them to run it on.

Therefore I may suggest that if you are really inclined to retire, you are welcome to live with us. We have got three very nice places in India in Bombay, Vrindaban, and Mayapur. We have spent many lakhs of rupees for constructing these centers, and if you live with us in any one of them, you are welcome.

Letter to Dr. Ghosh -- Bombay 17 November, 1974:

We have got three very nice places in India in Bombay, Vrindaban, and Mayapur. We have spent many lakhs of rupees for constructing these centers, and if you live with us in any one of them, you are welcome. You can live with your good wife as vanaprastha, and when you decide to do so, we may maintain a small dispensary for taking care of our own men. But for the general public opening a charitable dispensary is not in our program at least for the time being.

I shall be very glad to hear from you at your convenience.

Further I beg to inform you that all my temples and centers here in India are being managed by my foreign disciples. I want that they should be admitted as immigrants. They have embraced this Vaisnava religion and have given money for constructing these temples and are managing them. Although we have got a few Indians to join, they are neither educated or expert.

1975 Correspondence

Letter to Giriraja -- Vrindaban 11 September, 1975:

I have the copy of your letter addressed to K.T. Charitable Trust dated July 29, 1975 regarding the sale of one guest room. But, what you have agreed to is not satisfactory. We cannot make such agreements with Trusts because it will go on perpetually. It can only be in one person's name and for his lifetime.

The following scheme should be followed hence forth. We have Guest Rooms and Devotee Rooms. The Guest Rooms can be used by anyone who pays the fees, in advance. Any Life Patron Member can live in a Guest room for a period not exceeding three days free of charge. If he wants to stay with us longer for any reason, then he may move to the Devotee Rooms, where he must live as we do, following all devotional practices as we do.

Letter to Ideal Advertising Agency -- Johannesburg 22 October, 1975:

It is understood that you are connected with all the important Eastern and Indian newspaper societies. We are interested in advertising in the important Indian daily newspapers. If you kindly send me the respective contract rates of advertising, at the same time our society being a charitable religious concern to propagate God-consciousness all over the world, if there is any special concession for us.

Letter to Amrita Patrika Newspaper -- Mauritius 25 October, 1975:

We are interested in advertising in the important daily Indian newspapers. If you can kindly send me the respective contract rates of advertising, at the same time our society being a charitable religious concern to propagate God-consciousness all over the world, if there is any special concession for us.

On hearing from you we may begin full-page advertising in your daily newspaper.

1976 Correspondence

Letter to Mahamsa -- Mayapur 18 January, 1976:

If they refuse to give us in so-called charity the whole land then we can purchase the vacant land at the price mentioned in the document and because we have already installed the foundation stone, we do not wish to go back. We shall construct the Temple and Residential Quarters as we see fit. But we cannot follow their dictation. The idea is that the land, both vacant and occupied, must be given in a real charitable mentality, not to take advantage of our ability and get a temple and then create some trouble. This is not at all possible. We are also prepared to purchase the main land with garden and building by paying the the fixed price. If they are not interested in selling, we can accept charity. But in either case we can allow the two sisters to live in one portion of the building as devotees.

Letter to Internal Revenue Service -- Washington D.C. 5 July, 1976:

This is to certify that Miss Elizabeth Luise Reuther contributed the amount of U.S. $50,000 (fifty-thousand) to the Bhaktivedanta Book Trust which is a registered charity whose head office is in Bombay. This contribution was made in March, 1975, and these funds are being used for religious-charitable work.

Page Title:Charitable (Letters)
Compiler:Visnu Murti, RupaManjari, Mayapur
Created:17 of Aug, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=24
No. of Quotes:24