Century

Expressions researched:
"centuries" |"century"

SB Canto 1

SB 1.5.11, Purport:

Our neighboring friend China has attacked the border of India with a militaristic spirit. We have practically no business in the political field, yet we see that previously there were both China and India, and they both lived peacefully for centuries without ill feeling. The reason is that they lived those days in an atmosphere of God consciousness, and every country, over the surface of the world, was God-fearing, pure-hearted and simple, and there was no question of political diplomacy.

SB Canto 2

SB 2.6.37, Purport:

Everyone thinks, in terms of individual capacity, that this universe, which is manifested before us, is all in all. And so the scientist in the human society of the twentieth century calculates the beginning and end of the universe in his own way. But what can the scientists know? Even Brahmā himself was once bewildered, thinking himself the only one Brahmā favored by the Lord, but later on, by the grace of the Lord, he came to know that there are innumerable more powerful Brahmās as well, in far bigger universes beyond this universe, and all of these universes combined together form ekapād-vibhūti, or one fourth of the manifestation of the Lord's creative energy. The other three fourths of His energy are displayed in the spiritual world, and so what can the tiny scientist with a tiny brain know of the Absolute Personality of Godhead, Lord Kṛṣṇa?

SB Cantos 10.14 to 12 (Translations Only)

SB 10.16.36, Translation:

O Lord, we do not know how the serpent Kāliya has attained this great opportunity of being touched by the dust of Your lotus feet. For this end, the goddess of fortune performed austerities for centuries, giving up all other desires and taking austere vows.

CC Preface and Introduction

CC Foreword:

The author of this great classic, Kṛṣṇadāsa Kavirāja Gosvāmī, born around the beginning of the sixteenth century, was a disciple of Raghunātha dāsa Gosvāmī, a confidential follower of Caitanya Mahāprabhu's. Raghunātha dāsa, a renowned ascetic saint, heard and memorized all the activities of Caitanya Mahāprabhu told to him by Svarūpa Dāmodara Gosvāmī. After the passing away of Śrī Caitanya Mahāprabhu and Svarūpa Dāmodara, Raghunātha dāsa, unable to bear the pain of separation from these objects of his complete devotion, traveled to Vṛndāvana, intending to commit suicide by jumping from Govardhana Hill.

CC Adi-lila

CC Adi 1.57, Purport:

The history of Bilvamaṅgala Ṭhākura is given in a book called Śrī-vallabha-digvijaya. He appeared in the eighth century of the Śaka Era in the province of Draviḍa and was the chief disciple of Viṣṇu Svāmī. In a list of temples and monasteries kept in Śaṅkarācārya's monastery in Dvārakā, Bilvamaṅgala is mentioned as the founder of the Dvārakādhīśa temple there.

CC Adi 10.84, Purport:

The genealogical table of Sanātana Gosvāmī, Rūpa Gosvāmī and Vallabha Gosvāmī can be traced back to the twelfth century Śakābda, when a gentleman of the name Sarvajña appeared in a very rich and opulent brāhmaṇa family in the province of Karṇāṭa. He had two sons, named Aniruddhera Rūpeśvara and Harihara, who were both bereft of their kingdoms and thus obliged to reside in the highlands. The son of Rūpeśvara, who was named Padmanābha, moved to a place in Bengal known as Naihāṭī, on the bank of the Ganges. There he had five sons, of whom the youngest, Mukunda, had a well-behaved son named Kumāradeva, who was the father of Rūpa, Sanātana and Vallabha.

CC Adi 12.17, Purport:

Advaita Prabhu married in the beginning of the fifteenth century Śakābda (late fifteenth century A.D.). When Lord Caitanya Mahāprabhu wanted to visit the village of Rāmakeli while going from Jagannātha Purī to Vṛndāvana during the Śakābda years 1433 and 1434 (A.D. 1511 and 1512), Acyutānanda was only five years old. The Caitanya-bhāgavata, Antya-khaṇḍa, Fourth Chapter, describes Acyutānanda at that time as pañca-varṣa vayasa madhura digambara, "only five years old and standing naked." Therefore it is to be concluded that Acyutānanda was born sometime in the year 1428 (A.D. 1506).

CC Adi 13.42, Purport:

Vidyāpati was a famous composer of songs about the pastimes of Rādhā-Kṛṣṇa. He was an inhabitant of Mithilā, born in a brāhmaṇa family. It is calculated that he composed his songs during the reign of King Śivasiṁha and Queen Lachimādevī, in the beginning of the fourteenth century of the Śaka Era, almost one hundred years before the appearance of Lord Caitanya Mahāprabhu. The twelfth generation of Vidyāpati's descendants is still living. Vidyāpati's songs about the pastimes of Lord Kṛṣṇa express intense feelings of separation from Kṛṣṇa, and Śrī Caitanya Mahāprabhu relished all those songs in His ecstasy of separation from Kṛṣṇa.

CC Adi 13.42, Purport:

Jayadeva was born during the reign of Mahārāja Lakṣmaṇa Sena of Bengal, in the eleventh or twelfth century of the Śaka Era. His father was Bhojadeva, and his mother was Vāmādevī. For many years he lived in Navadvīpa, then the capital of Bengal. His birthplace was in the Birbhum district, in the village Kendubilva. In the opinion of some authorities, however, he was born in Orissa, and still others say that he was born in southern India. He passed the last days of his life in Jagannātha Purī. One of his famous books is Gīta-govinda, which is full of transcendental mellow feelings of separation from Kṛṣṇa.

CC Adi 13.42, Purport:

Caṇḍīdāsa was born in the village of Nānnura, which is also in the Birbhum district of Bengal. He was born of a brāhmaṇa family, and it is said that he also took birth in the beginning of the fourteenth century, Śakābda Era. It has been suggested that Caṇḍīdāsa and Vidyāpati were great friends because the writings of both express the transcendental feelings of separation profusely.

CC Madhya-lila

CC Madhya 8.147, Translation:

“"O Lord, we do not know how the serpent Kāliya attained such an opportunity to be touched by the dust of Your lotus feet. For this end, the goddess of fortune performed austerities for centuries, giving up all other desires and observing austere vows. Indeed, we do not know how this serpent Kāliya got such an opportunity.""

CC Madhya 9.114, Translation:

Caitanya Mahāprabhu then said, ""O Lord, we do not know how the serpent Kāliya attained such an opportunity to be touched by the dust of Your lotus feet. Even the goddess of fortune, for this end, performed austerities for centuries, giving up all other desires and observing austere vows. Indeed, we do not know how the serpent Kāliya got such an opportunity.""

CC Madhya 16.217, Purport:

In those days there was a large river there known as the Sarasvatī, and present-day Triśabighā is a great port. In 1592, the Pāṭhānas invaded, and due to a flooding of the Sarasvatī River in the year 1632, this great port was partially destroyed. It is said that in the seventeenth and eighteenth centuries, Portuguese businessmen used to come aboard their ships. In those days, Saptagrāma, situated on the southern side of Bengal, was very rich and popular.

CC Madhya 24.54, Translation:

“"O Lord, we do not know how the serpent Kāliya attained such an opportunity to be touched by the dust of Your lotus feet. For this end, the goddess of fortune performed austerities for centuries, giving up all other desires and taking austere vows. Indeed, we do not know how this serpent Kāliya got such an opportunity.""

CC Antya-lila

CC Antya 18.31, Purport:

Koṇārka, generally known as Arka-tīrtha, is a temple of Lord Sūrya, the sun-god. It is situated on the seashore, nineteen miles north of Jagannātha Purī. It was constructed of black stone in the beginning of the thirteenth century of the Śaka Era, and it shows expert craftsmanship and architecture.

Renunciation Through Wisdom

Renunciation Through Wisdom 1.1:

Neither in the past nor at present has India's political serfdom or freedom been the prime concern of India's greatest thinkers and philosophers, who well knew the actual value of such things. The kings of India up to Mahārāja Parīkṣit were able to rule the entire world, and not for a mere couple of centuries but for hundreds of thousands of years. The reason for their rule was not a political one.

Bhagavad-gita As It Is Lectures

Lecture on BG 2.13-17 -- Los Angeles, November 29, 1968:

In India these Britishers created feelings between Hindus and Muslims, but otherwise the Hindus and Muslims are living since eight centuries. So in the village they lived peacefully, and the Hindus call the Muslims "cācā", and the Muslim call the Hindu... In this way they make some friendly relationship. There was no ill feeling. Even they will invite, the Hindus will invite. In our childhood we have seen, in marriage ceremony or in some religious ceremony also, some Muslim friends were invited, and they were received.

Lecture on BG 4.8 -- Montreal, June 14, 1968:

Guest (1): How long does it take for anyone to achieve perfection? How many stages one must go through, or how many years, how many centuries?

Prabhupāda: No. There is no such stereotype rules that you have to do it for so many years, so many... It depends on your personal energy of progress. It is very simple to understand. Suppose a man is diseased. No doctor can guarantee that "This will be cured in so many days." You see? It depends on the situation of the patient's condition and accepting the treatment. Similarly, it can be cured in one day, or it may not be cured in one thousand days. That will depend on the patient.

Lecture on BG 4.20-24 -- New York, August 9, 1966:

There was a talk between Lord Caitanya and a Muhammadan magistrate. Because when Lord Caitanya appeared in Bengal, India was being governed by the Muhammadans, Pathans, in the fifteenth century, five hundred years before. Lord Caitanya appeared about 480 years before.

Lecture on BG 5.7-13 -- New York, August 27, 1966:

Prabhupāda: Oh, Brahmā you mean to say?

Hayagrīva: Oh, you said Brahman.

Prabhupāda: Brahmā is a living creature just like us. A powerful living creature, he is called Brahmā. He's the first creature. And Brahman, Brahman is the Supreme Absolute. (break) Pathans were ruling over Bengal in the 14th Century or 15th Century. 15th Century, yes. (tamburā, kīrtana)

Srimad-Bhagavatam Lectures

Lecture on SB 1.16.7 -- Los Angeles, January 4, 1974:

There was a question, very nice question, by Akbar Vasar, the Muhammadan emperor, Mogul emperor of India, Akbar Vasar. He was in the fifteenth century, five hundred years ago. So he kept very intelligent ministers. They would reply. Whatever inquiries are made by the emperor, the particular minister will inform, "This is this, sir."

Lecture on SB 2.3.21 -- Los Angeles, June 18, 1972:

So this is an actual fact, that Mahārāja Pratāparudra ... He was the King of Orissa, and in the fifteenth century, India was conquered by the Muhammadans, Pathans, but they could not conquer that portion of the country, Orissa. Because Mahārāja Pratāparudra was very strong king. But his strength was on the basis of his devotion to Lord Jagannātha.

Lecture on SB 2.3.22 -- Los Angeles, June 19, 1972:

Deity worship... For chanting Hare Kṛṣṇa mantra, there are ten kinds of offenses. But Deity worship, there are so many offenses. These are described. "You cannot sit down before the Deity like this, you cannot yawn before the Deity, you cannot talk nonsense before the Deity." So many things are there. So therefore it is said that "strictly following the direction and regulation of arcanā-vidhi." So you are being trained up. In India they are trained up since centuries. Their culture is different. They automatically can adopt, immediately. They're trained up. You are not trained up as yet. You are being trained. So unless you are fully trained, don't establish Deity to make a farce.

Lecture on SB 7.9.43 -- Calcutta, March 23, 1976:

For centuries, for..., there was no temple in Europe and America. Now there are hundreds and thousands of temples. So it will increase. You cannot stop Kṛṣṇa's glories. You cannot stop Kṛṣṇa's supremacy. That is not possible.

General Lectures

Lecture to Technology Students (M.I.T.) -- Boston, May 5, 1968:

So Kṛṣṇa consciousness is the movement. It is not new movement. This movement is at least, current, since five hundred years before. Lord Caitanya, He started this movement in the fifteenth century. So this movement is current everywhere in India, but in your country, of course, it is new. But our request is that you kindly take this movement little seriously.

Recorded Speech to Members of ISKCON London -- Los Angeles, December 23, 1968:

Unfortunately, in course of time, as things change and deteriorate in the material world, people deteriorated and forgot the art of Kṛṣṇa consciousness. Lord Kṛṣṇa again therefore appeared as Lord Śrī Kṛṣṇa Caitanya Mahāprabhu at the end of the fifteenth century to revive the same Kṛṣṇa consciousness atmosphere in the human society. Lord Caitanya's special gift to the fallen souls of this age of quarrel and disagreement is to induce the people in general, the religionists, the philosophers and everyone to take to the chanting of the holy name of Kṛṣṇa.

Philosophy Discussions

Philosophy Discussion on Carl Gustav Jung:

Hayagrīva: He says, "Buddha left the question open, and I like to assume that he himself did not know with certainty."

Prabhupāda: (chuckles softly while Hayagrīva continues reading)

Hayagrīva: "I could well imagine that I might have lived in former centuries and there encountered questions I was not yet able to answer, that I had to be born again because I had not fulfilled the task that was given to me."

Prabhupāda: That is fact.

Philosophy Discussion on Bertrand Russell:

Śyāmasundara: So this morning's philosopher is called Bertrand Russell. As we enter into this twentieth century, the philosophies become more and more complicated, more and more abstract. So it may be a little difficult to try to understand some of his ideas, but we can try.

Prabhupāda: Philosophy does not become complicated; the mode of living becoming complicated—from simplicity to complication. Otherwise everything is there. Just like by nature's law, the sunrise is not complicated. It is the same process (indistinct). So we are making complicated things underneath the sun. So if we know what is life, then there is no complication. But they do not know.

Philosophy Discussion on George Wilhelm Friedrich Hegel:

Hayagrīva: He says the grandeur of Indian religion and poetry as well as Indian philosophy have been acknowledged especially in their rejection and sacrifice of the senses. Now his conception is typical nineteenth century...

Prabhupāda: He has no study of the Vedic literature; still he poses himself to remark on the Vedic literature. That is his ignorance.

1969 Conversations and Morning Walks

Room Conversation with Allen Ginsberg -- May 11, 1969, Columbus, Ohio:

Allen Ginsberg: Man lived this way for 20,000 years, 30,000 years until the 19th Century.

Prabhupāda: So we have to live that. Plain living, high thinking. The necessities of this bodily existence, that should be minimized and not unhealthy. Healthy. To keep oneself fit. But the time should be utilized-develop Kṛṣṇa consciousness, spiritual life. Then his whole problem is solved.

Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio:

Allen Ginsberg: Of course, Catholicism in the West operated in Latin.

Prabhupāda: Huh?

Allen Ginsberg: Catholicism in the West operated in Latin for centuries.

Prabhupāda: Latin is from Sanskrit. Yes. Latin is from Sanskrit. Professor Rowe and Webb of Presidency College in Calcutta, they have got a grammar. They have said the Sanskrit language is mother of all languages. They were big English scholar, professor, Mr. Rowe and Webb. We had to read their grammar in our childhood. They have said that Sanskrit language is the mother of all languages.

Room Conversation with Allen Ginsberg -- May 13, 1969, Columbus, Ohio:

Prabhupāda: So this Bilvamaṅgala Ṭhākura wrote one book, Kṛṣṇa-karṇāmṛta. It is very valuable book. That is very highly estimated, Lord Caitanya.

Allen Ginsberg: What century is that?

Prabhupāda: It is since seven hundred years...

Guest (1) (Indian Woman): Fourteenth...

Prabhupāda: Yes, fourteenth century.

Allen Ginsberg: Bilda... How do you pronounce his name?

Prabhupāda: No. Fourteenth century, not Bilvamaṅgala. Bilvamaṅgala Ṭhākura, some time before(?).

1971 Conversations and Morning Walks

Television Interview -- July 29, 1971, Gainesville:

Interviewer: But in what way, sir, may I ask, in what way did you think, and do you think right now, that the teaching of the love of God which you are doing, is different and perhaps better than the teachings of the love of God which already were being conducted in this country and have been conducted in the Western world for centuries?

Prabhupāda: That is fact. Because we are following the footsteps of Lord Caitanya. He is considered... He's accepted by us—according to the authority of Vedic literature—He is personally Kṛṣṇa.

Interview -- July 29, 1971, Gainesville:

Interviewer: But in what way, sir, may I ask, in what way did you think, and do you think right now, that the teaching of the love of God which you are doing is different and perhaps better than the teachings of the love of God which already were being conducted in this country, and have been conducted in the Western world for centuries?

Prabhupāda: That is fact. Because we are following the footsteps of Lord Caitanya. He is considered..., He's accepted by us according to the authority of Vedic literature, He is personally Kṛṣṇa.

Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Prabhupāda: The conclusion comes in this way, that to remain animals, scientific animals, that's all. The propensities are the same, sense gratification, but the man is trying to make it scientific. That means to remain animal but become scientific, that's all, scientific animal.

Dr. Weir: But at the same time he's a spiritual animal. It's interesting to find that in this twentieth century, science is rather replacing the spirituality. You know people in the past gave religion an enormous importance and science was practically unknown. Now they're going the other way around.

Prabhupāda: That scientific spirituality, that is advancement more than the animals. Otherwise if you simply remain on the (indistinct) eating, sleeping, mating and defending scientifically, you remain animal. But when that scientific research goes to the spiritual thing that is special prerogative of the human.

1973 Conversations and Morning Walks

Morning Walk -- April 21, 1973, Los Angeles:

Karandhara: After the fifteenth century, they call it the "Age of Enlightenment."

Prabhupāda: So the Britishers, they wanted to rule over India, and they were advertising, at least in India, that: "We are making you civilized. Before British rule, the Indians were rude, primitive natives." That's all. That is their propaganda. The whole propaganda was to make the Indians known that: "We are giving you life and civilization. Before this, you were not even human beings." That is their propaganda.

Morning Walk -- December 20, 1973, Los Angeles:

Prajāpati: ...The most famous theologian of this century named Paul Tillich said that all words are symbols, and God is a religious symbol pointing to our ultimate concern.

Prabhupāda: Yes, that's nice. We say also.

Karandhara: Except Paul Tillich was the ultimate rascal. He was a debaucher. He debauched women all over Europe.

1975 Conversations and Morning Walks

Room Conversation with Indian Guests -- March 13, 1975, Tehran:

Prabhupāda: We are presenting Bhagavad-gītā as it is. And it is becoming effective. Bhagavad-gītā was studied in the Western countries since a long time, since seventeenth century—but not like this. Before me, many swamis, yogis, they came to the Western countries, and most of them spoke on Bhagavad-gītā, but not a single person was a devotee of Kṛṣṇa. But now they are becoming by hundreds because the Bhagavad-gītā is presented as it is. This is the comparison.

Room Conversation with Lt. Mozee, Policeman -- July 5, 1975, Chicago:

Lt. Mozee: Again I say I mean no disrespect, but in India, where the religious customs have been followed for centuries upon centuries, we are seeing a, not a return, but we are seeing a drawing away. We are seeing a drawing away from the spiritual world and the spiritual life in today's society.

Prabhupāda: Yes, it is due to bad leadership. Otherwise, Indian mass of people, they are fully conscious of God and they try to follow the laws of God, the mass of people. Here even the big, big professor, they do not believe in God, they do not believe in next life. But India, even the poorest man, he knows that "There is God. There is next life. If I commit sinful life I will suffer. If I live piously, then I shall enjoy."

Morning Walk -- September 13, 1975, Vrndavana:

Prabhupāda: The world is working so hard but where is the peace and happiness?

Brahmānanda: It's coming.

Prabhupāda: (laughs) When it will come? That is unknown.

Brahmānanda: Maybe at the end of this century.

Prabhupāda: And at the end of your life. Just like insurance policy. You'll be happy after death. "You go on paying now, work hard, go on paying the premium and you'll be happy after death." This is insurance policy. And I am going to be a dog after death, and how he'll be happy? Just see.

Morning Walk -- October 2, 1975, Mauritius:

Cyavana: For so many centuries they took the Bible to be the authority.

Prabhupāda: All right, throw it away. You are scientist.

Cyavana: They won't.

Prabhupāda: You are a scientist. How you can deny God? Then what kind of scientist you are? The Bible has done wrong. Throw it away. I have no objection. But you are scientist. How you can deny God? And that is our point. Come to this logic, that "How we can deny God?" You are speaking that from chemical combination life is formed. Do it in the laboratory. You cannot do it. Why you are propagating false propaganda? What kind of scientist? Then you are also to be kicked out. If Bible is to be kicked out you are also to be kicked out.

Morning Walk -- October 3, 1975, Mauritius:

Prabhupāda: They will be suffering more and more. They will be beggars. They have done so much sinful activities for expanding their empire. Now they will have to become beggars. And within two hundred years, everything finished. They started their exploitation from seventeenth, eighteenth century. And in the twentieth century, everything finished.

Morning Walk -- November 17, 1975, Bombay:

Prabhupāda: In nineteenth century one theory and twentieth century another theory and then another theory, another theory. This is going on.

Dr. Patel: The truth is not changed but...

Prabhupāda: Oh, yes, they are changing. You see here... You have not seen that, our Svarūpa Dāmodara's book? He has given: simply changing, simply changing, these rascals. Changing means rascal. He does not know. "It is this. It is this." Another man, "No, no, it is not this. It is this." Therefore all of them rascals.

1976 Conversations and Morning Walks

Garden Conversation -- June 10, 1976, Los Angeles:

Devotee: They say this will be a big problem in the future of this century, a great shortage of trees.

Prabhupāda: Yes. They are creating simply problems. Materialistic way of life means anartha. Therefore Prahlāda Mahārāja says that don't try for all these nonsense things. It is simply killing oneself or lessening the..., or making useless the duration of life.

Morning Walk -- June 11, 1976, Los Angeles:

Rāmeśvara: They will not waste their time making nuclear bombs and so on without using them.

Prabhupāda: That means it is ordained by God that "You have manufactured this, and use it for your destruction." That is nature's way. Film companies, these are?

Hari-śauri: Twentieth Century Fox. It is a very well known film company.

Rāmeśvara: Movie company. This is that park where we sometimes go. When they have this war it will reduce everything, just finish off all the industries and factories. So everything will be reduced to a primitive stage.

Prabhupāda: No, they will again repair.

Room Conversation -- June 17, 1976, Toronto:

Hari-śauri: It's getting.... (laughs) Just from hearing you speak in the last few months I can understand that the whole history that I was ever presented in school is completely warped around to the way that the English saw it, especially the last two centuries, when the British empire was on the move. It's completely...

Prabhupāda: But actually, the war was between Germany and England. Others joined, some interest or something. Actually, the war was to be fought between England and Germany.

Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban:

Prabhupāda: Now, discuss.

Dhṛṣṭadyumna: Actually, in this century there has not been ten years of peace. Always there is some war been going on, and now...

Prabhupāda: Cold war and hot war, they say. When there is fire that is hot war, and there is diplomacy and politics, that is cold war. So war is going on. Sometimes it is hot, sometimes it is cold. There is no peace.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Puṣṭa Kṛṣṇa: Next question, Śrīla Prabhupāda. Question nineteen. "Do you envisage or envision a different role for Hinduism in the Western countries where the influence of other great religions has been felt for centuries?

Prabhupāda: No. There is no different role. God is one. God cannot be duplicate. As it is stated in the Bhagavad-gītā that mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). "There is no more superior authority than Me." That is God. Now people is to understand that Kṛṣṇa is God. There is no different role. The role is the same. Five thousand years Kṛṣṇa said that "I am the supreme authority. There is no more superior authority than Me." Still He is so. So we are simply attempting to introduce Kṛṣṇa. Nobody attempted. Although five thousand years past, nobody attempted to introduce the supreme authority Kṛṣṇa. We are just trying to introduce following the orders of Śrī Caitanya Mahāprabhu. He, five hundred years appeared. He is Kṛṣṇa. He wanted that this Kṛṣṇa consciousness should be spread all over the world.

Room Conversation with Scientists -- July 8, 1976, Washington, D.C.:

Prabhupāda: No, because it comes by superior order, not by your order. Daiva-netreṇa.

Svarūpa Dāmodara: So that's good that now science is trying that in about fifty years or so, at the turn of the century, they have a strong hope that they will be able to understand the meaning of life from this chemical concept. But when they see that that's not possible, then they have to come around that what they thought was completely illusion. In that case, our...

Prabhupāda: Case will be strong.

Morning Walk -- July 18, 1976, New York:

Prabhupāda: Why not our paintings? (break) ...were constructed?

Tamāla Kṛṣṇa: I think around the turn of the century, Śrīla Prabhupāda. Most of the big buildings like this here were constructed at that time. (break)

Prabhupāda: (break) ...prohibited?

Hari-śauri: In the park?

Prabhupāda: Yes, it is written there.

Room Conversation with Professor Francois Chenique -- August 5, 1976, New Mayapur (French farm):

Bhūgarbha: He says it is very interesting, very important that Śrīmad-Bhāgavatam be translated in the same way as the Gītā. The Bhagavad-gītā has been translated many times into French, but the Bhāgavatam was only translated once, and that also in the last century.

Prabhupāda: This is our translation?

Bhūgarbha: No, it's another one. In 1800 it was translated.

Prabhupāda: And they simply translation, or elaborately like we are doing?

Morning Walk -- December 25, 1976, Bombay:

Guest (1): Original śloka, of course, everybody would put. Then they interpret in their own way. I think, sir, most of us are accepted through this Hare Kṛṣṇa movement, as you have rightly said.

Prabhupāda: What is the public opinion?

Guest (1): Public opinion, people like us who have been abroad for, say, quarter of a century or so... I have been to the States. I almost go every year. And this is the right thing. This is the right thing. When I was child, about fifteen, I went to Japan, and all my life I am abroad. This is the right thing. This is simple. It's only a matter of conviction. If you have faith, then everything becomes quite all right. There is nothing much that is extraordinary that could not be done. It's a pure, simple, good life. Get up early in the morning.

Prabhupāda: (aside:) They supply water regularly.

1977 Conversations and Morning Walks

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: Intelligent stock was there in India,

Rāmeśvara: Yes. So it's very amazing that the period in Europe called the Renaissance coincides with the appearance of Lord Caitanya.

Prabhupāda: Fifteenth century.

Rāmeśvara: Yes. So we're thinking that it must be because He came into this world, then everyone was blessed.

Prabhupāda: Pāpī tāpī jāta chilo, hari-nāme uddharilo. That is the beginning. And He enthused Indians, "Take this knowledge and distribute." Bhārata bhūmite haila manuṣya janma yāra (CC Adi 9.41). That is Kṛṣṇa Caitanya.

Room Conversation with Sannyasis -- January 22, 1977, Bhuvanesvara:

Prabhupāda: That is the business of ācārya, sampradāya-rakṣana, to save the sampradāya from falling down. Sampradāya. Sampradāya rakṣana.

Rāmeśvara: After centuries of rascaldom you are giving them the first clear choice.

Prabhupāda: Yes. That was the desire of my Guru Mahārāja. I am just trying.

Room Conversation -- January 27, 1977, Bhuvanesvara:

Prabhupāda: Take credit as much as you deserve.

Satsvarūpa: The history of civilization in the West is that for centuries people believed whatever the Bible said about existence, and then, when science developed, the Bible did not appear very wise anymore, so they... They overthrew all the dogmatic teachings.

Prabhupāda: They are dogmatic teachings.

Evening Darsana -- February 15, 1977, Mayapura:

Tamāla Kṛṣṇa: Then, after reading, they become convinced and then they joined.

Prabhupāda: So let us do our duty. Our attempt Kṛṣṇa will see. That gentleman has written, "Swami Bhaktivedanta will be remembered for centuries, making history." Is not that?

Satsvarūpa: "Unsurpassed," this... Not just remembered, it will be unsurpassed.

Prabhupāda: And many foreign scholars also, they have. In France... In France one professor has said, "The..."

Satsvarūpa: Chenique?

Room Conversation -- February 17, 1977, Mayapura:

Prabhupāda: So we have to prove that "You have no brain at all. Your brain is like cats and dogs. That is not brain. Even if you are scientist, philosopher, the position of your brain is the same. You do not know what is that thing missing that a living being is dead. You do not know. For centuries in the history you could not answer this. So where is your brain?" On this point discuss you amongst yourselves. Write one article and send, signing your name. Is it not a fact, that "brain-giving" movement? There is no brain. Dhīras tatra na muhyati (BG 2.13). "If you had brain, then you could understand. But you have no brain. Where is the question of washing? It is brain-giving movement."

Room Conversation -- February 17, 1977, Mayapura:

Prabhupāda: It is a good chance for explaining our mission. You should very carefully do it. Finish. Lay it... (break) (someone enter and offers obeisances) I was talking with Ādi-keśava that "There is no question of brainwash, but you have no brain." You have to prove. "How I have no brain?" "Because you do not know what is the difference between a dead man and living man. For centuries in the history, you people, you had no brain that whether the body is important or the active principle which is working within the body, that is important. You have no brain." Challenge them. Which one is important? The body's important or the active principle which is moving the body, that is important? What is important? Hm?

Tripurāri: Active principle, the soul.

Prabhupāda: So what information you have got about the active principle?

Morning Conversation -- April 23, 1977, Bombay:

Prabhupāda: That is admitted by others. Therefore the Britishers, they took shelter of the Americans when they were defeated in Europe. And the Americans, they have got a special leaning towards British. Mostly they came from British Isles. For colonization, Britishers are most forward.

Tamāla Kṛṣṇa: In previous years.

Prabhupāda: Hm.

Tamāla Kṛṣṇa: Previous centuries. The Spanish also, Spanish and Portugal, Portuguese. And Dutch. They were also active. But British was the topmost. France, not so much, I think. Spanish did quite well.

Prabhupāda: India was discovered by the Portugal, Portuguese, Vasco de Gama. Pondicherry is Portuguese colony. Goa. Goa.

Discussions -- May 20-22, 1977, Vrndavana:

Tamāla Kṛṣṇa: Actually you and your Guru Mahārāja are the greatest enemies of modern civilization in this century, Śrīla Prabhupāda. So many people, materialists...

Prabhupāda: This is Caitanya Mahāprabhu's mission,

bhārata-bhūmite haila manuṣya-janma yāra

janma sārthaka kari' kara para-upakāra

(CC Adi 9.41)

This is India's culture. The whole world is in darkness, and they are risking their life in the transmigration of one body to another, mṛtyu-saṁsāra-var... The rascals do not know what they are doing.

Bhu-mandala Diagram Discussion -- July 2, 1977, Vrndavana:

Prabhupāda: Only brains are developed now.

Tamāla Kṛṣṇa: Yeah, especially now, this century. Before this, everybody was unintelligent, and now man's brain is developing to a higher and higher degree, and he can finally understand what is what. I don't think that... Your descriptions, especially this planetarium, will at first meet with a lot of heavy reaction. It is not going to be embraced immediately very favorably. It means that everyone who calls himself a Ph.D. is a fool, that students will laugh at their teachers, if what we say is correct. There will be chaos in educational circles. (Prabhupāda chuckles)

Prabhupāda: All right.

1947 to 1965 Correspondence

Letter to Jawaharlal Nehru -- Allahabad 20 January, 1952:

The wonderful temples, the mosques and the cathedrals of past centuries were built up to give them the real food and were not built up by blind or unquestioning faith. The were built up on full faith and reasoning which were based on the deductive process. The Vedas, the Bible or the Koran would ask the human being to make proper use of his conserved energy in the transcendental service of God and unsophisticated men in the old days would follow such instruction unhesitatingly for realizing the Absolute Truth. Such temples, mosques were therefore centres of high culture to provide real food to human consciousness.

Letter to Harbanslal -- Bombay 2 August, 1958:

We had a German friend Indian domiciled for the last 20 years who is a great scholar in several languages. He used to say that in Germany specially, wherever an Indian goes specially the student, the Germans receive him well in the proportion of his Indian cultural knowledge. Scholars and thinkers in Europe specially in Germany and Russia know it well that for learning about cultural knowledge, no body can surpass the Indians who have a back ground of centuries engaged in spiritual investigation.

1968 Correspondence

Letter to Upendra dasa -- 20 September, 1968:

I wish therefore to request you to introduce in your department of Asian language and literature the study of Srimad Bhāgavatam, the summit of Sanskṛt literature as accepted by great Sanskṛt scholars like Sridharsvami, Virraghavacharya, Jiva Gosvami, Visvanāth Chakravarty and above all Lord Chaitanya who was known as Nimāi Pandit the greatest sanskrit scholar in the 15th century. As you are teacher in a great visvavidyalaya you may introduce the study of Srimad Bhagavatam in your department because it is said in the Bhāgavatam koumāra acaret prājno dharmān bhāgavatāniha dūrlabham mānusam janma tadapyadhruvamarthadam. I am sorry I cannot reply in Sanskṛt because our process of study is not academic but by sruti.

1976 Correspondence

Letter to Mr. Dhawan -- Vrindaban 2 April, 1976:

Question #5: What has Hasur Mohammed Sahib said about 14th Century and why?

Answer: I have not sufficient information about the instruction of Hazur Mohammed Sahib, but if you mean Mohammed, the inaugurator of Islam religion, I accept him as empowered servant of God because he preached God consciousness in those parts of the world and induced them to accept the authority of God. He is accepted as the servant of God and we have all respect for him. I do not know what he has said about the 14th Century, therefore, I cannot answer this point. You are mentioning the Holy Names of Nanak, Krishna, Kabir, Christ, Mohammed, etc. Out of all of these names we accept Krishna as the Lord and all others representative servant of God, Krishna.