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vedanta | vedantas | vedanta's
- VedaBase query: vedanta* not "vedanta sutra*" not "vedanta philosop*"@3
This category has the following 3 subcategories, out of 3 total.
Pages in category "Vedanta"
The following 92 pages are in this category, out of 92 total.
- A brahmana must be fully conversant with the Vedic conclusion, which is described in Bhagavad-gita. Vedais ca sarvair aham eva vedyah. The Vedic conclusion - the ultimate understanding, or Vedanta understanding - is knowledge of Krsna
- A devotee must know the importance of simultaneously understanding Vedanta philosophy and chanting the holy names. If by studying Vedanta one becomes an impersonalist, he has not been able to understand Vedanta
- A real Vaisnava should, however, study Vedanta philosophy, but if after studying Vedanta one does not adopt the chanting of the holy name of the Lord, he is no better than a Mayavadi
- According to Bhagavad-gita, the Lord is the source of everything (aham sarvasya prabhavah), and thus the end of all knowledge (Vedanta) is to know the Lord, to know our relationship with Him and to act according to that relationship only
- According to Caitanya Mahaprabhu, the so-called Vedanta societies, the so-called, I mean to say, learned scholars on Vedanta, they are not actually Vedanta scholars. They are all fools and rascals. Because Vedanta-sutra is very difficult to understand
- According to learned scholars, there are three different sources of knowledge, which are called prasthana-traya. According to these scholars, Vedanta is one of such sources, for it presents Vedic knowledge on the basis of logic and sound arguments
- According to the great dictionary compiler Hemacandra, also known as Kosakara, Vedanta refers to the purport of the Upanisads and the Brahmana portion of the Vedas
- According to the Skanda and Vayu Puranas, the word sutra refers to a condensed work which carries meaning and import of immeasurable strength without mistake or fault. The word vedanta means "the end of Vedic knowledge"
- All of these adherents of various scriptures were ready to present the conclusions of their respective scriptures, but Sri Caitanya Mahaprabhu broke all their opinions to pieces and established His own cult of bhakti based on the Vedas, Vedanta
- Although Mayavadi philosophers are very eager to merge into the Brahman effulgence, they have no Brahman activities. To a certain extent they recommend Brahman activities, which for them means engagement in studying the Vedanta
- Anyone familiar with such sutras must be aware of the Vedanta-sutra, which is well known among scholars by the following additional names: (1) Brahma-sutra, (2) Sariraka, (3) Vyasa-sutra, (4) Badarayana-sutra, (5) Uttara-mimamsa and (6) Vedanta-darsana
- As stated in the Bhagavad-gita, whoever hears Vedanta philosophy from Krsna is actually aware of the real meaning of Vedanta. The Mayavadis call themselves Vedantists but do not at all understand the purport of Vedanta philosophy
- Bhagavan Acarya requested Svarupa Damodara Gosvami to hear from Gopala the commentary upon Vedanta. Svarupa Damodara, however, somewhat angry because of love, spoke as follows
- Bhagavan Acarya’s brother, whose name was Gopala Bhattacarya, had studied Vedanta philosophy at Benares and had then returned to Bhagavan Acarya’s home
- Brahma is the first created being, so Brahma was instructed the sruti, perfect knowledge, by Krsna. Krsna is the original spiritual master. Vedanta-vit
- Devotional service which is based on the foreground of full knowledge combined with detachment from material association, and which is fixed by dint of the aural reception of the Vedanta-sruti, is the only perfect method
- Do not go to see Caitanya. Just continue hearing Vedanta. If you associate with upstarts, you will be lost in this world and in the next
- During our material existence, we have to deal with material objects, if only to keep body and soul together. But in all such material activities we can evoke the spiritual atmosphere, in terms of the Vedantic truth that the Supreme Spirit is omnipresent
- If one studies Vedanta but merely advances somewhat in speculative knowledge and does not understand the Supreme Lord, one remains the same mudha
- If we want to have knowledge of everything, the source of knowledge is Vedas. And the essence of Veda is called Vedanta. And the descriptive explanation of Vedanta is Srimad-Bhagavatam
- If you are studying Vedas, if you are Vedantist, then ultimate knowledge will depend how you have understood Krsna. If you do not understand Krsna, what is the use of your studying Vedanta and Vedas? It is useless
- If you do not develop your godly qualities, then there is no question of liberation. It is not a fashion, that you do anything nonsense and simply take as Vedanta and talk while smoking, and you become liberated. It is not so easy.
- In explaining Vedanta I (Siva as Sankaracarya) describe the same Mayavada philosophy in order to mislead the entire population toward atheism by denying the personal form of the Lord
- In order to cheat the atheists, I (Siva) describe the Supreme Personality of Godhead to be without form & without qualities. Similarly, in explaining Vedanta I describe the same Mayavada philosophy in order to mislead the entire population toward atheism
- It appears that Gopala Bhattacarya, the younger brother of Bhagavan Acarya, had studied Vedanta according to the way of the Sariraka-bhasya, which expounds the Mayavada philosophy of the impersonalists
- It is not the fault of the Acarya Sankara that he has so interpreted Vedanta, but if someone accepts it, then certainly he is doomed
- It is to be understood that a Vaisnava should be completely conversant with Vedanta philosophy, yet he should not think that studying Vedanta is all in all and therefore be unattached to the chanting of the holy name
- Krsna consciousness movement is so nice that even children without any knowledge of Vedanta - and big, big philosopher - simply by attending the performance of devotional service even a child's mind can be glorious - without an education
- Krsna said to Uddhava, "you may know it from Me, the attraction I feel for devotional service rendered by My devotees is not to be attained even by the performance of mystic yoga, philosophical speculation, ritualistic sacrifices, the study of Vedanta"
- Mayavadi philosophers are very proud of exhibiting their Vedanta knowledge through grammatical jugglery, but in the Bhagavad-gita Lord Sri Krsna certifies that they are mayayapahrta-jnana, bereft of real knowledge due to maya
- Meditation and the study of Vedanta are the sole duties of a sannyasi. Why do You abandon these to dance with fanatics?
- My society, Vaisnava society, has particularly given me this title, Bhaktivedanta. Vedanta means bhakti. It is a challenge to the Mayavadi sannyasis
- Sadananda Yogindra, one of the greatest Mayavadiacaryas, has written in his book Vedanta-sara: "The Absolute Truth of eternity, knowledge and bliss is Brahman. Ignorance and all products of ignorance are non-Brahman
- Sages such as Parasari and Karmandi discussed the Vedanta before Vyasadeva
- So if we accept these words of Krsna, then we become actually Vedanti. Without understanding these things as spoken in the... Bhagavad-gita is the summarized Vedanta or Vedic philosophy
- Srila Madhvacarya has also defined revealed scriptures as referring to books such as the Ramayana, Mahabharata, Puranas, Upanisads, Vedanta - and any other literature which is written in pursuance of such revealed scriptures
- Sruta-grhitaya. And sruta-grhitaya is Vedanta knowledge, not sentimental. Sruta-grhitaya. That is sound knowledge. Discuss Bhagavatam daily, as much as possible. Everything will be clarified. Because Bhagavata is the essence
- Study of Vedanta is not a question of hobby. It is a question of realization
- That summum bonum of Vedic knowledge or Vedanta is Krsna. So that Vedanta knowledge, Krsna personified, He is explaining Himself in the Bhagavad-gita
- The blasphemers said, "Although a sannyasi, He does not take interest in the study of Vedanta but instead always engages in chanting and dancing in sankirtana."
- The explanation of the Vedanta-sutra is given by the author himself in the text of Srimad-Bhagavatam. One who has no knowledge of the Bhagavatam will hardly be able to know what the Vedanta says
- The fools' indulgence in the study of Vedanta has caused so much havoc in society
- The ksatriya can serve the Supreme Lord by using his military arts, just as Arjuna served Krsna. Arjuna was a warrior; he had no time to study Vedanta or other highly intellectual books
- The Lord is called anadi, or having no creator, and adi, or the origin of all. We think in our own imperfect way that the Lord is also created, but the Vedanta informs us that He is not created
- The Lord is the source of everything (aham sarvasya prabhavah), and thus the end of all knowledge (Vedanta) is to know the Lord, to know our relationship with Him and to act according to that relationship only
- The Mayavadi philosophers are very fond of the Vedanta, and they misinterpret it in their own way. Misunderstanding their own position, they criticized Lord Caitanya as an unauthorized sannyasi, arguing that He was a sentimentalist
- The Mayavadi sannyasis, engaged in the studies of Sankhya and Vedanta and speculation, cannot relish the transcendental service of the Lord. Because their studies become very tedious, they sometimes become tired of Brahman speculation
- The Mayavadi-sampradaya sannyasis are generally known as Vedantis, as if Vedanta were their monopoly. Actually, however, Vedanti refers to a person who perfectly knows Krsna
- The Mayavadis call themselves Vedantists but do not at all understand the purport of Vedanta philosophy. Not being properly educated, people in general think that Vedanta means the Sankarite interpretation
- The pancaratrika system is both practical and suitable for this age of quarrel. The Pancaratra is more important than the Vedanta for this modern age
- The perfect knowledge of the Vedas is to know the Lord, the Personality of Godhead, and that is the end of Vedic knowledge, or Vedanta
- The presence of the Lord as Paramatma can be felt by the process of legitimate hearing and chanting of the transcendental subjects which are especially treated in the Vedic literatures like the Upanisads and Vedanta
- The question that "Why Bhagavata is so important than other books?" The reply is there: maha-muni krte kim va paraih. "What is the use of other books?" It is written by Maha-muni Vyasadeva, the Vedanta-acarya
- The so-called Vedantist, therefore, cannot enter into the existence of the Lord without being trained in the matter of bhakti-vedanta, or Vedanta plus bhakti
- The Vedanta is the medium of philosophical interpretations, and thus the Vedanta cannot be the absolute property of any Particular class of philosopher. A sincere seeker of the Absolute Truth is called a Vedantist. Veda means "knowledge"
- They do not know what is bhakti, what is Vedanta. They do not know. Simply aspiring, all after women and money, that's all. First-class rogues
- This is confirmed by Krsna in the Bhagavad-gita, Fifteenth Chapter, "I am present in everyone's heart, and I cause one to remember and forget. I am the original compiler of the Vedanta, and I am the actual knower of the Vedas"
- Those who are followers of the Sankara cult are generally known as Vedantists. This does not, however, mean that Vedanta is a monopoly study of the Sankara-sampradaya
- To remain in Krishna Consciousness is actual understanding of Vedanta. Anything which is not Krishna Consciousness is polluted profane consciousness
- Trained in the matter of bhakti-vedanta
- Vaisnavas do not neglect Vedanta, but they do not care to understand Vedanta on the basis of the Sariraka-bhasya commentary
- Veda means knowledge, and anta means last stage, or end. Everything has got some end. So you are being educated. You are taking education. Where it shall end? That is called Vedanta. Where the ultimate point
- Veda means knowledge, and anta means the end. In other words, proper understanding of the ultimate purport of the Vedas is called Vedanta knowledge
- Vedanta is the last word in Vedic wisdom, and the author and knower of the Vedanta philosophy is Lord Krsna; and the highest Vedantist is the great soul who takes pleasure in chanting the holy name of the Lord
- Vedanta knowledge is not to be discussed on the table as a recreation, taking tea and smoking and discussing on Vedanta-sutra. This kind of discussion will not help. There must be detachment from material activities
- Vedanta means self-realization, and bhakti means realization of the Personality of Godhead, to some extent
- Vedanta means self-realization, and bhakti means realization of the Personality of Godhead, to some extent. No one can know the Personality of Godhead in full
- Vedanta means self-realization, and bhakti means realization of the Personality of Godhead, to some extent. No one can know the Personality of Godhead in full, but at least to a certain extent one can know the Absolute Truth, the Personality of Godhead
- When impersonalist philosophers refer to the Vedanta and the Upanisads, they are actually referring to these works as understood through the commentaries of Sankaracarya, the greatest teacher of Mayavada philosophy
- When Sarvabhauma Bhattacarya met Sri Caitanya Mahaprabhu, he advised the Lord to learn Vedanta philosophy from him, but later he became a student of Lord Caitanya Mahaprabhu to understand the real meaning of Vedanta
- You (sannyasis) have to teach only these things (patram puspam phalam toyam). Where is the difficulty? You do it personally and teach them. Then you become guru. It doesn't require to learn big, big, I mean to say, grantha like Vedanta
- You are studying Vedanta. So what is Vedanta?
- You cannot imagine of Krsna. If some rascal says that "I am imagining," that is rascaldom. You have to see Krsna through the Vedas. Vedais ca sarvair aham eva vedyah. That is the purpose of studying Vedas. Therefore it is called Vedanta