Category:Twenty-four
"twenty-four"
Subcategories Pages in category
This category has the following 7 subcategories, out of 7 total.
A
C
D
T
V
Pages in category "Twenty-four"
The following 58 pages are in this category, out of 58 total.
A
- According to our Vaisnava philosophy, twenty-six (combination of matter). According to Mayavada philosophy, this is twenty-five. And according to impersonal philosophy, or void philosophy, it is twenty-four. So originally, it is eight
- According to Vedic astronomical calculations, day and night are each divided into thirty ghatikas (twenty-four minutes), instead of twelve hours
- Among these twenty-four forms, Sankarsana, Aniruddha, Pradyumna and Vasudeva are depicted very nicely in the Caitanya-caritamrta, where it is stated that Aniruddha is worshiped by the yogis
- At the end of the Ninth Canto, Twenty-fourth Chapter, Sukadeva Gosvami summarized the activities of Krsna
C
- Caitanya Mahaprabhu, instead of waiting for the last stage of His life, He took sannyasa at an early age, only twenty-four years old, when He should have begun the householder life; but He did not do so
- Chatrabhoga, known now as Chada-khadi, is in the district of Twenty-four Parganas in West Bengal. It is situated near the celebrated village Jayanagara-majilapura. Formerly the Ganges or some of its branches flowed through this region
F
- Fifteen and eight, twenty-three, and the soul. This is twenty-four. That is the subject matter of Sankhya philosophy, how these twenty-four different items are combined together and work
- For His remaining twenty-four years, Sri Caitanya Mahaprabhu, after accepting the renounced order of life, stayed at Jagannatha Puri with His devotees
- For six of these twenty-four years in Nilacala (Jagannatha Puri), He distributed love of Godhead by always chanting and dancing
- For the twenty-four years after Sri Caitanya Mahaprabhu accepted the renounced order, whatever pastimes He executed were unlimited and unfathomable
- For twenty-four years Lord Caitanya lived in the grhastha-asrama (household life), always engaging in the pastimes of the Hare Krsna movement
- From the 4 principal four-handed forms (Vasudeva, Sankarsana, Pradyumna and Aniruddha) there are manifest the principal twenty-four forms called vaibhava-vilasa, & they are named differently according to the placement of different symbols in their hands
- From the mahat-tattva all the other twenty-four divisions have sprung, namely the eleven senses (including the mind), the five sense objects, the five material elements, and then consciousness, intelligence and false ego
- From the original quadruple expansions, twenty-four forms are manifested. They differ according to the placement of the weapons in Their four hands. They are called vaibhava-vilasa
I
- I have been in extensive touring and then I came back to Bombay on the 16th March, 1971 and then on 24th March we held a very successful Hare Krishna Festival at Cross Maidan here in Bombay, and it lasted for eleven days
- I would like to know who has done the advertising layout for the ad on page 98 and 99 of the brochure entitled, Association for Asian Studies, San Francisco, March 24-25, 1975
- In a home affectionate mother is present, and very beloved wife is present, and He (Lord Caitanya) was twenty-four years old, and His wife was sixteen years old. Materially that is the age for sense gratification, but He renounced
- In the Siddhartha-samhita, there is a description of the twenty-four forms of Visnu, and these forms are named according to the position of the symbolic representations in Their four hands
- In the southern section of the Eastern Railway, in the district of twenty-four parganas, is a station named Magrahata. If one goes to the southeastern side of that station for some fourteen miles, there is a place called Jayanagara
- In this area (Pambam) there are twenty-four different holy places, one of which is Dhanus-tirtha, located about twelve miles southeast of Ramesvara. It is near the last station of the South Indian Railway, a station called Ramnad
- In those twelve forests (in the area of Vrndavana) there are different ghatas, or bathing places. They are listed as follows: (20) Kubja-kupa, (21) Ranga-sthala, (22) Mancha-sthala, (23) Mallayuddha-sthana, and (24) Dasasvamedha
- In your letter dated January 24, you informed me that two pairs of Murtis were to be received by the 5th of February, but I have not heard anything whether any one of the pairs has already been dispatched
- It is not definitely certain whether Sri Haridasa Thakura appeared in the village named Budhana that is in the district of Khulna. Formerly this village was within a district of twenty-four parganas within the Sataksira division
K
- Kirtaniyah sada harih: (CC Adi 17.31) "The holy name of the Lord should be chanted twenty-four hours daily." In this Krsna consciousness movement we request the devotees to chant at least sixteen rounds on their beads daily
- Krsna, the Supreme Personality of Godhead, is identical with the Vedic hymn known as the Kama-gayatri, which is composed of twenty-four and a half syllables. Those syllables are compared to moons that arise in Krsna
- Kumbhakarna is the name of the brother of Ravana. At the present moment the city of Kumbhakarna-kapala is known as Kumbhakonam; it is situated twenty-four miles northeast of the city of Tanjore
R
- Raghunatha dasa spent more than twenty-two hours out of every twenty-four chanting the Hare Krsna maha-mantra and remembering the lotus feet of the Lord. He ate and slept for less than an hour and a half, and on some days that also was impossible
- Regarding the ten offenses in chanting the holy name, one may refer to Adi-lila, Chapter Eight, verse 24
S
- $70,000. or $80,000. should have been collected, but Karandhara has only collected $24,000. So where is the rest of the money? This means that the money is not being collected properly. What can be done?
- Sri Caitanya Mahaprabhu bathed in the twenty-four ghats along the banks of the Yamuna, and the brahmana showed Him all the places of pilgrimage
T
- The final pastimes of the Lord, occurring in His last twenty-four years, are called madhya (middle) and antya (final). All the devotees of the Lord refer to His pastimes according to these divisions
- The four forms (Vasudeva, etc.), the twelve (Kesava, etc.), and the eight (Purusottama, etc.) all together constitute twenty-four forms. The forms are differently named in accordance with the placement of the weapons They hold in Their four hands
- The kama-gayatri mantra is composed of 24 1/2 syllables
- The Kama-gayatri mantra is just like a Vedic hymn, but it is the Supreme Personality of Godhead Himself. There is no difference between the Kama-gayatri and Krsna. Both are composed of twenty-four and a half transcendental syllables
- The oil smeared over the body of the Deity should be scented. To perform the maha-snana, at least two and a half manas (about twenty-four gallons) of water are needed to pour over the body of the Deity
- The system of yoga entails controlling the mind, and the Lord of the mind is Aniruddha. It is stated that Aniruddha is four-handed, with Sudarsana cakra, conchshell, club and lotus flower. There are twenty-four forms of Visnu, each differently named
- The twenty-four forms are (1) Vasudeva, (2) Sankarsana, (3) Pradyumna, (4) Aniruddha, (5) Kesava, (6) Narayana, (7) Madhava, (8) Govinda, (9) Visnu, (10) Madhusudana, (11) Trivikrama, (12) Vamana, (13) Sridhara, (14) Hrsikesa, (15) Padmanabha
- The twenty-four forms are (16) Damodara, (17) Purusottama, (18) Acyuta, (19) Nrsimha, (20) Janardana, (21) Hari, (22) Krsna, (23) Adhoksaja and (24) Upendra
- The twenty-four ghats (bathing places) along the Yamuna are (1) Avimukta, (2) Adhirudha, (3) Guhya-tirtha, (4) Prayaga-tirtha, (5) Kanakhala-tirtha, (6) Tinduka, (7) Surya-tirtha, (8) Vata-svami, (9) Dhruva-ghata, (10) Rsi-tirtha, (11) Moksa-tirtha
- The twenty-four ghats (bathing places) along the Yamuna are (12) Bodha-tirtha, (13) Gokarna, (14) Krsna-ganga, (15) Vaikuntha, (16) Asi-kunda, (17) Catuh-samudrika-kupa, (18) Akrura-tirtha
- The twenty-four ghats (bathing places) along the Yamuna are (19) Yajnika-vipra-sthana, (20) Kubja-kupa, (21) Ranga-sthala, (22) Manca-sthala, (23) Mallayuddha-sthana and (24) Dasasvamedha
- There are twenty-four and a half moons, and Krsna is the central figure of all of them
- There is also a vaibhava division (of Krsna), in which there are twenty-four forms, including the second Vasudeva, Sankarsana, Pradyumna and Aniruddha. For each of these, there are three forms; therefore there are twelve forms altogether
- There were altogether four parties of kirtana performers, comprising twenty-four chanters. In each party there were also two mrdanga players, making an additional eight persons
- These songs (from CC Antya 19.108) of Srimad-Bhagavatam are verses 15-24 of the Ninetieth Chapter of the Tenth Canto
- These twenty-four forms - the four original Visnu forms, the twelve Vaikuntha forms, and the eight vilasa-murtis mentioned above - are known as vilasa manifestations of the prabhava (four-handed) form
- They are all married couples. I got them married. Yes. I got them married. They're young boys, all within thirty. My oldest disciple, he is twenty-eight. Otherwise, twenty-five, twenty-four. Utmost thirty
- This is a quotation (of CC Madhya 25.159) from Srimad-Bhagavatam (SB 1.7.10). For an explanation, see Madhya-lila, Chapter 24
- This system of God realization is a great science. The materialistic sankhya-yogis can only analyze and meditate on the twenty-four factors of the material creation, for they have very little information of the purusa, the Lord
- Twenty-four forms of the localized Personality of Godhead are worshiped in different parts of the planetary system, and in each system there is an incarnation of God having a different Vaikuntha planet in the spiritual sky, which is called the paravyoma
W
- We select girl, say, about 16, 17 years old, and boys not more than 24 years old. I get them married. You see? And because their attention is diverted to Krsna consciousness, they have very little interest simply for sex life
- When one is freed from the false ego by the cultivation of real knowledge, he sees himself, and that is the ultimate necessity of human life. The soul is thus isolated from the entanglement of the twenty-four categories of material nature