Category:Transcendentalists
transcendentalist | transcendentalists | transcendentalist's
Subcategories
This category has the following 5 subcategories, out of 5 total.
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G
Pages in category "Transcendentalists"
The following 351 pages are in this category, out of 351 total.
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A
- A directly Krsna conscious person is the topmost transcendentalist because such a devotee knows what is meant by Brahman or Paramatma. BG 1972 purports
- A saint like Narada, understanding the difference between transcendentalists and pure devotees, always prays that the Lord will be pleased with him
- A sannyasi, a transcendentalist, must read the Vedanta-sutra regularly, but he should not read the Sariraka-bhasya. This is the conclusion of Sri Caitanya Mahaprabhu
- A special distinction between devotees and the other transcendentalists, namely the jnanis and yogis, is that jnanis and yogis artificially try to become one with the Supreme, whereas devotees never aspire for such an impossible accomplishment
- A transcendentalist should always engage his body, mind and self in relationship with the Supreme; he should live alone in a secluded place and should always carefully control his mind. He should be free from desires and feelings of possessiveness
- A transcendentalist should always try to concentrate his mind on the supreme self. He should live alone in a secluded place and should always carefully control his mind. He should be free from desires and possessiveness
- A transcendentalist should always try to concentrate his mind on the Supreme Self; he should live alone in a secluded place and should always carefully control his mind. - Bg. 6.10
- A transcendentalist should always try to concentrate his mind on the Supreme Self; he should live alone in a secluded place and should always carefully control his mind. He should be free from desires and feelings of possessiveness. BG 6.10 - 1972
- A transcendentalist, highly learned in the process of jnana-yoga, may come to the point of bhakti-yoga, or devotional service. At that time, long practice in impersonalism becomes a source of trouble, because he cannot give up the idea. BG 1972 purports
- Above them (the transcendentalists) are the devotees of the Lord, who neither aspire to enjoy the material world nor desire to get out of it. They are after the satisfaction of the Lord, Sri Krsna
- Above these two classes of men (karmis, or fruitive workers, and jnanis) is the transcendentalist known as satvata, or the devotee, who is busy neither with rampant material activity nor with material speculation
- According to the Bhagavatam (1.2.11) there are three levels of transcendentalists: the bhaktas, who are in knowledge of the Supreme Personality of Godhead and engage in His devotional service
- According to the Bhagavatam (1.2.11) there are three levels of transcendentalists: the knowers of the Paramatma, the localized aspect of the Supreme, which is understood by the process of mystic yoga
- According to the Bhagavatam (1.2.11) there are three levels of transcendentalists: the self-realized knowers of the impersonal Brahman feature of the Absolute Truth
- According to these transcendentalists, even lower animals like cats and dogs are also concerned primarily with two things, namely, themselves and the world at large
- Activity in Krsna consciousness is the only auspicious activity, & anyone who voluntarily accepts all bodily discomforts for the sake of making progress on the path of KC can be called a perfect transcendentalist under severe austerity. BG 1972 purports
- Advanced transcendentalists are called sudhiyah. Sudhi means "intelligence," sudhi means "highly advanced," and sudhi means "devotee."
- After arriving at the place of combat, Brahma, the leader of thousands of sages and transcendentalists, saw the demon (Hiranyaksa), who had attained such unprecedented power that no one could fight with him
- After hearing of His mother's uncontaminated desire for transcendental realization, the Lord thanked her within Himself for her questions, and thus, His face smiling, He explained the path of the transcendentalists, who are interested in self-realization
- All of these are instructed herewith (BG 6.10) to be constantly engaged in their (transcendentalists) particular pursuits so that they may come to the highest perfection sooner or later. BG 1972 purports
- All such (like Vyasadeva) transcendentalists, who are naturally devotees of the Lord, are always eager to render welfare service to the people in general
- All transcendentalists other than devotees make no distinction between the individual soul and the Supersoul because they miscalculate the Superconsciousness and the individual consciousness to be one and the same
- Although Madhavendra Puri was not interested in eating and sleeping, his interest in chanting the maha-mantra was as acute as if he were an aspiring transcendentalist rather than a paramahamsa
- Although many types of philosophers and transcendentalists believe that one who lacks knowledge cannot be liberated from material entanglement, there is no possibility that knowledge without devotional service can award liberation
- Although superficially accepting the Vedic principles and considering themselves to be transcendentalists, the philosophers of Benares do not accept spiritual variegatedness
- Anyone, so-called spiritualist or transcendentalist, if he is claiming that "There is no God," "I am God," "There is voidness," these are all disturbing positions, different symptoms of this disease of maya. It is disease
- Arjuna would like to know which of these two types of transcendentalists (the impersonalist, and the personalist) is more perfect in knowledge. BG 1972 purports
- As a lamp in a windless place does not waver, so the transcendentalist, whose mind is controlled, remains always steady in his meditation on the transcendent Self
- As a lamp in a windless place does not waver, so the transcendentalist, whose mind is controlled, remains always steady in his meditation on the transcendent Self. BG 6.19 - 1972
- As confirmed in Bhagavad-gita (6.41), they (the transcendentalists) are allowed to take their next birth either in the family of a bona fide brahmana or in the family of a rich merchant who is devoted to the service of Godhead
- As confirmed in Srimad-Bhagavatam (SB 1.2.11): Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan
- As inquisitive persons tour all over the world to gain direct local experience, the less intelligent transcendentalist similarly desires to have some experience of those planets about which he has heard so many wonderful things
- As stated in Srimad-Bhagavatam (SB 1.2.11): Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan
- As stated personally by the Supreme Personality of Godhead in the Bhagavad-gita, He is realized proportionately by transcendentalists as Brahman, Paramatma and the Supreme Personality of Godhead
- As the materialist has centered round the sex, this way, that way, similarly the transcendentalist, their center is Krsna. That is the difference. So if you want to enjoy life making Krsna as the center, that is eternal happiness
- At some time or another all the transcendentalists ultimately come to understand the necessity of rendering devotional service to Krsna & become fully Krsna conscious. Even if one is very learned or extravagant, he can still engage in the DS of the Lord
- At the critical hour of death one must recite the name of Govinda. This is the recommendation of all great transcendentalists
- At the end of life the transcendentalists either think of the brahma-jyotir, the Paramatma or the Supreme Personality of Godhead Sri Krsna. In all cases they enter into the spiritual sky. BG 1972 Introduction
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- Birth in a family of yogis or transcendentalists - those with great wisdom-is praised herein (BG 6.42) because the child born in such a family receives spiritual impetus from the very beginning of his life. BG 1972 purports
- Both the brahmanandis and the premanandis are transcendentalists, and they have nothing to do with the inferior, material nature full of the existential miseries of life
- Brahma knew very well that without devotional service to the Lord there is hardly any benefit for the conditioned souls, and therefore he at last created his worthy son Narada, who is the supreme spiritual master of all transcendentalists
- But there are others above us, the transcendentalists, who are concerned not only with their body and mind and the world at large, but also with the transcendental subject that is above the body and mind and the world at large
- By advanced knowledge in spiritual realization, the transcendentalist knows that this beautiful material world is nothing but a shadowy reflection of the reality the kingdom of God. They are not much captivated by royal opulence or anything like that
- By serving the feet of great transcendentalists like Maitreya Muni and by constantly associating with them, one is enabled to give up the false idea that the soul suffers from material pangs
- By the grace of the Lord, there are still families that foster transcendentalists generation after generation
- By the grace of the Lord, there are still families that foster transcendentalists generation after generation (in India). It is certainly very fortunate to take birth in such families. BG 1972 purports
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- Devotees have no need to compete with materialists because they are on the path back to Godhead, back home where everything is eternal, full and blissful. Such transcendentalists are a hundred percent nonenvious and are therefore pure in heart
- Devotional service is not, meant for the less intelligent class of transcendentalist. There are three classes of devotees, namely first, second, and third class
- Devotional service to God is very much obliging to Him. There are many transcendentalists in different fields of spiritual activities, but devotional service to the Lord is unique. Devotees do not ask anything from the Lord in exchange for their service
- Differences of body are meaningless from the viewpoint of a learned transcendentalist. This is due to their relationship to the Supreme, for the Supreme Lord, by His plenary portion as Paramatma, is present in everyone's heart. BG 1972 . BG 1972 purports
- Discovered as the greatest transcendentalist
- Distribution of Srimad-Bhagavatam all over the world is a great welfare activity for theologians, philosophers, transcendentalists and yogis (yoginam api sarvesam (BG 6.47)), as well as for people in general
- Duty of a transcendentalist to help persons who desire real salvation
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- Either the seeker of the Brahman, either the seeker of the supreme soul, Supersoul, or the seeker of the Supreme Personality of Godhead, they are all transcendentalists. They are not in the material world. They are tattva-vit
- Elevated transcendentalists may sometimes forgo the rules and regulations of the Vedas, since they do not need to follow them, just as the demigods travel in space whereas ordinary men travel on the surface of the earth
- Enjoyment is the goal of everyone's life. But the difference is that the materialist is trying to hanker after flickering enjoyment, and the transcendentalists, they are hankering after the spiritual enjoyment, or eternal enjoyment
- Even if transcendentalists slip away from the path of progress in some way or other, they are again given chances for making progress
- Everything emanates from Krsna eternally, yet He is the same Krsna and does not change. Therefore He is the shelter of all transcendentalists who are eager to get free from material bondage
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- Factually, there are two classes of transcendentalists. Now Arjuna is trying to settle the question of which process is easier and which of the classes is most perfect
- First-class transcendentalist, the devotee
- For a transcendentalist, it is a suicidal policy to be intimately in touch with the sense gratifiers of the world, because such a policy will frustrate the ultimate gain of life
- For a transcendentalist, therefore, who at all wants to be promoted to the kingdom beyond material miseries, it is worse than suicide to deliberately indulge in sex life, especially in the renounced order of life
- For getting that supreme knowledge (I am not this body, but I am spirit soul) so many, I mean to say, transcendentalists, they were trying life after life, just to get detached. But the easiest process is that if one is engaged in the devotional service
- For material prospects, there are many activities both scriptural and customary. A transcendentalist is supposed to give up all material activities for the sake of spiritual advancement in life, Krsna consciousness. BG 1972 purports
- For the transcendentalists who are situated in the topmost spiritual perfection, He grants their specific destinations
- For this particular mistake (thinking that God appears in a material body), even the great mystic yogis or great stalwart transcendentalists also come back again when there is creation
- Fortunately, both our spiritual master, Om Visnupada Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaja, and our humble self had the opportunity to take birth in the families of transcendentals
- From his (King Bharata's) life it is understood that transcendental endeavors, or the practice of yoga, never go in vain. By the grace of the Lord the transcendentalist gets repeated opportunities for complete perfection in Krsna consciousness. BG 1972 p
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- Generally the persons are materialists who desire to enjoy the fullest extent of material gratification. Next to them are the transcendentalists, who have attained perfect knowledge about the nature of material enjoyment
- Generally the transcendentalists, even though engaged by others in the dualities of the material world, are not distressed. Nor do they take pleasure (in worldly things), for they are transcendentally engaged
- Generally, conditioned souls have lost their atma, or self, but those who are transcendentalists have realized the self
- Generally, the transcendentalists can be divided into two classes. One is the impersonalist, and the other is the personalist
- Generally, the transcendentalists can be divided into two classes. One is the impersonalist, and the other is the personalist. BG 1972 purports
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- He (a transcendentalist) should be free from desires and feelings of possessiveness. - (Bg. 6.10) From this verse we can understand that it is the duty of the yogi to always remain alone
- He (Brahma) is always accompanied by great sages and transcendentalists, all of whom came to see the bullfight between the demon and the Lord
- He (God) is more attractive to the higher transcendentalists who participate in the eternal pastimes of the Lord
- He (Krsna) has already cleared up the question of the future of the individual living entity. Now, Arjuna wants to know of the future of the unsuccessful transcendentalist. BG 1972 purports
- He (the aspiring transcendentalist who fails) has no position; he is like a riven cloud
- He (The Supreme Personality of Godhead) is always described as bhakta-vatsala because He is more inclined toward His devotees than toward other transcendentalists
- He (the transcendentalist work) never views any activity as an object of enjoyment or renunciation on his own account
- He (the transcendentalist) remains always separate from the mundaners, even though his material senses such as the hands, legs, eyes, and so on are engaged in temporary material activities
- Highest ambition of the yogi, of the transcendentalist
- His (God's) transcendental qualities are such that the perfection of His beauty, His perfect reciprocation of love between Himself & His devotees & the flavor of His transcendental qualities attract different kinds of transcendentalists & liberated souls
- How a devotee becomes the greatest of all transcendentalists is stated in Srimad-Bhagavatam (SB 6.14.5):There are many liberated souls and perfected souls, but out of all of them he who is a devotee of the Supreme Personality of Godhead is best
- How the transcendentalists realize their identity beyond birth and death, beyond the material body, and transfer themselves from the material universe to the spiritual universes are the subjects of the following chapters - of BBD - We Are Not These Bodies
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- I offer my respectful obeisances unto You, O Lord of the transcendentalists, controller of the three modes of nature. I offer my respectful obeisances unto You again and again
- I therefore offer my obeisances unto You, who are the greatest of all transcendentalists, and I inquire from You as to the relationship between man and woman and between spirit and matter
- If the aspiring transcendentalist fails, then he apparently loses both ways; in other words, he can enjoy neither material happiness nor spiritual success. He has no position; he is like a riven cloud. BG 1972 purports
- If the whole creation is one - that is, nothing but the Supreme Lord, or Visnu - then why do the expert transcendentalists make such categories? Why do learned and expert scholars distinguish between matter and spirit
- In contrast with the ordinary living entity, those who are transcendentalists are really learned. Such transcendentalists do not perform any work in the manner of the common mundaner
- In his next life he (Bharata) took birth in the family of a good brahmana & was known as Jadabharata because he always remained secluded & did not talk to anyone. & later on, he was discovered as the greatest transcendentalist by King Rahugana. BG 1972 p
- In India it is still a practice that many advanced transcendentalists give up their family lives and go to Vrndavana to live there alone and completely engage in hearing and chanting the holy pastimes of the Lord
- In India the yogis, the transcendentalists or the devotees all leave home and reside in sacred places such as Prayag, Mathura, Vrndavana, Hrsikesa, & Hardwar & in solitude practice yoga where the sacred rivers like the Yamuna & the Ganges flow. BG 1972 p
- In olden days such practice (controlling the life air by the prescribed yogic process) was very common for the transcendentalist, for the mode of life and character in those days were favorable
- In the beginning he desires to become one with the Supreme. Thus, less intelligent transcendentalists cannot go beyond this conception of becoming one with the spirit whole, without knowing of the different rasas
- In the beginning they were impersonalists, but later they developed devotional activities; they are the best of the transcendentalists
- In the Bhagavad-gita (6.46-47) there is a comparative analysis of the three types of transcendentalists - the worshipers of the impersonal Brahman (jnanis), the worshipers of the Paramatma feature (yogis) and the devotees of Lord Sri Krsna (bhaktas)
- In the Bhagavad-gita (BG 18.5), Krsna clearly states that sacrifice, charity, and penance are never to be given up by a transcendentalist. If he is at all intelligent he must continue these three activities, even if he is highly elevated
- In the case of the transcendentalist, be he a jnani, a yogi or a devotee, because of the material body he cannot actually enjoy spiritual achievement
- In the Christian Bible also, Lord Jesus Christ was tortured, but he was not affected. This is the difference between ordinary man and the devotees, or transcendentalists
- In the clear autumn sky the twinkling stars appear brighter and brighter, just like a transcendentalist clear vision of the purpose of the Vedas
- In the cultivation of knowledge there are two kinds of transcendentalists. One of them worships the impersonal Brahman, and the other desires liberation
- In the execution of yoga, it is very important that the mind is not agitated. "As a lamp in a windless place does not waver, so the transcendentalist, whose mind is controlled, remains always steady in his meditation on the transcendent Self." - Bg. 6.19
- In the SB (3.33.8), such disregard of Vedic rituals by the advanced transcendentalists is explained as follows: aho bata svapaco 'to gariyan, yajjihvagre vartate nama tubhyam, tepus tapas te juhuvuh sasnur arya, brahmanucur nama grnanti ye te. BG 1972 p
- In the spiritual realm, beyond the material covering, is the unlimited Brahman effulgence, which is free from material contamination. That effulgent white light is understood by transcendentalists to be the light of all lights
- In this region (bhauma-svarga, or Kashmir) there are certainly good facilities for material sense enjoyment, but this is not the business of a pure transcendentalist
- In this verse (SB 4.20.1) the word atmanam is very significant. It is a custom among yogis and jnanis to address one another (or even an ordinary man) as one's self, for a transcendentalist never accepts a living being to be the body
- Instead of becoming a pseudo-transcendentalist for the sake of wanton living and sense enjoyment, it is far better to remain in one's own business and execute the purpose of life. BG 1972 purports
- Intelligent transcendentalists take shelter of the Supreme Personality of Godhead (sarva-dharman parityajya mam ekam saranam vraja (BG 18.66)). This is the ultimate goal
- It is accepted by all types of philosophers and transcendentalists that one who lacks knowledge cannot be liberated from material entanglement
- It is said that Durvasa Muni traveled throughout the entirety of material space and part of spiritual space within one year only. The speed of the transcendentalists can never be attained by the gross or subtle materialists
- It is the duty of a transcendentalist to help persons who desire real salvation and to support the cause of salvation. One might note that Sukadeva Gosvami never met Maharaja Pariksit while he was ruling as a great king
- It is the duty of the transcendentalist to try strenuously to control desire and anger
- It is the opinion of expert transcendentalists that the ultimate goal of performing all traditional good works, penances, sacrifices, charities, mystic activities, trances, etc., is to invoke My satisfaction
- It is the poetic cuckoo that eats the seeds of the mango. The unfortunate transcendentalists simply speculate on dry philosophy, whereas the transcendentalists who are in love with Radha and Krsna enjoy fruit just like the cuckoo
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- Learned scholars and transcendentalists therefore condemn the materialistic path of fruitive activity because it is the original source and breeding ground of material miseries, both in this life and in the next
- Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Bhagavan or Paramatma
- Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan
- Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan - SB 1.2.11
- Learned transcendentalists who know the Absolute Truth say that it is nondual knowledge and is called impersonal Brahman, the localized Paramatma and the Personality of Godhead
- Let any man see our devotees working so hard for Krishna, then let anyone say that they are not better than any millions of so-called yogis and transcendentalists, that is my challenge
- Lord Sri Krsna is the fullest manifestation of the Supreme Absolute Truth, and therefore one who is surrendered to the Supreme Person is a successful transcendentalist. BG 1972 purports
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- Maharaja Pariksit could understand this by the presence of the topmost transcendentalists in the universe. The Lord resides with His devotees, and therefore the presence of the great saints indicated the presence of the Lord
- Material distresses and happinesses are products of the three modes, and therefore the causes of such material distress and happiness have nothing to do with the transcendentalists
- Materialism does not mean that one has to possess so many things, the actual fact is one may be a perfect transcendentalist of spiritual man by possessing the whole world, and one may be a gross materialist without possessing a farthing
- Materialistic persons, they are satisfied with temporary happiness, and those who are transcendentalist, they are also seeking happiness, that is real happiness, spiritual happiness, eternal happiness
- My dear mother, those who are actually transcendentalists certainly follow My instructions, as I have given them to you
- Mystics and transcendentalists, by the mercy of the Lord, cross beyond nescience by ceasing all material desires. It is not possible, therefore, that the Supreme Lord can be favored by others
O
- O Dharma, protector of religious principles, all noble and sublime qualities are eternally manifested in the person of Krsna, & devotees & transcendentalists who aspire to become faithful also desire to possess such transcendental qualities - SB 1.16.29
- O King Pariksit, mainly the topmost transcendentalists, who are above the regulative principles and restrictions, take pleasure in describing the glories of the Lord
- O my wife, who are very much attached to household life, if the principles of religion, economic development and satisfaction of the senses are properly followed in household life, one's activities are as good as those of a transcendentalist
- O Narada, best of the transcendentalists, the forms of the body cannot take place as long as these created parts, namely the elements, senses, mind and modes of nature, are not assembled
- Once only, by their permission, I (Narada) took the remnants of their food, & by so doing all my sins were at once eradicated. Thus being engaged, I became purified in heart, & at that time the very nature of the transcendentalist became attractive to me
- One has to get free from the bodily conception of life. That is the preliminary activity for a transcendentalist who wants to get free, who wants to be liberated. And he has to learn first of all that he is not this material body
- One must become free from the bodily conception of life; that is the preliminary activity for the transcendentalist. BG 1972 Introduction
- One should never attempt to become a so-called transcendentalist, renouncing work and living at the cost of others. BG 1972 purports
- One who can do this (controlling the senses) is understood to be self-realized and is thus happy in the state of self-realization. It is the duty of the transcendentalist to try strenuously to control desire and anger. BG 1972 purports
- One who is attracted to the personal feature of the Supreme Personality of Godhead, and, above all, one who is attracted by the Supreme Personality of Godhead as Krsna Himself, is the most perfect transcendentalist
- One who is attracted to the personal feature of the Supreme Personality of Godhead, and, above all, one who is attracted by the Supreme Personality of Godhead as Krsna Himself, is the most perfect transcendentalist. BG 1972 purports
- One who is surrendered to the Supreme Person (Krsna) is a successful transcendentalist. To reach this goal of life through Brahman and Paramatma realization takes many, many births: Bahunam janmanam ante. BG 1972 purports
- One who knows the distinctions between the conception of Brahman and the conception of Supreme Brahman is certainly the real transcendentalist
- Only one who has taken to devotional service can understand Srimad-Bhagavatam, which is the spotless Purana for a transcendentalist (paramahamsa). So-called commentaries are useless for this purpose
- Or he takes his birth in a family of transcendentalists who are surely great in wisdom. Verily, such a birth is rare in this world. BG 6.42 - 1972
- Other transcendentalists may achieve impersonal Brahman realization, for this is easier than understanding Krsna. BG 1972 purports
- Other transcendentalists, the great sages and mystics who assembled together because of Maharaja Pariksit's fasting unto death, were quite anxious to see him, for he was going back to Godhead
- Out of sheer misunderstanding, some transcendentalists think that knowledge and renunciation are necessary for rising to the platform of devotional service. This is not so
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- Persons who actually associate with the Supreme Lord, Krsna, are the highest among all transcendentalists. In the Sixth Chapter of the Bhagavad-gita (6.47) the Lord confirms this
- Philosophers, scientists, yogis, jnanis and transcendentalists are all trying to find out the ultimate source of everything. This source is given in Brahma-samhita, sarva-karana-karanam: (Bs. 5.1) Krsna is the cause of all causes
- Pure-in-heart transcendentalists know that although the living entity is very insignificant, he is part and parcel of the Absolute Truth and so has a proportionate measure of independence
S
- She (Kuntidevi) was so submissive that she prayed, Krsna, You are meant to be understood by the paramahamsas, the most advanced transcendentalists, but I am a woman, so how can I see You
- She (the woman) clearly says that the yatis, the transcendentalists, who are concerned only with spiritual life (kaivalya), cannot imagine the happiness of pravrtti-marga
- Since Brahman, Paramatma and Bhagavan are different phases of the same Transcendence, all these transcendentalists are beyond the three modes of material nature
- So it is my request to you all that you establish an exemplary character and show how householders can be the first class transcendentalists
- So-called transcendentalists who have no real stock of knowledge they are fond of these miracles, and for the most part, because the innocent public is generally foolish, therefore they accept these rascals of magicians as saintly persons
- Some transcendentalists view the Absolute Truth as an impersonal force, generally known as the formless Brahman
- Somehow or other, if one comes to Krsna and begins to hear about Him, Krsna is so kind that He awards him His lotus feet as a center. Having such a focal point, a devotee or transcendentalist forgets everything & engages himself in the devotional service
- Sometimes, the Vaisnava transcendentalists think that the 108 beads represent the 108 companions of Lord Krsna in His rasa dance, and therefore 108 beads are accepted
- Son of Prtha, a transcendentalist engaged in auspicious activities does not meet with destruction either in this world or in the spiritual world; one who does good, My friend, is never overcome by evil - (BG 6.40) - Krsna replied to Arjuna
- Spiritual activities other than bhakti-yoga are divided into three categories - the activities of transcendentalists not engaged in devotional service
- Sri Krsna, advises us to become spiritually inclined, to become transcendentalists. Then only can we understand that we are nothing whatsoever of this material world, that we are eternal, spiritual living entities
- Sri Sukadeva Gosvami said: My dear King (Pariksit), your question is glorious because it is very beneficial to all kinds of people. The answer to this question is the prime subject matter for hearing, and it is approved by all transcendentalists
- Srila Rupa Gosvami has given transcendentalists two formulas for dealing with this material world
- Srimad-bhagavatam amalam puranam, yasmin paramahamsyam giyate (SB 12.13.18). Paramahamsa-samhita. This is paramahamsa-samhita. This Srimad-Bhagavatam is meant for the topmost transcendentalist
- Srimad-Bhagavatam begins from the history of the Pandavas (with necessary politics and social activities), and yet it is said to be the Paramahamsa-samhita, or the Vedic literature meant for the topmost transcendentalist
- Srimad-Bhagavatam gives facility to everyone, both to the materialist and to the transcendentalist
- Sripada Sankaracarya has warned the transcendentalists that one who is after transcendental realization should not be attracted by the raised breasts of a woman because they are nothing but an interaction of fat and blood within the body
- Such an inquisitive transcendentalist, striving for yoga, stands always above the ritualistic principles of the scriptures. BG 6.44 - 1972
- Such nondevotees and debauchees are completely excluded from the list of transcendentalists by the presentation of this particular verse by Sukadeva Gosvami
- Such pregnant females are exactly like the transcendentalists who, by the grace of the Supreme Lord, are bestowed with the benediction of their destinations in life
- Sukadeva Gosvami said: My dear King, your question is glorious because it is very beneficial for all kinds of people. The answer to this question is the prime subject matter for hearing, and it is approved by all transcendentalists - SB 2.1.1
- Sukadeva Gosvami tells King Pariksit, "My dear King, Krsna is the Supreme Personality of Godhead to the learned transcendentalist, He is the supreme happiness for the impersonalist"
- Sukadeva Gosvami, being a recognized liberated soul and the topmost transcendentalist, was accepted by all of the topmost sages present in the meeting during the last seven days of Maharaja Pariksit
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- The above-mentioned state of affairs (there is neither material creation nor the Causal Ocean for material nature) is factual on the transcendental plane, but is revealed in a transcendentalist's knowledge of the advanced state of pure consciousness
- The Absolute Truth is one without a second, but He is viewed from different angles of vision by different religionists or transcendentalists under different circumstances
- The Absolute Truth regulates man as well as the world, and knowing Him, the transcendentalist regulates his activities on the right path
- The active principle of everything is Krsna, and highly elevated transcendentalists see everything in connection with Him
- The advice of experienced transcendentalists is that the body be fully engaged for achieving the ultimate goal of life - svartha-gatim
- The behavior of the most elevated transcendentalist and that of the most fallen conditioned soul appears to be the same
- The bhaktas, or the transcendentalists who have realized the Bhagavan feature of the Absolute Truth, are the topmost transcendentalists, although all students who are studying of the Absolute Truth are engaged in the same subject matter. BG 1972 purports
- The Blessed Lord said: Son of Prtha, a transcendentalist engaged in auspicious activities does not meet with destruction either in this world or in the spiritual world; one who does good, My friend, is never overcome by evil. BG 6.40 - 1972
- The body is only a superficial covering, and consequently an advanced transcendentalist will not make a distinction between one self and another
- The complete Bhagavatam was heard by Maharaja Pariksit and chanted by Sukadeva Gosvami. Maharaja Pariksit inquired from Sukadeva because Sukadeva was a greater spiritual master than any great yogi or transcendentalist of his time
- The demon (Hiranyaksa) also addressed Him (the Personality of Godhead) as mrgah, indicating, unintentionally, that the Supreme Personality is sought after by great sages, saintly persons and transcendentalists
- The elevated transcendentalist can surpass all the regulations of the Vedas, just as the demigods traveling in space surpass all the jungles and rocks on the surface of the globe, although a common man, has to face all those impediments
- The endeavoring transcendentalist, who is situated in self-realization, can see all this clearly. But those who are not situated in self-realization cannot see what is taking place, though they may try to. BG 15.11 - 1972
- The enlightened transcendentalist is not captivated by such illusory things (demigod worship) ; therefore he is always absorbed in the transcendental thought of the Supreme in different stages of realization, namely Brahman, Paramatma and Bhagavan
- The fact is that Sri Krsna Himself becomes the enjoyer of the fruits of the work performed by the transcendentalist
- The faculty to discharge semen is the cause of death. Therefore, yogis and transcendentalists who want to live for greater spans of life voluntarily restrain themselves from discharging semen
- The fallen souls are very eager to receive novel informations every day, and the transcendentalists like Vyasadeva or Narada can supply such eager people in general with unlimited news from the spiritual world
- The first business of a transcendentalist is to keep the mind always on Krsna. BG 1972 purports
- The first-class transcendentalists are the devotees who have realized the Supreme Person. The second-class transcendentalists are those who have partially realized the plenary portion of the absolute person
- The four divisions of human life, namely the brahmacari, the grhastha, the vanaprastha, and the sannyasi, are all meant to help men become perfect yogis or transcendentalists. BG 1972 purports
- The great sage Sankhyayana was the chief amongst the transcendentalists, and when he was describing the glories of the Lord in terms of Srimad-Bhagavatam, it so happened that my spiritual master, Parasara, and Brhaspati both heard him
- The great transcendentalists thus describe the activities of the Supreme Personality of Godhead, but the pure devotees deserve to see more glorious things in transcendence, beyond these features
- The greatest philanthropists are those transcendentalists who represent the mission of Vyasa, Narada, Madhva, Caitanya, Rupa, Sarasvati, etc. They are all one and the same
- The group of transcendentalists who follow the path of the inconceivable, unmanifested, impersonal feature of the Supreme Lord are called jnana-yogis. BG 1972 purports
- The householder can appreciate the results of sacrifices, which enable him to gain promotion to superior planetary systems. All this material happiness is practically unknown to the transcendentalists. They cannot even imagine such happiness
- The impersonal transcendentalists are simply bewildered by the glaring effulgence of the brahmajyoti
- The impersonalists recommend a process of aham grahopasana by which one worships his own body as the Supreme. Thinking in this way, such pseudo-transcendentalists dress themselves as the damsels of Vraja
- The impersonalists' understanding is that the Absolute Truth, which is always present, is the only truth. In the opinion of other transcendentalists, however, this material world, being produced of the Absolute Truth, is also truth
- The learned sage was quite fat and Prahlada Maharaja was very much surprised. Because of being experienced in self-realization, a transcendentalist certainly becomes bright-faced
- The Lord (Caitanya) explained about the different kinds of atmaramas, or transcendentalists. As for the word munayah, or muni, those who are great thinkers are called munis
- The main principle that we are not meant for this material world but for the spiritual world is accepted by all genuine transcendentalists
- The majority of transcendentalists understand only the impersonal Brahman or localized Paramatma, for the Personality of Godhead is very difficult to understand. As the Lord says in Bhagavad-gita: manusyanam sahasresu, kascid yatati siddhaye
- The materialists and the foolish human beings worship Brahma and Siva respectively. But the pure transcendentalists worship the form of goodness, Visnu, in His various forms
- The meditator, the philosopher and the devotee are all to be considered yogis. Arjuna is questioning for all those who are attempting to become successful transcendentalists. And how does Sri Krsna answer him
- The members of the four divisions of human life, namely the brahmacari, the grhastha, the vanaprastha and the sannyasi, are all meant to become perfect yogis or transcendentalists
- The members of the Krsna consciousness movement must be convinced that without Krsna one cannot be happy. Thus the Krsna conscious person avoids all kinds of pseudo spiritualists, transcendentalists, meditators, monists, philosophers and philanthropists
- The mercantile community, the royal order and great sages were free to move about in order to achieve their desired benedictions. Similarly, the transcendentalists, when freed from the encagement of the material body, also achieve their desired goal
- The misunderstanding that I am part and parcel of this material world and that everything in this material world is thus an object for my enjoyment - does not allow me to become a transcendentalist or a really learned fellow
- The most capable transcendentalist is the pure devotee of the Lord, who is without any tinge of fruitive actions or philosophical speculation
- The most intelligent transcendentalist gives up all other processes and engages himself in the devotional service of the Lord, even though he may have many desires
- The nine mystics mentioned in the Eleventh Canto of Srimad-Bhagavatam are understood to have been transcendentalists from birth by virtue of hearing of the transcendental qualities of Krsna from Brahma, Lord Siva and Narada
- The path of liberation, as recommended by all authorities, is to serve the mahatma transcendentalists
- The path which leads to Vaikuntha is not worshiped by the ordinary class of transcendentalists. Only those who are already liberated from material bondage can become devotees of the Lord
- The Personality of Godhead, Sri Krsna, advises us to become spiritually inclined, to become transcendentalists. Then only can we understand that we are nothing whatsoever of this material world, that we are eternal, spiritual living entities
- The personified Vedas continued, "Dear Lord, there are two classes of transcendentalists, the impersonalists and the personalists"
- The personified Vedas continued, "The view of the personalists is that the material world, although very temporary, is nevertheless not false but factual. Such transcendentalists have different arguments to establish the validity of their philosophies"
- The pious householders or the fallen yogis or the fallen transcendentalists can be promoted to the higher planets within the material world (one fourth of the energy of the Lord), but they will fail to enter into the kingdom of deathlessness
- The pseudo transcendentalists and the pure devotees cannot be compared, nor can one argue that a person can invent his own way of worship
- The real tattva, or truth, consists of Brahman, Paramatma, and Bhagavan. As stated in Srimad-Bhagavatam (1.2.11): "Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan"
- The rsis of Naimisaranya were above the gross materialists and the false transcendentalists, and thus they were always anxious to know the real truth in transcendental matters, as discussed by authorities
- The sage Maitreya said: The Lord, being thus worshiped by all the great sages and transcendentalists, touched the earth with His hooves and placed it on the water
- The SB assures the unsuccessful transcendentalist that there need be no worries. Even though he may be subjected to the reaction of not perfectly executing prescribed duties, he is still not a loser, because auspicious KC is never forgotten. BG 1972 pur
- The science of soul is necessity - it does not mean that everyone will be the transcendentalist or the scientist about soul. But at least one section of people must be there who knows perfectly well about the science of soul
- The second-class transcendentalists are those who have partially realized the plenary portion of the absolute person
- The spiritual knowledge acquired by the sannyasis and the eightfold perfections achieved by the mystics are all within easy reach of the transcendentalist. Therefore, the transcendentalist does not desire to achieve any profit, adoration, or distinction
- The statement made by Sukadeva Gosvami that the topmost transcendentalist, who is beyond the jurisdiction of regulations & restrictions, mainly takes to the task of hearing about & glorifying the Personality of Godhead is verified by his personal example
- The Supreme Absolute Truth is called Rama because the transcendentalists take pleasure in the unlimited true pleasure of spiritual existence
- The third-class transcendentalists are those who have barely realized the spiritual focus of the absolute person
- The topmost transcendentalist is a liberated soul and is therefore not within the purview of the regulative principles. A neophyte, who is intended to be promoted to the spiritual plane, is guided by the spiritual master under regulative principles
- The topmost transcendentalist is not interested in anything material, and his taking interest in the matter of the Lord's activities is definite proof that the Lord is not like one of us in the material world
- The topmost transcendentalist, who is beyond the jurisdiction of regulations and restrictions, mainly takes to the task of hearing about and glorifying the Personality of Godhead
- The topmost transcendentalists or the liberated souls realize Him (God) by advanced experience of transcendental knowledge, and therefore they take pleasure in the discussion of the transcendental qualities of the Lord's pastimes
- The transcendentalist desiring freedom from the clutches of maya, or the illusory activities of life, is warned herewith not to be captivated by the external features of fruitive actors
- The transcendentalist does not desire to achieve any profit, adoration, or distinction. He desires no gain whatever, except to be engaged in the transcendental service of Godhead - because simply by such service, he gains all
- The transcendentalist has no material desires to be fulfilled, whereas the materialist has all types of desires to be fulfilled
- The transcendentalist has no responsibility for the results of his work, may those results be good or bad in the estimation of worldly people. The transcendentalist acts under the impetus of his obligation to do everything for the sake of Sri Krsna
- The transcendentalist is specifically warned herewith to be fixed in mind, so that even if there is difficulty in plain living and high thinking he will not budge even an inch from his stark determination
- The transcendentalist of this age, therefore, is in the disciplic line that starts with Arjuna
- The transcendentalist who acts only for the satisfaction of the Supreme Person, without being impelled by a motive of self-satisfaction, is actually free from all worldly duties - without the separate effort made by the sannyasis and the mystics
- The transcendentalist, by continuous Krsna consciousness and by devotional service to Krsna, can have his spiritual eyes opened and can see Krsna by revelation. Such a revelation is not possible even for the demigods. BG 1972 purports
- The transcendentalist, knowing himself to be different from the material body and mind, always tries to cultivate transcendental activities
- The transcendentalists affirm that the soul and the Supersoul are two different identities, qualitatively one but quantitatively different
- The transcendentalists are concerned with the spiritual body. As such, by the strength of their devotional service, austerities, mystic power and transcendental knowledge, their movements are unrestricted, within and beyond the material worlds
- The transcendentalists are the empiric philosophers, the mystics and the devotees of the Lord. Empiric philosophers aim at the perfection of merging into the being of the Absolute
- The transcendentalists are very much concerned with the Absolute Truth, and much less with relative truths
- The transcendentalists call the Absolute Truth that in which there is no duality. In the Absolute Truth there is no duality - everything is on the same level. One who knows this in truth is called tattvavit
- The transcendentalists can be categorized into six basic types: 1) the neophyte transcendentalist, 2) the absorbed transcendentalist, 3) one who is actually situated in transcendence. All of these are called atmarama
- The transcendentalists can be categorized into six basic types: 4) one who actually desires liberation, 5) one who is actually liberated, and 6) one who is actually engaged in activities in his constitutional position. All of these are called atmarama
- The transcendentalists desire to avoid everything godless, for they know that supreme situation in which everything is related with the Supreme Lord Visnu
- The transcendentalists do not generally associate with men who are too enamored by the external beauty of God's creation
- The transcendentalists do not recognize such a process of generalization but pass over direct perception to receive the knowledge of deduction in its various stages - from authorities who have actual revelation of transcendental knowledge
- The transcendentalists undertake sacrifices, charities, and penances, beginning always with om, to attain the Supreme. BG 17.24 - 1972
- The transcendentalists who aspire to the impersonal Brahman or localized Paramatma are not fully satisfied and still hanker for more. Even if they are satisfied in their minds, still, transcendentally, their eyes are not satisfied
- The transcendentalists who have nothing to do with the gross material body can move anywhere within or beyond the material worlds
- The two transcendentalists Radha and Krsna are a puzzle to materialists
- The unfortunate transcendentalists simply speculate on dry philosophy, whereas the transcendentalists who are in love with Radha and Krsna are just like cuckoos enjoying the buds of the mango tree of love of Godhead
- The very phrase Krsna consciousness suggests that those who are in such (Krsna) consciousness are living transcendentalists, situated in Him (Krsna). BG 1972 purports
- The word satam refers to transcendentalists. There are three kinds of transcendentalists: the jnani, yogi and bhakta. Out of these three, the bhakta is selected as the most suitable candidate to approach the Supreme Personality of Godhead
- The word ubhayesam can be described in many ways. Generally there are two classes of men, the materialist and the transcendentalist. By hearing discussions between devotees, both the materialist and transcendentalist are benefited
- The word urukrama indicates the Supreme Lord. All the atmaramas are engaged in devotional service to Urukrama. Before engaging in devotional service, such transcendentalists are called santas, or pacified devotees
- There are also others who are not the topmost transcendentalists but are in a lower status, and who do not take pleasure in describing the transcendental activities of the Lord
- There are different kinds of transcendentalists who are called yogis - hatha-yogis, jnana-yogis, dhyana-yogis, and bhakti-yogis - and all of them are eligible to be transferred to the spiritual world
- There are different kinds of transcendentalists, namely the jnanis, or impersonalists, the mystic yogis and, of course, all the devotees of the Supreme Personality of Godhead. The Kumaras were both yogis and jnanis and finally bhaktas later on
- There are different kinds of transcendentalists, the brahmavadi paramatmavadi and the devotee, and, as mentioned, in the brahma-jyotir (spiritual sky) there are innumerable spiritual planets. BG 1972 Introduction
- There are different kinds of transcendentalists-some of them are attached to the impersonal Brahman vision, some of them are attracted by the Supersoul feature, etc. BG 1972 purports
- There are different types of transcendentalists, called tattvavit, who know the Absolute Truth
- There are many different branches of these categories - speculative activity, fruitive activity and the activities of transcendentalists
- There are many learned sages, philosophers and transcendentalists who try to conquer the senses, but in spite of their endeavors, even the greatest of them sometimes fall victim to material sense enjoyment due to the agitated mind. BG 1972 purports
- There are many pseudotranscendentalists, even at places of pilgrimage. Such men are always present
- There are many transcendentalists in the path of spiritual self-realization, but one who is not situated in self-realization cannot see how things are changing in the body of the living entity. BG 1972 purports
- There are three classes of transcendentalists (3) a sincere devotee of the Lord, who awakens God consciousness by hearing and chanting and leaves home depending completely on the Personality of Godhead, who resides in his heart
- There are three classes of transcendentalists, namely the jnani, the yogi and the bhakta, or the impersonalist, the meditator and the devotee. BG 1972 Introduction
- There are three classes of transcendentalists, namely, (1) the dhira, or the one who is not disturbed by being away from family association, (2) one in the renounced order of life, a sannyasi by frustrated sentiment
- There are three kinds of transcendentalists trying to overcome the influence of the modes of material nature - the jnanis, yogis and bhaktas. All of them attempt to overcome the influence of the senses, which is compared to the incessant waves of a river
- There are two classes of transcendentalists - the jnanis and the bhaktas. The bhaktas do not aspire to merge into the existence of the Lord, but the jnanis do
- There are two kinds of transcendentalists, namely the impersonalists and the personalists. Visesa-jna refers to the personalists, who are interested in transcendental variegatedness
- There is always a difference of opinion about the Absolute Truth. One class of transcendentalists concludes that the Absolute Truth is impersonal, and another class concludes that the Absolute Truth is a person
- There is another important sect of transcendentalists, who understand the Absolute Truth as the Absolute Personality of Godhead, possessing the potentialities of being impersonal and all-pervasive simultaneous with His Absolute Personality
- There is no bewilderment for the transcendentalists. The Lord Himself also declares in Bhagavad-gita (BG 10.2), "Even the great sages and demigods can know hardly anything about My activities and transcendental potencies
- There is no necessity of rigidly following the performances of the prescribed yajnas for the transcendentalists who are above vice and virtue. BG 1972 purports
- These transcendentalists (ordinarily known as saints, philosophers, reformers, messengers, and so forth) appear in various places in the world at various times
- They (others who are not the topmost transcendentalists but are in a lower status) discuss such (transcendental) activities of the Lord formally with the aim of merging into His existence
- They (the transcendentalists) are aloof from such an illusory way of life. More or less, they are satisfied in themselves by self-realization
- They (the transcendentalists) render transcendental service to the Absolute Truth and to humanity, also, by preaching the message of the transcendental world
- They (transcendentalists) know that mundane activities done under the modes of nature are completely different from activities of transcendental service
- Third-class transcendentalists are those who have barely realized the spiritual focus of the absolute person
- This (real self-realization) cannot be attained by the impersonalists or other transcendentalists; they cannot understand the science of devotional service. Devotional service is revealed to the pure devotee by the unlimited causeless mercy of the Lord
- This method (the chanting of the names of Krsna) is called bhakti-yoga or mantra-yoga, and it is employed by the highest transcendentalists
- This sayujya-mukti is impossible to attain even for great transcendentalists. How then did the enemy of the Lord attain it
- This statement by Sri Caitanya Mahaprabhu is confirmed in Srimad-Bhagavatam (SB 1.2.11): Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan
- This system of association (to serve the mahatma transcendentalists) has been recommended since time immemorial, but in this age of quarrel and hypocrisy it is especially recommended by Lord Sri Caitanya Mahaprabhu
- Those who adopt the means of devotional service, as prescribed by the expert transcendentalist, are never disappointed in their attempts to enter the anti-material world
- Those who are actually advanced transcendentalist, they'll appreciate, "Oh, how nicely they are doing. How nicely." Although there is broken language of goru instead of guru, that will be appreciated
- Those who are advanced transcendentalists are freed from the laws of nature, and even a deathblow cannot act on them
- Those who are pure in heart - that is, those who have surrendered everything unto the lotus feet of the Personality of Godhead - remain aloof and separate from such easygoing pseudo transcendentalists, while giving them all respects that they may demand
- Those who are sat are thus transcendentalists advanced in spiritual life, and when they hear questions from those who want to understand spiritual life, they become very happy
- Those who are transcendentalist, they are also seeking happiness, that is real happiness, spiritual happiness, eternal happiness. They enjoy unlimited happiness
- Those who are transcendentalist, they are not interested in these worldly talks. That is very disgusting to them. They avoid such company who talks nonsense about these worldly affairs
- Those who are true yogis or learned transcendentalists are not attracted by sense pleasures, which are the causes of continuous material existence. BG 1972 purports
- Those who are yogi, those who are transcendentalists, advanced in spiritual life, they know what is happiness
- Those who do not utilize Vedic knowledge for that (to know God) purpose are known as kuta-yogis, or pseudo transcendentalists who spoil their lives with ulterior motives
- Though claiming that the world is an illusion -- jagan mithya -- such an unsuccessful transcendentalist then becomes entangled in political, social, and altruistic affairs
- Thus controlling the mind, senses and intelligence, the tranecendentalist becomes free from desire, fear and anger. One who is always in this state is certainly liberated. BG 5.27-28 - 1972
- Thus practicing constant control of the body, mind and activities, the mystic transcendentalist, his mind regulated, attains to the kingdom of God (or the abode of Krsna) by cessation of material existence
- Transcendentalists are divided into two primary groups: the nirvisesa-vadis, or impersonalists, and the bhaktas, or devotees
- Transcendentalists are not interested in worldly talks. Indeed, worldly talks are very disgusting to them, and they avoid the company of those who talk about nonsensical worldly affairs
- Transcendentalists are of two types, namely the impersonalists and the devotees
- Transcendentalists can be divided into three categories
- Transcendentalists on the path of philosophical speculation can be divided into two categories - the pure worshipers of impersonal Brahman and those who wish to merge into the existence of impersonal Brahman
- Transcendentalists such as yogis whose minds cannot accommodate the form of the Lord prefer to visualize something very great, such as the virat-purusa
- Transcendentalists undertaking performances of sacrifice, charity and penance in accordance with scriptural regulations begin always with OM to attain the Supreme
- Transcendentalists who are advanced in knowledge compare the body, which is made by the order of the Supreme Personality of Godhead, to a chariot
- Transcendentalists who do not accept the supreme consciousness as separate from the individual consciousness are as offensive as the materialists who deny even the existence of the Lord
U
- Unfortunate men of this age are always reluctant to give a reception to the transcendentalists who are representatives of Srila Vyasadeva and selfless workers always busy in planning something which may help everyone in all statuses and orders of life
- Unless one knows Vedanta philosophy he cannot be an acarya. To be accepted as an acarya among Indian transcendentalists who follow the Vedic principles, one must become a vastly learned scholar in Vedanta philosophy, either by studying it or hearing it
- Unless the gross materialists or the worshipers of the temporary demigods come in contact with a transcendentalist like the pure devotee of the Lord, their attempts are simply a waste of energy
W
- We have already discussed hereinbefore (MOG 3) that the mundane qualities of goodness that are the signs of the brahmana are included and coexisting within the qualities of the transcendentalist
- We have already discussed this transcendental knowledge somewhat. And on the basis of this preliminary discussion, the Personality of Godhead, Sri Krsna, advises us to become spiritually inclined, to become transcendentalists
- We have previously discussed that the transcendentalist is required to be self-sufficient and should not beg from the rich blind persons to fulfill the bare necessities of life
- When Lord Balarama visited that place (Naimisaranya) there was a great sacrifice being performed by a great assembly of transcendentalists. Such meetings were planned to last thousands of years
- When one thus becomes interested in the permanent happiness of the permanent soul, he becomes a disciple of Sanatana Gosvami, or a real "sanatanist," that is, a transcendentalist
- Whenever Krsna played His flute, He conquered the minds of the gopis, and without seeing the gopis Krsna could not be happy. Other transcendentalists, such as jnanis and yogis, cannot conquer the SP of Godhead; only pure devotees can conquer Him
- Within the material worlds they (the transcendentalists) move in the planetary systems of the Mahar-, Janas-, Tapas- and Satya-loka, and beyond the material worlds they can move in the Vaikunthas as unrestricted spacemen
- Without being fully in Krsna consciousness, no one should suddenly give up his prescribed duties and become a so-called yogi or transcendentalist artificially. BG 1972 purports
- Without troubling himself with materialistic research work, the transcendentalist acquires the truths concerning matter and antimatter in the most perfect way (through this disciplic succession) and thereby saves himself much botheration
Y
- Yogi, those who are yogis, transcendentalists, they are trying to observe the Supreme Personality of Godhead. Dhyanavasthita, by meditation. That is real meditation, to focus the mind to see the Supreme Personality of Godhead within the heart
- Yogis and transcendentalists who want to live for greater spans of life voluntarily restrain themselves from discharging semen
- You are clearly the Supreme by dint of Your exalted activities, forms, character and uncommon power, which are confirmed by all the revealed scriptures in the quality of goodness and the celebrated transcendentalists in the divine nature
- You are the only shelter for all transcendentalists because it is You who can give liberation. Let me offer my respectful obeisances unto You
- You descend to propagate the transcendental science of devotional service unto the hearts of advanced transcendentalists & mental speculators, who are purified by being able to discriminate between matter & spirit. How can we women know You perfectly?