Category:Putana
Pages in category "Putana"
The following 78 pages are in this category, out of 78 total.
A
- A living creature, however powerful he may become by dint of severe penance, can never become equal to the Supreme Lord. Lord Krsna accepted the motherhood of Putana because she pretended to be an affectionate mother, allowing Krsna to suck her breast
- After consulting with his demoniac ministers, Kamsa instructed a witch named Putana, who knew the black art of killing small children by ghastly sinful methods, to kill all kinds of children in the cities, villages and pasturing grounds
- After the Putana witch had been killed, some friends of Mother Yasoda inquired from her about the incident. Mother Yasoda at once requested her friends, "Please stop! Please stop! Don't bring up the incident of Putana"
- Aghasura also thought that when he would offer grains and water in memory of his brother and sister and kill Krsna and all the cowherd boys, then automatically all the inhabitants of Vrndavana would die
- Aghasura, who had been sent by Kamsa, was the younger brother of Putana and Bakasura - SB 10.12.14
- All of them (Kamsa's wizards) appeared before the child-Lord (Krsna) in various forms, like Agha, Baka, Putana, Sakata, Trnavarta, Dhenuka and Gardabha, and they tried to kill the Lord at every opportunity
- All the cowherd men who had gone to Mathura to pay tax returned home and were struck with wonder at seeing the gigantic dead body of Putana
- An example of an object which caused ecstatic dread is the Putana witch. Dread can be caused by mischievous demonic characters, such as King Kamsa, and it can be caused by great powerful demigods, such as Indra or Sankara
- As explained by Visvanatha Cakravarti Thakura, there are various roles one may play in such a position (as mother Yasoda). Putana was immediately promoted to Vaikunthaloka, which is also sometimes described as Svarga
- As Putana screamed loudly and forcefully, the earth with its mountains, and outer space with its planets, trembled. The lower planets and all directions vibrated, and people fell down, fearing that thunderbolts were falling upon them - SB 10.6.12
H
- Her (Putana's) abdomen seemed like a dried-up lake. All the cowherd men and women became struck with awe and wonder upon seeing this. And the tumultuous sound of her falling shocked their brains and ears and made their hearts beat strongly
- Her (Putana's) breasts appeared like small hills, and her hair was a vast reddish bush. Her eye sockets appeared like blind wells, and her two thighs appeared like two banks of a river. Her two hands appeared like two strongly constructed bridges
- Her (Putana's) earrings were brilliant, and as she smiled very attractively, glancing upon everyone, her beauty drew the attention of all the inhabitants of Vraja, especially the men - SB 10.6.5-6
- Her (Putana's) fallen body extended up to twelve miles and smashed all the trees to pieces, and everyone was struck with wonder upon seeing this gigantic body. Her teeth appeared just like plows, and her nostrils appeared just like mountain caves
- Her (Putana's) hips were full, her breasts were large and firm, seeming to overburden her slim waist, and she was dressed very nicely. Her hair, adorned with a garland of mallika flowers, was scattered about her beautiful face - SB 10.6.5-6
- Her (the Raksasi Putana's) sinful reactions automatically vanished, and therefore when her gigantic body was being burnt, the smoke emanating from her body was fragrant like aguru incense - SB 10.6.34
I
- If Putana attained the greatest achievement, what then is to be said of those who had natural devotion for Krsna as mothers and who offered Him their breasts to suck or offered something very dear, as a mother offers something to a child - SB 10.6.35-36
- In His (Krsna's) babyhood, He was administered deadly poison by Putana, a she-demon who tried to kill the wonderful baby
- In some parts of India there are still such mystical witches, who can sit on a stick and use it to fly from one place to another in a very short time. This art was known to Putana
- In the first part of the Gopala-campu the following subject matters are discussed: (2) the killing of the Putana demon, the gopis’ returning home under the instructions of mother Yasoda, the bathing of Krsna and Balarama, snigdha-kantha and madhu-kantha
- In the first part of the Gopala-campu the following subject matters are discussed: (3) the dream of mother Yasoda; (4) the Janmastami ceremony; (5) the meeting between Nanda Maharaja and Vasudeva, and the killing of the Putana demon
- In this (persecution) he (Kamsa) had the cooperation of demons like Pralamba, Baka, Canura, Trnavarta, Aghasura, Mustika, Arista, Dvivida, Putana, Kesi, Dhenuka, Banasura, Narakasura and many other demoniac kings on the surface of the earth - SB 10.2.1-2
- In Vaikunthaloka, Putana attained the position of a nurse (dhatry-ucitam), as described by Uddhava. Putana was elevated to the position of a nurse and maidservant in Goloka Vrndavana to assist mother Yasoda
- It is said that the demoniac Putana came to kill Krsna by poisoning Him, but because Krsna was pleased to suck her breast, she was given the same position as His mother
K
- Kamsa, protected by his father-in-law, Jarasandha, and with the help of his demoniac friends - Pralamba, Baka, Canura, Trnavarta, Aghasura, Mustika, Bana and Bhaumasura, Arista, Dvivida, Putana, Kesi, Dhenuka, Salva, began oppressing the Yadu dynasty
- King Kamsa not only occupied the kingdoms of the Yadu, Bhoja and Andhaka dynasties and the kingdom of Surasena, but he also made alliances with all the other demoniac kings, as follows: demon Putana, demon Kesi and demon Dhenuka
L
- Lord Krsna appeared as a human child, but His uncommon activities, even in His childhood - like the killing of the demon Putana or the lifting of Govardhana Hill - were not the engagements of an ordinary child
- Lord Krsna did not need to expand Himself to the length of the she-demon Putana, although He was quite competent to extend Himself more than six miles long
M
- Maharaja Pariksit was a devotee of Krsna, and therefore when he understood that Putana was causing disturbances in Gokula, he was somewhat perturbed. Sukadeva Gosvami therefore assured him that there was no danger in Gokula
- Meanwhile, all the cowherd men, headed by Nanda Maharaja, returned from Mathura, and when they saw on the way the gigantic body of Putana lying dead, they were struck with great wonder - SB 10.6.31
- Meanwhile, Nanda and his associates the cowherd men returned from Mathura, and when they saw the great dead body of Putana, they were struck with wonder
- Mother Yasoda sometimes enjoyed transcendental ecstasy in happiness when her child was saved from a dangerous situation, such as being attacked by Putana or some other demon
O
- O King Pariksit, opening her (Putana's) mouth wide and spreading her arms, legs and hair, she fell down in the pasturing ground in her original form as a Raksasi, as Vrtrasura had fallen when killed by the thunderbolt of Indra - SB 10.6.13
- O King Pariksit, when the gigantic body of Putana fell to the ground, it smashed all the trees within a limit of twelve miles. Appearing in a gigantic body, she was certainly extraordinary - SB 10.6.14
- Once upon a time, Putana Raksasi, who could move according to her desire and was wandering in outer space, converted herself by mystic power into a very beautiful woman and thus entered Gokula, the abode of Nanda Maharaja - SB 10.6.4
P
- Putana entered the county of Gokula, the residential quarter of Nanda Maharaja, without permission. Dressing herself just like a beautiful woman, she entered the house of Mother Yasoda
- Putana had smeared a very powerful poison on her breasts, and immediately after taking the baby on her lap, she pushed her breastly nipple within His mouth. She was hoping that as soon as He would suck her breast, He would die
- Putana knew this witchcraft (of flying in the sky), and therefore she is described in the Bhagavatam as khecari
- Putana Raksasi also was perplexed. She was not intelligent enough to understand that she was taking a sleeping snake on her lap; she thought the snake to be an ordinary rope
- Putana Raksasi's heart was fierce and cruel, but she looked like a very affectionate mother. Thus she resembled a sharp sword in a soft sheath - SB 10.6.9
- Putana resembled a great serpent, and therefore the cowherd men took the same precautions by burning her body to ashes
- Putana took upon her lap Him (Krsna) who was to be her own annihilation, just as an unintelligent person places a sleeping snake on his lap, thinking the snake to be a rope - SB 10.6.8
- Putana wanted to kill Krsna by poisoning Him, but Krsna took her as His mother because He had accepted the milk of her breast
- Putana was a great Raksasi who knew the art of covering her original form by mystic power, but when she was killed her mystic power could not hide her, and she appeared in her original form
- Putana was elevated to the position of a nurse and maidservant in Goloka Vrndavana to assist mother Yasoda
S
- She (Putana) approached the house of Nanda Maharaja with the purpose of killing Krsna by smearing poison on her breast, yet when she was killed she attained the highest position, achieving the status of Krsna's mother
- She (Putana) assumed her real feature as a great demon. She opened her fierce mouth and spread her arms & legs all over. She fell exactly as Vrtrasura did when struck by the thunderbolt of Indra. The long hair on her head was scattered all over her body
- She (Putana) could understand that this child (Krsna) was not ordinary, but was meant to kill all demons - SB 10.6.7
- She (Putana) looked especially beautiful on account of her thin waist. She was glancing at everyone with very attractive looks and smiling face, and all the residents of Vrndavana were captivated
- Sometimes people accept as mahajanas demons like Putana, Trnavarta, Vatsa, Baka, Aghasura, Dhenuka, Kaliya and Pralamba
T
- The aroma of the smoke emanating from a burning fire is not always very favorable. Therefore upon smelling such a wonderful fragrance (coming from the burnt body of Putana), the inhabitants of Vraja were astonished
- The doubts of Nanda Maharaja were certainly based on affection for Krsna. Actually there was no danger from the activities of Putana, despite her powers
- The inhabitants of Vraja cut the gigantic body of Putana into pieces with the help of axes. Then they threw the pieces far away, covered them with wood and burned them to ashes - SB 10.6.33
- The inhabitants of Vrajabhumi asked, "Where is this fragrance coming from?" Thus they went to the spot where Putana's body was being burnt - SB 10.6.41
- The kamakhya witches, from the black art. That Putana was like that. They suck the blood of children by some mantra
- The nipple of her (Putana's) breast was smeared with a dangerous, immediately effective poison - SB 10.6.10
- The Raksasi's (Putana) mouth was full of teeth, each resembling the front of a plow, her nostrils were deep like mountain caves, and her breasts resembled big slabs of stone fallen from a hill. Her scattered hair was the color of copper - SB 10.6.15-17
- The sockets of her (Putana's) eyes appeared like deep blind wells, her fearful thighs resembled the banks of a river, her arms, legs and feet seemed like big bridges, and her abdomen appeared like a dried-up lake - SB 10.6.15-17
- There have been many historical incidents in which the Lord killed a demon, but the demon attained a higher position by the mercy of the Lord. Putana is an example. Putana's purpose was to kill Krsna
- Thereafter (after the gigantic body of Putana fell to the ground), mother Yasoda and Rohini, along with the other elderly gopis, waved about the switch of a cow to give full protection to the child Sri Krsna - SB 10.6.19
- These (Krsna killing Putana and lifting the Govardhan Hill) are some of the superhuman activities of the Lord described in the authoritative Vedic literatures like the Puranas, Itihasas (histories) and Upanisads
- They (Nanda Maharaja and all the cowherd men, after seeing the gigantic body of Putana in Vrndavana) began to consider where such a body had come from, whether it had dropped from the sky, or whether, by some mistake or by the power of some mystic yogini
- They (the citizens of Mathura) spoke of the killing of the demon Putana, as well as the killing of Trnavarta, who came as a whirlwind. They also recalled the deliverance of the twin brothers from within the yamala-arjuna trees
U
- Unbearably pressed in every vital point, the demon Putana began to cry, "Please leave me, leave me! Suck my breast no longer!" Perspiring, her eyes wide open and her arms and legs flailing, she cried very loudly again and again - SB 10.6.11
- Upon smelling the fragrance of the smoke emanating from Putana's burning body, many inhabitants of Vrajabhumi in distant places were astonished - SB 10.6.41
W
- When all the inhabitants of Vrndavana smelled the good aroma from the smoke of the burning Putana, they inquired from each other, "Where is this good fragrance coming from?" While conversing, they understood that it was the fumes of the burning Putana
- When he (Aghasura) came and saw Krsna at the head of all the cowherd boys, he thought, "This Krsna has killed my sister and brother, Putana and Bakasura" - SB 10.12.14
- When He (Lord Krsna) was a child on the lap of His mother, He killed the demon Putana. Then He killed the demons Trnavarta, Vatsasura and Baka. When He was a little more grown up, He killed the demons Aghasura and Rsabhasura
- While Nanda Maharaja was returning to Gokula, the same fierce Putana whom Kamsa had previously engaged to kill babies was wandering about in the towns, cities and villages, doing her nefarious duty - SB 10.6.2
- While searching for small children, Putana, whose business was to kill them, entered the house of Nanda Maharaja unobstructed, having been sent by the superior potency of the Lord - SB 10.6.7