Category:Narada-pancaratra
"Narada-pancaratra"
- Nārada-pañcarātra
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Narada-pancaratra"
The following 66 pages are in this category, out of 66 total.
1
A
- According to the gosvami process, the Hari-bhakti-vilasa and the Narada-pancaratra, anyone can be a brahmana if he is properly initiated by a bona fide spiritual master
- According to the Narada Pancaratra system, even if one is lowborn, he can be accepted as a brahmin by this reformatory process. Because kalau sudra sambhavah - everyone in this age is a sudra
- Actually, it is for this purpose (to teach the path of spiritual liberation) that Narada Muni compiled his Bhakti-sutra and gave directions in the Narada-pancaratra
- All devotees are in the disciplic succession stemming from Narada Muni because they worship the Deity according to Narada Muni's direction, namely the Narada Pancaratra, or the pancaratrika-vidhi
- As explained in the Narada-pancaratra, one's mind and senses should be purified (tat-paratvena nirmalam (CC Madhya 19.170)). One's senses must be engaged in devotional service to the Lord. That is the process (process of Bhakti-yoga)
- As is said in the Narada-pancaratra, aradhito yadi haris tapasa tatah kim. If Krsna is worshiped, if He is the goal of advancement, there is no need for one to execute severe types of tapasya, because one has already reached his destination
- As quoted by Srila Jiva Gosvami, we can know from the Narada-pancaratra that the transcendental world or Vaikuntha atmosphere is enriched with transcendental qualities
- As stated in the Narada-pancaratra, engagement in the service of the Lord when the senses are purified in Krsna consciousness is called pure devotion
- As stated in the Narada-pancaratra, sarvopadhi-vinirmuktam tat-paratvena nirmalam: (CC Madhya 19.170) when the mind and senses are purified, one's total existence is purified, and one's designations are also purified
- Authority of Narada-pancaratra
D
- Devotional service is also called bhagavata-dharma. Without material aspirations, one should simply serve Krsna, as advised in Bhagavad-gita, Narada Pancaratra and Srimad-Bhagavatam
- Devotional service of the Lord that ignores the authorized Vedic literatures like the Upanisads, Puranas and Narada Pancaratra is simply an unnecessary disturbance in society
- Devotional service of the Lord that ignores the authorized Vedic literatures like the Upanisads, Puranas, and the Narada-pancaratra is simply an unnecessary disturbance in society
I
- If one poses himself a great devotee but does not follow the principles of sruti, smrti, purana and Narada Pancaratra, and the rules and regulation thereof, then his presentation as great devotee is simply disturbance
- In a similar passage in Narada-pancaratra it is stated, "My dear Lord, I do not wish any perfectional stage by performing the ritualistic religious ceremonies or by economic development or by sense gratification or liberation"
- In the Dvapara-yuga people should worship Lord Visnu only by the regulative principles of the Narada-pancaratra and other such authorized books. In the Age of Kali, however, people should simply chant the holy names of the Supreme Personality of Godhead
- In the Narada Pancaratra it is clearly said that the Supreme Personality of Godhead Narayana personally appears before the chanter who engages in chanting the astaksara, or eight-syllable mantra, om namo narayanaya
- In the Narada Pancaratra it is clearly stated that one has to become free from all material designations. So long as one is under the cover of material designations, he cannot serve Krishna
- In the Narada-pancaratra it is clearly stated that when lust is completely transferred to the Supreme Godhead and the concept of kinship is completely reposed in Him, such is accepted as pure love of God by great authorities
- In the Narada-pancaratra it is said that if on account of profound veneration for the greatness of the Supreme Lord, one attains a great affection and steady love for Him, one is certainly assured of attaining the four kinds of Vaisnava liberation
- In the Narada-pancaratra it is said, hrsikena hrsikesa-sevanam bhaktir ucyate: (CC Madhya 19.170) the process of rendering favorable service to the Supreme Personality of Godhead with one's senses is called bhakti, or devotional service
- In the Narada-pancaratra it is stated by Lord Narayana that worship of the Deity within the mind is called manasa-puja. One can become free from the four miseries by this method. Sometimes worship from the mind can be independently executed
- In the Narada-pancaratra it is stated: All Vedic rituals, mantras and understanding are compressed into eight words: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare
- In the Narada-pancaratra it is stated: I do not want any one of the four desirable stations. I simply want to engage as a servant of the lotus feet of the Lord
- In the Narada-pancaratra pure unalloyed devotional service is explained as being without any motive for personal benefit
- In the Narada-pancaratra there is a statement of how one can act in all spheres of life for the satisfaction of the Lord
- In the Narada-pancaratra there is a statement of submission accompanied by the desire for perfection
- In the Narada-pancaratra this is confirmed in this way: dik-kalady-anavacchinne krsne ceto vidhaya ca, tanmayo bhavati ksipram jivo brahmani yojayet. BG 1972 purports
- In the Narada-pancaratra, devotional service to the Lord is likened unto a queen. When a queen gives an audience, many maidservants follow her. The maidservants of devotional service are material opulence, liberation and mystic powers
- It (pushing on this Krsna consciousness movement) is based on sruti, smrti, and pancaratriki-vidhi, the principles of sruti, smrti, and the Narada Pancaratra. Therefore, it is becoming effective
- It is confirmed in the Narada-pancaratra that when the senses are purified they can then be engaged in the devotional service of the Lord. One who is attached to material contamination cannot be a devotee
- It is recommended that initiated devotees follow the principles of Narada-pancaratra by worshiping the Deity in the temple
N
- Narada is the author of Narada-pancaratra, which is the exposition of the Vedas particularly for the devotional service of the Lord
- Narada Muni, who is the guide for arcana, is the author of the Narada-pancaratra, which prescribes the regulative principles for worshiping the Deity
- Narada-pancaratra states, "I simply pray for Your favor that I may be always engaged in Your loving service"
- Narada-pancaratra states, "I simply pray that You grant me the favor of keeping me under Your lotus feet. I do not wish any kind of liberation such as salokya, to reside on Your planet, or sarupya, to have the same bodily features as You"
- Narada-pancaratra trains the karmis, or the fruitive workers, to achieve liberation from the bondage of fruitive work
- Neophyte devotees worship the Lord according to the pancaratrika-vidhi, or the regulative principles enjoined in the Narada-pancaratra
S
- Srila Rupa Gosvami has said in Bhakti-rasamrta-sindhu 1.2.101: Devotional service to the Lord that ignores the authorized Vedic literatures - the Upanisads, Puranas, Narada-pancaratra, etc. - is simply an unnecessary disturbance in society
- Srila Rupa Gosvami writes in his Bhakti-rasamrta-sindhu: Devotional service of the Lord that ignores the authorized Vedic literatures like the Upanisads, Puranas, Narada-pancaratra, etc., is simply an unnecessary disturbance in society. BG 1972 purports
- Srimad-Bhagavatam and Narada-pancaratra are authorized scriptures that are considered sat-sastra, or scriptures which lead one to the path of God realization. Asat-sastras are just the opposite
T
- That the sound vibration of the Supreme Lord is identical with the Supreme Lord is a fact. This is confirmed in the Narada-pancaratra
- The arcana regulations are directly instructed by the Lord in the Narada-pancaratra and are strictly followed by the intelligent men, who know well that the highest perfectional goal of life is to reach Lord Visnu
- The definition of bhakti given in the Narada Pancaratra is - freedom from designation
- The holy name of Krsna is called the maha-mantra. Other mantras mentioned in the Narada-pancaratra are known simply as mantras, but the chanting of the holy name of the Lord is called the maha-mantra
- The Narada Pancaratra defines pure devotional service as follows: sarvopadhi-vinirmuktam tat-paratvena nirmalam, hrsikena hrsikesa-sevanam bhaktir ucyate
- The Narada Pancaratra states that the living entities, who are the marginal potency of the Supreme Lord, are undoubtedly of the same quality of spiritual existence as the Lord Himself, but they are prone to be tinged with the material qualities
- The Narada-pancaratra asserts: The infallible Personality of Godhead can manifest His body in different ways according to different modes of worship, just as the vaidurya gem can manifest itself in various colors, such as blue and yellow
- The Supreme Personality of Godhead, the Absolute Truth, is not like a material object that can be known by experimental knowledge or sense perception. In the Narada Pancaratra this fact has been explained by Narayana Himself to Lord Siva
- The Vaisnava tantras are bona fide literatures, just like Narada-pancaratra, but not the atheistic tantra which have nothing to do with the Vedic literatures
- There are many songs about the Lord's activities. For example, there is the Brahma-samhita, sung by Lord Brahma, Narada-pancaratra, sung by Narada Muni, and Srimad-Bhagavatam, sung by Sukadeva Gosvami
- This (CC Madhya 9.156) is a verse quoted from Sri Narada-pancaratra
- This verse (CC Madhya 19.170) quoted from the Narada-pancaratra is found in the Bhakti-rasamrta-sindhu - 1.1.12
- Thus he began offering prayers to the Lord, who is the personification of the holy scriptures (the satvata-samhitas like the Brahma-samhita and the Narada-pancaratra) and who is the spiritual master of all. He offered his prayers as follows