Category:Concluded That...
"conclude that" | "concluded that" | "concludes that" | "concluding that"
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C
Pages in category "Concluded That..."
The following 208 pages are in this category, out of 208 total.
1
A
- A brahmana Vaisnava, or a devotee already on the brahminical platform, can realize Me within his heart, and therefore he definitely concludes that the whole cosmic manifestation and its different features are effects of different energies of the Lord
- A perfect philosophy is one that has no defects, and that is Vedanta philosophy. No one can point out any defects in Vedanta philosophy, and therefore we can conclude that Vedanta is the supreme philosophical way of understanding the truth
- According to the Vedic version, before the creation this world had no existence, and after dissolution the world will no longer be manifested. Voidists also take advantage of this Vedic version and conclude that the cause of this material world is void
- After analyzing the material bodies of the palanquin carrier and the palanquin passenger, Jada Bharata concludes that the real living force is the living entity
- After conferring with my various GBC representatives I have concluded that polygamy must be strictly prohibited in our society
- After visiting the spiritual world, Arjuna concluded that whatever opulence anyone can show within the material or spiritual worlds is all a gift of Lord Krsna
- All the great sages assembled together and, after observing cruel Vena's atrocities, concluded that a great danger and catastrophe was approaching the people of the world. Thus out of compassion they began to talk amongst themselves
- All these points (of SB 10.9.13-14) considered, Krsna cannot be measured. How then did Yasoda want to measure Him and bind Him? We must conclude that this took place simply on the platform of pure transcendental love. This was the only cause
- An exhibition of His (Lord Krsna) internal potency is eternal, and therefore one should not conclude that the Yadus and Bhojas died in a drunken state in an ordinary fratricidal war. Sri Jiva Gosvami comments on these incidents as magical performances
- An intelligent man should conclude that material economic development is not at all pleasing
- Anyone would conclude that Hiranyakasipu was dead because his body was covered in so many ways, but Lord Brahma, the supreme living being in this universe, could understand that Hiranyakasipu was alive but covered by material elements
- As far as Krsna is concerned, every Vedic authority has accepted Him as God. When He was present on earth, His activities displayed were superhuman. If one does not believe this, it is to be concluded that he will not believe whatever evidence is given
- As soon as spring arrives, the usual exhibition of various types of fruits and flowers automatically becomes manifest, and therefore we may conclude that spring in the past was adorned with similar fruits and flowers and will be so adorned in the future
- As will be apparent from the following verses (SB 4.21.16), it is to be concluded that not only were Maharaja Prthu's bodily features attractive, as described here, but he had specific all-auspicious signs in his bodily construction
B
- Balarama concluded that the mystical change must have been caused by Krsna, whom Balarama considered His worshipable Personality of Godhead. He thought, It was arranged by Krsna, and even I could not check its mystic power
- Because of its being merged into water, it is natural to conclude that the beginning of life was aquatic. This is confirmed in Padma Purana
- Being embarrassed by so many theories and by contradictions of various types of philosophical speculation, one becomes disgusted or angry and foolishly concludes that there is no supreme cause and that everything is ultimately void
- Bhattacarya appreciated Lord Caitanya's explanation, and he concluded that Lord Caitanya was none other than Krsna Himself
- Bhuloka is explained to be that portion of outer space through which the heat and light of the sun extend. Therefore it is natural to conclude that this universe extends in space as far as we can see and encompasses the glittering stars
- Both inert matter and the living force - the soul - are emanations from Him. Only the foolish conclude that when the Supreme Lord appears He accepts the conditions of matter
- Brahma said, "In the Bhagavad-gita also it is stated that You are the source of the Brahman effulgence. No one should conclude that Your body is like an ordinary material body. Your body is aksara, indestructible"
- By misunderstanding the inconceivable energies of the Supreme, one may falsely conclude that the Supreme Absolute Truth is impersonal. Such a deluded conclusion is experienced by a living being when he is in an acute stage of disease
E
- Everyone has some particular duty. The sastra has concluded (nirupitah) that everyone should glorify the Supreme Personality of Godhead by his own qualifications
- Everyone marked a great change in Bhattacarya, and they concluded that this change was made possible only by the inconceivable power of Lord Caitanya. Thus they took it for granted that Lord Caitanya was none other than Lord Krsna Himself
F
- Foolish Mayavadis, not knowing that the Krsna consciousness movement is based on a solid philosophy of transcendental science, superficially conclude that those who dance and chant do not have philosophical knowledge
- From all angles of vision, the Maharaja (Yudhisthira) inquired from Arjuna about the welfare of Dvaraka, but he concluded at last that as long as Lord Sri Krsna Himself was there, nothing inauspicious could happen
- From the authoritative evidence cited by Jiva Gosvami we may conclude that Krsnaloka is the supreme planet in the spiritual sky, which is far beyond the material cosmos
G
- God is an actual person, and the spiritual spark, being a fragmental part of Him, is also a person. If the father has personality and individuality, the son also has them; and if the son has them, we can conclude that the father has them
- Great sages have therefore concluded that the process of meditation is designed so that the individual living entity may concentrate his attention on the lotus feet of the Supersoul form
H
- He (a wise man) concludes that in the human form of life he should not endeavor for unnecessary necessities, but should live a very simple life, just maintaining body and soul together
- He (an intelligent person) rightly concludes that because there is an intimate relationship between the senses and Krsna, as long as the senses are active it is one's duty to use the senses in the service of Krsna. This is bhakti
- He (Kalayavana) concluded that this beautiful personality must be Vasudeva, for every description he had previously heard from Narada was substantiated by the presence of Krsna
- He (one European gentleman) said that "I find in this temple there is God." "Why? Why you conclude like that?" "That in every temple I saw, that the god, deity, is doing something. But here I see the God is enjoying. He has nothing to do"
- He (Sukadeva Goswami) concludes that there is nothing beyond this gigantic feature of the Lord. None of the materialistic thoughtful men can go beyond this conception of the gigantic form
- He (the Lord) is what He is and does not agree to be a subject of their (foolish people's) speculations, which perpetually lead them to conclude that His impersonal feature is supreme
- He concluded that this mystical change must have been caused by Krsna, whom Balarama considered His worshipable Personality of Godhead. He thought, "It was arranged by Krsna, and even I could not check its mystic power"
- How could the boy understand that special prasadam was being prepared for Visnu? They (Jagadisa & Hiranya) immediately concluded that Nimai must have supernatural mystic power. Otherwise how could He understand that they were preparing special prasadam?
I
- I thought about what I had seen and heard and concluded that the Lord had ordered me to proceed to Vrndavana at once
- If I start a large factory and I say, "This factory was started by me," in no case should it be concluded that I am lost or in any way not present
- If my father is happy and I am the son of my father, why should I be unhappy? I can naturally conclude that I shall enjoy my father's property just as my father is enjoying it
- If one has no information about the Lord and His abode, one tries to be elevated only to a higher material position, but when one concludes that in this material world there is nothing but repeated birth and death, he tries to return back to Godhead
- If the devotee adheres strictly to the orders of the spiritual master, follows the rules and regulations and chants the Hare Krsna mantra, it should be concluded that he is already at the brahma-bhuta stage, as confirmed in Bhagavad-gita - BG 14.26
- If they are accepted, however, as particles of the eternally existing spiritual entity - as part of You, who are the supreme spirit whole - we must conclude that they are always under Your control
- If we go deep into the water, we find aquatics; if we go into the sky, we find so many birds. How is it possible to conclude that other planets have no living entities
- Impersonalists interpret this word nirguna as "having no quality." Because they are unable to estimate the qualities of the Lord in transcendental realization, they conclude that the Supreme Lord has no qualities. But that is actually not the position
- In Bhagavad-gita the Lord says that whenever one sees an extraordinary power, he should conclude that a specific partial representation of the Supreme Personality of Godhead is present
- In one's own occupation, one must speak a lie or his business can't go on. Lying is not a very good thing, so one concludes that the business is not based on very moral principles and one should therefore give it up
- In SB 1.2.13, Suta Gosvami says: O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging his prescribed duties according to caste divisions & orders of life is to please the Personality of Godhead
- In the Brahma-samhita it is said, angani yasya sakalendriya-vrttimanti: Krsna can perform the activities of one limb with any other limb. So by analytical study of Krsna and His person, it is concluded that He is the complete whole
- In the case of Vena it appears that he was cursed by the nara-devatas; therefore, it was concluded that his sinful activities were very grievous
- In the Sixteenth Chapter (BG), it is concluded that one who does not follow the principles laid down in the scriptures is called an asura, demon, and one who follows the scriptural injunctions faithfully is called a deva, or demigod. BG 1972 purports
- It (matter) cannot work unless the superior energy, the living entity, touches it. So how can we conclude that life develops from matter? Rascal scientists may say this, but they do not have sufficient knowledge
- It (the third six chapters of Bhagavad-gita) was concluded that all acts should be performed in conjunction with the Supreme Lord, summarized by the words om tat sat, which indicate Visnu, the Supreme Person. BG 1972 purports
- It can be concluded that a person who is freed from the bodily concept of life is an eligible candidate for pure devotional service
- It can be concluded that all the theories of the materialistic philosophers are generated from temporary illusory existence, like the conclusions in a dream. Such conclusions certainly cannot lead us to the Absolute Truth
- It is also concluded that although He (God's) is undoubtedly a person, He is not a purusa of this material world
- It is concluded that Lord Krsna, or Visnu, is not of this material world. He belongs to the spiritual world. One who considers Him to be a material demigod is a great offender and blasphemer
- It is concluded that one has to learn about Krsna from Srimad-Bhagavatam and the Bhagavad-gita, and one has to follow in the footsteps of Sri Caitanya Mahaprabhu
- It is concluded that the Lord's energies are inconceivable. No one can estimate them by mental speculation or by word jugglery
- It is concluded that the mind is the cause of material existence and liberation also
- It is concluded, that under certain circumstances he accepts something as real, and under other circumstances he accepts the very same thing as unreal
- It is firmly concluded that the ecstatic mood of the gopis is possible only before Krsna, and no one else
- It is natural to conclude that when one gives up one's old body, one will have to accept another body; again one will accept the body of a child
- It is not imagination. Meditation on the actual form of the Lord may be manifested in different manners, but one should not conclude that one has to imagine a form
- It is not that if one executes his duty properly he is automatically promoted, for promotion depends upon the satisfaction of the SP of G. It must ultimately be concluded that one can achieve the desired result of his activities upon satisfying the Lord
- It is sometimes understood that a person becomes lusty just by hearing the tinkling of bangles on the hands of women or the tinkling of ankle bells, or just by seeing a woman's sari. Thus it is concluded that woman is the complete representation of maya
- It is therefore concluded that one who chants the holy name of the Lord should be understood to have performed all kinds of austerities and great sacrifices mentioned in the Vedas. He has already taken his bath in all the holy places of pilgrimage
- It is to be concluded that Acyutananda was born sometime in the year 1428 (A.D. 1506). Before the birth of Acyutananda, Advaita Prabhu’s wife, Sitadevi, came to see Lord Caitanya Mahaprabhu at His birth
- It is to be concluded that Jagannatha Misra and Sacimata are nitya-siddhas, ever-pure associates of the Lord. Their hearts are always uncontaminated, and therefore they never forget the Supreme Personality of Godhead
- It is to be concluded that the ecstatic symptoms of asaya-suddhi are visible when a devotee’s service has no material cause and is purely spiritual in nature
- It is to be concluded that the guess of the sahajiya-sampradaya that Prabodhananda Sarasvati and Prakasananda Sarasvati were the same man is a mistaken idea
- It is to be concluded that those who worship demigods or self-proclaimed incarnations of God are all atheists. They have lost their knowledge, as confirmed in the Bhagavad-gita (BG 7.20): kamais tais tair hrta-jnanah prapadyante ’nya-devatah
- It is to be concluded that we are not going to die. Krsna said not only He, but also Arjuna and all other who were present in the battlefield, they will continue to exist. So how we shall exist? That is also discussed
- It is to be concluded that while conceiving a child one's mind must be very sober and devotional. For this purpose the Garbhadhana-samskara is recommended in the Vedic scriptures
- It may also be concluded that Ajamila, who was the son of a brahmana, was accustomed to worshiping Narayana in his youth because in every brahmana's house there is worship of the narayana-sila
- It may also be concluded that since a tree lives on the strength of its root and when the root is nourished with water all the parts of the tree are nourished, one should worship the Supreme Personality of Godhead, who is the original root of everything
- It may be concluded that dharma, religion, refers to that which is ordered in the Vedas, and adharma, irreligion, refers to that which is not supported in the Vedas
- It should be concluded that from the very beginning of his life Acyutananda was a great devotee of Lord Caitanya Mahaprabhu
- It should be concluded that Lord Visnu, not Lord Brahma or Lord Siva, is the Supreme Personality of Godhead
- It should be concluded that whatever material facilities we are trying to enjoy are available only due to the mercy of the Supreme Personality of Godhead
- It should not be concluded that a person in the mode of goodness does not dream. Here dream means too much sleep. BG 1972 purports
J
- Jarasandha concluded that the two brothers (Krsna and Balarama) had burned to ashes and that there was no need of further fighting
- Jayadratha, Krtavarma and Salya - all are determined to lay down their lives for Duryodhana's sake. It is already concluded that all of them would die in the Battle of Kuruksetra for joining the party of the sinful Duryodhana. BG 1972 purports
- Just as these cyclic changes take place one after another, we change from one body to another, and it is natural to conclude that after leaving the present body we shall receive another body - bhutva bhutva praliyate
K
- King Anga was a very pious king in this life, but because of his previous sinful activity he could not get a son. It is concluded, therefore, that if a person does not get a son it is due to his past sinful life
- King Nanda said, "Gargacarya thus concluded that my child (Krsna) would grow to be exactly like Visnu in transcendental beauty, qualification, activities, influence and opulence, and so we should not be very astonished by His wonderful activities"
- Krsna continued, "At that time you (Rukmini) concluded that your beautiful body was not fit to be touched by anyone else; therefore, thinking that I was not coming, you decided to commit suicide and immediately end that body"
- Krsna declares, pranavah sarva-vedesu: I am the syllable om in the Vedic mantras. (BG 7.8) One should therefore conclude that among the many incarnations of the Supreme Personality of Godhead, omkara is the sound incarnation
- Krsna is the source of the Brahman effulgence, as He Himself confirms in the Bhagavad-gita. From this we can conclude that the impersonal feature of the absolute truth is not the ultimate end; Krsna is the ultimate end of the absolute truth
- Krsna said, "Because the energy is not separate from Me, it is to be concluded that I am existing in everything"
L
- Lord Brahma saw that the calves and boys he had taken were still in the same mystic maya into which he had put them. Thus he concluded that the calves and cowherd boys now playing with Krsna were different from the ones in the cave
- Lord Brahma, thus looking upon the Lord in the shape of a mountain, concluded that He was Hari, the Personality of Godhead
- Lord Kapiladeva has concluded that simply by beginning the discharge of devotional service one can attain detachment and transcendental knowledge for understanding the science of God. Here (in SB 3.27.1) the same principle is confirmed
- Lord Krsna says that He is the Purusottama and the source of everything, and thus it is concluded that Sri Krsna is the ultimate source and shelter of all entities, including the Supersoul and Supreme Brahman
M
- Maharaja Pariksit knew all this (brahmanas and cows must be protected), and he concluded that his insulting a powerful brahmana was certainly to be punished by the laws of the Lord, and he was expecting something very difficult in the very near future
- Maharaja Rahugana concluded that it was appropriate to ask him about atma-tattva, the spiritual science. Tad-vijnanartham sa gurum evabhigacchet (MU 1.2.12). This Vedic injunction is also confirmed herein - SB 5.10.19
- Mother Yasoda concluded that the wonderful things she saw within the mouth of her child were due to Him, although she could not clearly ascertain the cause
- Mother Yasoda considered, this vision must be due to some mystic power of my son, as predicted by Garga Muni. Thus she finally concluded that the vision was due to her son's activities, and nothing else
- My dear King, Bali Maharaja donated all his possessions to the Supreme Personality of Godhead, Vamanadeva, but one should certainly not conclude that he achieved his great worldly opulence in bila-svarga as a result of his charitable disposition
- My dear son, I am certainly most unfortunate, for I can no longer see your mild smiling. You have closed your eyes forever. I therefore conclude that you have been taken from this planet to another, from which you will not return
N
- Narottama dasa Thakura sings that our only desire should be to perform the duties of KC. We should not be misled by the karma-mimamsa philosophy, which concludes that if we work seriously the results will come automatically. This is not a fact
- Nature (prakrti) is so strong that no one can overcome her stringent laws. So-called scientists, philosophers, religionists and politicians should therefore conclude that they cannot offer facilities to the people in general
- Now (in BG 18.78) it is concluded that wherever there is Krsna and Arjuna, there is victory. BG 1972 purports
- Now even the higher, priestly circles are appreciating this movement (Krsna consciousness movement). They have concluded that this movement is very nice and that they have something to learn from it
O
- O best among the twice-born, it is concluded that the highest perfection one can achieve, by discharging his prescribed duties (dharma) according to caste divisions and orders of life, is to please the Lord Hari
- O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging the duties prescribed for one's own occupation according to caste divisions and orders of life is to please the Personality of Godhead
- O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging the duties prescribed for one’s own occupation according to caste divisions and orders of life is to please the PG - SB 1.2.13
- O best among the twice-born, it is therefore concluded that the highest perfection one can achieve, by discharging his prescribed duties (dharma) according to caste divisions and orders of life, is to please the Lord Hari
- O my Lord, learned Vedic scholars conclude that the creation, maintenance and annihilation of the entire cosmic manifestation are performed by You (Krsna) - SB 10.3.19
- One can very intelligently conclude that without devotional service, without becoming Krsna conscious, one cannot be happy
- One class of philosophers, known as Mimamsakas, represented by sages such as Jaimini, have concluded that everyone should engage in pious activities or prescribed duties and that such activities will lead one to the highest perfection
- One may be well versed in all the transcendental literature of the Vedas, but if he fails to be acquainted with the Supreme, then it must be concluded that all of his education is like the burden of a beast
- One may conclude that in the material world no one can be completely free from the contamination of material nature. This example of fire and smoke is very appropriate in this connection. BG 1972 purports
- One may conclude that the Gita confirms the living entity to be only one of the multi-energies of Krsna; and when this energy is freed from material contamination, it becomes fully Krsna conscious, or liberated. BG 1972 purports
- One should be intelligent enough to know His activities in truth and not be biased to conclude that He descends to the material world by accepting a form created by material nature
- One should not conclude that because Krsna is unaffected by favorable prayers or unfavorable blasphemy one should therefore blaspheme the Supreme Lord. This is not the regulative principle
- One should not conclude that one may continue to sin with the intention of chanting Hare Krsna to neutralize the reactions. Rather, one should be very careful to be free from all sins
- One should not foolishly conclude that because the Supreme Personality of Godhead is omnipotent, we have manufactured a combination of letters - a, u and m - to represent Him
P
- Persons who are bewildered by empiric knowledge or direct sensual perception, & who consider that this limited material world can be gauged by their material estimations, conclude that anything that one can discern by direct sense perception is but maya
- Persons with a poor fund of knowledge conclude that a place void of material qualities must be some sort of formless nothingness
- Prthu Maharaja concluded that he would simply hear of the glories of the Lord constantly and thus engage his mind upon the lotus feet of the Lord. That is the highest perfection of life
- Prthu Maharaja concluded that liberated persons taking to the devotional path have acquired the ultimate goal of life. If liberation were the end in itself, there would be no question of a liberated person's taking to devotional service
S
- Sama, equilibrium of mind, is achieved by one who has concluded that the Supreme Personality of Godhead is the original source of everything. And when one can control his senses, that is called dama
- Sati might have concluded that she would take the risk of going to her father's house, and even if her father spoke unkindly against her she would be tolerant, as a son sometimes tolerates the reproaches of his parents
- Service is a thing which is the constant companion of the living being, and therefore it may be safely concluded that rendering of service by a living being is the eternal religion
- She (Mother Yasoda) concluded that she was either dreaming or seeing the play of the illusory energy of the Supreme Personality of Godhead. She thought that she had become mad, mentally deranged, to see all those wonderful things
- She (Rukmini) could only conclude that although she was proud of her position, Krsna could be separated from her at any moment
- Since everyone can be liberated in this way (simply by the desire of a devotee), one may conclude that it is according to the sweet will of the devotee whether the material world exists or does not exist
- Since he (Dhruva) ruled over the world for thirty-six thousand years, naturally one may conclude that he became very, very old, but factually his senses were very young - and yet he was not interested in sense gratification
- Since it is known that smoke is created when there is fire, from seeing the smoke on the hill one can conclude that a fire is burning there. Similarly, from seeing this cosmic manifestation the Mayavadi philosophers conclude that there must be a creator
- Since materialistic philosophers and scientists are too much engaged with their imperfect senses, naturally they conclude that the living force is a product of a material combination. But the actual fact is just the opposite
- Since Prthu Maharaj and his wife Arci were carried by two separate airplanes, it may be concluded that even after being burned in the funeral pyre they remained separate, individual persons. In other words, they never lost their identity or became void
- So it is poor fund of knowledge only that these conclude that ultimate Absolute Truth is impersonal. No. Because Vedanta-sutra says, janmady asya yatah. The Supreme Absolute Truth, or Brahman, is that from whom everything generates, everything is born
- So-called scientists and students of material nature are unable to understand ultimately how things are happening. They evasively conclude that everything is being done by nature, but they do not know that behind nature is the potent Supreme PG
- Some envious people conclude that because Raghunatha dasa had not taken birth in the family of a brahmana, Caitanya did not give him the right to worship the Deity directly but instead gave him a stone from Govardhana. This kind of thought is hellish
- Some of them (the living creatures) come from embryos, some from eggs and some from the fermentation of perspiration. Different living creatures have different sources of appearance, but one should not conclude that matter produces such living creatures
- Somehow or other we are now engaged in that service. We may conclude that even as dogs we must take shelter of a Vaisnava. The benefit will be the same as that which accrues to an advanced devotee under a Vaisnava’s care
- Sometimes when you open your book you find. They are called bookworm, they're very small, but it is moving. And because it is moving, from biological study we must conclude that it has got a heart
- Srila Jiva Gosvami concludes that the time factor is intermixed with the activities - actions and reactions - of the external energy of the Lord
- Srila Jiva Gosvami concludes that topics regarding the transcendental activities of the Lord are far beyond the transcendental realization of kaivalya happiness
- Such people (who foolishly conclude that there is no supreme cause and that everything is ultimately void) are in a diseased condition of life. BG 1972 purports
- Sukadeva Gosvami concludes that the great sages and devotees, who are washed clean of all conditioned life, can move freely even within the contamination of material nature by keeping Krsna, the Supreme Personality of Godhead, within their hearts
- Surrounded by many other foolish persons, this rascal Paundraka had actually concluded that he was Vasudeva, the Supreme Personality of Godhead. This kind of conclusion is certainly childish
- Suta Gosvami declared to the sages at Naimisaranya: O best among the twice-born, it is concluded that the highest perfection one can achieve, by discharging his prescribed duties according to caste divisions and order of life, is to please the God Hari
T
- The brahmanas do not worship demigods like Lord Brahma, Indra or Lord Siva for any material comfort. They do not even ask the Supreme Lord for material profit; therefore it is concluded that the brahmanas are the supreme living entities of this world
- The common man concludes that actually the spirit soul was different from the body and has now gone away
- The creative force is merely the energy of the Lord, but the foolish conclude that because the Lord has distributed Himself in an impersonal form He has no separate existence
- The demoniac conclude that the world is phantasmagoria. There is no cause, no effect, no controller, no purpose: everything is unreal. They say that this cosmic manifestation arises due to chance material actions and reactions. BG 1972 purports
- The demonic conclude that the world is phantasmagoria. There is no cause and effect, no controller, no purpose: everything is unreal
- The extraordinary behavior of the bull made the King (Maharaj Pariksit) conclude that the bull was certainly the personality of religion, for no one else could understand the finer intricacies of the codes of religion
- The followers of Buddha do not recognize that there is anything beyond the body; the followers of Sankara conclude that there is no separate existence of the Paramatma, the Supersoul
- The impersonalist, who gives more importance to the transcendental rays of the Lord as brahma-jyotir & who concludes that the Absolute Truth is ultimately impersonal & only manifests a form at a time of necessity, is less intelligent than the personalist
- The impersonalists can imagine or even perceive that the Supreme Brahman is thus all-pervading, and therefore they conclude that there is no possibility of His personal form
- The king's punishment of hanging a murderer is actually beneficial. Similarly, when Krsna orders fighting, it must be concluded that violence is for supreme justice, and thus Arjuna should follow the instruction
- The Kumaras concluded that the only reason for the doormen's checking them was that the doormen themselves were imposters
- The living entity conclude that as long as one has a material body consisting of material senses, one should enjoy the senses as much as possible
- The Lord is like a touchstone, for by His grace He can turn iron into gold. After his conversion, everyone marked a great change in Bhattacarya, and they concluded that this change was made possible only by the inconceivable power of Lord Caitanya
- The Lord is the Paramatma - the atma or Superself of all individual souls. Therefore it must naturally be concluded that He has no defective bodily conceptions
- The Mayavadi philosophers conclude that the cosmic manifestation is a transformation of the Supreme. Thus they must necessarily also accept the theory of the illusion of the Supreme - vivarta-vada
- The Mayavadi philosophers’ logic is something like seeing smoke on a hill and concluding that there is a fire. When there is a forest fire on a high hill, smoke is first of all visible
- The Mimamsaka philosophers conclude that if there is a God, He is subject to our fruitive activities. Similarly, the Sankhya philosophers, who analyze the cosmic manifestation, say that the cause of the cosmos is material nature
- The ordinary living being has no independent power of perception or of motion, & as we undoubtedly feel our existence being conditioned by nature's energy, we conclude that he who sees is spirit, & that the senses & the objects of perception are material
- The revealed scriptures conclude that one should give up fruitive activity, speculative knowledge and the mystic yoga system and instead take to devotional service, by which Krsna can be fully satisfied
- The true variegatedness which exists in the Absolute Truth is a product of His inconceivable energy. Indeed, it can be safely concluded that this cosmic manifestation is but a by-product of His inconceivable energies
- Their (Krsna's, Arjuna's and Bhima's) shoulders were marked with impressions due to carrying bows, they had beautiful bodily structure, and their voices were grave and commanding. Thus he definitely concluded that they were not brahmanas but ksatriyas
- Theorizing as if devotional service were subject to their mental speculation, both kinds of Mayavadi impersonalists conclude that the subject matter of bhakti-yoga is a creation of maya and that Krsna, devotional service and the devotee are also maya
- There cannot be any other name of the Absolute Truth than Krsna - "the all-attractive." Learned sages have made extensive research in this connection, and they have firmly concluded that Krsna is the Supreme Godhead
- These sages (the sages of Dandakaranya) also concluded that the form of Lord Krsna is more attractive than that of Lord Ramacandra, and so they prayed to become gopis in their future lives to be associated with Krsna
- These symptoms (the nature of woman) are visible even in such an elevated society as the family of Svayambhuva Manu. Therefore it is concluded that the feminine nature of woman is present everywhere
- They (Dhrtarastra, Bhisma, Vidura and Arjuna) concluded that the girl (Laksmana, Duryodhana's daughter) could not be married to any boy other than Samba, since she had already been touched by him
- They (Mayavadi philosophers) finally conclude that the impersonal Brahman is the Supreme, not the personality Krsna. This is the basis of Mayavadi philosophy
- They (the inhabitants of Dvaraka) had concluded that Krsna had been put into great difficulties due to the fighting; therefore, they had become almost hopeless of His return
- They (the seven great sages) have concluded that this is the ultimate wealth, the perfection of all austerities, and the best means of prosecuting transcendental life
- They cannot understand Your real position & therefore they conclude that the cosmic manifestation is independent of Your opulence. My Lord, You are the supreme pure, & You are full in all six opulences. Therefore I offer my respectful obeisances unto You
- They do not even ask the Supreme Lord for material profit; therefore it is concluded that the brahmanas are the supreme living entities of this world
- This microphone, it has come from matter and... Actually it has not come from matter, it has come from the living being who has manufactured it. But we foolishly concluding that it is a combination of matter
- Those who are extraordinarily white are said to have skin produced out of white leprosy. It may be concluded that white or a golden hue is the color of the higher caste, and black is the complexion of the sudras
- Those who are seers of the truth have concluded that of the nonexistent there is no endurance, and of the existent there is no cessation. This seers have concluded by studying the nature of both - BG 2.16
- Those who are seers of the truth have concluded that of the nonexistent there is no endurance, and of the existent there is no cessation. This seers have concluded by studying the nature of both. BG 2.16 - 1972
- Those who have realized the Absolute Truth, they have concluded that the matter has no permanent existence and spirit soul has no annihilation. These two things would be understood
- To have unrestricted sex life, the karmis work very hard. They have concluded that the best course is to have sex with any woman and simply pay the price for her, as though she were a mercantile commodity
U
- Ultimately it is concluded that the body is a product of material nature, and at the end it merges into material nature; therefore, the conclusion should be that the body belongs to material nature
- Unintelligent persons cannot grasp how the cosmic manifestation and the living entity are simultaneously one and different from the Absolute Truth. Not understanding this, one concludes that this cosmic manifestation and the living entity are false
W
- We are often asked why we have made our center in Vrndavana. From the external point of view, it can be concluded that Vrndavana has become degenerate due to these sahajiya activities
- We can just make an estimate of the number of the residents of the internal expansions in comparison with the number of residents in the external energy and may easily conclude that the liberated souls are far more numerous than the conditioned souls
- We can therefore conclude that the glories and pastimes of the Lord are not material. Otherwise, how could the liberated persons known as atmaramas be attracted by such pastimes? That is the important point in this verse
- We find the words utpadya tesu purusah (in SB 9.24.66). Therefore it is to be concluded that the Absolute Truth is purusa, a person
- We have concluded that it will take seven months to reach the moon planet at the speed of eighteen thousand miles per hour. But they're going in four days. Just see how bluffing
- We may conclude that if one practices thinking of Visnu and is fully absorbed in thinking of Him at the time of death, one returns home, back to Godhead
- We may conclude that there is no difference between one thing and another, yet in varieties there are differences
- We should conclude that if one cannot comprehend the material expansions of the Supreme Personality of Godhead, one certainly cannot estimate the expansiveness of the spiritual world
- We should therefore conclude that because God is everywhere, He is also in His statue, in the image made of Him
- What He says, that from our practical experience we can conclude that every individual persons who were in the past individuals, they are also individuals at the present, and they'll continue to be individuals, and this is confirmed by Sri Krsna
- What to speak of great yogis or jnanis who conclude that the Absolute Truth, the Personality of Godhead, is impersonal
- When everyone heard Sri Caitanya Mahaprabhu's explanation of the atmarama-sloka, everyone was astonished and struck with wonder. They concluded that Sri Caitanya Mahaprabhu was none other than Lord Krsna Himself
- When Mayavadi sannyasis in Benares saw that Lord Caitanya was indulging in singing, dancing, playing musical instruments and always chanting Hare Krsna, they concluded that He was not educated and that, out of sentiment, He was misleading His followers
- When one concludes that in this material world there is nothing but repeated birth and death, he tries to return home, back to Godhead. If one attains that destination, he need never return to this material world
- When the heroes of the Yaksas saw that all their heads were being thus threatened by Dhruva Maharaja, they could very easily understand their awkward position, and they concluded that they would certainly be defeated
- While the impersonalist wrongly concludes that he is the Lord himself, the personalist, out of a great gratitude, worships the Lord in devotional service, knowing perfectly well that nothing is different from the Lord