Category:Class
"first class" |"second class"|"third class"|"fourth class"|"fifth class"|"sixth class"|"seventh class"|"eighth class"|"tenth class"|"one class"|"two classes"|"three classes"|"four classes"|"six classes"|"seven classes"|"eight classes"|"ten classes"|"1st class"|"four different classes"|classless
Subcategories Pages in category
This category has the following 42 subcategories, out of 42 total.
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Pages in category "Class"
The following 434 pages are in this category, out of 434 total.
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- Administrative class
- All classes of devotees
- Classes in the university
- Eighth Class
- Ideal class of men
- Loafer class
- Only the cobbler class, the muci class, they eat this cow's flesh after taking the dead animal
- Sahajiya class of devotees
- Seventh-class
- The cobbler class and "decoration of the dead body"
- The mass and the class
- There are four classes: lazy intelligent, busy intelligent, lazy foolish, and active foolish
- There is a class in India, cobbler. Their business is to take away the dead animals, especially cows
- There must be an ideal class of men
A
- A child begotten by a ksatriya in the womb of a lower-class woman is called a svada, or dog-eater. All such offspring are considered extremely sinful, but the holy name of the SPG is so strong that all of them can be purified simply by chanting
- A class of so-called devotees called the nadiya-nagaris or gaura-nagaris pretend that they have the sentiment of gopis toward Lord Caitanya, but they do not realize that He placed Himself not as the enjoyer, Krsna, but as the enjoyed
- A class of so-called devotees known as prakrta-sahajiyas sometimes display devotional symptoms to exhibit their good fortune. They are pretending, however, because these devotional features are only external
- A class of so-called devotees known as sahajiyas try to imitate the Lord's pastimes, although they have no understanding of the amorous love in His expansions of pleasure potency
- A person born in brahmana family is not acting as a brahmana, he's varna-sankara. So when there are number of people varna-sankara class, then the whole society becomes hell
- A pure devotee is far above these 4 classes of pious men ((1) the needy, (2) those who have fallen into difficulty, (3) those who are inquisitive about the transcendental science, & (4) the genuine philosophers), for he is in the transcendental position
- A sadhu is not a friend of a particular class, particular community or particular country. No. A sadhu, a saint, is he who is friend of all, not only of human being, even of animals and less than animals. These are the qualification of sadhu
- A society which is civilized and organized should follow the prescribed rules and regulations for the particular classes - namely brahmanas, ksatriyas, vaisyas and sudras
- A-class prisoner
- About holding Sanskrit classes, the special stress should be given to chanting the mantras in our books
- Above these two classes of philosophers (monists & dualists) is the philosophy of acintya-bhedabheda tattva, or the truth of simultaneous oneness and difference. This philosophy was propounded by Lord Sri Caitanya in His explanation of the Vedanta-sutras
- Accepting that there are two classes of philosophers, one believing in the existence of the soul and the other not believing in its existence, there is no cause for lamentation in either case
- According to Srila Visvanatha Cakravarti, there are two classes of paramahamsas, namely the brahmanandis (impersonalists) and the premanandis (devotees), and both are awarded their desired destinations, although the premanandis are more fortunate
- According to the body, our occupational duties change. But real occupational duty is of the soul. When you come to that platform - the occupational duty of the soul - that is the highest class of religion
- According to the Caitanya-bhagavata, this statement (Acyutananda was a class friend of Sri Caitanya Mahaprabhu) is not at all valid
- According to the Vedic system, marriages between ksatriyas and ksatriyas or between brahmanas & brahmanas are the general custom. If marriages sometimes take place between different classes, these marriages are of two types, namely anuloma and pratiloma
- According to the Vedic system, there are two classes of food. One is called raw food, and the other is called cooked food. "Raw food" does not indicate raw vegetables and raw grains but food boiled in water, whereas cooked food is made in ghee
- According to Vedic civilization, everyone has the responsibility for taking care of brahmanas, old men, women, children and cows. This is the duty of everyone, especially an upper-class person
- Acting as Supersoul, the Lord gives inspiration to a suitable person to perform the Vedic ritualistic ceremonies. In this connection, four classes of priests, known as rtvik, are required. They are mentioned as hota, adhvaryu, brahma and udgata
- Actually the brahmana is supposed to be the spiritual master of all other varnas, or classes, but as far as Krsna consciousness is concerned, everyone is capable of becoming a spiritual master because knowledge in KC is on the platform of the spirit soul
- Actually, sastra is not for the loafer class. For highly learned brahmanas and highly elevated ksatriyas. And the vaisyas and the sudras, they are not expected to become very learned in sastra
- After his (Nisada's) birth, he immediately took charge of all the resultant actions of King Vena's sinful activities. As such, this Naisada class are always engaged in sinful activities like stealing, plundering and hunting
- All classes of academic leaders
- All classes of living entities in various species of life are existing within this material world. This explains superior and inferior life - forms within the material world
- All men should be divided into four classes - brahmanas, ksatriyas, vaisyas and sudras - and they should act according to their ordained regulations. They cannot deviate from their prescribed rules and regulations
- All of these three classes (women, sudras and brahma-bandhu) are called less intelligent; they have no access to the study of the Vedas, which are specifically meant for persons who have acquired the brahminical qualifications
- All others fall into three classes. One class is bhukti, those who are hankering after material happiness and enjoyment. These people want to eat, drink, be merry and enjoy
- All the great sages and brahmanas said: O mighty King, by your invitation all classes of living entities have attended this assembly. They have come from Pitrloka and the heavenly planets, and great sages as well as common men have attended this meeting
- All the unauthorized interpretations of the Gita by the class of mayayapahrta-jnana, outside the purview of the parampara system, are so many stumbling blocks in the path of spiritual understanding. BG 1972 purports
- All this strife amongst the classes is due to lack of Krsna consciousness. Indeed, there is not even a possibility of cooperation unless there is Krsna consciousness. Krsna consciousness is absolutely essential for harmonizing all facets of human society
- Although in all these cases the focus is on the Supreme Personality of Godhead, and all of the devotees are elevated to the spiritual world, there is still a distinction between these two classes of souls (Kamsa and Sisupala, and the gopis)
- Although Prahlada Maharaja was born in a family of asuras, he was the greatest of all devotees. Having thus been questioned by his class friends, the sons of the asuras, he remembered the words spoken to him by me and replied to his friends as follows
- Although Prahlada was only five years old, by advancement in knowledge he was imparting perfect instructions to his classmates. Some may find these instructions unpalatable
- Although some brahmanas approved of Ballal Sena’s actions, others did not. Thus the brahmanas also became divided amongst themselves, and those who supported the suvarna-vanik class were rejected from the brahmana community
- Although the King is respectful toward You, he still belongs to the yavana class and should not be believed. We (Rupa and Sanatana) think that there is no need for such a great crowd to accompany You on Your pilgrimage to Vrndavana
- Although women, sudras, and vaisyas are ordinarily considered to belong to a lower class, when one becomes a devotee he or she goes beyond such designations
- Among the mixed classes known as sankara, those who are not thieves are known as antevasayi or candalas (dog-eaters), and they also have their hereditary customs
- Among these three classes of heavenly places (bhauma-svarga-pada-ni), the heavenly places on earth are the eight varsas other than Bharata-varsa
- An example of the neophyte class is Maharaja Dhruva. He was in need of his father's kingdom and therefore engaged himself in devotional service to the Lord
- An individual tree does not produce flowers of different colors or fruits of different tastes. There are demarcated classes, as we find them among humans, animals, birds and other species
- And the working class, or sudras, are those who haven't the intelligence of the brahmanas or the ksatriyas or the vaisyas, and therefore they are meant to help these higher classes by bodily labor
- Another class of duskrtina, or miscreant, is called the naradhama, or the lowest of mankind. Nara means human being, and adhama means the lowest. BG 1972 purports
- Anyone who is not Krsna conscious, he is, more or less, like cats and dogs. Maybe bigger dog, bigger cat. Just like amongst the dogs, there are different varieties also. So similarly he belongs to that dog, cat class
- Anyone who seriously takes to Krsna consciousness - whether in the lowest species of life or a woman or of the less intelligent classes, such as the mercantile or laborer class - will go back home, back to Godhead, and reach the abode of Krsna
- Apart from the class of impersonalists or nondevotees, there are also classes who pose themselves as devotees of the Lord but at heart maintain the idea of salvation by becoming one with the impersonal Brahman
- Are we able to supply clothing and food to all the needy persons of the world? That is not possible. How, then, can we be merciful to every living entity? By giving them KC. That is how Prahlada Maharaja is showing his class friends real mercy
- Artharthi means in need of money. People generally go to church (or) temple when they are suffering from some ailments or need of money, these two classes
- As described in Bhagavad-gita (BG 4.13), human society must be divided into four orders according to quality and work. In every society there must be an intelligent class, administrative class, productive class and worker class
- As soon as the ruling class becomes irresponsible in regard to the religious principles, it becomes a burden on the earth
- As stated here (in SB 9.15.15), rajas-tamo-vrtam, bharam abrahmanyam: when the ruling class is influenced by the lower modes of nature, namely ignorance and passion, it becomes a burden to the world and must then be annihilated by superior power
- As stated in Bhagavad-gita, all the different species of living entities are sons of the Supreme Personality of Godhead. There are, however, two classes of living entities, who act in two different ways
- At the present moment everyone is a butcher. Who is religious man? There was division, at least one class, first-class man, second-class man, third-class man
B
- Balisa means people, ignorant men, who do not know what is Krsna consciousness. They are called balisa, just like child. Child is called balisa. Ignorant men, balisesu, dvisatsu ca, and other class
- Ballal Sena's bankruptcy led to his condemnation of the suvarna-vanik class of Bengal
- Before the time of Caitanya Mahaprabhu, the suvarna-vanik class was condemned by Ballal Sena, who was then the King of Bengal, due to a personal grudge
- Besides these two (fallible and infallible classes of beings), there is the greatest living personality, the Lord Himself, who has entered into these worlds and is maintaining them. BG 15.17 - 1972
- Bhagavad-gita is mostly read by almost all classes of people of the world, but unfortunately they are accepted in an independent choice of indirect interpretation. That is a deviation, and for that reason only they cannot derive the direct benefit
- Bhagavad-gita is not meant for the loafer class. It is to be understood by the heads of the society
- Bhaktisiddhanta Sarasvati once gave a class on the Upanisads at Radha-kunda
- Bhismadeva first defined all the classifications of castes and orders of life in terms of the individual's qualifications. Then he systematically, in twofold divisions, described counteraction by detachment and interaction by attachment
- Brahmananda Bharati belonged to the Sankara-sampradaya - The title Bharati indicates a member of one of that sampradaya’s ten classes of sannyasis
- By following the regulative principles of devotion, the perfect associates of the Lord are further divided into four classes: the servants, the friends, the parental superiors and the fiancees
- By nature, the body is ever changing, and the soul is eternal. This conclusion is established by all classes of seers of the truth, both impersonalist and personalist
- By nature, the body is ever changing, and the soul is eternal. This conclusion is established by all classes of seers of the truth, both impersonalist and personalist. BG 1972 purports
- By the cooperation of all classes of human beings, the sacrifice recommended in this age, namely the sacrifice of congregational chanting of the holy name of the Lord, may be executed for the common welfare of all the people of the world
- By the grace of Prahlada Maharaja, all his class friends, the sons of the demons, became Vaisnavas
D
- Different classes of worshipers of different demigods may ultimately reach the respective planets of those demigods within the universe, but he who reaches the spiritual planets in the brahmajyoti achieves the highest perfection
- Due to their (the living entities') unauthorized plans for economic development, the price of commodities is rising daily all over the world, so much so that is has become difficult for the poorer classes, and they are suffering the consequences
- Dvisatah means there is a class who are always envious of God. As soon as you speak something about God, they become fire: "Oh, what is this God nonsense?"
E
- Each class of tree produces a particular kind of fruit and flower; it is not that there is no distinction between the different classes
- Education, culture, is meant for the higher two classes, the brahmanas and the ksatriyas. Education means for them, those who are intelligent, for them
- Evam parampara-praptam - who? Rajarsayoh. They are king, but just like saintly persons. That is king, not a loafer class is elevated to the royal post. Rajarsayoh. Although they're holding the post of a king for administration, they're just like rsi
- Even in communistic country, they call "classless society," but they are also creating a managerial class. They cannot do without that. They could not avoid it, managers. Why manager? Make classless society, all worker. That is not possible
- Even in socialistic country like Russia, first of all they wanted to make classless society. Later on they have made a manager class and worker class, because this is not possible
- Even in the animals, there are divisions. Swan class and crow class. Natural division. The crow will not go to the swan. The swan will not go to the crow. Similarly in the human society, there are crow class men and swan class men
- Even today in India these two classes of devotees still criticize each other, and especially in South India the followers of Ramanujacarya and the followers of Sankaracarya hold occasional meetings for understanding the Vedic conclusion
- Everywhere, wherever we have got our center, a varnasrama college should be established to train four divisions: one class, brahmana; one class, ksatriya; one class, vaisya; and one class, sudra
F
- Factually, there are two classes of transcendentalists. Now Arjuna is trying to settle the question of which process is easier and which of the classes is most perfect
- Fallen women or professional prostitutes, ignorant manual laborers, and the merchant class - all shall attain perfection and reach the Kingdom of God, if they actually take shelter of the devotional service of the Personality of Godhead, Sri Krsna
- First important class is called who are seeking success of the human form of life, and the next class, they are seeking success to become very rich within this material world by political power
- Foolishly proud of their (pasandi's) material birth as brahmanas and their consequently higher position in the social order, they think of the other classes - namely the ksatriyas, vaisyas and sudras - as lower classes
- For each class (namely brahmanas, ksatriyas, vaisyas and sudras) there are prescribed rules and regulations as well as occupational functions. The prescribed duties and qualities of the four classes are described in - Bhagavad-gita 18.41-44
- For the atheist class, Lord Buddha preached atheism so that they would follow him and thus be tricked into devotional service to Lord Buddha, or Krsna
- For understanding one's relationship with the Supreme Lord human society is divided into four classes: the intellectuals - brahmanas, the administrators - ksatriyas, the merchants - vaisyas, and the laborers - sudras
G
H
- Haridasa Thakura also went to Jagannatha Puri. But because he was born in a Muhammadan family, the priest class, they would make howling, "How this Muhammadan is entering?" So he never entered the temple
- He (Maharaja Pariksit) has especially mentioned the word suddha, or perfectly correct. For transcendental realization or self-realization, many processes are recommended by various classes of philosophers
- He (ordinary criminal, thief) does not know that police is not the supreme power. The supreme power is the president or the minister of law and order. He thinks, "This constable is everything." So poor-class thinking, they think nature is everything
- He (Prahlada Maharaja) is more than the demigod. He's so elevated, but still, he's personifying himself with the atheistic class, because he's born in that, from that father. That is humbleness
- He (the Lord) says that the living entities, who are innumerable, can be divided into two classes - the fallible and the infallible. BG 1972 purports
- He has no danger personally. What danger there is? There is Krsna. He is confident, and Krsna protects him in all danger. But he is unhappy. He meets Jagai-Madhai class & faces all kinds of danger. Therefore he is the powerful, authorized agent of Krsna
- He said first-class food is Marwari, and last class, Madrasi
- Here (in BG 15.8) the living entity is described as isvara, the controller of his own body. If he likes, he can change his body to a higher grade, and if he likes he can move to a lower class. BG 1972 purports
- Here (in SB 8.6.38) is proof of the omnipotence of the Supreme Personality of Godhead, who is above everyone. There are two classes of living entities - the demons and the demigods - and the Supreme Personality of Godhead is above them both
- Holding a class means chanting the holy name of Krsna and speaking from Bhagavad-gita or Srimad-Bhagavatam
- How you can make classless society? There must be divisions. There must be classes, color, colorful. So it has to be scientifically arranged, how all classes can cooperate for one purpose and they develop very nicely in Krsna consciousness
- Human civilization is based on the qualitative divisions of social order, namely the intelligent class, the martial class, the productive class and the laborer class
- Husbands as a class cannot repay their debt to women either in this life or in the next. Even if they engage themselves in repaying the women throughout their whole lives, it is still not possible
I
- I (Prabhupada) am pleased to learn that you are conducting classes very nicely and Krishna is supplying you intelligence to answer some critical questions by the audience. It is very good news
- I am a third-class man, and if I change the statements in the Bhagavad-gita, then where is the authority of Bhagavad-gita? That is going on
- I am especially pleased that you are eager to attract the upper class of your society by hosting them in your place you have got near the temple
- I am especially pleased that you are infiltrating the schools and colleges with improved programs, how to encourage the student class to participate in Krishna Consciousness. I completely approve of this program
- I am very much pleased to learn that you are trying to find out some place where I can give two or three times a week lecture-classes to university students in the philosophy of Krishna Consciousness or Bhagawat Dharma
- I have always stressed that we must become recognized not only by the mass but also by the class
- I remember in, long ago, about sometimes in 1936, my eldest son in Bombay - he was in school - he stood first. So his class friends became envious that "Here is a boy, he is coming from Bengal, and he has stood first." They wanted to fight with him
- I shall be glad to learn how Hayagriva is taking Sankirtana classes amongst the University students. And I shall be glad to hear from you
- I shall review all the Indian systems of philosophy also, from this angle of vision, so that this book will be very much interesting to the student class in the schools and the colleges
- I think that under your expert guidance many of the students in your class will eventually understand something of the great importance of what you are teaching
- If a foolish member of the twice-born classes (brahmana, ksatriya and vaisya) forces his wife to drink his semen out of a lusty desire to keep her under control, he is put after death into the hell known as Lalabhaksa
- If a man born in a higher class does so (forcing one's wife to drink one's own semen), after death he is put into the hell known as Lalabhaksa. There he is immersed in the river known as Sukra-nadi and forced to drink semen
- If he (one) doesn't, if he degrades himself further, he is then called a mleccha or yavana. Kalayavana belonged to the class of mlecchas and yavanas. Contaminated by sinful activities, he could not approach Krsna
- If one shows the symptoms of being a brahmana, ksatriya, vaisya or sudra, as described above, even if he has appeared in a different class, he should be accepted according to those symptoms of classification
- If the brahminical, ksatriya or vaisya culture is maintained in a family, naturally the sons and grandsons inherit the spirit of the particular class
- If there is no brain, no head, then what is the use of these arms and legs and belly? It is all dead. So in human society, if there is not a class of learned, truthful, and honest men - men with all the brahminical qualifications - then society is ruined
- If they (human society) keep themself in ignorance, ajnah, dehy ajnah, then ajita-sad-varga: he will never be able to control the senses. The yoga system, hatha-yoga system, is meant for this class of rascals, ajita
- If this movie is made in a more scholarly way, the field is very good. They will use it in every college class all over the country
- If we stick to our principles as I have given you, more and more these priestly class they will come to respect us and appreciate something of our philosophy
- If you are intelligent class, then you have to take to intelligent quality of work, just like you must become a scientist, you must become politician, not politician, philosopher. You must be a religionist or so many intelligent class of work
- If you find a nondevotee eager to listen submissively you can show your mercy to elevate him to Krishna Conciousness, but a nondevotee who is already poisoned by the serpent of the demon class swami or yogi is very difficult to be dealt with
- If you have no intelligence, if you cannot do anything independently, just be obedient to the other, higher three classes. That is sudra. He must agree to abide by the orders of brahmana, ksatriyas, vaisya. That's all
- If you make all classes one, very liberal - "Very good idea. There is no classification" - no, there must be classifi . . . But that classification is not by birth. That is not by birth. Guna-karma-vibhagasah
- If your government would give us some help I can save all of them. That would be a great blessing for your country. Otherwise this hippie class will simply spoil everything they have worked so hard for
- In all species of life, in all forms of life, as many creatures are there, they are all My (Krsna's) sons BG 14.4 - So how can you treat others as not your brother? Even the ant is also your brother. He is in a different class of imprisonment, that's all
- In an unauthorized book of the name Sitadvaita-carita, published in Bengali in the unauthorized newspaper Nityananda-dayini in 1792 Sakabda (A.D. 1870), it is mentioned that Acyutananda was a class friend of Sri Caitanya Mahaprabhu
- In Bengal the suvarna-vanik class are always very rich, for they are bankers and dealers in gold and silver
- In India especially, there is now a class of professional Bhagavatam readers whose means of livelihood is to go from village to village, town to town, reading Bhagavatam & collecting daksina, or rewards, in the form of money or goods, like cloth & fruit
- In India especially, there is now a class of professional Bhagavatam readers whose means of livelihood is to go from village to village, town to town, reading Bhagavatam and collecting daksina, or rewards, in the form of money or goods
- In India there is a class, they are professional Bhagavata reciters. They make contract that he shall recite Srimad-Bhagavatam, finish within a week, and he should be rewarded. These things are not recommended in the authoritative scriptures
- In India there is still a class of professional mendicants who are very much like the gypsies of Western countries
- In India there is still a class of servants, called sudras, whose maidservant wives are called sudranis. Sometimes people who are very lusty establish relationships with such maidservants and sweeping women
- In Kali-yuga, as stated in Srimad-Bhagavatam (SB 12.2.13), dasyu-prayesu rajasu: the ruling class (rajanya) will be no better than plunderers (dasyus) because the third-class and fourth-class men will monopolize the affairs of the government
- In order to manage things very nicely, you cannot make classless society. Four classes. The most intelligent class, brahmana, and then next intelligent, the ksatriyas, and the next intelligent, the vaisyas, and the last one, who has no intelligence, sudra
- In Orissa the kayastha class, which includes the karanas, is considered in the sudra category
- In our society we want to establish divine society. Therefore there is need of all classes of men and all classes of social orders. Our Vedic conception is varnasrama-dharma
- In previous times, when the ruling class was degraded to the modes of passion and ignorance, the brahmanas, headed by such a ksatriya-spirited brahmana as Parasurama, killed them twenty-one consecutive times
- In society there must be a very intelligent class of leaders who are well versed in the Vedic knowledge so that they can guide the entire populace to follow the Vedic principles & thus gradually become most perfect & eligible to return home, back to God
- In the autumn season all the reservoirs of water are full of lotus flowers. There are also flowers that resemble the lotus but are of a different class. Among them is a flower called kumuda
- In the human society, whether one is a laborer, merchant, warrior, administrator, or farmer, or even if one belongs to the highest class, a scientist or a theologian, he has to work in order to maintain his existence. BG 1972 Introduction
- In the material world some of us are A-class, B-class or C-class prisoners, but in any case we are all prisoners. Real knowledge does not consist in simply getting an MA or PhD but in understanding these basic problems of existence
- In the Middle Ages, after the disappearance of Lord Caitanya's great associate Lord Nityananda, a class of priestly persons claimed to be the descendants of Nityananda, calling themselves the gosvami caste
- In the philosophy section there should be a class dealing with all the Vaisnava philosophies (the four sampradayas). Music class can be based on the Sama Veda. In the Political Science class Maharaja Prthu's life may also be studied
- In the varnasrama-dharma system, certain classes, such as the brahmanas and sannyasis, do not need encouragement from the opposite sex. Ksatriyas and grhasthas, however, actually need the encouragement of their wives in order to execute their duties
- In this age the number of atheist class, or demons, are very much increased. Otherwise, material world means for the demons, atheistic class. Just like the prisonhouse
- In this way, they (a class of priestly persons) exercised their artificial power for some time, until Srila Bhaktisiddhanta Sarasvati Thakur, the powerful acarya of the Gaudiya Vaisnava sampradaya, completely smashed their idea
- In your Bible also it is said that "Man is made after God," not that God is made after man. The atheist class, they say that "You have created a God according to your own feature," but no scripture says like that
- Indians are not joining. This is the deficiency of our movement. Only mediocre Indian men are joining and not the very intelligent class of Indians
- Inert matter, in association with dynamic spirit, manifests a false representation or a perverted reflection of that very spiritual variegatedness which is so adamantly denied by the monist class of so-called swamis
- Intelligent persons who can see properly may look into the general conditions of the living entities who are wandering in the cycle of the 8,400,000 spieces of life, as well as in different classes of human beings
- It (Krsna consciousness movement) is not simply for one age, or for one country, or for one class of people
- It appeals to fat ladies who go to the classes to reduce and keep their digestive systems regular. Many people are interested in this kind of gymnastic yoga, but real yoga is adhyatmika
- It is a rigid principle in every temple of our Krsna consciousness movement that there must be a daily class for hearing and chanting
- It is better that prostitutes be available in the marketplace so that the sanctity of society can be maintained. It is better to maintain a class of prostitutes than to encourage prostitutes within society
- It is mentioned in Vedic literature that both the demigods and the demons are born of the Prajapati; the only difference is that one class obeys the Vedic injunctions and the other does not. BG 1972 purports
- It is not at all necessary that an ailing person shall oblige all classes of physicians for the sake of their being medical practitioners only. The patient must be treated by such physician only who is able to cure him
- It is not that because one has taken birth in the lowest class family - svapaca, candala, dog-eaters - it does not mean that he'll have to remain in that position
- It is said that the Bengali kayasthas were originally engaged as servants of brahmanas who came from North India to Bengal. Later, the clerical class became the kayasthas in Bengal. Now there are many mixed classes known as kayastha
- It is very encouraging for me that you are preaching in Santiago, Chile and you are getting good reception from the student class
- It is very good news that people are gradually taking more interest in your activities there by attending love feasts, classes, Arati and Sankirtana performances
- It should be noted that a class of so-called devotees (known as prakrta-sahajiya) follow their own concocted ideas and, representing themselves as Krsna and Radha, indulge in debauchery. Such devotional service and attachment are false
- It will be very pleasing to learn that in the morning you are now studying from one and one half to two hours and in the evening you have class from forty five minutes to an hour, and you are stressing the importance of lecturing and preaching
J
- Just as a student in a law class is to be understood to have already graduated from general education, anyone who is engaged in the chanting of the holy name of the Lord (Hare Krsna mantra) must have already passed all lower stages
- Just as a student is elevated from a lower class to a post-graduate class, the divisions of labor (catur-varnyam) are created to elevate us from the lowest stages of consciousness to the highest stage of KC. This process is a process of cooperation
- Just as doctors are sought when one is diseased, according to the Vedic way of life there is a class of brahmanas to whom one should go for prescribed atonement for sinful activities
- Just like one has to be educated from the lower class to the postgraduate class, similarly, this division of labor is there just to elevate one from the lowest stage of consciousness to the highest stage of Krsna consciousness. So that is a cooperation
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- Krishna Consciousness is the post-graduate class for all religious sects. We do not protest the Christians, or Mohammedans, or any other religious sect, that there is no idea of God conception. More or less in every religion the God conception is there
- Krsna did not say Bhagavad-gita to the loafer class. Krsna said rajarsi. Arjuna was a rajarsi
- Krsna said, "The third class neither reciprocate nor neglect. They can be further divided into two classes
- Krsna said, "They are called atmarama, which means they are absorbed in the thought of the Supreme Personality of Godhead and so do not care whether one loves them or not. But another class comprises ungrateful men. They are called callous"
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- Loafer class, they should be trained up as sudras - in carpentry, in weaving. It doesn't require academic education. Simply make a skill. They'll learn
- Lord Caitanya rejected the statement cited by Ramananda Raya from Visnu Purana because the Lord wished to reject a class of philosophers known as karma-mimamsa
- Lord Krsna, having assured Arjuna that he was born with the divine qualities, is now (in BG 16.6) describing the demoniac way. The conditioned living entities are divided into two classes in this world. BG 1972 purports
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- Mahabharata especially was written for three classes of men. What are those? Stri, sudra, dvija-bandhu. Stri means woman, sudra means worker class, and dvija-bandhu means persons who have taken their birth in higher caste, but they're degraded
- Maharaja Pariksit inquires about this very important matter for the benefit of all classes of candidates on the path of self-realization and devotional service to the Lord
- Maharaja Pariksit's question is very intelligent. The two classes of devotees, namely the devotees of Lord Siva and the devotees of Lord Visnu, are always in disagreement
- Maharaja Prahlada informed his classmates about the all-pervasiveness of the Supreme Lord. But although the Supreme Lord is all-pervasive by means of His expansions and His energies, that does not mean He has lost His personality. That is significant
- Men of Ravana's class want Laksmi only, without her husband, Narayana; therefore they become unsteady due to Laksmiji. Materialistic persons find fault on the part of Laksmi
- Modern rascal theory is classless society: "There is no need of teacher, or there is no need of higher class, or there is no need of... One class." Therefore they fall down. Even in socialistic country like Russia
- Mukunda Datta, a class friend of Lord Caitanya's, was another branch of the Caitanya tree
- Mukunda, Lord Caitanya Mahaprabhu's class friend and devotee, so he was attending many jnani, karmi, yogi . . . he was going everywhere. Caitanya Mahaprabhu became very much displeased, just to show example that we should not be hodgepodge
- My Guru Maharaja used to say... One who was not interested in hearing, he used to call him a dandavat-class. Dandavat-class of men. That means simply he knows how to make dandavats, that's all
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- Natimanita, not expecting honor, applies to the sudras, the worker class, which are considered, according to Vedic injunctions, to be the lowest of the four classes. BG 1972 purports
- Next, Rupa Gosvami states that devotional service is transcendental to all material considerations and that it is not limited to any particular country, class, society or circumstance
- No one among these four classes of atheist (the gross materialists, the immoral sinners, the number-one fools and bewildered by maya despite their mundane erudition) ever believes in the SPG, what to speak of offering prayers unto His lotus feet
- No one can stop the system of varna and asrama or the castes and divisions. Whether or not one accepts the name brahmana there is a class in society which is known as the intelligent class and which is interested in spiritual understanding and philosophy
- No unintelligent man can serve the Supreme Lord. Krsne yei bhaje sei bada catura. Only the intelligent class of men, they can serve Krsna, not the unintelligent class
- Not that I am going to a class and, weekly or twice weekly attending yoga class, and I remain the same thing for the so many years. No. There should be practical realization
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- On the transcendental platform, there is no distinction between the rich, the middle class and the poor
- One aspect of Krsna's uncommon acts and attributes is presented in the scientific knowledge of the Bhagavad-gita, which is read and adored all over the world by all classes of scholars, with as many interpretations as there are empiric philosophers
- One class of philosophers, known as Mimamsakas, represented by sages such as Jaimini, have concluded that everyone should engage in pious activities or prescribed duties and that such activities will lead one to the highest perfection
- One class of transcendentalists is called impersonalistic, Mayavadi. They are generally known as Vedantists, led by Sankaracarya. And there is another class of transcendentalists, called Vaisnavas, like Ramanujacarya, Madhvacarya, Visnu Svami
- One class, they're trying to become very strong to tolerate suffering, and other philosophies, they're making everything zero
- One man's food, another man's poison - That is going on everywhere. But for that reason one cannot accept poison as food. Is it not? Just like stool is food for the pigs. But that does not mean stool is food. It may be food for a certain class of animal
- One must be qualified. Varnasrama-vibhagasah. Vibhagasah. There must be division. But people are very much anxious to make classless society, no division. And that is Krsna consciousness society. We have no such division
- One who has such (bodily) concept of life is considered to be in the class of animals like cows and asses
- One who is in a lower grade of social life cannot accept the profession of a higher class unless necessary. In times of emergency, all the classes but the ksatriyas may accept professional duties of others
- One who not only can preach but who also sees everything in the Absolute Truth and the Absolute Truth in everything is in the highest class of Vaisnavas
- One's status does not depend upon birth. As confirmed in SB 7.11.35 by Narada: If one shows the symptoms of being a brahmana, ksatriya, vaisya or sudra, even if he has appeared in a different class, he should be accepted according to those symptoms
- Only intelligent class, that will be chaos
- Only the cobbler class, the muci class, they eat this cow's flesh after taking the dead animal. So after killing, everyone eats, so why not wait for the natural death and eat it? But because they are asuras, raksasas, they do not wait for that
- Opposing the principles of Sri Caitanya Mahaprabhu, they (a class of sahajiyas) commit offenses at His lotus feet
- Our books are sold not for philosophical speculation but practical solution of the problems. The philosophical classes are now being closed everywhere
- Our devotees may become very much learned to remove their doubts and become very much fixed up in Krishna Consciousness, but so far preaching to the general public, especially the hippie class, it is better not to preach very much philosophy
- Out of those who believe in the value of the scriptures and the advancement of human civilization, there are two classes - the righteous and the unrighteous
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- People are misled. They are thinking that by material comfort they will be happy. And practically we are seeing, this competition of material comfort... The capitalist and the labor class, worker class, they are fighting - strike
- Prahlada Maharaja himself was born of the demon family. His all class friends are born of demon father. His country was demonic country, his family was demonic, and he became a great devotee
- Prahlada Maharaja offers his blessings to his class friends, saying, "Also become faithful like me. Become bona fide Vaisnavas." A devotee of the Lord desires for everyone to take to Krsna consciousness
- Prahlada Maharaja preached bhagavata-dharma among his classmates as soon as an opportunity was afforded by the absence of his teachers from the classroom
- Prahlada Maharaja taking advantage of the innocence of his class friends, began teaching them about the importance of spiritual life and the insignificance of materialistic life
- Prahlada Maharaja ultimately instructed his class friends, the sons of the demons, to accept the process of devotional service by preaching the science of Krsna consciousness to everyone
- Prahlada Maharaja, what he did do, as soon as there is tiffin hour, all the teachers gone, he would immediately call all the class friend and stand up on the bench and speak on bhagavad-bhakti
- Prahlada, who was truly the supreme learned person, then addressed his class friends in very sweet language. Smiling, he began to teach them about the uselessness of the materialistic way of life. Being very kind to them, he instructed them as follows
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- Ramananda Raya was a grhastha belonging to the sudra class, yet Sri Caitanya Mahaprabhu arranged for him to be the master who taught Pradyumna Misra, a highly qualified brahmana born in a brahmana family
- Reception of spiritual knowledge is never checked by any material condition. Thus Prahlada Maharaja, from his very childhood, spoke spiritual knowledge to his class friends, and certainly it was effective, although all of them were children
- Regarding Sanskrit class, it is very encouraging that Mr. Parikh is helping you in this connection, but the chief aim for learning Sanskrit would be how to pronounce the Sanskrit verses especially in our published books
- Regarding the examination, I never meant that the examination would be held this year. It will be held first next year. The examination is meant for the intelligent class, not all. Neither it is compulsory
- Regardless of what class we belong to, if we cooperate in Krsna consciousness, there will be peace in the world
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- Sakama devotees are divided into four classes - those in distress, those in need of money, the inquisitive and the wise
- Sanatana-dharma is not meant for any particular class or particular country or particular nation or community. No. It is meant for the whole human being, especially human being; otherwise, all living entities
- She (Devahuti) was his (Manu's) daughter and at the same time the sister of ksatriyas; she did not come from a lower-class family. Manu therefore offered her to Kardama as just suitable for his purpose
- Similarly, another class, second class, they should be trained up as ksatriya, very powerful, never goes away from the challenge of fighting
- Since the beginning of creation, the demons and the demigods, or the Vaisnavas, are always the two classes of living beings to dominate the planets of the universes. Lord Brahma is the first demigod, and Hiranyaksa is the first demon in this universe
- Slow but sure, that is our motto - and class, not mass. So never mind some other Christian movements are getting many followers. The competition is beneficial for us. Everything is beneficial for Krishna consciousness if it is utilized properly
- So far as Gurukula is concerned, literary education is for the Brahminical class, not for all
- So long you are in the material world there must be classes. By nature, there is. Just like even in birds, there are a class of birds known as the crows and there is a class of birds which are called the swans
- Society must be divided into four classes. As we have got four divisions in brahmana, ksatriya, vaisya, sudra must be there. And each one should serve according to his guna-karma, quality and capacity to work
- Some of them (the living entities) are in heaven, and some are in hell. Some of them are brahmanas, and some are misers. But no one is happy in this material world, and all of them are either class A, B or C prisoners suffering because of their own deeds
- Sometimes it is said in Bengal that those who cannot claim any particular class belong to the kayastha class
- Sometimes the sahajiya class of devotees are interested only in Krsna's personal pastimes to the exclusion of the activities of the devotees. This type of devotee is not on a very high level
- Sri Baladeva was also a class friend of Lord Sri Krsna as a student of Sandipani Muni
- Sri Caitanya's mission is to deliver the fallen souls of this age. In this Age of Kali, practically cent percent of the population is fallen. Caitanya Mahaprabhu certainly delivered many fallen souls, but His disciples mainly came from the upper classes
- Sri Ramananda Raya belonged to the karana class, which is the equivalent of the kayastha class in Bengal. This class is regarded all over India as sudra
- Srila Ramananda Raya belonged to this karana class; therefore he was considered a sudra. He was also the governor of South India under the regime of Maharaja Prataparudra of Orissa
- Srimad-Bhagavatam (SB 10.87.18) describes the two classes of yogis: sagarbha and nigarbha
- Such meetings between Krsna and His devotees can be divided into three classes - namely, perfection, satisfaction, and steadiness
- Sudama Vipra had been a class friend of Krsna's, and due to his poverty he was induced by his wife to see Krsna to request some aid
- Sudama Vipra was born in a family of brahmanas, and he was a learned scholar and a class friend of Krsna’s, yet he considered himself unfit to be strictly called a brahmana
- Sudras, the working class, would help the higher three classes by manual labor. This is the perfect social system
- Sugar is fermented with acid and then distilled. It becomes liquor. And the ants are very much fond of sugar. You keep up one piece of sugar candy. Then the news will be immediately spread, and all the ant class will go there
- Superficially both classes (asuras and visnu-bhaktas) may appear to work in the same way, but their purposes are completely opposite because of a difference in consciousness
- Sura-dvisam means persons who are envious of the Vaisnavas. The atheist class, demons, they are always envious of the devotees. That is the law of nature
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- That is why (because there is not a class of learned, truthful, & honest men (brahmana) in the society) people are perplexed. Today almost everyone is trained to be a sudra, a laborer: "Go to the factory." That's all. - Go to the factory and get money
- That the ksatriyas had killed Parasurama's father was only a plea; the real fact is that because the ksatriyas, the ruling class, had become polluted, their position was inauspicious
- The administrative heads as a class will condemn the tenets of Vedic wisdom and will prefer to conduct a so-called secular state, and the so-called educated brahmanas will be purchased by such unscrupulous administrators
- The atheist class of men, they say that "I do not see God. How can I believe there is God?" But the advanced devotee, he sees every moment God's presence
- The atheist class see, what is the Jagannatha made of? Wood or stone? They're seeing wood and stone. Similarly, Vaisnavas also they're seeing "a American," "European." They are blind. Sastra says: If you think like that, then you become hellish
- The atheist class, they'll not accept. "What is God? I don't care for . . . there is no God." All right. Wait. God will come
- The atheist class, who does not believe in God, he'll see God at the end of life when he cannot do anything. But before that, if he sees God, then his life is saved. Tyaktva deham punar janma naiti mam eti (BG 4.9). But that they'll not accept
- The atmaramas can be considered to exist in thirty-two divisions. If the words muni, nirgrantha, ca and api are applied to the 32 classes, then there are fifty-eight different types of devotees. All these devotees can be described by one word: atmarama
- The brahmacari should rise early in the morning and worship guru, agni, fire, surya, and in the morning there should be class, and on the order of the guru, they should assemble and begin reading Vedic literature, chandamsi
- The brahmanas, the priests, have been against this Krsna consciousness movement since it began with Lord Caitanya. When Lord Caitanya started this movement, the priestly class lodged complaints to the Kazi, the magistrate of the Muhammadan government
- The conclusion is that everyone sees God at every moment, but the atheist class, they do not accept that he is seeing God. He denies or telling lies that he is not seeing God. But a devotee of God, he sees God at every moment within his heart
- The conditions of each and every planet are different, and different classes of human beings are accommodated there for particular purposes mentioned in the codes of the Lord
- The devotee class, they do not give much importance to Vedanta. Because they read Srimad-Bhagavatam, and Srimad-Bhagavatam is accepted by the Vaisnava sampradaya, especially by the sect of Caitanya Mahaprabhu, as the real explanation of Vedanta
- The devotees of the Lord in servitude are divided into four classes: appointed servants (such as Lord Brahma and Lord Siva, who are appointed to control over the material modes of passion and ignorance)
- The devotees of the Supreme Lord are called devas because they also become like God, whereas those who defy the authority of the Supreme are called asuras or demons. These two classes are always found in human society
- The divisions of society mentioned in the scriptures are present at all times and in all lands. If one with knowledge of the scriptures scrutinizes the different societies, he can easily discern the four classes
- The dungeons of mines, factories and workshops develop demoniac propensities in the working class
- The expansions of His (Krsna's) separated forms are called living entities, and these living entities are classified according to the energies of the Lord. They are divided into two classes-eternally liberated and eternally conditioned
- The faithless atheist class, they say, "There is no God." But let him chant the God's holy name, he'll see God. There is no difficult process in the Kali-yuga especially
- The first process in the routine work of devotional service - hearing - is the essential point. Hearing by all classes of devotees from the authentic sources like Bhagavad-gita and Srimad-Bhagavatam is essential
- The four principal divisions of society - brahmana, ksatriya, vaisya and sudra - have been defined, and now there is a description of the antyaja, the mixed classes. Among the mixed classes, there are two divisions - pratilomaja and anulomaja
- The fruit vendor, although a woman belonging to the poor aborigine class, dealt with Krsna with great affection, saying - Krsna, You have come to me to take some fruit in exchange for grains. All the grains have fallen, but still take whatever You like
- The gopis asked, "So out of these three classes, which do You (Krsna) prefer, or which do You call honest?"
- The gopis said, "One class simply receives, another class reciprocates favorably, even if the lover is very contrary, and the third class neither acts contrary nor answers favorably in dealings of love"
- The Gosvamis from the very beginning differed from the priestly class that was engaged in ritualistic ceremonies. Indeed, Srila Sanatana Gosvami compiled his Hari-bhakti-vilasa for the guidance of the Vaisnavas
- The human society is meant for liberal co-operation for this movement of all round perfection of the human society without any bar for class or nation or dogmatic faith
- The human society must be divided into four classes of divisions, or division, catur-varnya: the brahmana, the ksatriya, the vaisya and the sudra
- The human society must be divided into four classes: brahmana, ksatriya, vaisya, sudra. The Lord says. That is bhagavata-dharma. If you abolish this, everyone is sudra, no brahmana
- The hunger of the Lord is to accept the fruits of sacrifice. The brahmanas, or the intelligent class, must be very expert in performing such sacrifices, and the subordinate classes must join in such sacrifices
- The Kalki avatara is the fierce incarnation who vanquishes the class of the atheists born in this age of Kali
- The ksatriyas had killed his father was only a plea; the real fact is that because the ksatriyas, the ruling class, had become polluted, their position was inauspicious
- The ksatriyas, or the ruling class, must govern the world in accordance with the rules and regulations enacted by great brahmanas and saintly persons
- The laborer class... In India, of course, we have got this distinction. They are not satisfied for, with this white rice. They want coarse grain for satisfaction. While gentleman class, they cannot eat coarse grain. They want finer grain
- The last class fools and rogues, they cannot take to Krsna consciousness
- The last class of duskrtina is called asuram bhavam asrita, or those of demonic principles. This class is openly atheistic. BG 1972 purports
- The last class of egoistic conditioned souls - those in the mode of ignorance - are misguided by identification of the gross body with the self. Thus, all their activities are centered around the body only
- The leaders must be an ideal class of men
- The living entities are manifested and are divided into two classes, eternally conditioned and eternally liberated. Such living entities are innumerable, and they are considered fundamental parts of Krsna. BG 1972 purports
- The living entities are of two kinds: one class is called nitya-mukta, ever liberated, and the other is called nitya-baddha, ever conditioned. The nitya-mukta living entities are in the spiritual kingdom, and the nitya-baddhas are in the material world
- The living entity is described as isvara (in BG 15.8), the controller of his own body. If he likes, he can change his body to a higher grade, and if he likes he can move to a lower class. Minute independence is there. BG 1972 purports
- The Lord informs Arjuna that the conditioned soul can be divided into two classes as far as man's search for self-realization is concerned. BG 1972 purports
- The Lord is equal to all living entities. Since the demigods and demons are both living entities, how is it possible that the Lord was partial to one class of living beings and opposed to another
- The music is nice for the nondevotee class of men. However, the picture on the album cover is not nice. Why this crazy picture? This will not help our cause
- The next class is those people who are fatigued or frustrated in sense gratification and therefore want liberation from this material entanglement. And then there are those who, in search of knowledge, speculate about what the Absolute Truth is
- The next class of duskrtina is called mayayapahrta-jnana, or those persons whose erudite knowledge has been nullified by the influence of illusory material energy. BG 1972 purports
- The nondevotee class cannot understand the dynamic nature of His knowledge because they are satisfied to reach up to His eternal form of knowledge
- The other (process of bhakti-yoga) is for one who has not developed an attachment for the Supreme Person by transcendental love. For this second class there are different prescribed rules and regulations, which one can follow. BG 1972 purports
- The other class of jnanis, whose jnana is mixed with bhakti, are also of two kinds - those who are devoted to the so-called false form of the SPG and those who understand the SPG as sac-cid-ananda-vigraha (Bs. 5.1), the actual spiritual form
- The path which leads to Vaikuntha is not worshiped by the ordinary class of transcendentalists. Only those who are already liberated from material bondage can become devotees of the Lord
- The perfection of yoga system means to get eternal life, blissful life and full of knowledge. So we have to execute any yoga system with that aim. Not that I attend some yoga class to reduce fat or to keep my body very fit for sense gratification
- The personified Vedas continued, "Dear Lord, there are two classes of transcendentalists, the impersonalists and the personalists"
- The planetary systems are calculated as upper and lower in terms of the classes of living entities who live there
- The priestly class, they will make propaganda against us: "Oh, they are mlecchas , they are Europeans, they are Americans. What they can do? It is not good." Because India, the caste system is very strong
- The production of machines and machine tools increases the artificial living fashion of a class of vested interests and keeps thousands of men in starvation and unrest. This should not be the standard of civilization
- The qualification for leading class is how much one understands about Krsna & surrendering to the process. Not whether one is male or female. Of course women, generally speaking are less intelligent, better she has heard nicely then she will speak nicely
- The qualities of the former monarchs were degraded by taints of ignorance, these monarchs have been replaced by men of the mercantile and worker classes whose qualities are even more degraded
- The scientific proposal is that there is first class man and there is tenth class man, but everyone can be utilized for the ultimate goal of life. That is classless. And that means everyone can become Krsna conscious
- The social classes can be further characterized as follows: (1) He whose aim is to understand the Supreme Lord, the Personality of Godhead, and devote himself to the learning of the Vedas and similar literatures is called a brahmana
- The social classes can be further characterized as follows: (2) He who has taken to displaying force and entering government administration is called a ksatriya
- The social classes can be further characterized as follows: (3) He who is engaged in agriculture, herding cows and carrying out a trade or business is called a vaisya
- The social classes can be further characterized as follows: (4) He who has no special knowledge but is satisfied by serving the other three classes (namely brahmanas, ksatriyas and vaisyas) is called a sudra
- The sri-vigraha-seva - all rising early in the morning, arrange for mangala aratrik, then dressing, then offering food, then aratrik, so many hours. The whole day can be used in that way. Then reading books, class, taking care of the temple
- The steps to be taken have already been explained - this Krsna consciousness movement. The atheist class and the theist class will always exist. This is the nature of the material world
- The sudras are the lowest social order, inasmuch as they imbibe the modes of darkness, or ignorance, and generally take up the service of the other three social orders. As a class, the sudras are servitors of the whole mundane social body
- The three upper classes, brahmana, ksatriya, vaisya, especially the brahmana - they are considered the topmost - they have got Visnu worship at home. Still in all brahmanas family, ancestral salagrama-sila is worshiped in a brahmana family
- The two classes of devotees, namely the devotees of Lord Siva and the devotees of Lord Visnu, are always in disagreement. Even today in India these two classes of devotees still criticize each other
- The unsuccessful yogis are divided into two classes: one is fallen after very little progress, and one is fallen after long practice of yoga. BG 1972 purports
- The Vedanta is the medium of philosophical interpretations, and thus the Vedanta cannot be the absolute property of any Particular class of philosopher. A sincere seeker of the Absolute Truth is called a Vedantist. Veda means "knowledge"
- The Vedic injunction is divided that one class should be brahmana, one class should be ksatriya, one class should be vaisya, another should be sudra. In this way they should cooperate for the ultimate benefit of life
- The vested interests flourish at the cost of the working class, and consequently there are severe clashes between them in so many ways
- Then He (Lord Caitanya) explained that there are two kinds of nondevotees: one class is against the supremacy of Krsna, and another class is too materialistic
- Theosophist and the theologist, both classes, they have no clear idea of God
- There are different classes of human beings, all seeking different enjoyments from different objects
- There are different kinds of purusas, or enjoyers, within the universe. Generally they can be divided into three classes - those who are conditioned, those who are liberated and those who are eternal
- There are four classes of men created by God: catur-varnyam. How they are divided? How the classification is made? Guna-karma-vibhagasah, by classification of quality and work. Not by birth
- There are four classes of men, namely karmis, jnanis, yogis and bhaktas. This statement pertains especially to karmis and jnanis
- There are four classes: lazy intelligent, busy intelligent, lazy foolish, and active foolish. The active foolish is a fourth-class man
- There are four stages within sannyasa life, and paramahamsa is the highest order. The Srimad-Bhagavatam is called the paramahamsa-samhita, the treatise for the highest class of human beings
- There are many classes of human beings: the fruitive workers, the empiric philosophers, the mystic yogis, and ultimately, the unalloyed devotees. For all of them, one and the same process is applicable for achieving the desired success
- There are religious classes held in almost every university of your country, and they are eager also to study different kinds of religions
- There are three classes of men in this world. One class consists of liberated souls, another consists of those who are trying to be liberated, and the third consists of materialistic men
- There are three classes of transcendentalists (3) a sincere devotee of the Lord, who awakens God consciousness by hearing and chanting and leaves home depending completely on the Personality of Godhead, who resides in his heart
- There are three classes of transcendentalists, namely the jnani, the yogi and the bhakta, or the impersonalist, the meditator and the devotee. BG 1972 Introduction
- There are three classes of transcendentalists, namely, (1) the dhira, or the one who is not disturbed by being away from family association, (2) one in the renounced order of life, a sannyasi by frustrated sentiment
- There are two classes of beings, the fallible and the infallible. In the material world every entity is fallible, and in the spiritual world every entity is called infallible. BG 15.16 - 1972
- There are two classes of beings, the fallible and the infallible. In the material world every living entity is fallible, and in the spiritual world every living entity is called infallible
- There are two classes of human beings, namely the atheist and the devotee of the Lord
- There are two classes of human beings, namely the envious and the obedient. Since the Supreme Lord is one and the father of all living beings, the envious living beings are also His sons, but they are known as the asuras
- There are two classes of living entities - namely, nitya-siddha and nitya-baddha
- There are two classes of living entities; one is called sura, or the demigods, and the other is called asura, or the demons
- There are two classes of materialists, namely the fruitive workers and the empiric philosophers
- There are two classes of men, asura and deva. Daiva and asura
- There are two classes of men. Some consider themselves intellectually advanced and simply speculate and meditate, and others are sentimental and have no philosophical basis for their propositions
- There are two classes of person. One is interested for developing material standard of life, and one is interested for spiritual development of life
- There are two classes of sannyasis, or persons in the renounced order of life. BG 1972 purports
- There are two classes of transcendentalists - the jnanis and the bhaktas. The bhaktas do not aspire to merge into the existence of the Lord, but the jnanis do
- There are two classes of unalloyed devotees - namely, gosthy-anandis and bhajananandis
- There are two kind of men, dhira and adhira. The modern education is producing only the adhira class who are neither sober or educated. Therefore the majority of the population cannot understand how the soul is transmigrating from one body to another
- There are two kinds of devotees of Lord Siva: one class is the gross materialist seeking only bodily comforts from Lord Siva, and the other class desires to become one with him
- There are various classes of men. One class is called akamis, referring to those who have no material desire. Desire must exist, either material or spiritual
- There is a class of devotees called Gauranga-nagari, who stage plays of Krsna's pastimes using a vigraha, or form, of Caitanya Mahaprabhu. This is a mistake that is technically called rasabhasa
- There is a class of jnanis called impersonalists who say that because worshiping the impersonal is too difficult, a form of God has to be imagined. These are not real jnanis - they're fools
- There is a class of miscreants who are known in the words of Bhagavad-gita as veda-vadi, or so-called strict followers of the Vedas. They do not believe in the incarnation of the Lord, what to speak of the Lord's incarnation as the worshipable hog
- There is a class of philosophers who condemn the material creation as false. They say that Brahman is truth but the creation is false. This is not good
- There is a class of philosophers who misunderstand the appearance of the Personality of Godhead within this material world
- There is a class of sahajiyas who think that these activities (writing books on devotional service & accepting disciples) are opposed to the principles of devotional service. Indeed, they consider such activities simply another phase of materialism
- There is a class of so-called devotees known as prakrta-sahajiyas who are very much interested in hearing about Krsna's rasa-lila with the gopis but not about His fighting with His enemies
- There is a class, they say, "Whatever I eat you can offer." But that is not the process. The process is you must offer to Krsna what He wants. Just like you invite one gentleman. You ask him, "What can I offer you?" That is etiquette
- There is a description when Krsna returned to Dvaraka after the Battle of Kuruksetra. At that time He was received by all classes of citizens at the gate of the city
- There is a hereditary class of brahmanas called the smarta-brahmanas who are of the opinion that even if such persons who are chanting the holy name of the Lord are accepted as purified, they still have to perform the Vedic rites
- There is a very nice story. In our college days in logic class of Professor Purnachandra Sen, he cited a very nice example, that a student approached his teacher and the contract was that he wanted to become a law student, lawyer
- There is always a class of philosophers, almost akin to the Buddhists, who do not believe in the separate existence of the soul beyond the body. BG 1972 purports
- There is always a difference of opinion about the Absolute Truth. One class of transcendentalists concludes that the Absolute Truth is impersonal, and another class concludes that the Absolute Truth is a person
- There is another class who are neither intelligent nor martially spirited nor endowed with the capacity for economic development but who simply can serve others. They are called sudras, or the laborer class
- There is another class, who are described in the Bhagavad-gita by Krsna Himself: veda-vada-ratah. They are simply unnecessarily fight on the basis of so-called Vedic knowledge. Vedic knowledge must be understood from the guru. That is injunction
- There is two, amongst the workers also, there are two classes, manager class, worker class. You have to divide. Without division... Just like this body is not a lump of matter. There is division. Without division, the body cannot work
- These are four divisions: brahmana, ksatriya, vaisya, sudra. Sudra means laborer class, but they are also obedient to the other three classes. And less than that, they have been described as candalas, pancamas, or untouchable as you say
- These materialists, they are certainly being pushed in the darkness. But there is another class, who are so-called philosopher, mental speculators, religionists, yogis, they are going still more in the darkness, because they are defying Krsna
- These six classes of smiling can be classified as major and minor. The major division includes smita, hasita and vihasita smiling, and the minor division includes avahasita, apahasita and atihasita smiling
- These three classes of devotees gradually develop different relationships of transcendental mellow with the Personality of Godhead
- They (a class of priestly persons) further claimed that the practice and spreading of devotional service belonged only to their particular class, which was known as Nityananda-vamsa
- They (a class of professional mendicants) know some magical art and mystical processes, and their business is to beg from door to door, sometimes pleading and sometimes threatening. Such mendicants are sometimes called yogis and sometimes kanaphata yogis
- They (a class of sahajiyas) should better consider His (Sri Caitanya Mahaprabhu's) instructions and, instead of seeking to be considered humble and meek, should refrain from criticizing the followers of Sri Caitanya Mahaprabhu who engage in preaching
- They (class of devotees of Lord Siva, who desire to become one with him) are mostly impersonalists and prefer to chant sivo'ham, "I am Siva," or "After liberation I shall become one with Lord Siva"
- They (Prahlada Maharaja's class friends) were all fools, devoid of Krsna consciousness, and therefore he was showing them how to become Krsna conscious. This is the highest mercy
- They have no brain to become brahmana or to become ksatriya or vaisya, they are called sudras. And sudra's business is to serve the other upper three classes, laborer, worker classes, and satisfied with some service
- This book is very seriously taken by the professors of all Universities, and I am just trying to introduce them to study in their religion and theological classes. This is one of my desires
- This is very attractive to the raksasa class: "Eat, drink, be merry and enjoy." This is the raksasa mentality
- This Krsna consciousness movement is spreading the philosophy of Lord Caitanya and rejecting the philosophy of both classes of Mayavadi (Mayavada philosophy and Buddhist philosophy)
- This material nature, external energy is Krsna's. Undoubtedly, it is Krsna's. But that worm class of living entities, they are attracted by it. You see? We should not be attracted because we are not going to be worms of the stool
- This mentality of the direct servitor of Krsna is called dhurya. According to expert analytical studies of the direct associates of the Lord, Srila Rupa Gosvami has divided these into three classes - namely, dhurya, dhira and vira
- This one student was so poor that he could think of nothing to bring; therefore he told his teacher that he would speak to his mother first. After school, the student told his mother, - My dear mother, all my class contribute
- This selfish nature is found not only among the richer class of men on this planet but even in personalities like Indra and other demigods. Too much wealth makes a man selfish
- Those who are following the rules and regulations of the scriptures for material happiness may be further divided into two classes: those who are fruitive workers and those who desire no fruit for sense gratification. BG 1972 purports
- Those who have not surrendered to Krsna, they are four classes, means most sinful, and rascal, lowest of the mankind, and although he has got university degrees, his knowledge is taken away by maya. Asurim bhavam asritah
- Three classes are always there, either you go to America or hell or heaven - anywhere - because there are three gunas: sattva-guna, rajo-guna, tamo-guna. Prakrtijan gunan. You cannot escape it
- Through the Krsna consciousness movement, the Hare Krsna movement, we are actually seeing that men who are considered to belong to the lowest class are being delivered from all sinful activities simply by hearing the holy name of the Lord
- To get yourself promoted in higher standard of life, from C-class prisoner to become A-class prisoner, that is not required. Bhagavad-gita does not teach us that you improve your life in the respect that you are now C-class prisoner; you become A-class
- Two classes of devotees
- Two classes of intelligent men
- Two classes of living beings, dvau. Dvau means two. One class is called daiva, or divine, divine nature, and the other class is called demonic nature, asura
- Two classes of unalloyed devotees
- Two plus two equals four is a mathematical principle that is true both in the beginner's arithmetic class and in the advanced class as well. Still, there are higher and lower mathematics. BG 1972 purports
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- We are creating our next body in this life. So if we become sinful, or if we act only sinful activities, then we get next body a very lower class of body, even as the germ in the stool. And if we act nicely, piously, then we get better body
- We do not say that Vedic religion is first-class or Christian religion is last-class. We do not say that. We say that religious system is first class which teaches the followers how to become lover of God. That is first-class religion
- We don't want babaji class. We want active preachers
- We have seen that in India the lower class people sometimes go to the forest, and if they have knowledge that a ghost lives in a tree, they worship that tree and offer sacrifices. These different kinds of worship are not actually God worship. BG 1972 pur
- We should recruit any sort of men out of the four classes; brahmana, ksatriya, vaisya, sudra. For our members we do not make any discrimination
- Whatever they may do in their official class, they remain the same foolish rascals. But our Krsna conscious students will feel a change in their lives, a change in happiness, and a change in youth, also. This is reality
- When I was living in New York, among the people coming to our classes was an old lady who had a grown son. I asked her, "Why doesn't your son get married?" She replied, "Yes, he can marry when he can maintain a family
- When Lord Caitanya was a student, Mukunda Datta was His class friend, and they frequently engaged in logical arguments
- When the animal dies, they call for this cobbler class, and he takes away the dead cows. So he gets out the skin, hooves, bones and flesh, they eat, and this skin is tanned by them, and they prepare shoes. So they get their raw material without any price
- When the candalas, the lower class or poorer class, are taking prasada, this does not mean that they have become Narayana or Visnu. Narayana is situated in everyone's heart, but this does not mean Narayana is a candala or poor man
- When the man gets some money, he immediately purchases wine and women. So if you try to make society classless, you'll produce such men - useless men, disturbing to the social body
- When the trees did not reply, the gopis guessed, "Since all of these trees belong to the male class, all of them must be friends of Krsna"
- When the varnasrama system becomes degraded, it appears as a hereditary caste system, but in every society there is an intelligent class of men, a martial class, a mercantile class and a laborer class
- When there is a scarcity of food in India on account of meager rainfall, some members of the richer class very proudly distribute foodstuffs, making huge arrangements with the help of the government
- When there is krsna-kirtana, people, all classes of people, become very much pleased, and they join. As soon as your kirtana will be pure sankirtana, not artificial, not professional
- When we ask our students that "You become free from all these four classes of sinful activity: no illicit sex, no meat-eating," people laugh, "Oh, why you are asking?" They do not know what is the ideal man
- When we perform the class I remembered that scene. Yes. That Caitanya Mahaprabhu is dancing before Jagannatha. Every evening four parties. In each party four mrdanga and eight karatalas
- When you fully surrender to Krsna, you can give up all the regulations pertaining to these four social classes
- Where is the ideal class who will teach? And it is the business of brahmana to teach. Those who are sudras, avidyayam antare vartamana, how they can teach? They cannot teach
- Why do such persons (devotees) hold open class? It is explained here (in BG 18.71) that although everyone is not a devotee, still there are many men who are not envious of Krsna. They have faith in Him as the Supreme Personality of Godhead. BG 1972 pur
- Why you should think of others who have come from America as American? That is less intelligent. Krsna-bhakta... Vaisnave jati-buddhih. If one thinks of Vaisnava as belonging to this class, this nation, he has no vision. Naraki
- Without activity, consciousness alone cannot help us. All activities may be divided into two classes: one class may be for achieving a certain goal, and the other may be for avoiding some unfavorable circumstance
- Woman means for man the woman is woman, and for the woman the man is woman. Not that woman means a particular class. Woman means which are enjoyable
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- You are doing the most valuable service to the Lord by introducing your class-fellows and friends to this Samkirtan movement, and therefore, you will feel more and more increase in your devotion to the Lord
- You can arrange to supply prasadam only to our devotees. We are not in a position financially to distribute foodstuff for the poor class of men. Such men may take shelter of some charitable institution
- You can take part in such classes and present the subject matter in such a way that it may at first appear like socio-political-philosophical affairs, but actually introduce our Krishna Consciousness philosophy. That requires tactful handling
- You cannot make everyone of the same class. No. That is not possible. You have to use your intelligence in such a way that these four division can work cooperatively and become perfect
- You cannot make one classless. That is not possible. So long the bodily concept of life is there, there must be these three classes. High class, middle class and lower class. So those who are condemned, they must suffer. Everyone is condemned