Category:Caitanya's Explaining
Pages in category "Caitanya's Explaining"
The following 200 pages are in this category, out of 200 total.
A
- Above these two classes of philosophers (monists & dualists) is the philosophy of acintya-bhedabheda tattva, or the truth of simultaneous oneness and difference. This philosophy was propounded by Lord Sri Caitanya in His explanation of the Vedanta-sutras
- Actually I (Sanatana Gosvami) do not know how to inquire about the goal of life and the process for obtaining it. Being merciful upon me, please explain all these truths
- After describing the Lila and guna-avataras, Caitanya explains the manvantara-avataras to Sanatana Gosvami. He first states that there is no possibility of counting the manvantara-avataras. In one kalpa, or one day of Brahma, fourteen Manus are manifest
- After describing the Manu incarnations, Lord Caitanya explained the yuga-avataras to Sanatana Gosvami
- After explaining the transcendental qualities of Ramananda Raya, the Lord sent Pradyumna Misra to his residence, and Pradyumna Misra learned krsna-katha from him
- After giving those explanations again, Sri Caitanya Mahaprabhu arose and took His leave. All the people there offered their obeisances unto Him and chanted the maha-mantra
- After hearing all the explanations of all the different meanings of the atmarama verse, Sanatana Gosvami was struck with wonder. He fell down at the lotus feet of Sri Caitanya Mahaprabhu and began to offer prayers
- After hearing the atmarama verse, Sarvabhauma Bhattacarya addressed Sri Caitanya Mahaprabhu - My dear Sir, please explain this verse. I have a great desire to hear Your explanation of it
- After hearing the direct interpretation, one of the sannyasis immediately declared, O Caitanya, whatever You have explained of the indirect interpretation of omkara is most useful. Only a fortunate person can accept Your interpretation as the right one
- After hearing the direct interpretation, one of the sannyasis immediately declared, We shall be very glad to hear You (Caitanya) further explain the Vedanta-sutra by direct interpretation
- After hearing the explanation of Lord Caitanya Mahaprabhu, the champion poet was struck with wonder. His cleverness stunned, he could not say anything
- After hearing the explanation of the atmarama sloka from the Lord, the Bhattacarya was convinced that such a scholarly presentation is impossible for an earthly creature
- After hearing the explanation of the Vedanta-sutra from Sri Caitanya Mahaprabhu, all the sannyasis, headed by Prakasananda Sarasvati, became very humble and obedient to the Lord
- After Lord Caitanya explained the Vedanta-sutra by directly interpreting the verses, the chief disciple of Prakasananda Sarasvati stood up in the assembly and began to praise Lord Caitanya as the Supreme Personality of Godhead, Narayana
- After saying this, Sri Caitanya Mahaprabhu was overwhelmed by ecstatic loving emotions. Talking like a madman, He began to explain the meaning of the two verses
- After Sri Caitanya explained the difference between an ordinary living being and the S P of Godhead, the people said, "No one considers You an ordinary human being. You are like Krsna in every respect, in both bodily features and characteristics"
- All the Mayavadi sannyasis were very humble and submissive after hearing Lord Caitanya Mahaprabhu's explanation of the Vedanta-sutra
- As explained by Caitanya Mahaprabhu, actually this is not due to practice, for without extra endeavor these symptoms (of chanting and dancing) become manifest in anyone who sincerely chants the Hare Krsna maha-mantra
- As explained by Sri Caitanya Mahaprabhu (Siksastaka 1): Glory to the Sri Krsna sankirtana, which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death
- As explained by Sri Caitanya Mahaprabhu: The living entity wanders into many species of life, but he is fortunate when he once again meets his friend (Krsna), either in person or through His representative
- As far as the word atmarama is concerned, the Lord (Caitanya) explained that the word atma is used to indicate: (1) the Supreme Absolute Truth, (2) the body, (3) the mind, (4) endeavor, (5) conviction, (6) intelligence, and (7) nature
- As soon as the Lord became a teacher, many, many students came to Him, every one of them astonished to hear His mode of explanation
- At intervals, Sri Caitanya Mahaprabhu would also recite a verse. Then, in great lamentation, He would explain it
- At the request of Bhattacarya, Lord Caitanya explained the Atmarama sloka. The words of the verse were analyzed thus: (1) atmaramah, (2) ca, (3) munayah, (4) nirgranthah, (5) api, (6) , (7) kurvanti, (8) ahaitukim, (9) bhaktim, (10) itthambhuta-gunah
- At the request of Bhattacarya, Lord Caitanya explained the Atmarama sloka. The words of the verse were analyzed thus: (11) harih. This verse has already been explained in the Lord's teachings to Sanatana Gosvami
- At this time the brahmana from the province of Maharashtra mentioned Lord Caitanya's explanation of the atmarama verse
B
- Before this explanation was given by Sri Caitanya Mahaprabhu, Venkata Bhatta thought that Sri Narayana was the Supreme Personality of Godhead
- Bhattacarya appreciated Lord Caitanya's explanation, and he concluded that Lord Caitanya was none other than Krsna Himself
- Bhattacarya asked Lord Caitanya to explain the famous Atmarama verse, for he desired to hear it from the Lord Himself
- Bhattacarya was overwhelmed by the explanations of Lord Caitanya. After hearing Mayavada philosophy explained by Lord Caitanya, he could not speak
- By His personal example, Sri Caitanya Mahaprabhu explains how one should be submissive and humble before a Vaisnava, even though one may be situated on a high platform
C
- Caitanya discussed the Atmarama verse from Srimad-Bhagavatam with Prakasananda Sarasvati. Lord Caitanya's admirer, the Maharastriya brahmana, related that the Lord explained this verse in sixty-one different ways
- Caitanya explained briefly the transcendental situation and spiritual enjoyment of life, and He taught that the first stage of perfection is to become a religious man in the ordinary sense, as known in the material world
- Caitanya explained that not only Krsnaloka but even Vrndavana, Lord Krsna's abode on this planet, cannot be estimated as far as potency is concerned
- Caitanya explained the transcendental constitution of Krsna, His expansions, His bodily luster and everything connected with Him. In short, Lord Caitanya explained Krsna as He is, as well as the process by which one can approach Him
- Caitanya Mahaprabhu explained that real moksa means taking shelter of the lotus feet of the Personality of Godhead. The Lord clearly explained this fact while instructing Sarvabhauma Bhattacarya
- Caitanya Mahaprabhu explains that Krsna is just like the sun, and maya, the illusory material energy, is just like darkness. One who is constantly in the sunshine of Krsna cannot possibly be deluded by the darkness of material energy
- Caitanya Mahaprabhu explains the position of pure Vaisnavas who are anxious to return home, back to Godhead. Niskincanasya bhagavad-bhajanonmukhasya. Those who actually want to return back to Godhead are niskincana - that is, they have no desire
- Caitanya Mahaprabhu has explained the difference between nastikyam and astikyam. According to Vedic understanding, one who does not believe in the Vedas is called nastika
- Caitanya Mahaprabhu is explaining His practical experience, how He's feeling joyful. So this is practical. There is nothing theoretical. This is standard, practical and easy. This is the beauty of this movement
- Caitanya Mahaprabhu is sometimes explained to be radha-bhava-dyuti-suvalita, or characterized by the emotions and bodily luster of Srimati Radharani. Gadadhara dasa is this dyuti, or luster
- Caitanya Mahaprabhu quoted his (Sridhara Svami's) writings and explained that in the Tenth Canto of Bhagavatam the life and activities of Krsna are described because Krsna is the shelter of all manifestations
- Caitanya Mahaprabhu was explaining Dahtu as Krishna & He would continue to explain Krishna in every step. When the students felt that the teacher was crazy the Transcendental Teacher closed his class
- Caitanya replied: I do not understand why Sarvabhauma Bhattacarya so much appreciated My explanation. As far as I am concerned, I don't even remember what I said to him. because you (Sanatana) are asking Me, I shall try to explain whatever I can remember
- Continuing to explain the Atmarama verse, Lord Caitanya pointed out that the word atma also indicated all varieties of the Personality of Godhead. Generally the Personality of Godhead Himself, Krsna, and His different expansions are all known as the PG
E
- Even other Vaisnava philosophies cannot explain the higher relationships with God, which Caitanya Mahaprabhu explained. These are vatsalya-rasa (parenthood), and madhurya-rasa - conjugal love
- Everyone assembled was very eager to hear the different versions of the Atmarama sloka again, and since they were so eager, Lord Caitanya again explained the sloka in the same way that He had explained it to Sanatana Gosvami
- Everyone who actually desires to understand the Vedanta philosophy must certainly accept the explanation of Lord Caitanya Mahaprabhu and the Vaisnava acaryas who have also commented on the Vedanta-sutra according to the principles of bhakti-yoga
- Explained by Sri Caitanya Mahaprabhu: guru-krsna-prasade paya bhakti-lata-bija (CC Madhya 19.151). People struggling for existence in the forests or cities of the material world are not actually enjoying life
- Explaining everything in grammar in relationship to Krsna, the Lord (Caitanya) induced His students to refrain from worldly education, for it is better to become Krsna conscious and in this way attain the highest perfectional platform of education
F
- Falling flat at the feet of Lord Caitanya, Sanatana Gosvami requested Him to explain the Atmarama verse as He had explained it to Sarvabhauma Bhattacarya. Sanatana explained his eagerness to hear the same explanation in order that he might be enlightened
- For some time Lord Caitanya was conducting a Catuspati, which is a small tutorial village class run by a learned Brahmin. When Lord Caitanya was teaching grammar to his students he was explaining Krishna
- From that moment when the Mayavadi sannyasis heard the explanation of the Vedanta-sutra from the Lord, their minds changed, and on the instruction of Caitanya Mahaprabhu, they too chanted "Krsna! Krsna!" always
- From the instructions of Caitanya to Sanatana Gosvami we can understand the science of God as it relates to God's transcendental form, His opulences, & His devotional service. Indeed, everything is being explained to Sanatana Gosvami by the Lord Himself
H
- He (Bhattacarya) was not authorized to change a word in Srimad-Bhagavatam (from mukti-pade to bhakti-pade), as Sri Caitanya will explain. Although the Bhattacarya changed the word in his devotional ecstasy, Sri Caitanya Mahaprabhu did not approve of it
- He (Caitanya Mahaprabhu) explained that mukti-pade refers to the lotus feet of the Supreme Personality of Godhead, Visnu, who offers mukti and is therefore called Mukunda
- He (Caitanya) also told him about the Lord's conjugal love, His personal opulence and the mellows of devotional service. All these truths were explained to Sanatana Gosvami by the Lord Himself out of His causeless mercy
- He (Lord Caitanya) expounded eighteen different explanations of the verse. In summary, He said that the Supreme Personality of Godhead is full of innumerable potencies; no one can estimate how many transcendental qualities He possesses
- He (Prakasananda Sarasvati) not only appreciated the explanation of Vedanta-sutra by Caitanya, but stated that the direct explanation of the Upanisads and Vedanta-sutra is so pleasing that we forget ourselves & forget that we belong to the Mayavadi sect
- He (Sanatana Gosvami) put on old garments of Tapana Misra’s and took prasadam at the house of a Maharashtrian brahmana. Then, in discourses with Lord Caitanya Mahaprabhu, the Lord Himself explained everything about devotional service to Sanatana Gosvami
- He said, "Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead, Narayana Himself. When He explains the Vedanta-sutra, He does so very nicely"
- How you can become representative of Krsna? That is explained by Caitanya Mahaprabhu: yare dekha, tare kaha 'krsna'-upadesa, amara ajnaya guru hana tara' ei desa
I
- I am surprised. You are not a literary student and do not have long experience in studying the sastras. How have You been able to explain all these critical points?
- I can now understand that devotional service unto Lord Krsna is the supreme form of worship. Out of Your causeless mercy You have made my life successful simply by explaining the facts
- I do not recall what I spoke in that connection, but if something comes to My mind due to association with you, I shall explain it
- I have already explained nineteen different meanings. Now please hear further meanings. The word 'atma' also refers to the body, and this can be taken in four ways
- I have given all these explanations just to give some indication of the verse's meaning. Now let Me explain the real meaning of the verse
- I have heard this wonderful story and am therefore very inquisitive to hear Your explanation again. If You would kindly repeat it, I would be very pleased to hear
- I have thus explained sixty different meanings, and all of them aim at the service of Lord Krsna. After giving so many examples, that is the only meaning
- I have thus explained the truth of the first Personality of Godhead, Maha-Visnu. I shall now explain the glories of the second Personality of Godhead
- If all people understand this very nice fact, that God is everyone's friend and that He is the supreme proprietor, they will become peaceful. That is explained also by Lord Caitanya
- In explaining to Prakasananda how one can achieve the Supreme Personality of Godhead by devotional service, Caitanya quoted a verse from SB in which the Lord says that He can be realized only through devotional service executed with faith love
- In summary, Krsna is the meaning behind all the words in the Atmarama verse. Up to this point Lord Caitanya spoke only of the introduction to the Atmarama verse. Next He explains its real position
- In this way I shall progressively explain all the words in the atmarama verse. It should be understood that all these words are meant to enable one to taste the transcendental qualities of Krsna
- In this way Krsna's transcendental forms are expanded unlimitedly. No one can count them. Whatever I have explained is simply a little glimpse. It is like showing the moon through the branches of a tree
- In this way Lord Caitanya condemned attempts at indirect interpretation of the Vedanta-sutra, and all the sannyasis present were struck with wonder by His explanation
- In this way, He explained the meaning of all the verses concerning the rasa-lila. Sometimes He would be very sad and sometimes very happy
- In this way, like a madman, I have explained the meaning of just one verse. I do not know who will take this as evidence
- In Vrndavana there is not a trace of personal sense gratification. It is to advertise such pure love in this material world that Sri Caitanya Mahaprabhu has written the previous verse and explained its meaning
- It has been explained by Sri Caitanya Mahaprabhu. Ceto-darpana-marjanam (CC Antya 20.12) by the chanting of the Hare Krsna maha-mantra, one's heart is cleansed
- It is by attachment and bhava that the Supreme Lord Sri Krsna is conquered by His devotees. These two characteristics are present before any symptoms of love of Godhead are manifest. This was all explained to Sanatana Gosvami by Lord Caitanya
- It is not that one becomes free from material entanglements simply by accepting the order of sannyasa. Yet if we actually understand the explanations given by Lord Caitanya, we will be helped
K
- Kaviraja Gosvami, the author of Caitanya-caritamrta, appreciating the Lord's explanation of the Atmarama verse, has also glorified Lord Caitanya in his prayers
- Kesava Bharati accepted the invitation of Sri Caitanya Mahaprabhu. Thus the Lord had a good opportunity to explain His desire to take sannyasa from him
L
- Lord Caitanya also explained the symptoms of a holy man and the process of satisfying the sage and rejecting the society of undesirable persons
- Lord Caitanya began His instructions to Rupa Gosvami: I shall try to explain the nature of that ocean (of devotional service) by taking just one drop out of it. In this way you can taste it and understand what that ocean of devotional service actually is
- Lord Caitanya begins to describe devotional service and its symptoms to Rupa Gosvami. He explains that in pure devotional service there can be no desire other than the desire to advance in Krsna consciousness
- Lord Caitanya briefly explained the transcendental situation, the spiritual relish of life, which He called the fifth stage of perfection
- Lord Caitanya continued to explain to Sanatana Gosvami that the expansions of Lord Krsna who come to the material creation are called avataras, or incarnations
- Lord Caitanya did not mention the nine different explanations of Bhattacarya, but He did explain the verse by analyzing these eleven words. In this way, He expounded sixty-one different explanations of the Atmarama verse
- Lord Caitanya explained a very famous verse known as the Atmarama verse, which appears in Srimad-Bhagavatam
- Lord Caitanya explained all this to Prakasananda Sarasvati and told him that He had heard all this from His spiritual master
- Lord Caitanya explained each and every verse of Vedanta-sutra according to the direct interpretation. He also explained the word Brahman, indicating that Brahman means the greatest, the Supreme Personality of Godhead
- Lord Caitanya explained that even great liberated souls like the Kumaras and Sukadeva Gosvami were also attracted to the transcendental qualities of the Supreme Lord
- Lord Caitanya explained that His spiritual master had confirmed the validity of His ecstasy which resulted from His chanting the holy name of God and also confirmed that the essence of all Vedic literature is the attainment of love of Godhead
- Lord Caitanya explained that of the many thousands and millions of living entities wandering in the material world, one who by the grace of Lord Krsna and the spiritual master gets the seed of devotional service is very rare and fortunate
- Lord Caitanya explained that the word projjhita means: desire for liberation
- Lord Caitanya explained to Sanatana Gosvami the real constitutional position of the individual. He said directly that each and every individual soul is eternally a servitor of Krsna
- Lord Caitanya further explained that not only is the potency of Krsnaloka limitless, but so also is that of Vrndavana, Lord Krsna's abode on this planet
- Lord Caitanya has given instructions by explaining that when a conditioned soul is accepted by the mercy of the spiritual master & is guided by the Supersoul & the various Vedic scriptures, he becomes enlightened & makes progress in spiritual realization
- Lord Caitanya is going to explain the potency of the Lord - three potencies: spiritual & material and the marginal potency. How they are acting, throughout the whole cosmic manifestation, beyond that also, that very simple word, everyone can understand
- Lord Caitanya Mahaprabhu explained the aphorisms of grammar to be eternal, like the holy name of Krsna
- Lord Caitanya Mahaprabhu gave him (Sanatana Gosvami) His blessings to do all the works and also explained to Sanatana Gosvami the import of the atmarama verse from sixty-one different angles of vision
- Lord Caitanya Mahaprabhu took each word specifically and combined it with the word "atmarama." He thus explained the word "atmarama" in eighteen different ways
- Lord Caitanya Mahaprabhu visited the house of Vallabha Acarya on the other side of Prayaga, in a place known as Adaila-grama. Later, Vallabha Bhatta saw Caitanya Mahaprabhu at Jagannatha Puri to explain his commentary on Srimad-Bhagavatam
- Lord Caitanya replied that first of all Bhattacarya should explain the Atmarama verse according to his own understanding, and then Lord Caitanya would explain it
- Lord Caitanya said that He did not know how to explain the Sanskrit verse but that since He was in the association of Sanatana He would try to explain it
- Lord Caitanya told Sanatana Gosvami, "Thus far I have explained devotional service according to the regulative principles. Now I shall explain devotional service to you in terms of transcendental attachment"
- Lord Caitanya’s purpose in His attitude of craziness was to explain that there is nothing within our experience but Krsna consciousness, for everything may be dovetailed with Krsna consciousness
- Lord Sri Caitanya Mahaprabhu explained this atmarama sloka very vividly before His chief devotee Srila Sanatana Gosvami
- Lord Sri Caitanya Mahaprabhu explained this mode of devotional service (to Sri Radha-Madana-mohana, Sri Radha-Govindadeva and Sri Radha-Gopinathaji) in three stages, & therefore these worshipable Deities were installed in Vrndavana by different Gosvamis
M
- Merged in an ocean of anxiety, He (Caitanya) recited a verse spoken by Srimati Radharani expressing the same emotion. Then He personally explained the verse and thus tasted the sweetness of Krsna
- My dear Lord, whatever direct meaning You have given when explaining the Brahma-sutra is certainly very wonderful to all of us
- My dear Sanatana, first hear the meanings of the other words, beginning with the word 'muni.' I shall first explain their separate meanings, then combine them
N
- Next are explained the symptoms of love of Godhead, which can be divided into nine varieties, beginning with attraction and extending up to ecstatic love and finally up to the topmost ecstatic love (mahabhava)
- Now I shall explain how it is that through the association of devotees, even a nirgrantha can become a devotee
O
- On the plea of disturbance of the bodily air and metabolism, Sri Caitanya Mahaprabhu acted as if crazy. Thus in His school He began to explain the grammar of verbs through Krsna consciousness
- On these grounds (Caitanya Mahaprabhu's explaining grammar in relationship to Krsna), Sri Jiva Gosvami later compiled the grammar entitled Hari-namamrta-vyakarana. People in general consider such explanations crazy
- Once when Caitanya explained the glories of the transcendental potency of the Lord’s holy name, the HK maha-mantra, one unfortunate student said that such glorification of the holy name was an exaggeration in the sastras to induce people to take to it
- Once when the Lord explained the glories of the holy name to the devotees, some ordinary students who heard Him fashioned their own interpretation
P
- Prakasananda Sarasvati said that he had already understood Sri Caitanya Mahaprabhu’s explanation of the direct import of the Brahma-sutra. Nonetheless, he was requesting the Lord to now briefly give the purport of the Brahma-sutra, the Vedanta-sutra
- Prakasananda Sarasvati said: Such explanations of the codes of Vedanta-sutra and the Upanisads cannot be given by anyone but the Supreme PG. Since You (Caitanya) have all the potencies of the Supreme Lord, please explain the Vedanta-sutra further
- Prakasananda Sarasvati said: You (Caitanya) have not explained the codes of the Vedanta-sutra and Upanisads according to Your own imagination but have presented them as they are. Thus we are all pleased to have heard Your explanation
S
- Sanatana Gosvami said, "My Lord, I have heard that previously, at the home of Sarvabhauma Bhattacarya, You explained the atmarama verse in eighteen different ways"
- So Lord Caitanya has explained the particular features of Krsna, and He's giving evidence from Brahma-samhita and other authentic Vedic literatures. So we have concluded that Krsna is the origin
- So the Mayavadi philosophers of Benares, after hearing the explanation of Vedanta-sutra from Caitanya Mahaprabhu, they were very much satisfied. Sei haite sannyasira phiri gela mana. Their mind turned. "Oh, this is the real explanation."
- Soon afterward, Vallabha Bhatta met the Lord at Jagannatha Puri, and the Lord explained to him the import of the holy name of Krsna
- Sri Caitanya Mahaprabhu began to explain His own mind, which was saturated in the ecstasy of the gopis
- Sri Caitanya Mahaprabhu explained the meaning of the verse by giving evidence concerning Sukadeva Gosvami and the four rsis Sanaka, Sanat-kumara, Sanatana and Sanandana. Thus the Lord gave various meanings and explanations
- Sri Caitanya Mahaprabhu explains that Krsna - the Supreme Personality of Godhead, or the Absolute Truth - has a spiritual body that is distinct from material bodies, and thus His name, abode, entourage and qualities are all spiritual
- Sri Caitanya Mahaprabhu explains the direct meaning of the Upanisads. When all learned scholars hear this, their minds and ears are satisfied
- Sri Caitanya Mahaprabhu personally recited the following verse from Srimad-Bhagavatam, and to relish the meaning, He began to explain it Himself
- Sri Caitanya Mahaprabhu plainly explains that Srimad-Bhagavatam cannot be understood by those who are materially situated. In other words, one has to become a madman like Sri Caitanya Mahaprabhu
- Sri Caitanya Mahaprabhu quotes four verses from the Visnu Purana (6.7.61-63 and 1.12.69) to explain the different potencies of the Lord
- Sri Caitanya Mahaprabhu taught the distinctions between different types of Vaisnavas - the Vaisnava, Vaisnavatara and Vaisnavatama. He thus successively explained all the symptoms of a Vaisnava to the inhabitants of Kulina-grama
- Sri Caitanya Mahaprabhu very elaborately explained the harer nama verse of the Brhan-naradiya Purana, and Sarvabhauma Bhattacarya was struck with wonder to hear His explanation
- Sri Caitanya Mahaprabhu's explanation of the verse beginning 'harer nama harer nama (CC Adi 17.21)' is not only pleasing to the ear but is strong, factual evidence
- Sri Caitanya Mahaprabhu's movement consists of spreading krsna-sankirtana. Param vijayate sri-krsna-sankirtanam: "All glories to the Sri Krsna sankirtana!" Why is it so glorious? This has also been explained by Sri Caitanya Mahaprabhu - CC Antya 20.12
- Sri Caitanya Mahaprabhu, as an ideal teacher, or acarya, explained Srimad-Bhagavatam very elaborately Himself. He sometimes also empowered His devotees to speak while He listened. This is the way an acarya should train his disciples
- Sri Sri Siksastakam, CDV 15 - Lord Caitanya gave us eight stanzas of His mission, what He wanted to do. They are explained in eight stanzas, and they are known as Siksastaka. Siksa means instruction, and astaka means eight
- Srila Bhaktivinoda Thakura says there was a commentary on grammar named Panji-tika that was later explained very lucidly by Sri Caitanya Mahaprabhu
- Srila Rupa Gosvami gradually informed Ramananda Raya about everything he asked. Hearing his explanations, all the devotees of Sri Caitanya Mahaprabhu were struck with wonder
- Suddenly, Sri Caitanya Mahaprabhu became calm and considered His state of mind. He remembered the words of Pingala, and this aroused an ecstasy that moved Him to speak. Thus He explained the meaning of the verse
- Supreme affection for Me is called love of Godhead, and that is the ultimate goal of life. Let Me explain by a practical example the natural characteristics of such love
T
- That (how the world is false) is explained by Caitanya Mahaprabhu, that reality, real father . . . if you accept Krsna as your father, oh, He'll give you all protection. If you accept Krsna as your husband, oh, there is no question of divorce
- The absolute knowledge explained by the Lord to His mother is described by Srila Bhaktivinoda Thakura in his Amrta-pravaha-bhasya
- The Bhattacarya was overwhelmed by these explanations of Lord Caitanya. After hearing Mayavada philosophy explained by Lord Caitanya, he could not speak
- The cult of Sri Caitanya Mahaprabhu, the Hare Krsna movement, is very nicely explained by Lord Caitanya Mahaprabhu authoritatively
- The devotee class, they do not give much importance to Vedanta. Because they read Srimad-Bhagavatam, and Srimad-Bhagavatam is accepted by the Vaisnava sampradaya, especially by the sect of Caitanya Mahaprabhu, as the real explanation of Vedanta
- The devotional service of Vyasa, Suka and the four Kumaras has already been well celebrated. Now let Me explain how immovable living entities like trees and plants engage in the Lord's devotional service
- The explanation of Sankaracarya hides the actual import of Vedic literature. Only the explanation given by Caitanya is acceptable. All other interpretations are useless
- The Hare Krsna movement is very nicely explained by Lord Caitanya Mahaprabhu authoritatively
- The Lord (Caitanya) established the import of the eleven words in the Atmarama verse, and then He began to explain the import of each item
- The Lord (Caitanya) explained about the different kinds of atmaramas, or transcendentalists. As for the word munayah, or muni, those who are great thinkers are called munis
- The Lord (Caitanya) explained in summary all the details one need know in writing a book on Vaisnava regulative principles
- The Lord (Caitanya) explained that the symptoms of intoxication had automatically arisen when He had chanted the Hare Krsna mantra, and that upon seeing this His spiritual master had ordered Him to preach devotional service all over the world
- The Lord (Caitanya) explained that within this brahmanda, or universe, there are innumerable living entities who, according to their own fruitive activities, are transmigrating from one species of life to another and from one planet to another
- The Lord (Caitanya) explained the different meanings of ittham-bhuta-guna. Ittham bhuta indicates fully transcendental pleasure before which the transcendental pleasure known as brahmananda becomes like straw
- The Lord (Caitanya) explained to Sanatana Gosvami the various types and symptoms of practical devotional service. When devotional service is performed with our present senses, it is called practical devotional service
- The Lord (Sri Caitanya Mahaprabhu) told Sanatana, "I shall explain the chief lila-avataras." matsya, kurma, raghunatha, nrsimha, vamana varahadi - lekha yanra na yaya ganana
- The Lord explained the situation of different spiritual planets in the spiritual sky. The spiritual planets are also known as Vaikuntha planets
- The Maharashtriyan brahmana stated that Sri Caitanya Mahaprabhu had already explained that verse in sixty-one ways. Everyone was astonished to hear this
- The Mayavadi sannyasis continued, "now let us see how well You can describe the sutras in terms of their direct meaning." Hearing this, Lord Caitanya Mahaprabhu began His direct explanation of the Vedanta-sutra
- The student of Prakasananda summarized the explanations of Lord Caitanya and concluded: We have practically given up the path of spiritual realization. We simply engage in nonsensical talk
- The wonderful explanation the boy has given could not have been possible for a human being. Therefore mother Sarasvati must have spoken personally through His mouth
- The word 'ca' can be explained in seven ways
- The word prayojana means "necessities," and the ultimate necessity explained by Caitanya - the greatest necessity for a human being is the achievement of love for the Supreme Personality of Godhead
- Then He (Lord Caitanya) explained that there are two kinds of nondevotees: one class is against the supremacy of Krsna, and another class is too materialistic
- Then Sri Caitanya Mahaprabhu recited some verses from Srimad-Bhagavatam and explained them vividly, thus enjoying the taste of transcendental sweetness with great happiness
- Then taking the word 'nirgranthah' and considering 'api' in the sense of sustenance, I have tried to explain a fifty-ninth meaning of the verse
- There are eleven words in the atmarama verse, and Sri Caitanya Mahaprabhu explained each word, one after the other
- There is no end to the expansions and incarnations of Krsna. Lord Caitanya explains some of them to Sanatana just to give him an idea of how the Lord expands and enjoys
- Thereafter Sanatana Gosvami inquired from Sri Caitanya Mahaprabhu about all the conclusive statements concerning devotional service, and the Lord very vividly explained all the confidential meanings of Srimad-Bhagavatam
- Thinking thus, the pandita said, "My dear Nimai Pandita, please hear me. Hearing Your explanation, I am simply struck with wonder
- This atmarama verse was once nicely explained by Lord Caitanya to Sanatana Goswami. There is a detailed explanation of this verse in the author's Teachings of Lord Caitanya
- This verse (SB 1.7.10) had been previously explained to a great Vedantist known as Sarvabhauma Bhattacarya. After taking lessons from Lord Caitanya, Sanatana Gosvami referred to this incident and prayed to the Lord to again explain the Atmarama verse
- Thus I have explained specifically empowered incarnations. Now please hear about the characteristics of Lord Krsna's childhood, boyhood and youth
U
- Upon hearing Caitanya Mahaprabhu's explanation of the atmarama verse, Sarvabhauma Bhattacarya was struck with wonder. He then understood Lord Sri Caitanya Mahaprabhu to be Krsna in person, and he thus condemned himself in the following words
- Upon hearing the recitation of this verse, Sri Caitanya Mahaprabhu became absorbed in ecstatic love, and with a greatly agitated mind He began to explain its meaning like a madman
- Upon hearing this verse, Sri Caitanya Mahaprabhu, overwhelmed with the ecstasy of the gopis, began to explain it
W
- We have several times explained what the eternal occupational duty of the living being is. Indeed, it has been explained by Sri Caitanya Mahaprabhu. Jivera 'svarupa' haya-krsnera 'nitya-dasa': - CC Madhya 20.108
- When all the people gathered there expressed the desire to hear again the sixty-one different meanings of the atmarama-sloka, Sri Caitanya Mahaprabhu again explained them
- When Bhattacarya asked the Lord to speak something of devotional service, the Lord began to explicitly explain the verses of Brhan-naradiya Purana, in which it is stated: harer nama harer nama - CC Adi 17.21
- When everyone heard Sri Caitanya Mahaprabhu's explanation of the atmarama-sloka, everyone was astonished and struck with wonder. They concluded that Sri Caitanya Mahaprabhu was none other than Lord Krsna Himself
- When He heard Svarupa Damodara recite a verse concerning the rasa-lila or He Himself recited one, He would personally explain it, as He had previously done
- When Lord Caitanya explained this atmarama verse (SB 1.7.10) to Srila Sanatana Gosvami, He described sixty-one meanings, and all of them point toward the devotional service of the Lord
- When Lord Caitanya explains the meaning of harer nama harer nama harer namaiva kevalam (CC Adi 17.21), everyone is pleased, for it is a fact that there is no alternative to devotional service
- When one is transcendentally situated, he can perceive Me. This perception is the basis of one's relationship with the Supreme Lord. Now let Me further explain this subject matter
- When one's mind, senses and body are attracted to the transcendental qualities of Hari, one gives up the four principles of material success. Thus I have explained the chief meanings of the word 'hari'
- When Sri Krsna Caitanya Mahaprabhu was requested to explain the duty of a Vaisnava, a Krsna conscious person, He immediately said, asat-sanga-tyaga-ei vaisnava-acara - CC Madhya 22.87
- When teaching a course in grammar (vyakarana) and explaining it with notes, Sri Caitanya Mahaprabhu taught His disciples about the glories of Lord Krsna
- When the Lord was informed that Nityananda Prabhu was injured by Jagai and Madhai, He immediately went to the spot, angry like fire, wanting to kill them. Thus Lord Caitanya has explained His verse (Siksastaka 3) by the example of His own behavior
- Why should Narayana be imperfect? Why should He appear as a human being? Sri Caitanya Mahaprabhu very nicely explained these points while at Vrndavana
- Without even removing His garments, Lord Caitanya took a bath in the Ganges with His companions. There He explained the glories of devotional service
Y
- "You are a suitable person to protect the devotional service of the Lord," Caitanya Mahaprabhu continued (saying Sanatana Gosvami). "Therefore it is My duty to instruct you in the science of God, and I will explain everything to you step by step"
- You look as brilliant as if You were Narayana Himself. Will You kindly explain the reason that You have adopted the behavior of lower-class people?