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This category has the following 9 subcategories, out of 9 total.
Pages in category "Behavior"
The following 250 pages are in this category, out of 250 total.
- A devotee is always very understanding if there is some discrepancy behavior on the part of nondevotees, and even some devotees misbehave, he is always very tolerant and understanding
- A devotee is never contaminated by material conditions, but persons subjected to material conditions can become spiritually advanced and blissful upon seeing the behavior of a pure devotee
- A devotee's behavior establishes the true purpose of religious principles. The behavior of Madhavendra Puri Gosvami is the essence of such religious principles
- A person who in this life becomes falsely proud, thinking "I am great," and who thus fails to show proper respect to one more elevated than he by birth, austerity, education, behavior, caste or spiritual order, is like a dead man even in this lifetime
- A person who is very faithfully engaged in the worship of the Deity in the temple, but who does not know how to behave toward devotees or people in general is called a prakrta-bhakta, or kanistha-adhikari
- A sadhu behaves with all conditioned souls for their ultimate relief from material entanglement
- A sadhu, a saintly person, must be saintly in his behavior. Unless one adheres to the standard behavior, one's position as a sadhu, a saintly person, is not complete. Therefore a Vaisnava, a sadhu, must completely adhere to the standard of behavior
- A Vaisnava should behave in such a way as to never associate with nondevotees or materialists. One can avoid such association simply by always remembering Krsna within his heart
- A very nice example of this obligatory behavior was manifested when Sudama Vipra went to Krsna's palace
- A wife is always supposed to be submissive to her husband. Submission, mild behavior and subservience are qualities in a wife which make a husband very thoughtful of her
- Acarya. He behaves in his life how? To think of Krsna and he teaches his students about that. He is called acarya. He knows the purport of the scriptures, and he behaves in his life and he teaches his student in that way
- After death, such persons (who have no good behavior, cleanliness or regulated life) are thrown into the hell called Puyoda, where they are put into an ocean filled with pus, stool, urine, mucus, saliva and similar things
- After seeing the cruel and merciless behavior of his son, Vena, King Anga punished him in different ways to reform him, but was unable to bring him to the path of gentleness. He thus became greatly aggrieved
- Akrura thought, "When Krsna & Balarama are pleased with my behavior, certainly They will take my hand, receive me within Their home & offer me all kinds of respectable hospitalities, & They will surely ask me about the activities of Kamsa & his friends"
- All high government posts are especially meant for persons who are well conversant with the teachings of the Vedas. In the Vedas there are definite instructions defining how a king, commander-in-chief, soldier and citizen should behave
- All the people who came there during the day saw Lord Caitanya Mahaprabhu and the friendly behavior of Advaita Acarya. At night they had the opportunity to see the Lord's dancing and hear His chanting
- All the wives of Krsna were so exquisitely beautiful that their smiling and shyness were able to captivate the minds of great demigods like Siva. But still they could not even agitate the mind of Krsna, in spite of their attractive feminine behavior
- All these (diplomatic behavior, animal-killing, mundane profiteering, mundane adoration and mundane importance) are unwanted creepers
- Although a saintly person may not expose himself to the vision of human society, by his behavior his purpose is disclosed. To human society he should present himself like a restless child
- Although each boy, being an individual soul, had entirely different tastes, activities and behavior, Krsna exactly expanded Himself into all the different positions of the individual boys. He also became the calves, who were also of different sizes
- Although Haridasa Thakura was the greatest of all Hindus in his behavior, he considered himself a Muhammadan and did not enter the temple. Lord Caitanya could understand his humility
- Although his (devotee) behavior seems to be subject to the actions and reactions of fruitive activities, he is actually freed from the results of action
- Although Lord Balarama patiently heard their insulting words and simply observed their uncivil behavior, from His appearance it was clear that He was burning with anger and was thinking of retaliating with great vengeance
- Although Lord Siva was so powerful, he was unable to get free from the effects of such wrath. But in the behavior of Lord Visnu there is no incident of such wrath at any time
- Although Romaharsana Suta was voted to the vyasasana by all the brahmanas, he should have followed the behavior of other learned sages and brahmanas present and should have known that Lord Balarama is the Supreme Personality of Godhead
- Although Siva was externally exhibiting the behavior of a common man and not following etiquette, such actions cannot diminish his exalted position. The difficulty is that a common man, seeing Lord Siva's behavior, might follow his example
- An example of this perseverance and reservation is found in the behavior of King Pariksit
- An intimate relationship sometimes makes a person overstep formal etiquette. Thus Paramesvara actually pleased the Lord in His heart by his simple and affectionate behavior
- Anacara means not proper behavior. Proper behavior means to remain always pious, and improper behavior means to become impious, sinful. If you become sinful, then you cannot enter into the family of Krsna...
- Any person who is by his natural behavior very mild is called liberal
- Arjuna inquired: O my dear Lord, by which symptoms is one known who is transcendental to these three modes? What is his behavior? And how does he transcend the modes of nature?
- As a good son of the father behaves in a friendly way with all his other brothers, so also the devotee of the Lord, being a good son of the supreme father, Lord Krsna, sees all other living beings in relation with the supreme father
- As for behavior, there are many rules and regulations guiding human behavior, such as the Manu-samhita, which is the law of the human race. Even up to today, those who are Hindu follow the Manu-samhita
- As soon as the general public finds a little fault in the behavior of a sannyasi, they advertise it like wildfire. A black spot of ink cannot be hidden on a white cloth. It is always very prominent
- As the Lord is never envious of anyone, so also the Lord's devotee is never envious of anyone. The only justification for Maharaja Pariksit's behavior is that it was ordained by the Lord
- At that time the great saint Narada Muni was passing on the road and was sorry to see the behavior of the sons of Kuvera
- Balarama said, "They (the Yadus) were preparing to attack the whole kingdom of the Kuru dynasty, but I pacified them and took the trouble to come here to settle the affair without any fighting. Yet these rascals behave like this"
- Because you (Dhruva) are a pure devotee of the Lord, the Lord is always thinking of you, and you are also recognized by all His confidential devotees. Your life is meant for exemplary behavior
- Bhrgu Muni could understand his position and that of the Lord, and he was struck with wonder at the behavior of the Supreme Personality of Godhead. Because of his gratitude, his voice choked up
- Bhrgu Muni was conscious of the scandalous behavior exhibited by each and every one of them, including Brahma and Lord Siva, in the sacrificial ceremony of Daksa
- Both of them (Bhimasena and Duryodhana) then became like madmen in remembering the strong accusations and ill behavior they had exchanged with each other
- Brahma remains unimpeachable in all conditions. But still, since he is the spiritual master of all living entities, his behavior and character should be so ideal that people will follow such sublime behavior and derive the highest spiritual benefit
- By her feminine behavior as she dressed herself, walked, got up, smiled, laughed, and glanced about, Queen Barhismati increased his (Maharaja Priyavrata's) energy. Thus although he was a great soul, he appeared lost in the feminine conduct of his wife
- By their dress and ornaments, and by their behavior, it appears that although they (the inhabitants of Vrndavana) were in a small village, they still were rich in material possessions
- Caitanya continues, "Such behavior exhibited in loving service between the devotee and the devotee's lovable object, Sri Krsna, is transcendental. It is not possible for a common man to understand. Common men do not even have the capacity"
- Caitanya Mahaprabhu said: "Do not mix freely with the residents of Mathura; show them respect from a distance. Because you (Jagadananda Pandita) are on a different platform of devotional service, you cannot adopt their behavior and practices"
- Caitanya Mahaprabhu, when He was asked what is the general behavior of a Vaisnava, He said that the first thing is that you should give up bad company
- Canakya Pandita has said na kascid kasyacid mitro na kascid kasyacid ripuh, vyavaharena jayante: "Who is friend and who is enemy, it can be understood by the behavior"
- Certainly the chanting of 300,000 holy names of the Lord is wonderful. No ordinary person can chant so many names, nor should one artificially imitate Haridasa Thakura's behavior
- Demons, because of their miscreant behavior, cannot understand the Lord, in spite of seeing the many revealed scriptures and the uncommon activities of the Lord
- Devaki and Rohini said, "We are so indebted to you that even if we were to return your benediction by giving you the opulence of the King of heaven, it would not be enough to repay you for your friendly behavior"
- Devaki and Rohini said, "We shall never forget your kindly behavior toward us. When Krsna and Balarama were born, before They even saw Their real father and mother, They were entrusted to your care"
- Devotees in a conjugal relationship with the Lord rebuke Him to correct His behavior, and the Lord enjoys those rebukes more than the prayers of the Vedas
- Diti was extremely satisfied by Indra's good behavior. Then Indra offered his respects to his aunt with profuse obeisances, and with her permission he went away to the heavenly planets with his brothers the Maruts
- Even suduracarah, even not well behaved but unflinching faith in Krsna, sadhur eva sa mantavyah, he is sadhu. Don't consider about his misbehaviors. That is not consideration. That will be corrected. Because he has taken to Krsna consciousness
- Every Vaisnava is a spiritual master, and a spiritual master is automatically expert in brahminical behavior. He also understands the Vedic sastras
- First of all you have to select who can be your spiritual master. That requires some knowledge. Or you have to behave with a person to understand, "Whether he is fit to become my spiritual master?" Then you should offer yourself to be a student
- Following in the footsteps of Lord Caitanya Mahaprabhu, whenever there are obstacles the Hare Krsna movement should kill the opposition with reason and argument and thus stop their demoniac behavior
- From the behavior of these birds, it appeared that they were great scholars in Vedic knowledge and that they took to Krsna's transcendental vibration and rejected all branches of Vedic knowledge
- Generally one bequeaths all accumulated wealth to family & retires from family activities to progress in spiritual knowledge. However, we find the behavior of Rupa Gosvami to be exemplary; he gave fifty percent of his wealth for spiritual purposes
- Good behavior and culture
- Gopis inquired from Balarama, "Does He (Krsna) sometimes remember His father Nanda and His mother Yasoda and the other friends with whom He so intimately behaved while in Vrndavana"
- Great personalities like Brahma, even when in the wrong, should not be neglected, nor could the great sages headed by Marici show any disrespect because of his extraordinary behavior (Brahma was sexually inclined to his own daughter)
- Haridasa Thakura was the greatest of all Hindus in his behavior
- He (Akrura) offered nice clothing, flowers and sandalwood pulp in regular worship. All three of them (Krsna, Balarama, and Uddhava) were very satisfied by Akrura's behavior. Akrura then bowed down before Krsna, putting his head on the ground
- He (Balarama) descended exactly like a human being and behaved in that way for His own purposes; we can only explain His activities as the Lord’s pastimes
- He (Kamsa) made further alliances with such kings as Banasura and Bhaumasura, until he was the strongest. Then he began to behave most inimically toward the Yadu dynasty, into which Krsna was to take His birth
- He (Krsna) expanded Himself to become exactly like the boys, who were of all different features and facial and bodily construction, and who were different in their clothing and ornaments and in their behavior and personal activities
- He (Krsna) was very much pleased by the behavior of the trees, fruits and flowers, and He began to smile, realizing their desires
- He immediately came to the spot, ready to punish both brothers, but when the all-merciful Lord Gauranga saw Jagai's repentant behavior, He immediately embraced him
- He is called acarya. Acainoti yah sastrani. He knows the purport of sastra, he behaves himself according to the terms of the sastra and he teaches his disciple in the same term. Evam parampara-praptam. This is the process
- He was fully conscious of his position as a spirit soul, although he seemingly behaved like an acquiescent karmi husband. Maharaja Priyavrata thus ruled the universe for eleven arbudas of years
- Hearing his (Ramacandra Puri's) criticisms, Sri Caitanya Mahaprabhu reduced His eating, but after Ramacandra Puri left Jagannatha Puri, the Lord resumed His usual behavior
- His (Lord Krsna) pastimes astound the goddess of fortune, and His bodily strength turns Govardhana Hill into a small toy like a ball. His spotless qualities are unlimited, and His behavior satisfies everyone
- I (Uttanapada) am very much addicted to my wife, and I am so fallen that I have abandoned all merciful behavior, even to my son (Dhruva), who is only five years old. I have banished him and his mother, even though he is a great soul and a great devotee
- I have got very good respect for Japanese people. So far I have met the Japanese boys and girls in our temple there, they are so well behaved that I was astonished that they were more respectful than my direct disciples
- I have studied the behavior of the hippies. They are searching after something good, but they have no proper guidance
- Ideal in behavior
- If he simply takes care of the Deity worship and if he does not offer respectful behavior to another devotee, he is kanistha-adhikari. He is in the lower stage. So isvare tad adhinesu. He must see that "Here is a devotee."
- If Indians are bad then I am also bad, as I am an Indian. But they have accepted an Indian as their guru. So Indians are both bad and good according to the behavior
- If one finds himself entangled in worldly connections, one should behave outwardly like a worldly man but remain inwardly faithful for spiritual realization. That will help one on the progressive march of life
- If we want a happy and tranquil political situation, we must select leaders who eat krsna-prasadam. Otherwise the leaders will eat meat and drink wine, and thus they will be asamskrtah, unreformed, and kriya-hinah, devoid of spiritual behavior
- In addition to these nineteen sons, there were eighty-one younger ones, all born of Rsabhadeva and Jayanti. According to the order of their father, they became well cultured, well behaved, very pure in their activities and expert in Vedic knowledge
- In Bhagavad-gita it is said that persons who are actually advanced in spiritual life do not care for the dual behavior of this material world
- In Bhakti-rasamrta-sindhu it is said that one should be very liberal in behavior and should avoid any undesirable activities. The most important affirmative points are that one should accept the shelter of a bona fide spiritual master
- In other words, such behavior (jubilant activities) between pure males and females is enjoyable, but it makes persons who are materially contaminated become lustful
- In the Bhagavad-gita it is stated that a learned man looks upon a well educated Brahmin who is well behaved by education and so also upon a candala who is accustomed to eat the dogs. And what is the purport of this equal vision?
- In the parampara system, the instructions taken from the bona fide spiritual master must also be based on revealed Vedic scriptures. One who is in the line of disciplic succession cannot manufacture his own way of behavior
- In the third vilasa, the methods of Vaisnava behavior are given, with emphasis on cleanliness, constant remembrance of the Supreme Personality of Godhead, and the chanting of the mantras given by the initiating spiritual master
- In the Yajnavalkya-smrti it is said: One should learn human behavior from sruti, the Vedas, and from smrti, the scriptures following the Vedic principles
- In this world there are many deceptive friends in false garbs, but eventually, because of their false behavior, their actual enmity becomes manifest
- Indra said, "My dear Lord (Krsna), You are the supreme father, the supreme spiritual master and the supreme king. Therefore, You have the right to chastise all living entities whenever there is any discrepancy in their behavior"
- It is as if the sun, after rising, wanted to hide itself. We cannot understand such characteristics in Your behavior
- It is general etiquette that superiors are not to be offered even a verbal fight. Even if they are sometimes harsh in behavior, they should not be harshly treated
- It is not very astounding, for no one in this life can chant the holy name of the Lord unless he has passed all lower stages, such as performing the Vedic ritualistic sacrifices, studying the Vedas and practicing good behavior like that of the Aryans
- It is predicted how fallen souls will behave. They will keep their hair long and consider themselves very beautiful, or they will pluck out their hair as the Jains do. They will keep themselves unclean and will not wash their mouths
- It is stated that without money, you cannot get justice even. In the court of justice, everyone is expected to get proper behavior, but in the Kali-yuga it is stated that you cannot get justice without money
- It is the duty of parents to hand over their daughters to suitable persons just befitting their family tradition in cleanliness, gentle behavior, wealth, social position, etc
- It is the injunction of the Vedas that the Spiritual Master should not be treated as ordinary man even if sometimes the Spiritual Master behaves like ordinary man
- It is useless to give such a person (who's too much puffed up because of his family, opulence, beauty & material advancement) good instruction for gentle behavior & a peaceful life; on the contrary, one should search out the ways & means to punish him
- It is very difficult to find a few human beings who believe in the scriptures and the existence of God, or, for that matter, in proper behavior. Those who do believe in the value of these things are known as arya
- Jada Bharata behaved before his father like a fool, despite his father's adequately instructing him in Vedic knowledge
- Just see how these trees are maintaining every living entity! Their birth is successful. Their behavior is just like that of great personalities, for anyone who asks anything from a tree never goes away disappointed
- Kamsa said, "The cowherd boys who have come with Them should be plundered and all their riches taken away. Nanda Maharaja should immediately be arrested and killed for his cunning behavior, and that rascal Vasudeva should also be killed without delay"
- Kamsa was the most demoniac of all the Bhoja dynasty kings. Immediately after hearing the prophecy from the sky, he caught hold of Devaki's hair and was just about to kill her with his sword. Vasudeva was astonished at Kamsa's behavior
- King Indra's behavior toward Krsna was not very much appreciated by great sages like Sukadeva Gosvami
- King Saryati, who did not know the real facts of Cyavana Muni's transformation, was surprised to see the behavior of his daughter
- Krsna said, "My dear brother, You are the supreme worshipable Godhead. Just see how the peacocks are dancing before You in great ecstasy. The deer, whose behavior is just like that of the gopis, are welcoming You with the same affection"
- Krsna wanted to teach through the behavior of the gopis that one who is constantly in trance like the gopis surely attains His lotus feet
- Kurus said, "The Yadus are now trying to go against those who have fed them nicely. Their flourishing condition is due to our gifts & merciful behavior & still they are so shameless that they are trying to order us. How regrettable are these activities"
- Let there be one picture how Krsna is controlling the whole universe. That picture wanted, not these cheap pictures, imitating our rubbish behavior with boys and girls. These pictures we do not want
- Lord Caitanya said that a teacher should behave properly before he begins teaching. One who teaches in that way is called acarya, or the ideal teacher. Therefore, a teacher must follow the principles of sastra (scripture) to teach the common man
- Lord Kapila continued: This instruction is not meant for the envious, for the agnostics or for persons who are unclean in their behavior. Nor is it for hypocrites or for persons who are proud of material possessions
- Lord Krsna behaved by His personal example as if He were very much attached to the four principles of civilized life, namely religion, economic development, sense gratification and salvation
- Lord Krsna thought: "In whatever transcendental mellow My devotee worships Me, I reciprocate with him. That is My natural behavior"
- Lord Siva is so kind that he takes charge of persons who are in gross ignorance and whose behavior is lower than that of the animals. Therefore Lord Siva is especially called auspicious
- Lord Siva, being kind toward him (Daksa), awarded him punishment to neutralize the offense. King Daksa realized this and, feeling obliged for Lord Siva's magnanimous behavior, wanted to show his gratitude
- Lower animals have knowledge only of their hunger and thirst. They have no acquired knowledge, no vision. Their behavior exhibits no dependence on formalities
- Maharaja Pariksit said, "I am simply surprised that He would act in such a way, enjoying the company of others' wives in the dead of night." This statement of Maharaja Pariksit's was very much appreciated by Sukadeva Gosvami
- Maharaja Pariksit said, "Krsna appeared on the earth to establish the regulative principles of religion and to curb the predominance of irreligion. But the behavior of Krsna and the gopis might encourage irreligious principles in the material world"
- Maharaja Pariksit's behavior, his remaining patient even at the last point of his life, his undisturbed condition of mind, is an example of reservation. This is one of the characteristics of a devotee who has developed ecstatic love for Krsna
- Maharaja Priyavrata behaved with her (his wife, Queen Barhismati) just like an ordinary man, but actually he was a great soul
- Narada became angry with their behavior and cursed them thusly, "You have no sense, so it is better if you become trees instead of the sons of Kuvera"
- Narada Muni said, "My dear hunter, such behavior is not at all astonishing. A man in devotional service is automatically nonviolent. He is the best of gentlemen"
- Narada Muni took advantage of their (the Haryasvas) good behavior and culture to properly direct them not to be involved with this material world, but to use their culture and knowledge to end their material affairs
- Of course, everyone has got interior tendency, but by practicing actually, exteriorally, that interior also is reformed. It is, by external behavior, the interior behavior also becomes fixed up. By practice. Therefore there is regular class
- On behalf of the general populace, Sanatana Gosvami presented himself as a foolish, lowborn, poorly behaved person, although he was a most exalted personality
- One of the brothers, Jagai, was astonished to see this behavior of Nityananda Prabhu, and he at once fell down at His feet and asked Him to pardon his sinful brother
- One should behave himself as Krsna conscious. Then he will be able to make others Krsna conscious - not by theoretical knowledge, but by behavior
- One should live among devotees, saintly persons, to learn the etiquette and proper behavior of devotional service
- One should not become falsely proud. One must be respectful toward a person more elevated than he by birth, education, behavior, caste or spiritual order
- One should not imitate the behavior of an advanced devotee or maha-bhagavata without being self-realized, for by such imitation one will eventually become degraded
- One who fills this post must be ideal in behavior, for Brahma sets the example for all living entities. Brahma, the living entity who is the most pious and spiritually elevated, is entrusted with a post next to that of the Personality of Godhead
- One who is puffed up by material acquisitions cannot acquire the gentle behavior befitting a brahmana. The learning of such a person is as good as a valuable jewel decorating the hood of a serpent
- One who offers Me respect but is envious of the bodies of others and is therefore a separatist never attains peace of mind, because of his inimical behavior towards other living entities
- One who rejects an offering that comes of its own accord but later begs a boon from a miser thus loses his widespread reputation, and his pride is humbled by the neglectful behavior of others
- Other friends' behavior is on the ground of paternal love or servitude, but the basic principle of the confidential friends is simply friendship on an equal level
- Our behavior should be such that no one should become angry and thereby commit a wrong to individuals, families or society
- People in general always require a leader who can teach the public by practical behavior
- Pravrttim nivrttim ca jana na vidur asurah, na saucam napi cacarah: "There is no cleanliness, nor good behavior." Na satyam tesu vidya...: "And there is no truth in their life." This is asuric
- Proper behavior for an acarya
- Pure devotees do not make any distinction between the Lord's anger and His blessings. They see both with reference to the Lord's behavior with others and themselves
- Radha continued, "You are just trying to pacify Me by your behavior as a flatterer, therefore you have put your head under My feet. But I know the trick you are trying to play. I know that you are a messenger coming from an even greater trickster, Krsna"
- Romaharsana Suta had been given the chance to become a perfect brahmana, but because of his ill behavior in his relationship with the Supreme Personality of Godhead, his low birth was immediately remembered
- Rupa Gosvami states that when the gopis hear the sound of Krsna's flute, they immediately forget all rebukes offered by the elderly members of their families. They forget their defamation and the harsh behavior of their husbands
- Saintly behavior
- Saunaka Rsi wanted to know about the behavior of Maharaja Yudhisthira when he was at ease to enjoy the kingdom
- Seeing Narada passing by, the damsels of heaven covered their bodies with cloth, but the two sons (Nalakuvara and Manigriva), being drunkards, did not have this decency. Narada became angry with their behavior and cursed them
- Seeing the behavior of Maharaja Prthu with His (Lord Visnu's) lotus eyes, He was detained because He is always the well-wisher of His devotees
- She was the reservoir of all transcendental qualities: intelligence, auspicious physical features, liberal-mindedness, exquisite beauty and righteous behavior
- Simple in behavior
- Since Brahma is the spiritual master of all living entities, his behavior and character should be so ideal that people will follow such sublime behavior and derive the highest spiritual benefit. Therefore, he should not have acted as he did
- Some unnecessary creepers growing with the bhakti creeper are the creepers of behavior unacceptable for those trying to attain perfection, diplomatic behavior, animal-killing, mundane profiteering, mundane adoration and mundane importance
- Sometimes a person melts and manifests transcendental symptoms yet at the same time is not well behaved in his personal transactions. This indicates that he has not yet reached complete perfection in devotional life
- Sometimes it is found that a pure devotee lies down in the temple of the Lord in order to serve Him as a confidential friend. Such friendly behavior of a devotee may be accepted as raganuga, or spontaneous
- Sometimes the behavior of Krsna's sons appears similar to the behavior of His personal servants
- Sri Caitanya Mahaprabhu has said that in order to preach, one must live a practical life and show people how to do things. Apani acari' bhakti sikhaimu sabare. One cannot teach others unless he behaves the same way himself
- Sri Caitanya Mahaprabhu Himself has certified: The more one goes to the western side, the more he will find people disinterested in spiritual life. He will find them behaving against the Vedic standards
- Sri Caitanya Mahaprabhu recommended that Raghunatha dasa keep his Krsna consciousness firmly fixed in his heart while externally behaving like an ordinary man. This is a trick for everyone advanced in Krsna consciousness
- Sri Caitanya Mahaprabhu wanted to point out to the Tattvavadi acarya, who belonged to the Madhvacarya-sampradaya, that the general behavior of the Tattvavadis did not favor pure devotional service, which must be devoid of the taints of fruitive activity
- Srila Bhaktisiddhanta Sarasvati Thakura comments that saralata, or simplicity, is the first qualification of a Vaisnava, whereas duplicity or cunning behavior is a great offense against the principles of devotional service
- Submission, mild behavior and subservience are qualities in a wife which make a husband very thoughtful of her
- Sukadeva Gosvami continued, "The demigods, headed by Lord Brahma and Lord Siva and including Lord Indra, Candra, Varuna and others, are apt to be very quickly satisfied or very quickly angered by the good or ill behavior of their devotees"
- Sukadeva Gosvami eulogizes this behavior of King Bharata very highly
- Thank you for helping me in this preaching work. Make sure that you preach nicely and at the same time follow the example of perfect behavior given by your spiritual master and the previous acaryas and confirmed in the scriptures
- That is Vaisnavism. We don't manufacture ideas. We don't commit such rascaldom. We simply accept the behavior or the activities of previous acaryas. There is no difficulty
- The allurement of material civilization is so strong and so bad that those who are by pious activities born in brahmana family, they are being dragged to the tamo-guna behavior like sudras. They are learning how to drink, how to eat meat, etc
- The behavior of these confidential friends is described by a friend of Radharani, who told Radharani: "My dear graceful Radharani, Your intimate friend, Krsna, is also served by His intimate boy friends"
- The black ointment around Her (Radharani's) eyes is Her tricky behavior with Krsna brought about by love. Her joking with Krsna and gentle smiling constitute the camphor with which She is perfumed
- The expert karma-yogi behaves just like an attached materialist to teach the people in general about the way one can get rid of the tangle of action and reaction in ordinary work
- The friend of Radharani continued, "I cannot bear to see Your behavior, because even though Krsna's peacock feather has touched Your feet, You still appear to be red-faced"
- The Haryasvas, the sons of Prajapati Daksa, were very well behaved, cultured sons, but unfortunately, because of the instructions of Narada Muni, they deviated from the order of their father
- The King's behavior was very pleasing to the reciters, and consequently the reciters continued their praise and even foretold the King's future activities, as they had been instructed by the sadhus and sages
- The learned Krsna conscious person may act in such a way that the ignorant person working for sense gratification may learn how to act and how to behave
- The Lord is transcendental to the behavior of the ordinary male and female. The word abhavasya is very significant, for it indicates that He could produce Brahma without the assistance of the goddess of fortune
- The main point is that one should always stay aloof from unholy association. That is the sum and substance of a devotee's behavior
- The mass of people follow the example of a leader in society and imitate his behavior. They accept as evidence whatever the leader accepts
- The method of worshiping the individual soul is described here as either giving charitable gifts or behaving in a friendly manner, free from any separatist outlook
- The more confidential friends are called priya-sakhas and are almost Krsna's age. Because of their very confidential friendship, their behavior is only on the basis of pure friendship
- The pastimes of Radha and Krsna in Vrndavana are simple and rural, distinguished from the polished urban characteristics of those of Dvaraka. The characteristics of Rukmini were unusually bright, and Krsna was very much satisfied with her behavior
- The personified Vedas continued to pray, "Dear Lord, considering all points of view, if a person has to worship someone superior to himself, then just out of good behavior he should stick to the worship of Your lotus feet"
- The respectful behavior of Prakasananda Sarasvati toward Sri Caitanya Mahaprabhu is very much to be appreciated. Such behavior is calculated to be ajnata-sukrti, or pious activities that one executes unknowingly
- The rules and regulation are that nobody should accept blindly any guru, and nobody should blindly accept any disciple. They must behave, one another, at least for one year
- The shameless husbands of lowborn sudra women live exactly like animals, and therefore they have no good behavior, cleanliness or regulated life
- The sober heroine is very simple in her behavior. She keeps her jealous anger within her heart, but with mild words and smiles she rejects the advances of her lover
- The Tattvavadi sect belongs to Madhvacarya's Vaisnava community, but its behavior differs from the strict Madhvacarya Vaisnava principles
- The vivid example is always present in the behavior of the gopis; therefore Lord Caitanya declared that no one can worship the Supreme Lord by any method which is better than the method of the gopis
- Their only thought is to go out in search of Krsna. When the gopis meet Krsna, the display of their exchanging glances as well as their joking and laughing behavior is called anubhava, or sub-ecstasy in conjugal love
- There are certain symptoms of great sages who are situated in santa-rasa devotional service, and these symptoms are exhibited as follows: they concentrate their eyesight on the tip of the nose, and they behave just like an avadhuta
- There are many instances of devotional service rendered by previous acaryas who did not care about social behavior when intensely absorbed in love for Krsna
- There are many instances of devotional service rendered by previous acaryas who did not care about social behavior when intensely absorbed in love for Krsna. Unfortunately, as long as we are within this material world, we must observe social customs
- There is a certain pattern of behavior prescribed for those actually trying to become perfect. In our Krsna consciousness movement we advise our students not to eat meat, not to gamble, not to engage in illicit sex and not to indulge in intoxication
- These people are generally baffled because their various acts of sin and virtue are directed merely toward ameliorating the distress and enhancing the happiness of the temporary body and mind by behavior like eating, sleeping, mating and defending
- They (a class of men who are not very authorized) imagine that they have become associates of the Lord simply by thinking of themselves like that. This external behavior is not at all according to the regulative principles
- They (four kumaras) are very amiable and gentle in behavior, and for them there is no distinction between friends, well-wishers and enemies
- They're as good as animal. You cannot expect any good behavior from animals. This is going on. They want to keep the whole population animal
- This behavior of the friends toward Krsna is described by thoughtful poets as vyabhicari
- This divine energy of Mine (Krsna), consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it. This was actually proved by the behavior of Haridasa Thakura
- This example of Maharaja Pariksit's behavior, his remaining patient even at the last point of his life, his undisturbed condition of mind, is an example of reservation
- This gentleman has promised to hand over his daughter to me, yet now he does not follow his promise. Please ask him about his behavior
- This is an instance of concealment caused by shyness and diplomatic behavior
- Those who imitate an uttama-adhikari by flaunting a sense of oneness or fellowship but who behave on the bodily platform are actually false philanthropists
- To Give Up the Company of Nondevotees. Lord Caitanya was once asked by one of His householder devotees what the general behavior of a Vaisnava should be
- To transgress the laws of respectful behavior toward the brahmanas is certainly a great offense
- Ultimately one has to learn how to detach oneself from attachment to material life; therefore, if a bad son, by his bad behavior, helps a householder to go away from home, it is a boon
- Unless one is fully qualified in Vaisnava behavior and authorized by superior authority (the Supreme Personality of Godhead), one cannot write Vaisnava literatures or purports and commentaries on Srimad-Bhagavatam and the Bhagavad-gita
- Unless one is very strong in knowledge, patience and proper bodily, mental and intellectual behavior, controlling one's lusty desires is extremely difficult
- We may not expect good behavior from people where we go to preach, still we have to do that. The best example is Lord Jesus Christ, he was crucified by the people who were not very much advanced
- Well, everyone is in a bona fide disciplic succession provided he keeps that tradition, keeps that tradition. Apani acari prabhu jive sikhaila. One must behave that "I belong to this disciplic succession. I must keep myself fit for the post"
- What can I (Srimati Radharani) say about the behavior of Krsna? Outwardly He is a very attractive young lover, but at heart He is a great cheat, very expert in killing others' wives
- What is the difference between an enemy and a friend? It is a difference in behavior. A sadhu behaves with all conditioned souls for their ultimate relief from material entanglement
- What the behavior of a devotee should be
- When Arjuna saw the universal form of the Lord, he was so afraid that he begged pardon for his dealings with Krsna as an intimate friend. As a friend, Arjuna often behaved unceremoniously with the Lord
- When his beauty, personal qualities, magnanimity, behavior, wealth and power were described by Narada in the court of Lord Indra, the celestial woman Urvasi was attracted to him
- When Krsna, the supreme joker, planted the parijata tree in the courtyard of Satyabhama, Rukmini, the daughter of King Vidarbha, became very angry, but due to her natural gentle behavior, she did not express anything
- When Lord Rsabhadeva saw that the general populace was very antagonistic to His execution of mystic yoga, He accepted the behavior of a python in order to counteract their opposition
- When the Lord (Caitanya) was invoking His Sudarsana cakra and Srila Nityananda Prabhu was imploring Him to forgive the two brothers, both the brothers fell down at the lotus feet of the Lord and begged His pardon for their gross behavior
- When this cunning behavior of the Lord with the girls became known to the people in general, it did not create misunderstandings among them. Rather, they enjoyed happiness in these dealings
- When to behave friendly and when to give charity
- Yasya prasadad bhagavat-prasadah: by satisfying the senses of the spiritual master, one can satisfy the senses of the Supreme Personality of Godhead. Thus this behavior is not only mentioned in scriptures but also followed by acaryas
- You are the proprietor of the three creations and the maintainer of the entire universe. Therefore Your potency is not reduced by Your submissive behavior. Rather, by submission You exhibit Your transcendental pastimes
- You have made me lose my sons once, and now you have again done the same inauspicious thing. Therefore you are a rascal who does not know how to behave toward others. You may travel all over the universe, but I curse you to have no residence anywhere
- You have written several letters showing your humility. I can understand your behavior from those letters